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The Hero in History: A Study in Limitation and Possibility

The interaction of the individual in history and politics has posed major theoretical questions of historical analysis for the past two centuries: is social destiny shaped by forces beyond the power of the individual, or can the future be mastered by collective effort under the outstanding leadership of heroic men and women? In this classic study, a major philosopher and social theorist of the twentieth century offers a searching examination of the conditions under which individuals make choices that significantly alter the course of historical events and presents a scathing critique of various forms of social determinism that deny the individual freedom of action or a decisive role in history.The myth of the hero as the savior of the tribe or nation, as Hook notes, is older than written history. Until the ninteenth century, the hero functioned not merely as a cult figure but as a principle of historical explanation, a key to the rise and fall of countries and even of cultures. The exaggerations and omissions of this point of view produced an equally simplistic reaction with the formulation of determinist historiographies in which physical, racial, social, and economic forces replaced individuals as the dynamic factors in the development of events. Hook singles out orthodox Marxism as the most all-encompassing determinist system and subjects the historical thinking of Engels, Plekhanov, and Trotsky to sharp and meticulous scrutiny. Using the Russian Revolution as a test case, Hook observes that while the February 1917 Revolution was an inevitable development, the October revolution was, according to the best historical evidence, contingent upon the personality and actions of Lenin.In his 1978 reconsideration of the subject of heroism, appearing new to this edition, Hook defines a middle ground between the extremes of voluntarism and determinism that explains why the presence of strong personalities are decisive under certain conditions while under others key actors would appear to be almost interchangeable. He points us toward an understanding of a fascinating problem in history and raises essential questions about the role of "great" men and women in a democracy. The Hero in History will be of interest to intellectual historians, philosophers, political scientists, and sociologists.

The Hero in History: A Study in Limitation and Possibility

The interaction of the individual in history and politics has posed major theoretical questions of historical analysis for the past two centuries: is social destiny shaped by forces beyond the power of the individual, or can the future be mastered by collective effort under the outstanding leadership of heroic men and women? In this classic study, a major philosopher and social theorist of the twentieth century offers a searching examination of the conditions under which individuals make choices that significantly alter the course of historical events and presents a scathing critique of various forms of social determinism that deny the individual freedom of action or a decisive role in history.The myth of the hero as the savior of the tribe or nation, as Hook notes, is older than written history. Until the ninteenth century, the hero functioned not merely as a cult figure but as a principle of historical explanation, a key to the rise and fall of countries and even of cultures. The exaggerations and omissions of this point of view produced an equally simplistic reaction with the formulation of determinist historiographies in which physical, racial, social, and economic forces replaced individuals as the dynamic factors in the development of events. Hook singles out orthodox Marxism as the most all-encompassing determinist system and subjects the historical thinking of Engels, Plekhanov, and Trotsky to sharp and meticulous scrutiny. Using the Russian Revolution as a test case, Hook observes that while the February 1917 Revolution was an inevitable development, the October revolution was, according to the best historical evidence, contingent upon the personality and actions of Lenin.In his 1978 reconsideration of the subject of heroism, appearing new to this edition, Hook defines a middle ground between the extremes of voluntarism and determinism that explains why the presence of strong personalities are decisive under certain conditions while under others key actors would appear to be almost interchangeable. He points us toward an understanding of a fascinating problem in history and raises essential questions about the role of "great" men and women in a democracy. The Hero in History will be of interest to intellectual historians, philosophers, political scientists, and sociologists.

Historical Foundations of Cognitive Science (Philosophical Studies Series #46)

My interest in gathering together a collection of this sort was generated by a fortuitous combination of historical studies under Professor Keith Lehrer and studies in cognitive science under Professor R. Michael Harnish at the University of Arizona. Work on the volume began there while I was an instructor in the Department of Linguistics and was greatly encouraged by participants in the Faculty Seminar on Cognitive Science chaired by Professor Lance J. Rips. I wish to express my appreciation to all of these and to many other individuals with whom I discussed the possibility of contribution to this work. I am especially grateful to the authors of the essays included here, as they showed more patience than I could have hoped for in seeing me through a number of uncertain stages in development of the project. My thanks are also due to my colleague Charles Reid for assistance in reviewing submissions, to Tim McFadden for computer resources, and again, to Keith Lehrer for continuing advice in arrangements for publication. Financial support for manuscript preparation was provided in part under University Research Grant No. 617 from the University Research Council, Youngstown State University.

