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Commodifying Everything: Relationships of the Market (Hagley Center Studies in the History of Business and Technology #Vol. 4)
by Susan StrasserFirst Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
Commodities and Culture in the Colonial World (Intersections: Colonial and Postcolonial Histories)
by Supriya Chaudhuri Josephine McDonagh Brian H. Murray Rajeswari Sunder RajanCommodity, culture and colonialism are intimately related and mutually constitutive. The desire for commodities drove colonial expansion at the same time that colonial expansion fuelled technological invention, created new markets for goods, displaced populations and transformed local and indigenous cultures in dramatic and often violent ways. This book analyses the transformation of local cultures in the context of global interaction in the period 1851–1914. By focusing on episodes in the social and cultural lives of commodities, it explores some of the ways in which commodities shaped the colonial cultures of global modernity. Chapters by experts in the field examine the production, circulation, display and representation of commodities in various regional and national contexts, and draw on a range of theoretical and disciplinary approaches. An integrated, coherent and urgent response to a number of key debates in postcolonial and Victorian studies, world literature and imperial history, this book will be of interest to researchers with interests in migration, commodity culture, colonial history and transnational networks of print and ideas.
Commodities and Culture in the Colonial World (Intersections: Colonial and Postcolonial Histories)
by Supriya Chaudhuri Josephine McDonagh Brian H. Murray Sunder Rajan RajeswariCommodity, culture and colonialism are intimately related and mutually constitutive. The desire for commodities drove colonial expansion at the same time that colonial expansion fuelled technological invention, created new markets for goods, displaced populations and transformed local and indigenous cultures in dramatic and often violent ways. This book analyses the transformation of local cultures in the context of global interaction in the period 1851–1914. By focusing on episodes in the social and cultural lives of commodities, it explores some of the ways in which commodities shaped the colonial cultures of global modernity. Chapters by experts in the field examine the production, circulation, display and representation of commodities in various regional and national contexts, and draw on a range of theoretical and disciplinary approaches. An integrated, coherent and urgent response to a number of key debates in postcolonial and Victorian studies, world literature and imperial history, this book will be of interest to researchers with interests in migration, commodity culture, colonial history and transnational networks of print and ideas.
Commodities, Ports and Asian Maritime Trade Since 1750 (Cambridge Imperial and Post-Colonial Studies Series)
by Ulbe Bosma Anthony WebsterThis book examines the role of mercantile networks in linking Asian economies to the global economy. It contains fourteen contributions on East, Southeast and South Asia covering the period from 1750 to the present.
Commodity: The Global Commodity System in the 21st Century (Routledge Frontiers of Political Economy)
by Photis LysandrouThe 21st century marks a watershed in the history of the human economic condition. Income and wealth inequalities are now greater than ever before – and their role in the global financial crisis is one of the burning issues of today. Commodity looks at the great financial crisis from an entirely original perspective – that of the global commodity system as a newly operational totality. In the 19th century, the commodity system as defined by Karl Marx was limited to a few regions and embraced only the labour and capital capacities and their outputs. By the end of the 20th century, it encompassed the entire planet and embraced government capacity as well as private capacities, financial securities and material goods and services. This book shows how the financial crisis and its causes can only properly be understood as a result of this vast, unprecedented extension of the commodity system – a system which benefits the rich. The author makes the watertight case that it is only through the creation of a global tax authority – to coordinate national tax regimes and to implement a tax on global wealth – that we can avoid another crisis and create a fairer and more equitable world. Addressing a broad range of themes, Commodity offers a new perspective which will be of interest to political economists as well as researchers specialising in other related fields of social enquiry. Written in a clear and engaging way, the book’s concise nature also makes it accessible for the non-specialist reader, and it will especially appeal to all those who want a more just society.
Commodity: The Global Commodity System in the 21st Century (Routledge Frontiers of Political Economy)
by Photis LysandrouThe 21st century marks a watershed in the history of the human economic condition. Income and wealth inequalities are now greater than ever before – and their role in the global financial crisis is one of the burning issues of today. Commodity looks at the great financial crisis from an entirely original perspective – that of the global commodity system as a newly operational totality. In the 19th century, the commodity system as defined by Karl Marx was limited to a few regions and embraced only the labour and capital capacities and their outputs. By the end of the 20th century, it encompassed the entire planet and embraced government capacity as well as private capacities, financial securities and material goods and services. This book shows how the financial crisis and its causes can only properly be understood as a result of this vast, unprecedented extension of the commodity system – a system which benefits the rich. The author makes the watertight case that it is only through the creation of a global tax authority – to coordinate national tax regimes and to implement a tax on global wealth – that we can avoid another crisis and create a fairer and more equitable world. Addressing a broad range of themes, Commodity offers a new perspective which will be of interest to political economists as well as researchers specialising in other related fields of social enquiry. Written in a clear and engaging way, the book’s concise nature also makes it accessible for the non-specialist reader, and it will especially appeal to all those who want a more just society.
