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The Old Testament in the New Testament: Essays in Honour of J.L. North (The Library of New Testament Studies #189)
by Steve MoyiseThis collection of papers from members of the 'Use of the Old Testament in the New Testament' seminar (held at St Deinid's, Hawarden, Wales) has been commissioned to honour its retiring chairperson, J.L. North. It includes contributions by Michael Goulder (Isaiah 61), Joel Marcus (Matthew), Maurice Casey (Christology), George Brooke (Parables), Judith Lieu (John), Peter Doble (Acts), Morna Hooker (Philippians), John O'Neill (Galatians), Ivor Jones (2 Thessalonians), Martin Menken (Matthew) and Steve Moyise (Intertextuality). BLURB AS REWRITTEN BY PRD 11 JANUARY 2000: It is well known, but not always appreciated that the 'Bible' of the earliest Christians was the Old Testament. How did the New Testament writers justify their faith in the risen Messiah from these Jewish scriptures? In this book, distinguished biblical scholars supply answers to these questions, both in general terms and from specific examples. Under review come individual New Testament writers (Matthew, Paul, John) and important themes (the Anointed One, monogamy and divorce), while crucial passages such as John 11, Isaiah 66 and Revelation 12 are put under the microscope. This collection demonstrates the ingenuity and vitality of early Christian scriptural exegesis, and offers the reader an up to date picture of the most recent research in one of the central issues of New Testament literary and theological study.
Deuteronomy in the New Testament: The New Testament and the Scriptures of Israel (The Library of New Testament Studies #358)
by Steve Moyise Maarten J.J. MenkenDeuteronomy in the New Testament brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Deuteronomy in the second temple literature, each of the New Testament books that contain quotations from Deuteronomy are discussed: Matthew, Mark, Luke-Acts, John, Romans & Galatians, 1 & 2 Corinthians, Hebrews, the Pastoral Epistles and Revelation. The book provides an overview of the status, role and function of Deuteronomy in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology.
Isaiah in the New Testament: The New Testament and the Scriptures of Israel
by Steve Moyise Maarten J.J. MenkenIsaiah in the New Testament brings together a set of specially commissioned studies by authors who are experts in their field. Beginning with an introductory chapter on the use of Isaiah in the Dead Sea Scrolls and Second Temple literature, contributors go on to discuss each of the New Testament books that contain quotations from Isaiah: Matthew, Mark, (Q), Luke-Acts, John, Romans and Galatians, 1 and 2 Corinthians, Hebrews, 1 Peter and Revelation. Together they provide an overview of the status, role and function of Isaiah in the first century, considering the Greek and Hebrew manuscript traditions and offering insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology. The volume includes contributions from Darrell Hannah, Morna Hooker, Christopher Tuckett, Richard Beaton, Bart Koet, Catrin Williams, J. Ross Wagner, Florian Wilk, Cecil McCullough, Steve Moyise and David Mathewson.
The Psalms in the New Testament
by Steve Moyise Maarten J.J. MenkenThis book offers a comprehensive summary of the use of the Psalms at Qumran and in the New Testament. For the first time this collection offers a set of studies which will offer an overview of the role and function of the Psalms in the first century. Each chapter considers matters of textual form, points of particular interest, and hermeneutics. Together, this collection forms an important research tool for Septuagintal and manuscript studies, first-century hermeneutics and the development of Christian apologetics and theology. The contributors have all either written or are writing monographs on their particular section of the New Testament/ Qumran. In a number of cases, the particular chapter will be the first of its kind (such as Steve Moyise's discussion of Psalms in Revelation).
Let God's Light Shine Forth: The Spiritual Vision of Pope Benedict XVI
by Robert MoynihanPublished at the beginning of Pope Benedict XVI's papacy in 2005, Let God's Light Shine Forth, introduced the world to his spiritual vision of hope. The election of Cardinal Joseph Ratzinger as successor to Pope John Paul II aroused tremendous interest not only among Catholics but throughout the world. Formerly the head of the Congregation for the Doctrine of Faith and known for his stand against liberation theology and social activism on issues such as homosexuality, in his first days as Pope demonstrated a pastoral and very human face to the world. His deep faith, his theological learning and his intellectual gifts are without peer, and provided the foundation for his Papacy until his abdication in 2013,This book, from the editor of Inside the Vatican, explores Benedict's beliefs and policies through his own writings. Robert Moynihan sets the scene for his momentous election and then surveys his writings: on Jesus, Mary and the Sacrements, on the wider issues of faith and spirituality, and on the world today. In conclusion he reveals Benedict XVI's views expressed since his election and shows how these relate to his spiritual vision for the Church and the world.
