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Never Look Back: History of World War II in the Pacific
by William A. Renzi Mark D. Roehrs50 years ago, Japan attacked Pearl Harbour and brought a reluctant America into World War II. Armed with fresh materials, which have become available only in the last decade, Renzi and Roehrs take a critical look at the decisive Japanese-American episodes in "The Great Pacific War". Unlike standard histories of World War II, "Never Look Back" includes the Japanese perspective, bringing to light challenging facts: in "Operation Flying Elephant" the Japanese attempted to cause forest fires in the American West by releasing hydrogen-filled balloons. When Americans of Japanese ancestry were interned during the conflict, word reached Japan of their plight and resulted in even greater mistreatment of American POWs in Japan. It is argued that Japan did not surrender because of the atomic bombing of Hiroshima and Nagasaki or because of the conventional firebombing or because of the US submarine campaign, but because the USSR entered the war.
Never Look Back: History of World War II in the Pacific
by William A. Renzi Mark D. Roehrs50 years ago, Japan attacked Pearl Harbour and brought a reluctant America into World War II. Armed with fresh materials, which have become available only in the last decade, Renzi and Roehrs take a critical look at the decisive Japanese-American episodes in "The Great Pacific War". Unlike standard histories of World War II, "Never Look Back" includes the Japanese perspective, bringing to light challenging facts: in "Operation Flying Elephant" the Japanese attempted to cause forest fires in the American West by releasing hydrogen-filled balloons. When Americans of Japanese ancestry were interned during the conflict, word reached Japan of their plight and resulted in even greater mistreatment of American POWs in Japan. It is argued that Japan did not surrender because of the atomic bombing of Hiroshima and Nagasaki or because of the conventional firebombing or because of the US submarine campaign, but because the USSR entered the war.
Norito: A Translation of the Ancient Japanese Ritual Prayers
by Donald L. Philippi Joseph Mitsuo KitagawaThis volume presents the only English translation of the prayers of Japan's indigenous religious tradition, Shinto. These prayers, norito, are works of religious literature that are basic to our understanding of Japanese religious history. Locating Donald Philippi as one of a small number of scholars who have developed a perceptive approach to the problem of "hermeneutical distance" in dealing with ancient or foreign texts, Joseph M. Kitagawa recalls Mircea Eliade's observation that "most of the time [our] encounters and comparisons with non-Western cultures have not made all the `strangeness' of these cultures evident. . . . We may say that the Western world has not yet, or not generally, met with authentic representatives of the `real' non-Western traditions." Composed in the stately ritual language of the ancient Japanese and presented as a "performing text," these prayers are, Kitagawa tells us, "one of the authentic foreign representatives in Eliade's sense." In the preface Kitagawa elucidates their significance, discusses Philippi's methods of encountering the "strangeness" of Japan, and comments astutely on aspects of the encounter of East and West.
Norito: A Translation of the Ancient Japanese Ritual Prayers - Updated Edition
by Donald L. PhilippiThis volume presents the only English translation of the prayers of Japan's indigenous religious tradition, Shinto. These prayers, norito, are works of religious literature that are basic to our understanding of Japanese religious history. Locating Donald Philippi as one of a small number of scholars who have developed a perceptive approach to the problem of "hermeneutical distance" in dealing with ancient or foreign texts, Joseph M. Kitagawa recalls Mircea Eliade's observation that "most of the time [our] encounters and comparisons with non-Western cultures have not made all the `strangeness' of these cultures evident. . . . We may say that the Western world has not yet, or not generally, met with authentic representatives of the `real' non-Western traditions." Composed in the stately ritual language of the ancient Japanese and presented as a "performing text," these prayers are, Kitagawa tells us, "one of the authentic foreign representatives in Eliade's sense." In the preface Kitagawa elucidates their significance, discusses Philippi's methods of encountering the "strangeness" of Japan, and comments astutely on aspects of the encounter of East and West.
Norito: A Translation of the Ancient Japanese Ritual Prayers - Updated Edition
by Donald L. PhilippiThis volume presents the only English translation of the prayers of Japan's indigenous religious tradition, Shinto. These prayers, norito, are works of religious literature that are basic to our understanding of Japanese religious history. Locating Donald Philippi as one of a small number of scholars who have developed a perceptive approach to the problem of "hermeneutical distance" in dealing with ancient or foreign texts, Joseph M. Kitagawa recalls Mircea Eliade's observation that "most of the time [our] encounters and comparisons with non-Western cultures have not made all the `strangeness' of these cultures evident. . . . We may say that the Western world has not yet, or not generally, met with authentic representatives of the `real' non-Western traditions." Composed in the stately ritual language of the ancient Japanese and presented as a "performing text," these prayers are, Kitagawa tells us, "one of the authentic foreign representatives in Eliade's sense." In the preface Kitagawa elucidates their significance, discusses Philippi's methods of encountering the "strangeness" of Japan, and comments astutely on aspects of the encounter of East and West.