Commodity Frontiers and Global Capitalist Expansion: Social, Ecological and Political Implications from the Nineteenth Century to the Present Day (Palgrave Studies in Economic History)
by Sabrina JosephThis interdisciplinary edited collection explores the dynamics of global capitalist expansion through the concept of the ‘commodity frontier’. Applying an inductive approach rather than starting at the global level, as most meta-narratives have done, this book sheds light on how local dynamics have shaped the process of capitalist expansion into ‘uncommodified’ spaces. Contributors demonstrate that ultimately the evolution of frontier zones and their reconfiguration over time have transformed human ecology, labour relations and social, economic and political structures across the globe. Chapters examine agricultural and pastoral frontiers, natural habitats, and commodity frontiers with fossil fuels and mineral resources located in various regions of the world, including South America, Asia, Africa and the Arabian Gulf.
Commodity & Propriety: Competing Visions of Property in American Legal Thought, 1776-1970
by Gregory S. AlexanderMost people understand property as something that is owned, a means of creating individual wealth. But in Commodity and Propriety, the first full-length history of the meaning of property, Gregory Alexander uncovers in American legal writing a competing vision of property that has existed alongside the traditional conception. Property, Alexander argues, has also been understood as proprietary, a mechanism for creating and maintaining a properly ordered society. This view of property has even operated in periods—such as the second half of the nineteenth century—when market forces seemed to dominate social and legal relationships. In demonstrating how the understanding of property as a private basis for the public good has competed with the better-known market-oriented conception, Alexander radically rewrites the history of property, with significant implications for current political debates and recent Supreme Court decisions.
Commodity & Propriety: Competing Visions of Property in American Legal Thought, 1776-1970
by Gregory S. AlexanderMost people understand property as something that is owned, a means of creating individual wealth. But in Commodity and Propriety, the first full-length history of the meaning of property, Gregory Alexander uncovers in American legal writing a competing vision of property that has existed alongside the traditional conception. Property, Alexander argues, has also been understood as proprietary, a mechanism for creating and maintaining a properly ordered society. This view of property has even operated in periods—such as the second half of the nineteenth century—when market forces seemed to dominate social and legal relationships. In demonstrating how the understanding of property as a private basis for the public good has competed with the better-known market-oriented conception, Alexander radically rewrites the history of property, with significant implications for current political debates and recent Supreme Court decisions.
Commodity & Propriety: Competing Visions of Property in American Legal Thought, 1776-1970 (Textual Sources For The Study Of Religion Ser.)
by Gregory S. AlexanderMost people understand property as something that is owned, a means of creating individual wealth. But in Commodity and Propriety, the first full-length history of the meaning of property, Gregory Alexander uncovers in American legal writing a competing vision of property that has existed alongside the traditional conception. Property, Alexander argues, has also been understood as proprietary, a mechanism for creating and maintaining a properly ordered society. This view of property has even operated in periods—such as the second half of the nineteenth century—when market forces seemed to dominate social and legal relationships. In demonstrating how the understanding of property as a private basis for the public good has competed with the better-known market-oriented conception, Alexander radically rewrites the history of property, with significant implications for current political debates and recent Supreme Court decisions.
The Commodore: Flying Colours, The Commodore, Lord Hornblower, Hornblower In The West Indies (A Horatio Hornblower Tale of the Sea #9)
by C. S. Forester1812 and the fate of Europe lies in the hands of newly appointed Commodore Hornblower . . . Dispatched to northern waters to protect Britain's Baltic interests, Horatio Hornblower must halt the advance of Napoleon's empire into Sweden and Russia. But first he must battle the terrible Baltic weather: fog, snow and icebound waterways; overcome Russian political and commercial intrigues; avoid the seductive charms of royalty as well as the deadly reach of assassins in the imperial palace; and contend with hostile armies and French privateers. With the fate of Europe balanced on a knife edge, the responsibility lies heavy on a Commodore's shoulders . . .This is the eighth of eleven books chronicling the adventures of C. S. Forester's inimitable nautical hero, Horatio Hornblower.
The Commodore: Aubrey/maturin Series, Book 17 (Aubrey/Maturin Series #17)
by Patrick O’BrianPatrick O’Brian’s Aubrey-Maturin tales are widely acknowledged to be the greatest series of historical novels ever written. Now, for the first time, they are available in electronic book format, so a whole new generation of readers can be swept away on the adventure of a lifetime. This is the seventeenth book in the series.