Pray For Me: The Life and Spiritual Vision of Pope Francis
by Robert MoynihanBenedict XVI's retirement made news around the world, and changed the dynamics of the Catholic Church. The new pope, Francis I, has already brought a breath of fresh air into the papacy, the Vatican and the faith which has been beset by scandal in recent times. His humility, his charm, his concern for the poor, have captivated the world. But who is he?Pray For Me is the perfect, short introduction to Francis' life and spiritual teachings. It will be of interest not only to committed Catholics but also to those of other faiths, and none, who follow world events and wish to be as well informed as possible.
Reading Karl Barth, Interrupting Moral Technique, Transforming Biomedical Ethics (Content and Context in Theological Ethics)
by Ashley John MoyseThis volume proposes a move away from the universalized and general modern ethical method, as it is currently practiced in biomedical ethics, while aiming toward a decision making process rooted in an ontology of relationality. Moyse uses the theological ethics of Karl Barth, in conversation with a range of thinkers, to achieve this turn.
Does Social Media Have Limits?: Bodies of Light & the Desire for Omnipresence
by Camila Mozzini-AlisterThis book is a vibrant investigation on a deeply human subconscious desire: the desire for omnipresence, or in a nutshell, the desire to be here, there, and everywhere at the same time. After all, why is it not enough just to be in the offline ordinariness of the here and now? To answer this question, Camila Mozzini-Alister does the crossing of two seemingly distant universes: mediation and meditation. Throughout a vigorous archaeology of the relationship between screen and mind allied with an engaging first-person narrative, the author raises awareness of the risks of becoming addicted to social media and obsessed by meditation. This brings forth a vital question: what are the limits for the desire to be more than a body?
The Literary Imagination in Jewish Antiquity
by Eva MroczekWinner of the 2017 Manfred Lautenschlaeger Award for Theological Promise Winner of the 2017 The George A. and Jean S. DeLong Book History Book Prize The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to "revealed" books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, "Bible," and a bibliographic one,"book." The Literary Imagination in Jewish Antiquity suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writing found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in a Bible. In listening to the way ancient writers describe their own literature-rife with their own metaphors and narratives about writing-The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions.
The Literary Imagination in Jewish Antiquity
by Eva MroczekWinner of the 2017 Manfred Lautenschlaeger Award for Theological Promise Winner of the 2017 The George A. and Jean S. DeLong Book History Book Prize The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to "revealed" books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, "Bible," and a bibliographic one,"book." The Literary Imagination in Jewish Antiquity suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writing found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in a Bible. In listening to the way ancient writers describe their own literature-rife with their own metaphors and narratives about writing-The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions.
Virtuous Bodies: The Physical Dimensions of Morality in Buddhist Ethics (AAR Cultural Criticism Series)
by Susanne MrozikVirtuous Bodies breaks new ground in the field of Buddhist ethics by investigating the diverse roles bodies play in ethical development. Traditionally, Buddhists assumed a close connection between body and morality. Thus Buddhist literature contains descriptions of living beings that stink with sin, are disfigured by vices, or are perfumed and adorned with virtues. Taking an influential early medieval Indian Mah=ay=ana Buddhist text-'S=antideva's Compendium of Training ('Sik,s=asamuccaya)-as a case study, Susanne Mrozik demonstrates that Buddhists regarded ethical development as a process of physical and moral transformation. Mrozik chooses The Compendium of Training because it quotes from over one hundred Buddhist scriptures, allowing her to reveal a broader Buddhist interest in the ethical significance of bodies. The text is a training manual for bodhisattvas, especially monastic bodhisattvas. In it, bodies function as markers of, and conditions for, one's own ethical development. Most strikingly, bodies also function as instruments for the ethical development of others. When living beings come into contact with the virtuous bodies of bodhisattvas, they are transformed physically and morally for the better. Virtuous Bodies explores both the centrality of bodies to the bodhisattva ideal and the corporeal specificity of that ideal. Arguing that the bodhisattva ideal is an embodied ethical ideal, Mrozik poses an array of fascinating questions: What does virtue look like? What kinds of physical features constitute virtuous bodies? What kinds of bodies have virtuous effects on others? Drawing on a range of contemporary theorists, this book engages in a feminist hermeneutics of recovery and suspicion in order to explore the ethical resources Buddhism offers to scholars and religious practitioners interested in the embodied nature of ethical ideals.
Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries
by Hadia MubarakRebellious Wives, Neglectful Husbands brings into conversation the distinct fields of tafs=ir (Qur'anic exegesis) studies and women's studies by exploring significant shifts in modern Qur'anic commentaries on the subject of women. Hadia Mubarak places three of the most influential, Sunni Qur'anic commentaries in the twentieth century- Tafs=ir al-Man=ar, F=i Zil=al al-Qur'an, and al-Tahr=ir wa'l-Tanw=ir - against the backdrop of broader historical, intellectual, and political developments in modern North Africa. Mubarak illustrates the ways in which colonialism, nationalism, and modernization set into motion new ways of engaging with the subject of women in the Qur'an. Focusing her analysis on Qur'anic commentaries as a scholarly genre, Mubarak offers a critical and comparative analysis of these three modern commentaries with seven medieval commentaries, spanning from the ninth to fourteenth centuries, on verses dealing with neglectful husbands (4:128), rebellious wives (4:34), polygyny (4:3), and divorce (2:228). In contrast to assessments of the exegetical tradition as monolithically patriarchal, this book captures a medieval and modern tafs=ir tradition with pluralistic, complex, and evolving interpretations of women and gender in the Qur'an. Rather than pit a seemingly egalitarian Qur'an against an allegedly patriarchal exegetical tradition, Mubarak affirms the need for a critical engagement with tafs=ir studies among scholars concerned with women and gender in Islam. Mubarak argues that the capacity to bring new meanings to bear on the Qur'an is not only an intellectually viable one but inherent to the exegetical tradition.
Rebellious Wives, Neglectful Husbands: Controversies in Modern Qur'anic Commentaries
by Hadia MubarakRebellious Wives, Neglectful Husbands brings into conversation the distinct fields of tafs=ir (Qur'anic exegesis) studies and women's studies by exploring significant shifts in modern Qur'anic commentaries on the subject of women. Hadia Mubarak places three of the most influential, Sunni Qur'anic commentaries in the twentieth century- Tafs=ir al-Man=ar, F=i Zil=al al-Qur'an, and al-Tahr=ir wa'l-Tanw=ir - against the backdrop of broader historical, intellectual, and political developments in modern North Africa. Mubarak illustrates the ways in which colonialism, nationalism, and modernization set into motion new ways of engaging with the subject of women in the Qur'an. Focusing her analysis on Qur'anic commentaries as a scholarly genre, Mubarak offers a critical and comparative analysis of these three modern commentaries with seven medieval commentaries, spanning from the ninth to fourteenth centuries, on verses dealing with neglectful husbands (4:128), rebellious wives (4:34), polygyny (4:3), and divorce (2:228). In contrast to assessments of the exegetical tradition as monolithically patriarchal, this book captures a medieval and modern tafs=ir tradition with pluralistic, complex, and evolving interpretations of women and gender in the Qur'an. Rather than pit a seemingly egalitarian Qur'an against an allegedly patriarchal exegetical tradition, Mubarak affirms the need for a critical engagement with tafs=ir studies among scholars concerned with women and gender in Islam. Mubarak argues that the capacity to bring new meanings to bear on the Qur'an is not only an intellectually viable one but inherent to the exegetical tradition.