On Christianity
by Edward GibbonA candid but rational inquiry into the progress and establishment of Christianity may be considered as a very essential part of the history of the Roman empire. While that great body was invaded by open violence, or undermined by slow decay, a pure and humble religion gently insinuated itself into the minds of men, grew up in silence and obscurity, derived new vigor from opposition, and finally erected the triumphant banner of the cross on the ruins of the Capitol.
Opened Treasures: A Daily Devotional Reader
by Frances Havergal William PellThe meditations and songs of Frances Ridley Havergal have provided solace, comfort, and everlasting peace to thousands of souls. Her ministry in poetry and prose is ever being used by the Spirit of God to teach, comfort, exhort, and convict.All her poetry and prose is saturated with the living Word of God; it has a freshness and power which only the eternal dew of heavenly truth could impart. Frances always looked to the Lord for her messages before writing anything. On one occasion she wrote to her sister of her strong belief that, “If I am to write to any good, a great deal of living must go into a very little writing.”In an effort to preserve her prose for this generation, Opened Treasures was first published in 1962.“She yielded herself utterly to God. By virtue of this, her writings reached and moved a multitude of souls.”—T. H. Darlow
Patrimony: A True Story (Vintage International Series)
by Philip RothPatrimony is a true story about the relationship between a father and a son.Philip Roth watches as his eight-six-year-old father, famous for his vigour, his charm and his skill as a raconteur - lovingly called 'the Bard of Newark' - battles with the brain tumour that will kill him. The son, full of love, anxiety and dread, accompanies his father through each fearful stage of his final ordeal, and, as he does so, discloses the survivalist tenacity that has distinguished his father's long engagement with life. Written with fierce tenderness, Patrimony is a classic work of memoir by a master storyteller.
Persuasive Artistry: Studies in New Testament Rhetoric in Honor of George A. Kennedy (The Library of New Testament Studies #50)
by Duane F. WatsonCrossing diverse strains of plants often yields a hybrid more vibrant than the parent strains. The same can be said of crossing diverse branches of knowledge, as in the integration of biblical and rhetorical studies that has produced the new hybrid of interpretative rhetorical criticism. This integration is due in no small measure to the creative efforts of George A. Kennedy. In this well-integrated volume of essays in his honour, 17 scholars display the influence of the approach taken by Kennedy and others upon the interpretation of the Gospels, Acts, Romans, 2 Corinthians, Galatians, and Ephesians.
Peter Geach: Philosophical Encounters (Synthese Library #213)
by H. A. LewisThe present volume owes its existence to a proposal of Dr Esa Saarinen. Our aim was to celebrate the work of a living philosopher by presenting it both from his own point of view, through the medium of a philosophical autobiography, and from that of his closest philo sophical colleagues and adversaries. We felt that a philosophical career lived through vigorous controversy was best reflected not by adulation but in the spirit of that career - by open debate. Contributors were not constrained in their choice of topic, but their contributions fell naturally into groups linked with some of Peter Geach's principal areas of interest, and we have so grouped them in the book. There is an interweaving of biographical and philosophical themes, not only in Peter Geach's philosophical autobiography, but also in the introductions he has contributed to each section. Professor W. V. O. Quine's contribution, which consists of extracts from his correspondence with Peter Geach, has been set apart as it forms a natural bridge between Peter Geach's autobiography and the contri butions that follow. Their correspondence reproduced here throws new light on many familiar themes from the writings of both philosophers: among them, the objects of belief and other attitudes, issues in set theory, the nature of causality, and evolution in epistemology.
Priesthood and Cult in Ancient Israel (The Library of Hebrew Bible/Old Testament Studies)
by Saul M. Olyan Gary A. AndersonDuring the last decade or so there has been a renewed interest in the study of cult and priesthood. The various individuals who have contributed essays to this volume are of both junior and senior rank and from both Christian and Jewish backgrounds. Certain essays represent the fruitful interchange that is now developing among historians of religion, anthropologists and biblical scholars. Others focus on parallels between aspects of Israelite religion and their counterparts in Canaanite and early Greek contexts. There are also contributions on the literary shape of the priestly law-code.
Problems in the Philosophy of Religion: Critical Studies of the Work of John Hick
by Harold Hewitt JrIn 1989 John Hick published his Gifford Lectures under the title An Interpretation of Religion, a work which provided important new insights about the nature of the world's religions. Soon after, a group of scholars from around the world gathered in Claremont, California to discuss, analyze and criticize An Interpretation of Religion. This book is a written record of those proceedings - including Hick's responses - that serves to clarify both Hick's position as well as the issues which concern his critics.