Commodore: The Life of Cornelius Vanderbilt
by Edward J. Renehan Jr.Armed with a trove of previously unreleased archives, Edward J. Renehan Jr. offers a compelling portrait of Cornelius Vanderbilt, who built large shipping and rail enterprises into cornerstones of the American economy, and amassed one of the greatest fortunes the world has ever known. This is the definitive biography of a man whose influence on American business was unsurpassed in his day-or any other.
Commodus: The Damned Emperors Book 2 (The Damned Emperors)
by Simon Turney'Astonishing . . . A fascinating, detailed and dramatic story of one of Rome's most notorious emperors' SUNDAY EXPRESSCommodus is a brilliant, thrilling novel about one of Rome's most intriguing - and notorious - emperors, for fans of Simon Scarrow, Conn Iggulden, Christian Cameron, Ben Kane and Harry Sidebottom.Rome is enjoying a period of stability and prosperity. The Empire's borders are growing, and there are two sons in the imperial succession for the first time in Rome's history. But all is not as it appears. Cracks are beginning to show. Two decades of war have taken their toll, and there are whispers of a sickness in the East. The Empire stands on the brink of true disaster, an age of gold giving way to one of iron and rust, a time of reason and strength sliding into hunger and pain.The decline may yet be halted, though. One man tries to hold the fracturing empire together. To Rome, he is their emperor, their Hercules, their Commodus.But Commodus is breaking up himself, and when the darkness grips, only one woman can hold him together. To Rome she was nothing. The plaything of the emperor. To Commodus, she was everything. She was Marcia.From the author of the critically acclaimed Caligula ('an engrossing new spin on a well-known tale' - The Times) comes the new novel in The Damned Emperors series: Commodus.WHAT READERS ARE SAYING ABOUT THE DAMNED EMPEROR SERIES:'Commodus by Simon Turney is my sort of historical fiction - people who actually lived - with their lives told in an intriguing and interesting way' - Amazon review'Truly a magnificent read, insightful, powerful, emotional and gripping from the start' - Amazon review'Simon Turner is a first class writer, and he certainly did his research well' Amazon review
Common Bodies: Women, Touch and Power in Seventeenth-Century England
by Laura GowingThis pioneering book explores for the first time how ordinary women of the early modern period in England understood and experienced their bodies. Using letters, popular literature, and detailed legal records from courts that were obsessively concerned with regulating morals, the book recaptures seventeenth-century popular understandings of sex and reproduction. This history of the female body is at once intimate and wide-ranging, with sometimes startling insights about the extent to which early modern women maintained, or forfeited, control over their own bodies.Laura Gowing explores the ways social and economic pressures of daily life shaped the lived experiences of bodies: the cost of having a child, the vulnerability of being a servant, the difficulty of prosecuting rape, the social ambiguities of widowhood. She explains how the female body was governed most of all by other women—wives and midwives. Gowing casts new light on beliefs and practices of the time concerning women’s bodies and provides an original perspective on the history of women and gender.
The Common Cause: Postcolonial Ethics and the Practice of Democracy, 1900-1955
by Leela GandhiEuropeans and Americans tend to hold the opinion that democracy is a uniquely Western inheritance, but in The Common Cause, Leela Gandhi recovers stories of an alternate version, describing a transnational history of democracy in the first half of the twentieth century through the lens of ethics in the broad sense of disciplined self-fashioning. Gandhi identifies a shared culture of perfectionism across imperialism, fascism, and liberalism—an ethic that excluded the ordinary and unexceptional. But, she also illuminates an ethic of moral imperfectionism, a set of anticolonial, antifascist practices devoted to ordinariness and abnegation that ranged from doomed mutinies in the Indian military to Mahatma Gandhi’s spiritual discipline. Reframing the way we think about some of the most consequential political events of the era, Gandhi presents moral imperfectionism as the lost tradition of global democratic thought and offers it to us as a key to democracy’s future. In doing so, she defends democracy as a shared art of living on the other side of perfection and mounts a postcolonial appeal for an ethics of becoming common.