The Epistle to the Ephesians
by John MuddimanThe Epistle to Ephesians contains powerful statements of Pauline doctrine, but many questions can be raised about its authorship and intended readership. John Muddiman's exposition of this text explores these issues and their theological implications, deploying the latest scholarship to provide a thorough and illuminating commentary on this epistle.
Christian Churches in European Integration
by Sergei A. MudrovAll too often religion is largely ignored as a driver of identity formation in the European context, whereas in reality Christian Churches are central players in European identity formation at the national and continental level. Christian Churches in European Integration challenges this tendency, highlighting the position of churches as important identity formers and actors in civil society. Analysing the role of Churches in engaging with two specific EU issues – that of EU treaty reform and ongoing debates about immigration and asylum policy – the author argues that Churches are unique participants in European integration. Establishing a comprehensive view of Christian Churches as having a vital role to play in European integration, this book offers a substantial and provocative contribution both to our understanding of the European Union and the broader question of how religious and state institutions interact with one another.
Christian Churches in European Integration
by Sergei A. MudrovAll too often religion is largely ignored as a driver of identity formation in the European context, whereas in reality Christian Churches are central players in European identity formation at the national and continental level. Christian Churches in European Integration challenges this tendency, highlighting the position of churches as important identity formers and actors in civil society. Analysing the role of Churches in engaging with two specific EU issues – that of EU treaty reform and ongoing debates about immigration and asylum policy – the author argues that Churches are unique participants in European integration. Establishing a comprehensive view of Christian Churches as having a vital role to play in European integration, this book offers a substantial and provocative contribution both to our understanding of the European Union and the broader question of how religious and state institutions interact with one another.
Sponsoring Sufism: How Governments Promote “Mystical Islam” in their Domestic and Foreign Policies (Palgrave Studies in Religion, Politics, and Policy)
by F. MuediniSponsoring Sufism argues that governments are sponsoring Sufism not only because they see it as an 'apolitical' movement that won't challenge their existing authority, but also that ties to Sufi orders gives them religious credibility, something they seek as they face the rise of Islamist parties.
Moment of Reckoning: Imagined Death and Its Consequences in Late Ancient Christianity
by Ellen MuehlbergerLate antiquity saw a proliferation of Christian texts dwelling on the emotions and physical sensations of dying, not as a heroic martyr in a public square or a judge's court, but as an individual, at home in a bed or in a private room. In sermons, letters, and ascetic traditions, late ancient Christians imagined the last minutes of life and the events that followed death in elaborate detail. The majority of these imagined scenarios linked the quality of the experience to the moral state of the person who died. Death was no longer the "happy ending," in Judith Perkins's words, it had been to Christians of the first three centuries, an escape from the difficult and painful world. Instead, death was most often imagined as a terrifying, desperate experience. This book is the first to trace how, in late ancient Christianity, death came to be thought of as a moment of reckoning: a physical ordeal whose pain is followed by an immediate judgment of one's actions by angels and demons and, after that, fitting punishment. Because late ancient Christian culture valued the use of the imagination as a religious tool and because Christian teachers encouraged Christians to revisit the prospect of their deaths often, this novel description of death was more than an abstract idea. Rather, its appearance ushered in a new ethical sensibility among Christians, in which one's death was to be imagined frequently and anticipated in detail. This was, at first glance, meant as a tool for individuals: preachers counted on the fact that becoming aware of a judgment arriving at the end of one's life tends to sharpen one's scruples. But, as this book argues, the change in Christian sensibility toward death did not just affect individuals. Once established, it shifted the ethics of Christianity as a tradition. This is because death repeatedly and frequently imagined as the moment of reckoning created a fund of images and ideas about what constituted a human being and how variances in human morality should be treated. This had significant effects on the Christian assumption of power in late antiquity, especially in the case of the capacity to authorize violence against others. The thinking about death traced here thus contributed to the seemingly paradoxical situation in which Christians proclaimed their identity with a crucified person, yet were willing to use force against their ideological opponents.