History of the Principle of Interference of Light (Science Networks. Historical Studies #5)

The controversy between the wave theory and the emission theory of light early in the nineteenth century has been a subject of numerous studies. Yet many is­ sues remain unclear, in particular, the reasons for rejecting Young's theory of light. It appears that further progress in the field requires a better grasp of the overall situation in optics and related subjects at the time and a more thorough study of every factor suggested to be of importance for the dispute. This book is intended to be a step in this direction. It examines the impact of the concept of interference of light on the development of the early nineteenth­ century optics in general, and the theory of light, in particular. This is not a his­ tory of the wave theory of light, nor is it a history of the debate on the nature of light in general: it covers only that part of the controversy which involved the concept of interference. Although the book deals with a number of scientists, scientific institutions, and journals, its main character is a scientific concept, the principle of interference. While discussing the reasons for accepting or rejecting this concept I have primarily focused on scientific factors, although in some cases the human factor is examined as well. The book is a revised Ph. D. dissertation (University of Minnesota, 1984) writ­ ten under Alan E. Shapiro.

A History of Women Philosophers: Modern Women Philosophers, 1600–1900 (History of Women Philosophers #3)

The House of the Prophet

The House of the Prophet is Louis Auchincloss's searching novel of Felix Leitner, one of the most influential men of his time. Political philosopher, columnist, adviser to American presidents, Leitner will doubtless bring to many readers' minds the late Walter Lippmann, portrayed in the fine biography by Ronald Steel. Indeed, in his new introduction, Auchincloss makes plain that "the idea of writing a novel inspired by, though by no means based upon, the life of Walter Lippmann was unlike any fictional idea that I have had before or since." He candidly adds, "I was always perfectly aware the Felix Leitner, the protagonist of The House of the Prophet, would be instantly related to Walter Lippmann, and I had no objection to this." Whether considered on its own merits or as a major statement on Lippmann, this volume deserves close scrutiny.

The House of the Prophet

The House of the Prophet is Louis Auchincloss's searching novel of Felix Leitner, one of the most influential men of his time. Political philosopher, columnist, adviser to American presidents, Leitner will doubtless bring to many readers' minds the late Walter Lippmann, portrayed in the fine biography by Ronald Steel. Indeed, in his new introduction, Auchincloss makes plain that "the idea of writing a novel inspired by, though by no means based upon, the life of Walter Lippmann was unlike any fictional idea that I have had before or since." He candidly adds, "I was always perfectly aware the Felix Leitner, the protagonist of The House of the Prophet, would be instantly related to Walter Lippmann, and I had no objection to this." Whether considered on its own merits or as a major statement on Lippmann, this volume deserves close scrutiny.

How is Society Possible?: Intersubjectivity and the Fiduciary Attitude as Problems of the Social Group in Mead, Gurwitsch, and Schutz (Phaenomenologica #118)

How is society possible? In Die Krisis der europiiischen Wissenschaflen und die transzendentale Phiinomenoiogie, I Edmund Husserl is found with a pathos send­ ing out pleas for belief ("Glauben") in his transcendental philosophy and tran­ scendental ego. The traditional idea of theoretical reflection instituted in ancient Greece as the suspension of all taken for granted worldly interests has, through a partial realization of itself, forsaken itself in the one-sided development of the objective mathematical-natural sciences as they themselves have become so taken for granted, with the method and validity of their results held as so self-evident, that they appear as resting self-sufficiently on their own grounds, while pursuing an increasingly abstract mathematization of nature. The sciences are left without a foundation and their meaning within the world consequently unintelligible, while their objective and valid abstract concepts continually tend to supercede the everyday life-world and render it questionable. In the end, these of belief in the everyday life-world or reflective evolving and exchanging attitudes doubt (science) ultimately leads to a disbelief in both, and a search in one direction for idol leaders and in the other for the cult of experience. This collapse of Western belief systems becomes particularly threatening as it turns into nihilism which is the development of beliefs in societal forms which employ 2 natural and social science for the liquidation of humanity and nature. Society starts becoming impossible.

Husserl and the Question of Relativism (Phaenomenologica #122)

The question of relativism is a perennial one, and as fundamental and far­ reaching as the question of truth itself. Is truth absolute and universal, the same everywhere and for everyone? Or is truth historically, culturally, biologically, or otherwise relative, varying from one epoch or species to another? Although the issues surrounding relativism have attracted especially intense interest of late, they continue to spark heated controversies and to pose problems lacking an obvious resolution. On the side of one prevalent form of relativism, it is argued that we must finally recognize the historical and cultural contingency of our available means of cognition, and therefore abandon as naIve the absolute conception of truth dear to traditional philosophy. According to this line of thinking, even if there were univer­ sally valid principles, knowledge of them would not be possible for us, and thus an absolute conception of truth must be rejected in light of the demands of critical epistemology. However, when truth is accordingly relativized to some contingent subjective cognitive background, new difficulties arise. One of the most infamous of these is the logical inconsistency of the resulting thesis of relativism itself. Yet an even more serious problem is that the relativization of truth makes truth itself contingent, thereby undermining the motivation for preferring one belief or value to another, or even to its opposite.

