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The Syntax of the Verb in Classical Hebrew Prose (The Library of Hebrew Bible/Old Testament Studies)
by Alviero NiccacciSyntax of verbs in Hebrew is fraught with problems. According to classic grammars, many Hebrew words can be translated by virtually all the finite tenses of modern languages. Such grammars include lengthy catalogs of special cases and rules for exceptional uses, which illustrate how difficult the problem of verb syntax is. In turn, translators select the equivalent tense of modern languages based more on their own interpretation than on the rules of Hebrew syntax itself. In this landmark study on the syntax of Hebrew verbs, Niccacci reexamines the fundamental linguistic categories of prose and provides a systematic classification of the forms and constructions of Hebrew verbs. A final chapter deals with tense in poetry.
Teresa of Avila and the Rhetoric of Femininity
by Alison WeberCelebrated as a visionary chronicler of spirituality, Teresa of Avila (1515-1582) suffered persecution by the Counter-Reformation clergy in Spain, who denounced her for her "diabolical illusions" and "dangerous propaganda." Confronting the historical irony of Teresa's transformation from a figure of questionable orthodoxy to a national saint, Alison Weber shows how this teacher and reformer used exceptional rhetorical skills to defend her ideas at a time when women were denied participation in theological discourse. In a close examination of Teresa's major writings, Weber correlates the stylistic techniques of humility, irony, obfuscation, and humor with social variables such as the marginalized status of pietistic groups and demonstrates how Teresa strategically adopted linguistic features associated with women--affectivity, spontaneity, colloquialism--in order to gain access to the realm of power associated with men.
Textual Sources for the Study of Hinduism (Textual Sources for the Study of Religion)
by Wendy Doniger O'Flaherty Daniel H. Gold David Shulman"A wider range than usual of Sanskrit texts: not only interesting Vedic, epic, and mythological texts but also a good sampling of ritual and ethical texts. . . . There are also extracts from texts usually neglected, such as medical treatises, works on practical politics, and guides to love and marriage. . . . Readings from the vernacular Hindi, Bengali, and Tamil traditions [serve to] enrich the collection and demonstrate how Hinduism flourished not just in Sanskrit but also in its many mother tongues."—Francis X. Clooney, Journal of Asian Studies
Textual Sources for the Study of Islam (Textual Sources for the Study of Religion)
by Andrew Rippin Jan Knappert"[This collection] is distinguished by its wide range and the care which has clearly gone into the selection of texts for inclusion. . . . Attention has understandably been focused on what might be called the religious aspects of Islam, such as scripture, theology, sects, law, ritual and mysticism, but within those limits the texts chosen are marked by substantially of content, by geographical, chronological and social diversity, and by an intelligent use of less well known authors. . . . An excellent starting point for a systematic and analytical examination of Islam."—G. R. Hawting, Bulletin of the School of Oriental and African Studies
Textual Sources for the Study of Judaism (Textual Sources for the Study of Religion)
by Philip S. Alexander"Alexander assembles material from Scripture and tradition, through religious law and ethical literature to a section on Society and the Jews, and prefaces the whole with an admirable introduction."—Jonathan Sacks, Jewish Chronicle "The texts . . . which are drawn from over two thousand years of history, are usefully divided, annotated and glossed. They enable students to explore the tradition in a new way [and] give a marvellous insight into the richness and liveliness of the Jewish religion and culture: we are given wit and pathos in addition to popular story and religious law."—Janet Trotter, Resource
Textual Sources for the Study of Zoroastrianism (Textual Sources for the Study of Religion)
by Mary Boyce"Boyce is a, perhaps the, world authority on Zoroastrianism. . . . Prefaced by a 27-page introduction, this anthology contains selections which offer a complete picture of Zoroastrian belief, worship and practice. There are historical texts from the sixth century B.C. onwards, and extracts from modern Zoroastrian writings representing traditionalism, occultism and reformist opinion. Anyone wishing to know more about this 'least well known of the world religions' should sample these selections."—The Methodist Church "Wide-ranging. . . . An indispensable one-volume collection of primary materials."—William R. Darrow, Religious Studies Review
Theater and Incarnation
by Max HarrisThis introduction to the theatre also attempts to offer a meditation on the theatricality of the Incarnation. Arguing that both biblical and dramatic texts should be approached with a theatrical rather than a literary imagination, the author explores theatrical history.