Moment of Reckoning: Imagined Death and Its Consequences in Late Ancient Christianity
by Ellen MuehlbergerLate antiquity saw a proliferation of Christian texts dwelling on the emotions and physical sensations of dying, not as a heroic martyr in a public square or a judge's court, but as an individual, at home in a bed or in a private room. In sermons, letters, and ascetic traditions, late ancient Christians imagined the last minutes of life and the events that followed death in elaborate detail. The majority of these imagined scenarios linked the quality of the experience to the moral state of the person who died. Death was no longer the "happy ending," in Judith Perkins's words, it had been to Christians of the first three centuries, an escape from the difficult and painful world. Instead, death was most often imagined as a terrifying, desperate experience. This book is the first to trace how, in late ancient Christianity, death came to be thought of as a moment of reckoning: a physical ordeal whose pain is followed by an immediate judgment of one's actions by angels and demons and, after that, fitting punishment. Because late ancient Christian culture valued the use of the imagination as a religious tool and because Christian teachers encouraged Christians to revisit the prospect of their deaths often, this novel description of death was more than an abstract idea. Rather, its appearance ushered in a new ethical sensibility among Christians, in which one's death was to be imagined frequently and anticipated in detail. This was, at first glance, meant as a tool for individuals: preachers counted on the fact that becoming aware of a judgment arriving at the end of one's life tends to sharpen one's scruples. But, as this book argues, the change in Christian sensibility toward death did not just affect individuals. Once established, it shifted the ethics of Christianity as a tradition. This is because death repeatedly and frequently imagined as the moment of reckoning created a fund of images and ideas about what constituted a human being and how variances in human morality should be treated. This had significant effects on the Christian assumption of power in late antiquity, especially in the case of the capacity to authorize violence against others. The thinking about death traced here thus contributed to the seemingly paradoxical situation in which Christians proclaimed their identity with a crucified person, yet were willing to use force against their ideological opponents.
Race and the Making of the Mormon People
by Max Perry MuellerThe nineteenth-century history of the Church of Jesus Christ of Latter-day Saints, Max Perry Mueller argues, illuminates the role that religion played in forming the notion of three "original" American races—red, black, and white—for Mormons and others in the early American Republic. Recovering the voices of a handful of black and Native American Mormons who resolutely wrote themselves into the Mormon archive, Mueller threads together historical experience and Mormon scriptural interpretations. He finds that the Book of Mormon is key to understanding how early followers reflected but also departed from antebellum conceptions of race as biblically and biologically predetermined. Mormon theology and policy both challenged and reaffirmed the essentialist nature of the racialized American experience. The Book of Mormon presented its believers with a radical worldview, proclaiming that all schisms within the human family were anathematic to God's design. That said, church founders were not racial egalitarians. They promoted whiteness as an aspirational racial identity that nonwhites could achieve through conversion to Mormonism. Mueller also shows how, on a broader level, scripture and history may become mutually constituted. For the Mormons, that process shaped a religious movement in perpetual tension between its racialist and universalist impulses during an era before the concept of race was secularized.
New Religions and the Mediation of Non-Monogamy: Polyamory, Polygamy, and Reality Television (Gender, Theology and Spirituality)
by Michelle MuellerNew Religions and the Mediation of Non-Monogamy examines the relationship between alternative American religions and the media representation of non-monogamies on reality-TV shows like Sister Wives, Seeking Sister Wife, and Polyamory: Married & Dating. The book is the first full-length study informed by fieldwork with Mormon polygamists and fieldwork with LGBTQ Neo-Pagan/Neo-Tantric polyamorists. The book tracks community members’ responses to the new media about them, their engagement with television and other media, and the likeness of representations to actual populations through fieldwork and interviews. The book highlights differences in socioeconomic privileges that shape Mormon polygamists’ lives and LGBTQ polyamorists’ lives, respectively. The polyamory movement receives support from liberal media. As reality TV has shifted the image of Mormon polygamy to one of liberal American middle-class culture, Mormon polygamists have gained in public favor. The media landscape of non-monogamy is mediated by, in addition to these alternative religious populations, the norms and practices of the reality-TV industry and by sociocultural and economic realities, including race and class. This book adds to the fields of media studies, critical race and gender studies, new religious movements, and queer studies.