Husserlian Phenomenology in a New Key: Intersubjectivity, Ethos, the Societal Sphere, Human Encounter, Pathos Book 2 Phenomenology in the World Fifty Years after the Death of Edmund Husserl (Analecta Husserliana #35)

Husserl’s Legacy in Phenomenological Philosophies: New Approaches to Reason, Language, Hermeneutics, the Human Condition. Book 3 Phenomenology in the World Fifty Years after the Death of Edmund Husserl (Analecta Husserliana #36)

The Hysterical Male: New Feminist Theory (Culture Texts)

The Hysterical Male is designed as a thematically focussed exploration of gender politics in the 1990s. Initiated as a companion volume to Body Invaders it provides an intense, provocative and creative theorization of feminism under the failing sign of male hystericization.

Ideen zu einer Reinen Phänomenologie und Phänomenologischen Philosophie: Phänomenologische Untersuchungen zur Konstitution (Husserliana: Edmund Husserl – Gesammelte Werke #4)

Identität und Rolle: Kontext, Konzept und Wirkungsgeschichte der Genieästhetik bei Novalis

Die bislang unberücksichtigt gebliebene Vorstellung von einer "synthetischen Person", die einen "inneren Plural" ausbildet und so "in mehreren Personen zerteilt, doch auch eine zu sein vermag", steht im Zentrum der frühromantischen Genieästhetik des Novalis. Diese in der Auseinandersetzung mit Fichte entwickelte Denkfigur ist eng verzahnt mit der Salonkultur und literarischen Gruppenbildung um 1800, aber auch mit der naturphilosophischen Enzyklopädistik und der poetischen Praxis. Mit ihr erweist sich Novalis - überdie Vermittler Dilthey und Simmel - als Vorläufer moderner, rollensoziologisch differenzierter Identitätskonzepte. Als genauer Beobachter der Entwicklungsdynamik und Komplexitätssteigerung der Moderne erscheint er zugleich auch als Anwalt einer reflektierten Pluaralität, deren Akzeptanz gerade in der aktuellen Diskussion um die Postmoderne den zentralen Fluchtpunkt eines zeitadäquaten Seltbstverständnisses bildet.

In the Presence of the Past: Essays in Honor of Frank Manuel (International Archives of the History of Ideas Archives internationales d'histoire des idées #118)

The broad canvas covered by the articles in the present volume celebrates the diversity and richness of the writings of Frank Manuel during a scholarly career that spans over five decades. The subjects of the articles - ranging from science to utopia, from theology to political thought - mirror many of the themes Manuel has written about with erudition, flair and uncommon perception. It is only fitting that in paying tribute to such a defiant intellect each author brings to his treatment a distinct perspective and texture, the result of his own original forays into the history of ideas. Yet underlying all the essays is the conviction that the study of the intersection of individuals and ideas still yields a rich harvest. Presented to Frank on the occasion of his eightieth birthday, In the Presence o/the Past honors a teacher, a friend and, above all, a scholar. R. T. Bienvenu and M. Feingold (eds). ln the presence of the past. vii. MARTIN PERETZ Frank Manuel: An Appreciation It was finally because of Frank Edward Manuel that I decided (however belatedly) to forgo a proper academic career. Since I had not left so much as a leafscar on the tree of the scholarly culture this is not a fact which anyone else would have reason to notice. It is also not, I am happy to add, something for which Manuel will be especially remembered.

Indian Philosophy of Language: Studies in Selected Issues (Studies in Linguistics and Philosophy #46)

What can the philosophy of language learn from the classical Indian philosophical tradition? As recently as twenty or thirty years ago this question simply would not have arisen. If a practitioner of analytic philosophy of language of that time had any view of Indian philosophy at all, it was most likely to be the stereotyped picture of a gaggle of navel­ gazing mystics making vaguely Bradley-esque pronouncements on the oneness of the one that was one once. Much work has been done in the intervening years to overthrow that stereotype. Thanks to the efforts of such scholars as J. N. Mohanty, B. K. Matilal, and Karl Potter, philoso­ phers working in the analytic tradition have begun to discover something of the range and the rigor of classical Indian work in epistemolgy and metaphysics. Thus for instance, at least some recent discussions of personal identity reflect an awareness that the Indian Buddhist tradition might prove an important source of insights into the ramifications of a reductionist approach to personal identity. In philosophy of language, though, things have not improved all that much. While the old stereotype may no longer prevail among its practitioners, I suspect that they would not view classical Indian philoso­ phy as an important source of insights into issues in their field. Nor are they to be faulted for this.

