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The Sexuality of Christ in Renaissance Art and in Modern Oblivion

Originally published in 1983, Leo Steinberg's classic work has changed the viewing habits of a generation. After centuries of repression and censorship, the sexual component in thousands of revered icons of Christ is restored to visibility. Steinberg's evidence resides in the imagery of the overtly sexed Christ, in Infancy and again after death. Steinberg argues that the artists regarded the deliberate exposure of Christ's genitalia as an affirmation of kinship with the human condition. Christ's lifelong virginity, understood as potency under check, and the first offer of blood in the circumcision, both required acknowledgment of the genital organ. More than exercises in realism, these unabashed images underscore the crucial theological import of the Incarnation. This revised and greatly expanded edition not only adduces new visual evidence, but deepens the theological argument and engages the controversy aroused by the book's first publication.

The Sexuality of Christ in Renaissance Art and in Modern Oblivion

Originally published in 1983, Leo Steinberg's classic work has changed the viewing habits of a generation. After centuries of repression and censorship, the sexual component in thousands of revered icons of Christ is restored to visibility. Steinberg's evidence resides in the imagery of the overtly sexed Christ, in Infancy and again after death. Steinberg argues that the artists regarded the deliberate exposure of Christ's genitalia as an affirmation of kinship with the human condition. Christ's lifelong virginity, understood as potency under check, and the first offer of blood in the circumcision, both required acknowledgment of the genital organ. More than exercises in realism, these unabashed images underscore the crucial theological import of the Incarnation. This revised and greatly expanded edition not only adduces new visual evidence, but deepens the theological argument and engages the controversy aroused by the book's first publication.

The Sexuality of Christ in Renaissance Art and in Modern Oblivion

Originally published in 1983, Leo Steinberg's classic work has changed the viewing habits of a generation. After centuries of repression and censorship, the sexual component in thousands of revered icons of Christ is restored to visibility. Steinberg's evidence resides in the imagery of the overtly sexed Christ, in Infancy and again after death. Steinberg argues that the artists regarded the deliberate exposure of Christ's genitalia as an affirmation of kinship with the human condition. Christ's lifelong virginity, understood as potency under check, and the first offer of blood in the circumcision, both required acknowledgment of the genital organ. More than exercises in realism, these unabashed images underscore the crucial theological import of the Incarnation. This revised and greatly expanded edition not only adduces new visual evidence, but deepens the theological argument and engages the controversy aroused by the book's first publication.

Spinoza's Critique of Religion

Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical thought. "[For] those interested in Strauss the political philosopher, and also those who doubt whether we have achieved the 'final solution' in respect to either the character of political science or the problem of the relation of religion to the state." —Journal of Politics "A substantial contribution to the thinking of all those interested in the ageless problems of faith, revelation, and reason." —Kirkus Reviews Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago. His contributions to political science include The Political Philosophy of Hobbes, The City and the Man, What is Political Philosophy?, and Liberalism Ancient and Modern.

Spinoza's Critique of Religion

Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical thought. "[For] those interested in Strauss the political philosopher, and also those who doubt whether we have achieved the 'final solution' in respect to either the character of political science or the problem of the relation of religion to the state." —Journal of Politics "A substantial contribution to the thinking of all those interested in the ageless problems of faith, revelation, and reason." —Kirkus Reviews Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago. His contributions to political science include The Political Philosophy of Hobbes, The City and the Man, What is Political Philosophy?, and Liberalism Ancient and Modern.

Spinoza's Critique of Religion

Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical thought. "[For] those interested in Strauss the political philosopher, and also those who doubt whether we have achieved the 'final solution' in respect to either the character of political science or the problem of the relation of religion to the state." —Journal of Politics "A substantial contribution to the thinking of all those interested in the ageless problems of faith, revelation, and reason." —Kirkus Reviews Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago. His contributions to political science include The Political Philosophy of Hobbes, The City and the Man, What is Political Philosophy?, and Liberalism Ancient and Modern.

Spinoza's Critique of Religion

Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical thought. "[For] those interested in Strauss the political philosopher, and also those who doubt whether we have achieved the 'final solution' in respect to either the character of political science or the problem of the relation of religion to the state." —Journal of Politics "A substantial contribution to the thinking of all those interested in the ageless problems of faith, revelation, and reason." —Kirkus Reviews Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago. His contributions to political science include The Political Philosophy of Hobbes, The City and the Man, What is Political Philosophy?, and Liberalism Ancient and Modern.