New Religions and the Mediation of Non-Monogamy: Polyamory, Polygamy, and Reality Television (Gender, Theology and Spirituality)
by Michelle MuellerNew Religions and the Mediation of Non-Monogamy examines the relationship between alternative American religions and the media representation of non-monogamies on reality-TV shows like Sister Wives, Seeking Sister Wife, and Polyamory: Married & Dating. The book is the first full-length study informed by fieldwork with Mormon polygamists and fieldwork with LGBTQ Neo-Pagan/Neo-Tantric polyamorists. The book tracks community members’ responses to the new media about them, their engagement with television and other media, and the likeness of representations to actual populations through fieldwork and interviews. The book highlights differences in socioeconomic privileges that shape Mormon polygamists’ lives and LGBTQ polyamorists’ lives, respectively. The polyamory movement receives support from liberal media. As reality TV has shifted the image of Mormon polygamy to one of liberal American middle-class culture, Mormon polygamists have gained in public favor. The media landscape of non-monogamy is mediated by, in addition to these alternative religious populations, the norms and practices of the reality-TV industry and by sociocultural and economic realities, including race and class. This book adds to the fields of media studies, critical race and gender studies, new religious movements, and queer studies.
Keeping God's Silence: Towards a Theological Ethics of Communication (Challenges in Contemporary Theology)
by Rachel MuersThis ground-breaking book provides a new perspective on Christian practices of silence. An original, theologically informed work, written by a significant Quaker theologian Provides a new perspective on Christian practices of silence Considers the theological and ethical significance of these practices Relates silence, listening and communication to major contemporary issues Takes forward theological engagement with feminist thought Contributes to ongoing research into the theology of Dietrich Bonhoeffer.
Living for the Future: Theological Ethics for Coming Generations
by Rachel MuersOur relationship to future generations raises fundamental issues for ethical thought, to which a Christian theological response is both possible and significant. A relationship to future generations is implicitly central to many of today's most public controversies - over environmental protection, genetic research, and the purpose of education, to name but a few; but it has received little explicit or extended consideration. In Living for the Future Rachel Muers argues and seeks to demonstrate that to consider future generations as ethically significant is not simply to extend an existing ethical framework, but to rethink how ethics is done. Doing intergenerationally responsible theology and ethics means paying attention to how people are formed as theological and ethical reasoners (reasoners about the good), how social practices of deliberation about the good are maintained and developed, and how all of this relates to an understanding of the world as the sphere of God's transforming action. In other words, an intergenerationally responsible theological ethics will pay attention to the ethics, and the spirituality, of "ethics" itself.Her account of the ethical relation to future generations centres on three key concepts: "choosing life" (see Deut 30:19); "keeping the sources open"; and "sustaining fruitful contexts". These concepts are developed theologically and in engagement with extra-theological conversations on intergenerational responsibility. She shows how they take up and move beyond concerns expressed in those conversations - for "survival", for the right distribution of resources, and for the maintenance of human values.
Living for the Future: Theological Ethics for Coming Generations (T And T Clark Theology Ser.)
by Rachel MuersOur relationship to future generations raises fundamental issues for ethical thought, to which a Christian theological response is both possible and significant. A relationship to future generations is implicitly central to many of today's most public controversies - over environmental protection, genetic research, and the purpose of education, to name but a few; but it has received little explicit or extended consideration. In Living for the Future Rachel Muers argues and seeks to demonstrate that to consider future generations as ethically significant is not simply to extend an existing ethical framework, but to rethink how ethics is done. Doing intergenerationally responsible theology and ethics means paying attention to how people are formed as theological and ethical reasoners (reasoners about the good), how social practices of deliberation about the good are maintained and developed, and how all of this relates to an understanding of the world as the sphere of God's transforming action. In other words, an intergenerationally responsible theological ethics will pay attention to the ethics, and the spirituality, of "ethics" itself.Her account of the ethical relation to future generations centres on three key concepts: "choosing life" "keeping the sources open"; and "sustaining fruitful contexts". These concepts are developed theologically and in engagement with extra-theological conversations on intergenerational responsibility. She shows how they take up and move beyond concerns expressed in those conversations - for "survival", for the right distribution of resources, and for the maintenance of human values.