Thomas Hardy and His God: A Liturgy of Unbelief
by Deborah CollinsThrough a study of his verse and fiction the author attempts to present Hardy's seemingly conflicting views about the nature of God and His relationship with man. Also included is an assimilation of the philosophical influences on Hardy's writing, including Schopenhauer and Comte.
Truth and Belief: Interpretation and Critique of the Analytical Theory of Religion (Studies in Philosophy and Religion #14)
by H.E. HofmeisterThe task of the following considerations is the elucidation of the relationship of religion to thought. Every philosophical investigation with this task proceeds under the expectation that it will take into account religious self-understanding. Herein lies the special difficulty of a philosophical theory of religion. On the one hand, the philosopher of religion may not assume this self-understanding in order to avoid offering a religious theory (a theology) instead of the philosophical theory expected from him. On the other hand, he cannot by-pass religious self-understanding because this is the key to insight into the uniqueness of religious discourse. Without knowledge of this uniqueness, it is impossible to indicate the conditions under which religious statements lead to the question of truth. Even if religion cannot prescribe to philosophical investigation, whose methods the latter must apply to examine its object, it may in addition require that the standard by which it is measured be suited to grasp those special characteristics which mark it as different from other realms of life. Therefore, it may be required of the philosophical interpretation, that the question of the legitimacy and validity of religious self-understanding be treated from the very beginning as an open one, and not as one already decided. If this question is rashly decided in the negative, then all analysis of religious propositions is necessarily done along the guidelines of a method that in its foundation masks of the religious thematic.
The Vatican, the Law and the Human Embryo
by Michael CoughlanAn exploration of the basis on which the Vatican presumes to proclaim universally binding prescriptions, paying particular attention to those concerning the value of human life. Against this background, the book assesses the demand that an embryo should be treated as a person.
Victorian Faith in Crisis: Essays on Continuity and Change in Nineteenth-Century Religious Belief
by Richard J Helmstadter Bernard Lightmand
What Does Eve Do To Help?: And Other Readerly Questions to the Old Testament (The Library of Hebrew Bible/Old Testament Studies #94)
by David J. ClinesReaderly questions are raised when readers are explicitly and programmatically brought into the process of interpreting texts. Traditionally, the reader and readerly interest and identities have been screened out when we have set about interpreting texts, and we have set our sights on attaining an interpretation that shouldbe as "objective " as possible. Things are rather different now. Not only is quest for objective interpretation seen as chiaera, but the rewards of unabashed "readerly" interpretations that foreground the process of reading and the context of the reader have now been shown to be very well worth seeking. That reader-response approach characterizes this collection of six essays, prefaces by an introduction to reader-response criticism. The essays for the most part read in their original form to meetings of the Society of Biblical Literature, are: "What Does Eve Do To Help? and other Irredeemably Androcentric Orienations in Genesis 1-3"; What Happens in Genesis"; "The Ancestor in Danger: But Not the Same Danger"; " The Old Testament Histories: A Reader's Guide"; "Deconstructing the Book of Job"; and "Nehemiah Memoir: The perils of Autobigraphy". ".....one of the livliest writers on the Old Testament. " What Does Eve Do To Help ?" does not disappoint and at times is hailariously funny" C S Rodd Expository Times
The World's Religions: The Religions of Asia
by Friedhelm HardyFirst published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
The World's Religions: The Religions of Asia
by Friedhelm HardyFirst published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
The Enneagram and Spiritual Culture: Nine Paths to Spiritual Guidance
by James Empereur"[O]ffers a thourough, non-clinical reference for anyone who companions or is companioned on the spiritual way. Its concrete examples and clear style make its message accessible to readers whether or not they have previously heard of the enneagram." -Suzanne Zuercher
Rhetoric and Biblical Interpretation (The Library of Hebrew Bible/Old Testament Studies)
by Dale Patrick Allen Scult'In this study, Patrick and Scult are well informed on the theory of "discourses as power" but they do not linger over dense theoretical issues. Rather they show in concrete cases how discourse works. Their study of Job both puts such theory to good advantage, and shows us Job afresh. The book is lucid, disciplined, and accessible, a great help in time of trouble.' (Walter Brueggemann)
Secrets of the Times: Myth and History in Biblical Chronology (The Library of Hebrew Bible/Old Testament Studies)
by Jeremy HughesThis book is concerned primarily with the chronology of the Hebrew Bible in its various textual forms. The central thesis is that these chronologies are essentially schematic and may be seen as mythical expressions of a belief that human history is ordered according to a divine plan.