Sterben und Tod: Annotierte Auswahlbibliographie (Forschungsberichte des Landes Nordrhein-Westfalen #3252)

Teresa of Avila and the Rhetoric of Femininity

Celebrated as a visionary chronicler of spirituality, Teresa of Avila (1515-1582) suffered persecution by the Counter-Reformation clergy in Spain, who denounced her for her "diabolical illusions" and "dangerous propaganda." Confronting the historical irony of Teresa's transformation from a figure of questionable orthodoxy to a national saint, Alison Weber shows how this teacher and reformer used exceptional rhetorical skills to defend her ideas at a time when women were denied participation in theological discourse. In a close examination of Teresa's major writings, Weber correlates the stylistic techniques of humility, irony, obfuscation, and humor with social variables such as the marginalized status of pietistic groups and demonstrates how Teresa strategically adopted linguistic features associated with women--affectivity, spontaneity, colloquialism--in order to gain access to the realm of power associated with men.

A Text-Critical Study of the Epistle of Jude (The Library of New Testament Studies #135)

The author writes in the tradition of C.H. Turner, G.D. Kilpatrick and J.K. Elliott, and attempts a reconstruction of the Greek text of Jude according to the rationale of thoroughgoing eclecticism. The aims of his study are to apply an eclectic approach to the resolution of textual problems in Jude, and to determine the extent to which the text of Jude published in the United Bible Societies' Greek New Testament (GNT4) is a product of the eclectic ideal. In this work, eclecticism is defined in detail, distinctions being made between eclectic generalism, rational criticism, and thoroughgoing eclecticism. Each of 95 variation units is analysed individually and the apparatus provided for each unit shows as much variation as possible in a compact form.

Thealogy and Embodiment: The Post-Patriarchal Reconstruction of Female Sacrality

'Thealogy and Embodiment' both analyses and contributes to spiritural feminism's postmodern construction of the female body as a metaphor and medium of divine generativity. Addressing religious studies and women's studies students and all those interested in contemporary spirituality, Raphael counters reformist feminism's recurrent criticism of goddess feminism as naively essentialist and sub-political. She presents spiritual feminism as a set of religio-political manoeuvres that powerfully resist such patriarchal degradations of female/natural generativity as environmental destruction, weight-reducing diets, and menstrual taboos.

Theological Context for Pastoral Caregiving: Word in Deed

In Theological Context for Pastoral Caregiving, Howard W. Stone helps his fellow pastors and worship leaders provide effective and faithful pastoral care and counseling through the study of the correlation between pastoral care and theology. You will learn that in order for pastoral care to be effective it must have a theological base to shape the caregiving experience. At the same time, theology must be informed by the needs and experiences of the people being served and by the ministry of pastoral care. By relating these two issues, you gain a unique viewpoint not offered by books with simply a psychological focus.The author draws from his day-to-day clinical practice of pastoral care and counseling to show how pastoral care and theology can be brought together. Through Howard Stone’s work, the reader learns of: an overview of pastoral care and counseling today how to provide a pastoral assessment of the persons served the author’s theological understanding of the ministry of pastoral care and counseling methods for correlating theology and pastoral care how spiritual direction as a discipline can help pastoral care and counseling ministry regain a solid theological base theological themes that might be more explicitly and intentionally related to pastoral careTheological Context for Pastoral Caregiving provides useful information for parish pastors, people in training to be parish pastors, and specialists in the field of pastoral care counseling. As one of the easiest-to-read books on this subject, it can also be used as a text for graduate-level classes in courses such as Theology and Pastoral Care, Pastoral Theology, and Practical Theology. With this book, seminary students will finally be able to relate the practical things learned in pastoral counseling classes with what is learned in theology classes.