Informatik und Mathematik

Ingardeniana III: Roman Ingarden’s Aesthetics in a New Key and the Independent Approaches of Others: The Performing Arts, the Fine Arts, and Literature (Analecta Husserliana #33)

Inner and Outer: Essays on a Philosophical Myth

Interdisciplinary Approaches to Language: Essays in Honor of S.-Y. Kuroda

The thirty-two papers in this collection are offered to Professor S.-Y. Kuroda by his friends, as a ge sture of their deep respect and enduring affection. One of the many ways in which Professor Kuroda has impressed us all is in the breadth of his interests and areas of expertise. He is one of those rare scholars whose work and interests span the whole range of his discipline. He is a figure of such intellectual stature that he has inspired, influenced, and encouraged researchers in an astonishing variety of projects. He continues to do so at an unslackened pace today, just as his own productivity remains vigorous. But mention of Yuki's inspiration and influence is inadequate without mention of his special humorousness, his mischievous wit, his charm and as a friend, has added a unique warmth. Knowing Yuki, and counting him quality to our lives. We who have contributed to this collection have done so in partial acknowledgement of, and gratitude for, this benign and masterful influence. The contributions to the collection reflect the range of Yuki's own interests, and cover a rich variety of approaches to the analysis of natural language. These include papers in philosophy, psychology, computer sciencel artificial intelligence, and linguistics, and, within linguistics, the entire breadth of the field: phonology, morphology, syntax, semantics, pragmatics, and computation. Though diverse in their themes, language areas, and foci, the papers are bound by their authors' common bond to Yuki.

The International Almanac of Electoral History

The International Almanac is the only up to date source for the history of election results in the Western world from their origins to the present. It provides clear and authoritative information for 25 different countries, ranging alphabetically from Australia to the USA, and geographically across four continents, including Japan and new Mediterranean democracies as well as old Anglo-American and Scandinavian democracies. Each chapter gives a comprehensive list of all parties that have contested one or more elections, its vote at each election and percentage share of the poll, and the number of seats won in the national assembly. The results have been checked from original sources in more than 15 languages. The new edition of the Almanac brings election results up to date and incorporates fresh materials from historical research, while retaining the features that have made the volume the authoritative book on elections.

International Science and National Scientific Identity: Australia between Britain and America (Studies in History and Philosophy of Science #9)

The institutionalization of History and Philosophy of Science as a distinct field of scholarly endeavour began comparatively early - though not always under that name - in the Australasian region. An initial lecturing appointment was made at the University of Melbourne immediately after the Second World War, in 1946, and other appointments followed as the subject underwent an expansion during the 1950s and 1960s similar to that which took place in other parts of the world. Today there are major Departments at the University of Melbourne, the University of New South Wales and the University of Wollongong, and smaller groups active in many other parts of Australia and in New Zealand. 'Australasian Studies in History and Philosophy of Science' aims to provide a distinctive publication outlet for Australian and New Zealand scholars working in the general area of history, philosophy and social studies of science. Each volume comprises a group of essays on a connected theme, edited by an Australian or a New Zealander with special expertise in that particular area. Papers address general issues, however, rather than local ones; parochial topics are avoided. Further­ more, though in each volume a majority of the contributors is from Australia or New Zealand, contributions from elsewhere are by no means ruled out. Quite the reverse, in fact - they are actively encouraged wherever appropriate to the balance of the volume in question.

Interpretation And Explanation In The Study Of Animal Behavior: Volume I, Interpretation, Intentionality, And Communication

People have long been fascinated, not just by the behaviour of non-human animals, but by the problem of how this behaviour is to be interpreted and explained. This is one of two volumes of original essays on the cognitive and emotional dimensions of non-human minds and the relationship of natural minds to behaviour. The essays also address questions concerning the meaning and significance of consciousness; animal intelligence, awareness and emotions; behavioural plasticity, flexibility and constraints on understanding animal minds; and the structure of explanation in the study of behaviour.

Interpretation And Explanation In The Study Of Animal Behavior: Volume I, Interpretation, Intentionality, And Communication

People have long been fascinated, not just by the behaviour of non-human animals, but by the problem of how this behaviour is to be interpreted and explained. This is one of two volumes of original essays on the cognitive and emotional dimensions of non-human minds and the relationship of natural minds to behaviour. The essays also address questions concerning the meaning and significance of consciousness; animal intelligence, awareness and emotions; behavioural plasticity, flexibility and constraints on understanding animal minds; and the structure of explanation in the study of behaviour.

Introducing Lyotard: Art and Politics

The first truly introductory text on Lyotard, this book situates Lyotard's interventions in the postmodern debate in the wider context of his rethinking of the politics of representation. Bill Readings examines Lyotard's relationship to structuralism, Marxism and semiotics, and contrasts his work with the literary deconstruction of Paul de Man; he positions Lyotard's work so as to draw out the implications of poststructurlaism's attention to difference in reading. Lyotard's willingness to question the political and examine the relationship between art and politics is shown to undermine the charge that deconstruction abdicates political and social articulation.