Prolegomena to the Study of Greek Religion
by Jane Ellen HarrisonJane Harrison examines the festivals of ancient Greek religion to identify the primitive "substratum" of ritual and its persistence in the realm of classical religious observance and literature. In Harrison's preface to this remarkable book, she writes that J. G. Frazer's work had become part and parcel of her "mental furniture" and that of others studying primitive religion. Today, those who write on ancient myth or ritual are bound to say the same about Harrison. Her essential ideas, best developed and most clearly put in the Prolegomena, have never been eclipsed.
Prolegomena to the Study of Greek Religion (Mythos: The Princeton/Bollingen Series in World Mythology #142)
by Jane Ellen HarrisonJane Harrison examines the festivals of ancient Greek religion to identify the primitive "substratum" of ritual and its persistence in the realm of classical religious observance and literature. In Harrison's preface to this remarkable book, she writes that J. G. Frazer's work had become part and parcel of her "mental furniture" and that of others studying primitive religion. Today, those who write on ancient myth or ritual are bound to say the same about Harrison. Her essential ideas, best developed and most clearly put in the Prolegomena, have never been eclipsed.
Proleptic Priests: Priesthood in the Epistle to the Hebrews (The Library of New Testament Studies #49)
by John ScholerIn no other New Testament writing does the interest in the cult and its practice figure more prominently than in the Epistle to the Hebrews. Whereas scholarly research has preoccupied itself with the high priesthood of Christ, comparatively little consideration has previously been given to the implied priesthood of the readers. Scholer begins with an examination of the role and function of the priesthood found in the Old Testament, Pseudepigrapha, Qumran, rabbinic, Philo and mystery traditions. His second goal is to discover why the readers of Hebrews may be described as priests, and how the high-priestly Christology of the writer impinges on the status of Christian believers. Finally, Scholer concludes that the priestly function of believers in Hebrews is to have 'access' to the divine presence, which for the writer is the significance of 'perfection' (teleioun). Such perfection does not await the eschaton, but rather anticipates a full consummation at the time of 'rest' (katapausis).
The Purpose of Romans: A Comparative Letter Structure Investigation (The Library of New Testament Studies #55)
by L. Ann JervisThis book analyses the structure and content of the four epistolary sections of a Pauline letter most directly related to the question of purpose: the opening formula, the thanksgiving, the apostolic 'Parousia' and the conclusion. Jervis proposes that while the concerns of the letter involve Paul's missionary plans and his desire to establish himself as the Roman Christians' leader in the faith, the primary function of Romans is for Paul to make available to Christians at Rome the good news in all of its power. Romans is written to fulfil Paul's mandate to establish and nurture his Roman readers in a life of faith marked by obedience and holiness to preach the gospel to them.
The Reforming Kings: Cult and Society in First Temple Judah (The Library of Hebrew Bible/Old Testament Studies)
by Rich LowryAn illuminating examination of the emergence of deuteronomic theology in pre-exilic Judah. Judaean deuteronomism grew as a response to the social unrest of the Assyrian period, channelling popular discontent away from the Davidic monarchy and towards foreign imperialism. The author brings together different strands of current scholarship, studying the economy of monarchical Judah and Israel, and examining the commanding social role of the Davidic monarchy. Lowery also discusses Ahaz and the economic and religious impact of Assyrian imperialism, and concludes with a discussion of the Manasseh narrative in Kings as a systematic rejection of the pre-deuteronomic First Temple status quo.
Religion in Contemporary Japan
by I. ReaderWhat role does religion play in contemporary Japanese society and in the lives of Japanese people today? Through a series of case-studies of religion in action - at crowded temples and festivals, in austere Zen meditation halls, at home and work, at dramatic fire rituals - it illustrates the immense variety, energy and colour inherent in Japanese religion while discussing the continued relevance and responses of religion in a rapidly modernising and changing society.
Revelation and Redemption at Colossae (The Library of New Testament Studies #53)
by Thomas J. SappingtonRecent research in the field of Jewish apocalypticism has opened the way to a fuller understanding of the problem addressed in Colossians. In Part I, Sappington explores the ascetic-mystical piety underlying the Jewish apocalypses. In Part II, he argues that there is a striking correspondence between this phenomenon and the error that threatened the church at Colossae. Finally, Sappington analyses Paul's response to the error, arguing that the themes of 'revelation' (Col. 2.1-5) and 'redemption' (Col. 2.9-15) are critical to our understanding of Paul's exposition.