Theological Context for Pastoral Caregiving: Word in Deed

In Theological Context for Pastoral Caregiving, Howard W. Stone helps his fellow pastors and worship leaders provide effective and faithful pastoral care and counseling through the study of the correlation between pastoral care and theology. You will learn that in order for pastoral care to be effective it must have a theological base to shape the caregiving experience. At the same time, theology must be informed by the needs and experiences of the people being served and by the ministry of pastoral care. By relating these two issues, you gain a unique viewpoint not offered by books with simply a psychological focus.The author draws from his day-to-day clinical practice of pastoral care and counseling to show how pastoral care and theology can be brought together. Through Howard Stone’s work, the reader learns of: an overview of pastoral care and counseling today how to provide a pastoral assessment of the persons served the author’s theological understanding of the ministry of pastoral care and counseling methods for correlating theology and pastoral care how spiritual direction as a discipline can help pastoral care and counseling ministry regain a solid theological base theological themes that might be more explicitly and intentionally related to pastoral careTheological Context for Pastoral Caregiving provides useful information for parish pastors, people in training to be parish pastors, and specialists in the field of pastoral care counseling. As one of the easiest-to-read books on this subject, it can also be used as a text for graduate-level classes in courses such as Theology and Pastoral Care, Pastoral Theology, and Practical Theology. With this book, seminary students will finally be able to relate the practical things learned in pastoral counseling classes with what is learned in theology classes.

Thomas Hardy and the Church

Thomas Hardy and the Church traces the development of Hardy's attitude towards Christianity. Through an analysis, firmly rooted in documentary evidence, of his use of the motifs of church architecture, religious ritual, and the characters of clergymen, Jan Jedrzejewski argues that the tension between Hardy's emotional attachment to the Christian tradition and his inability to accept its ontological essence generated a response to Christianity that was complex, often ambiguous, and by no means uniformly critical.

Tradition and Diversity: Christianity in a World Context to 1500

This text is designed to serve as a primary source reader. It addresses medieval Christendom in the context of world history. It combines the traditional approach (the medieval Christian tradition found in the church hierarchy and theological development) with the newer approach to cultural diversity - diversity within European Christianity (women mystics, heretics, and popular religion), and diversity without, in a world context (non-European Christianity and relations with Islam, Judaism, and Buddhism).

Tradition and Diversity: Christianity in a World Context to 1500 (Sources And Studies In World History Ser.)

This text is designed to serve as a primary source reader. It addresses medieval Christendom in the context of world history. It combines the traditional approach (the medieval Christian tradition found in the church hierarchy and theological development) with the newer approach to cultural diversity - diversity within European Christianity (women mystics, heretics, and popular religion), and diversity without, in a world context (non-European Christianity and relations with Islam, Judaism, and Buddhism).

Traditional Religion and Guerrilla Warfare in Modern Africa

This study examines a political-military tradition in sub-Saharan Africa which has survived colonialism as well as the Cold War. Five modern African insurgencies are evaluated: Madagascar 1947, Kenya (Mau Mau) 1952-63, Cameroon (UPC) 1955-70, Congo/Zaire (Kwilu) 1964-8 and Mozambique (RENAMO) 1977-92. These case-studies demonstrate a persistent link between traditional African religion and contemporary nationalist movements whose political as well as military significance has frequently been underestimated and often misunderstood.

Traveller in Space: Gender, Identity and Tibetan Buddhism

In this revised edition of June Campbell's ground-breaking and ambitious work, many of the key issues concerning gender, identity and Tibetan Buddhism, are now broadened and further clarified in order to create a better understanding of the historical importance of gender symbolisation in the very construction of religious belief and philosophy. With its cross-cultural stance, the book concerns itself with the unusual task of creating links between the symbolic representations of gender in the philosophy of Tibetan Buddhism, and contemporary western thinking in relation to identity politics and intersubjectivity. A wide range of sources are drawn upon in order to build up arguments concerning the complexities of individual gender roles in Tibetan society, alongside the symbolic spaces allocated to the male and female within its cultural forms, including its sacred institutions, its representations and in the enactment of ritual. And in the light of Tibetan Buddhisms popularity in the west, timely questions are raised concerning gender and the potential uses and abuses of power and secrecy in Tibetan Tantra, which, with its unique emphasis on guru-devotion and sexual ritual, is now being disseminated worldwide. What is made clear in this new edition, however, is that Campbell's ultimate aim is to elucidate, through the use of a psychoanalytical perspective, something of the dynamic inter-relationship between the inner lives of individuals, their gender identities in society, and the belief systems which they create in order to provide cohesion, continuity and meaning, whether it be in the east or the west.