The Common Cause: Postcolonial Ethics and the Practice of Democracy, 1900-1955
by Leela GandhiEuropeans and Americans tend to hold the opinion that democracy is a uniquely Western inheritance, but in The Common Cause, Leela Gandhi recovers stories of an alternate version, describing a transnational history of democracy in the first half of the twentieth century through the lens of ethics in the broad sense of disciplined self-fashioning. Gandhi identifies a shared culture of perfectionism across imperialism, fascism, and liberalism—an ethic that excluded the ordinary and unexceptional. But, she also illuminates an ethic of moral imperfectionism, a set of anticolonial, antifascist practices devoted to ordinariness and abnegation that ranged from doomed mutinies in the Indian military to Mahatma Gandhi’s spiritual discipline. Reframing the way we think about some of the most consequential political events of the era, Gandhi presents moral imperfectionism as the lost tradition of global democratic thought and offers it to us as a key to democracy’s future. In doing so, she defends democracy as a shared art of living on the other side of perfection and mounts a postcolonial appeal for an ethics of becoming common.
The Common Cause: Postcolonial Ethics and the Practice of Democracy, 1900-1955
by Leela GandhiEuropeans and Americans tend to hold the opinion that democracy is a uniquely Western inheritance, but in The Common Cause, Leela Gandhi recovers stories of an alternate version, describing a transnational history of democracy in the first half of the twentieth century through the lens of ethics in the broad sense of disciplined self-fashioning. Gandhi identifies a shared culture of perfectionism across imperialism, fascism, and liberalism—an ethic that excluded the ordinary and unexceptional. But, she also illuminates an ethic of moral imperfectionism, a set of anticolonial, antifascist practices devoted to ordinariness and abnegation that ranged from doomed mutinies in the Indian military to Mahatma Gandhi’s spiritual discipline. Reframing the way we think about some of the most consequential political events of the era, Gandhi presents moral imperfectionism as the lost tradition of global democratic thought and offers it to us as a key to democracy’s future. In doing so, she defends democracy as a shared art of living on the other side of perfection and mounts a postcolonial appeal for an ethics of becoming common.
The Common Cause: Postcolonial Ethics and the Practice of Democracy, 1900-1955
by Leela GandhiEuropeans and Americans tend to hold the opinion that democracy is a uniquely Western inheritance, but in The Common Cause, Leela Gandhi recovers stories of an alternate version, describing a transnational history of democracy in the first half of the twentieth century through the lens of ethics in the broad sense of disciplined self-fashioning. Gandhi identifies a shared culture of perfectionism across imperialism, fascism, and liberalism—an ethic that excluded the ordinary and unexceptional. But, she also illuminates an ethic of moral imperfectionism, a set of anticolonial, antifascist practices devoted to ordinariness and abnegation that ranged from doomed mutinies in the Indian military to Mahatma Gandhi’s spiritual discipline. Reframing the way we think about some of the most consequential political events of the era, Gandhi presents moral imperfectionism as the lost tradition of global democratic thought and offers it to us as a key to democracy’s future. In doing so, she defends democracy as a shared art of living on the other side of perfection and mounts a postcolonial appeal for an ethics of becoming common.
The Common Cause: Postcolonial Ethics and the Practice of Democracy, 1900-1955
by Leela GandhiEuropeans and Americans tend to hold the opinion that democracy is a uniquely Western inheritance, but in The Common Cause, Leela Gandhi recovers stories of an alternate version, describing a transnational history of democracy in the first half of the twentieth century through the lens of ethics in the broad sense of disciplined self-fashioning. Gandhi identifies a shared culture of perfectionism across imperialism, fascism, and liberalism—an ethic that excluded the ordinary and unexceptional. But, she also illuminates an ethic of moral imperfectionism, a set of anticolonial, antifascist practices devoted to ordinariness and abnegation that ranged from doomed mutinies in the Indian military to Mahatma Gandhi’s spiritual discipline. Reframing the way we think about some of the most consequential political events of the era, Gandhi presents moral imperfectionism as the lost tradition of global democratic thought and offers it to us as a key to democracy’s future. In doing so, she defends democracy as a shared art of living on the other side of perfection and mounts a postcolonial appeal for an ethics of becoming common.
The Common Cause: Postcolonial Ethics and the Practice of Democracy, 1900-1955
by Leela GandhiEuropeans and Americans tend to hold the opinion that democracy is a uniquely Western inheritance, but in The Common Cause, Leela Gandhi recovers stories of an alternate version, describing a transnational history of democracy in the first half of the twentieth century through the lens of ethics in the broad sense of disciplined self-fashioning. Gandhi identifies a shared culture of perfectionism across imperialism, fascism, and liberalism—an ethic that excluded the ordinary and unexceptional. But, she also illuminates an ethic of moral imperfectionism, a set of anticolonial, antifascist practices devoted to ordinariness and abnegation that ranged from doomed mutinies in the Indian military to Mahatma Gandhi’s spiritual discipline. Reframing the way we think about some of the most consequential political events of the era, Gandhi presents moral imperfectionism as the lost tradition of global democratic thought and offers it to us as a key to democracy’s future. In doing so, she defends democracy as a shared art of living on the other side of perfection and mounts a postcolonial appeal for an ethics of becoming common.