Church and State in Early Modern England, 1509-1640
by Leo F. SoltThe relationship between church and state, indeed between religion and politics, has been one of the most significant themes in early modern English history. While scores of specialized studies have greatly advanced scholars' understanding of particular aspects of this period, there is no general overview that takes into account current scholarship. This volume discharges that task. Solt seeks to provide the main contours of church-state connections in England from 1509 to 1640 through a selective narration of events interspersed with interpretive summaries. Since World War II, social and economic explanations have dominated the interpretation of events in Tudor and early Stuart England. While these explanations continue to be influential, religious and political explanations have once again come to the fore. Drawing extensively from both primary and secondary sources, Solt provides a scholarly synthesis that combines the findings of earlier research with the more recent emphasis on the impact of religion on political events and vice versa.
Biblical Hebrew in Transition: The Language of the Book of Ezekiel (The Library of Hebrew Bible/Old Testament Studies)
by Mark F. RookerThe purpose of this work is to determine the place of the book of Ezekiel in the history of the Hebrew language, especially in relationship to the canonical books of the Hebrew Bible. The Hebrew of Ezekiel contains grammatical and lexical features that are characteristic of the postexilic and postbiblical periods, and should thus be distinguished from earlier Hebrew works of the classical period. It does not, however, contain as much late Hebrew as other canonical books deemed to be late. The book of Ezekiel should thus be regarded as the representative mediating link between pre-exilic and postexilic Biblical Hebrew.
The Unity of the Twelve (The Library of Hebrew Bible/Old Testament Studies)
by Paul R. HouseScholars have long noted the consistent canonical ordering of the minor prophets, yet have not located their unity. In this instructive book Paul House presents a close reading that demonstrates the Twelve's cohering principles. Both literary criticism and the minor prophets are succinctly introduced here. Biblical theology is also furthered through the study's focus on unity.
A Tribute to Geza Vermes: Essays on Jewish and Christian Literature and History (The Library of Hebrew Bible/Old Testament Studies)
by Philip R. Davies Richard T. WhiteThis Festschrift honours one of today's leading scholars of early Judaism and Christian origins. Twenty-two essays by internationally renowned scholars reflect the pioneering contribution of Geza Vermes in the fields of Dead Sea Scrolls, Targums and Rabbinics and New Testament.
Wealth and Poverty in the Book of Proverbs (The Library of Hebrew Bible/Old Testament Studies)
by R. Norman WhybrayThis is not a sociological study in the technical sense. Its aim is simply to review the internal evidence of a single Old Testament book about attitudes towards what is now universally recognized as one of the most serious problems facing the world today: the unequal distribution of this world's goods. The study shows that there are some fundamental assumptions common to all sections of Proverbs: that wealth, unless acquired by dishonest or unscrupulous means, is a good rather than an evil, and that poverty as a feature of society is an evil which may to some extent be alleviated in particular cases but for which there is no universal cure.
The Problem of the Process of Transmission in the Pentateuch (The Library of Hebrew Bible/Old Testament Studies)
by Rolf RendtorffRolf Rendtorff is interested above all in the process by which the Pentateuch reached the form in which it now lies before us. He concludes that the classic Documentary Hypothesis has been tried in the fire and found wanting, and traces briefly the scholarly path that led him to this conclusion. His approach has been met with strong disagreement, cautious agreement, and, in some quarters, relief and readiness to look for other ways than that of the documentary hypothesis to explain the formation of the Pentateuch. It is certain, however, that scholars of the Pentateuch cannot ignore Rendtorff's important volume.
The Mind of the Talmud: An Intellectual History of the Bavli
by David KraemerThis critical study traces the development of the literary forms and conventions of the Babylonian Talmud, or Bavli, analyzing those forms as expressions of emergent rabbinic ideology. The Bavli, which evolved between the third and sixth centuries in Sasanian Iran (Babylonia), is the most comprehensive of all documents produced by rabbinic Jews in late antiquity. It became the authoritative legal source for medieval Judaism, and for some its opinions remain definitive today. Kraemer here examines the characteristic preference for argumentation and process over settled conclusions of the Bavli. By tracing the evolution of the argumentational style, he describes the distinct eras in the development of rabbinic Judaism in Babylonia. He then analyzes the meaning of the disputational form and concludes that the talmudic form implies the inaccessibility of perfect truth and that on account of this opinion, the pursuit of truth, in the characteristic talmudic concern for rabbinic process, becomes the ultimate act of rabbinic piety.