Unveiling the Apocalyptic Paul: Paul's Interpreters and the Rhetoric of Criticism (The Library of New Testament Studies #127)

'Apocalyptic' is a key concept for 20th century interpretation of Paul, embracing several major figures and strands of inquiry. But the category 'apocalyptic' has itself of late come in for scrutiny, which in turn reflects back on 'apocalyptic' interpretation of Paul. This study offers a review of interpretation, ranging beyond Pauline studies to address 'apocalyptic' interpretation generally. Sustained attention to what interpreters are doing with this category, placed alongside what is claimed as being done, reveals a hermeneutical story of considerable interest and wide relevance, which situates the whole interpretive dialogue.

Victims and the Postmodern Narrative or Doing Violence to the Body: An Ethic of Reading and Writing (Studies in Literature and Religion)

Victims and the Postmodern Narrative suggests that reading and writing about literature are ways to gain an ethical understanding of how we live in the world. Postmodern narrative is an important way to reveal and discuss who are society's victims, inviting the reader to become one with them. A close reading of fiction by Toni Morrison, Patrick Suskind, D.M. Thomas, Ian McEwan and J.M. Coetzee reveals a violence imposed on gender, race and the body-politic. Such violence is not new to the postmodern world, but merely reflects Western culture's religious traditions, as the author demonstrates through a reading of stories from the Hebrew Bible and the Christian New Testament.

Visions of Power: Imagining Medieval Japanese Buddhism

Bernard Faure's previous works are well known as guides to some of the more elusive aspects of the Chinese tradition of Chan Buddhism and its outgrowth, Japanese Zen. Continuing his efforts to look at Chan/Zen with a full array of postmodernist critical techniques, Faure now probes the imaginaire, or mental universe, of the Buddhist Soto Zen master Keizan Jokin (1268-1325). Although Faure's new book may be read at one level as an intellectual biography, Keizan is portrayed here less as an original thinker than as a representative of his culture and an example of the paradoxes of the Soto school. The Chan/Zen doctrine that he avowed was allegedly reasonable and demythologizing, but he lived in a psychological world that was just as imbued with the marvelous as was that of his contemporary Dante Alighieri. Drawing on his own dreams to demonstrate that he possessed the magical authority that he felt to reside also in icons and relics, Keizan strove to use these "visions of power" to buttress his influence as a patriarch. To reveal the historical, institutional, ritual, and visionary elements in Keizan's life and thought and to compare these to Soto doctrine, Faure draws on largely neglected texts, particularly the Record of Tokoku (a chronicle that begins with Keizan's account of the origins of the first of the monasteries that he established) and the kirigami, or secret initiation documents.

The Vow and the 'Popular Religious Groups' of Ancient Israel: A Philological and Sociological Inquiry (The Library of Hebrew Bible/Old Testament Studies)

Berlinerblau argues that in order to procure reliable historical information about 'popular religious groups' (such as women, non-privileged economic strata, heterodox elements) we must search for what he calls 'implicit evidence': mundane details regarding the vow which the biblical writers tacitly assumed and hence unknowingly bequeathed to posterity. By piecing together these strands of implicit evidence the author attempts to reconstruct the basic norms of the Israelite votive system. In so doing, he explains why certain 'popular religious groups' were attracted to this particular practice.

The Wages of Sin: A Reappraisal of the 'Succession Narrative' (The Library of Hebrew Bible/Old Testament Studies)

This work highlights the growing dissatisfaction with the Succession Narrative hypothesis. Keys argues rather that 2 Samuel 10-20 is a self-contained document in its own right, a theological biography examining the nature of punishment for sin in the life of David. The nexus of sin and punishment is the motivating force behind the document. Of particular interest to many will be the opening chapter, which charts in detail the development of the Succession Narrative hypothesis from Rost until the present day. Also notable is the author's accounting for the absence of much of the David material from Chronicles.

The Wings to Awakening: An Anthology from the Pali Canon

This anthology is organized around the set of Buddhist teachings that Buddha said formed the heart of his message: the Wings to Awakening (bodhi-pakkhiya-dhamma).

Women and Science: An Annotated Bibliography

First Published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.