The Common Cause: Creating Race and Nation in the American Revolution (Published by the Omohundro Institute of Early American History and Culture and the University of North Carolina Press)
by Robert G. ParkinsonWhen the Revolutionary War began, the odds of a united, continental effort to resist the British seemed nearly impossible. Few on either side of the Atlantic expected thirteen colonies to stick together in a war against their cultural cousins. In this pathbreaking book, Robert Parkinson argues that to unify the patriot side, political and communications leaders linked British tyranny to colonial prejudices, stereotypes, and fears about insurrectionary slaves and violent Indians. Manipulating newspaper networks, Washington, Jefferson, Adams, Franklin, and their fellow agitators broadcast stories of British agents inciting African Americans and Indians to take up arms against the American rebellion. Using rhetoric like "domestic insurrectionists" and "merciless savages," the founding fathers rallied the people around a common enemy and made racial prejudice a cornerstone of the new Republic. In a fresh reading of the founding moment, Parkinson demonstrates the dual projection of the "common cause." Patriots through both an ideological appeal to popular rights and a wartime movement against a host of British-recruited slaves and Indians forged a racialized, exclusionary model of American citizenship.
Common Destiny: Dictatorship, Foreign Policy, and War in Fascist Italy and Nazi Germany (PDF)
by MacGregor KnoxThis book offers a genuinely comparative analysis of the dictatorships that launched the Second World War: their origins, nature, dynamics, and common ruin. It seeks to understand their similarities and differences historically, without recourse to failed generic concepts such as 'Fascism.' The result is an unconventional and compelling analytical overview from territorial unification in the 1860s to national catastrophe in 1943/45 that places Fascism and Nazism firmly in the tradition of revolutionary mass politics inaugurated in the French revolution. Set within that overview are three chapters that interpret and explain Mussolini's poorly understood foreign policy and the character and performance of the military instruments upon which Fascist and Nazi success chiefly depended - the Italian and German armies. The chapter on the German army and the conclusion - which dissects the causes of the notable disparities between the two dictatorships in expansionist appetite, fighting power, and staying power - argue that a unique synthesis of Prusso-German military tradition and Nazi revolution prompted Germany's fight to the last cartridge in 1944–45.
Common Destiny: A Comparative History of the Dutch, French, and German Social Democratic Parties, 1945-1969
by Dietrich OrlowAlthough the Socialist or Social Democractic parties played a key role in West European politics during the quarter century after the Second World War, they have been studied far less than their political rivals, the Christian Democrats. The story of West European Social Democracy after 1945 begins with a dilemma: Democratic marxism, which had been the parties' ideological and organizational principle until the Second World War, was becoming politically irrelevant. The three parties analyzed here represent the spectrum of reactions among Social Democratic parties to this realization. The debate over the parties' programs and ideologies did not, of course, take place in a vacuum: the author devotes considerable space to a comparative analysis of the parties' leaders and organizational structures as well as the evolution of Social Democratic domestic and foreign policies. Immensely readable, this book not only offers an in-depth analysis of the postwar period crucial for the history of Social Democracy but also, because of its cross-national treatment of these three major parties, adds significantly to our understanding of the processes of European integration and the evolution of the Atlantic Alliance.
Common: The Development of Literary Culture in Sixteenth-Century England
by Neil RhodesThis volume explores the development of literary culture in sixteenth-century England as a whole and seeks to explain the relationship between the Reformation and the literary renaissance of the Elizabethan period. Its central theme is the 'common' in its double sense of something shared and something base, and it argues that making common the work of God is at the heart of the English Reformation just as making common the literature of antiquity and of early modern Europe is at the heart of the English Renaissance. Its central question is 'why was the Renaissance in England so late?' That question is addressed in terms of the relationship between Humanism and Protestantism and the tensions between democracy and the imagination which persist throughout the century. Part One establishes a social dimension for literary culture in the period by exploring the associations of 'commonwealth' and related terms. It addresses the role of Greek in the period before and during the Reformation in disturbing the old binary of elite Latin and common English. It also argues that the Reformation principle of making common is coupled with a hostility towards fiction, which has the effect of closing down the humanist renaissance of the earlier decades. Part Two presents translation as the link between Reformation and Renaissance, and the final part discusses the Elizabethan literary renaissance and deals in turn with poetry, short prose fiction, and the drama written for the common stage.