Revolution, Economics And Religion: Christian Political Economy, 1798-1833 (PDF)
by A. M. C. WatermanMalthus's Essay on Population was seen in 1798 as a complete refutation of Godwin and all 'Jacobin' ideology. It proved that a state of equality and justice for all was unfeasible; and it demonstrated the inevitability and beneficence of private property and political institutions. But its central theme, the dominance of scarcity in human affairs, presented the theological 'problem of evil' in novel and threatening form. For thirty-five years both the economics and the theology of the Essay were modified and refined: first by Paley, Sumner and Malthus himself, and later by Copleston, Whately and Chalmers. The result was 'Christian Political Economy': an ideological alliance of political economy and Christian theology, congenial to a new 'liberal-conservatism' in the early nineteenth century, which found middle ground between the ultra-tory defence of the ancien régime and a 'radical' repudiation of existing institutions. Professor Waterman analyses this story of the 'intellectual repulse of revolution', and describes the ideological alliance of political economy and Christian theology after 1798.
Revolution, Economics And Religion (PDF): Christian Political Economy, 1798-1833
by A. M. C. WatermanMalthus's Essay on Population was seen in 1798 as a complete refutation of Godwin and all 'Jacobin' ideology. It proved that a state of equality and justice for all was unfeasible; and it demonstrated the inevitability and beneficence of private property and political institutions. But its central theme, the dominance of scarcity in human affairs, presented the theological 'problem of evil' in novel and threatening form. For thirty-five years both the economics and the theology of the Essay were modified and refined: first by Paley, Sumner and Malthus himself, and later by Copleston, Whately and Chalmers. The result was 'Christian Political Economy': an ideological alliance of political economy and Christian theology, congenial to a new 'liberal-conservatism' in the early nineteenth century, which found middle ground between the ultra-tory defence of the ancien régime and a 'radical' repudiation of existing institutions. Professor Waterman analyses this story of the 'intellectual repulse of revolution', and describes the ideological alliance of political economy and Christian theology after 1798.
The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism
by Bernard FaureThrough a highly sensitive exploration of key concepts and metaphors, Bernard Faure guides Western readers in appreciating some of the more elusive aspects of the Chinese tradition of Chan Buddhism and its outgrowth, Japanese Zen. He focuses on Chan's insistence on "immediacy"--its denial of all traditional mediations, including scripture, ritual, good works--and yet shows how these mediations have always been present in Chan. Given this apparent duplicity in its discourse, Faure reveals how Chan structures its practice and doctrine on such mental paradigms as mediacy/immediacy, sudden/gradual, and center/margins.
Scribes and Schools in Monarchic Judah: A Socio-Archaeological Approach (The Library of Hebrew Bible/Old Testament Studies)
by David W. Jamieson-DrakeThe question of the existence and nature of scribal institutions in ancient Israel has up to now been debated primarily on literary grounds. In placing the question of scribes and schools in a socio-archaeological context, as the present study does, this problem is reformulated. The focus shifts from the question of the prevalence of literary skills to the broader question of the function of those skills within ancient society.
Sexual Science: The Victorian Construction of Womanhood
by Cynthia RussettOne scarcely knows whether to laugh or cry. The spectacle presented, in Cynthia Russett's splendid book, of nineteenth-century white male scientists and thinkers earnestly trying to prove women inferior to men--thereby providing, along with "savages" and "idiots," an evolutionary buffer between men and animals--is by turns appalling, amusing, and saddening. Surveying the work of real scientists as well as the products of more dubious minds, Russett has produced a learned yet immensely enjoyable chapter in the annals of human folly. At the turn of the century science was successfully challenging the social authority of religion; scientists wielded a power no other group commanded. Unfortunately, as Russett demonstrates, in Victorian sexual science, empiricism tangled with prior belief, and scientists' delineation of the mental and physical differences between men and women was directed to show how and why women were inferior to men. These men were not necessarily misogynists. This was an unsettling time, when the social order was threatened by wars, fierce economic competition, racial and industrial conflict, and the failure of society to ameliorate poverty, vice, crime, illnesses. Just when men needed the psychic lift an adoring dependent woman could give, she was demanding the vote, higher education, and the opportunity to become a wage earner! No other work has treated this provocative topic so completely, nor have the various scientific theories used to marshal evidence of women's inferiority been so thoroughly delineated and debunked. Erudite enough for scholars in the history of science, intellectual history, and the history of women, this book with its stylish presentation will also attract a large nonspecialist audience.
Sociology and Liturgy: Re-presentations of the Holy
by K. FlanaganThis is a study of the social construction and the impression management of the public forms of worship of Catholicism and Anglicanism. Interest centres on the dilemmas of the liturgical actors in handling a transaction riddled with ambiguities and potential misunderstandings. The study is an innovative effort to link sociology to theology in a way that serves to focus on an issue of social praxis.