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Theologia poetica im 21. Jahrhundert: Die kriminalliterarische Wirklichkeitssicht des Heinrich Steinfest (pop.religion: lebensstil – kultur – theologie)
by Friederike JaekelDas vorliegende Buch zielt auf eine theologische Sensibilisierung für explizit nicht religiös qualifizierte Literaturformen. Durch eine interdisziplinäre und kulturhermeneutische Konzeption wird ein Beitrag für die Praktische Theologie, den aktuellen literaturtheologischen Forschungsdiskurs sowie für die Gestaltung von Kirche und Predigt sichergestellt. Im Rahmen einer exemplarischen Auseinandersetzung mit dem kriminalliterarischen Werk des Schriftstellers Heinrich Steinfest wird der Frage nachgegangen, ob sich innerhalb eines literarischen Werks eine sogenannte unsichtbare Theologie ausmachen lässt, die sich als die Artikulation und Reflexion einer unsichtbaren Religion verstehen lässt und somit ein neues Licht auf die Frage nach der Umformung des christlichen Denkens in der Neuzeit wirft.
Theologians of a New World Order: Rheinhold Niebuhr and the Christian Realists, 1920-1948 (Religion in America)
by Heather A. WarrenThis book tells how a group of Protestant theologians forged a theology of international engagement for America in the 1930s and 40s, and how in doing so they informed the public rationale for the United States' participation in World War II and stimulated American leadership in establishing both secular and international organizations for the promotion of world order. This remarkable group included Henry P. Van Dusen, Reinhold Niebuhr, John Bennett, Francis P. Miller, Georgia Harkness, and Samual McCrea Cavert. Warren show how, in creating a coherent, theologically-derived position and bringing it to bear on contemporary international issues, this group combined ideas with public action in a way that set the standard for American theologians' social activism in the years to come.
Theologians on Scripture
by Angus PaddisonThe movement that is known as 'theological interpretation of Scripture' reminds us that the reading and exegesis of Scripture is an indispensable part of the theologian's work, not to be reserved to biblical scholars alone. This insight that the reading of Scripture is a theological responsibility is always at risk of being eclipsed by the modern disciplinary divisions between biblical studies, historical theology, and systematic theology. Intended as a contribution to the theological re-engagement with Scripture, this book invites a range of high-profile systematic and constructive theologians to reflect on the role that the reading and interpretation of Scripture plays in their theological work, both professionally and more personally. Spanning a cross-section of theological perspectives contributors reflect on the role of tradition in their reading of Scripture, the company they view as indispensable in their engagement with the text, the place of historical critical study and biblical studies, and the significance of their context. The book will be valued by all those who care for the place of Scripture in theology and the life of the church, as well as those who want an insight into the state of contemporary theology.
Theologians on Scripture
by Angus PaddisonThe movement that is known as 'theological interpretation of Scripture' reminds us that the reading and exegesis of Scripture is an indispensable part of the theologian's work, not to be reserved to biblical scholars alone. This insight that the reading of Scripture is a theological responsibility is always at risk of being eclipsed by the modern disciplinary divisions between biblical studies, historical theology, and systematic theology. Intended as a contribution to the theological re-engagement with Scripture, this book invites a range of high-profile systematic and constructive theologians to reflect on the role that the reading and interpretation of Scripture plays in their theological work, both professionally and more personally. Spanning a cross-section of theological perspectives contributors reflect on the role of tradition in their reading of Scripture, the company they view as indispensable in their engagement with the text, the place of historical critical study and biblical studies, and the significance of their context. The book will be valued by all those who care for the place of Scripture in theology and the life of the church, as well as those who want an insight into the state of contemporary theology.
A Theological Account of Nat Turner: Christianity, Violence, and Theology (Black Religion/Womanist Thought/Social Justice)
by K. LampleyIn this unique volume, Lampley analyzes the theology of Nat Turner's violent slave rebellion in juxtaposition with Old Testament views of prophetic violence and Jesus' politics of violence in the New Testament and in consideration of the history of Christian violence and the violence embedded in traditional Christian theology.
Theological Aesthetics: God in Imagination, Beauty, and Art
by Richard ViladesauThis book explores the role of aesthetic experience in our perception and understanding of the holy. Richard Viladesau's goal is to articulate a theology of revelation, examined in relation to three principal dimensions of the aesthetic realm: feeling and imagination; beauty (or taste); and the arts. After briefly considering ways in which theology itself can be imaginative or beautiful, Viladesau concentrates on the theological significance of aesthetic data provided by each of the three major spheres of aesthetic perception and response. Throughout the work, the underlying question is how each of these spheres serves as a source (however ambiguous) of revelation. Although he frames much of his argument in terms of Catholic theology--from the Church Fathers to Karl Rahner, Hans urs von Balthasar, Bernard Lonergan, and David Tracy--Viladesau also makes extensive use of ideas from the Protestant theologian of the arts Gerardus van der Leeuw, and draws insights from such diverse thinkers as Hans Goerg Gadamer, Wolfhart Pannenberg, and Iris Murdoch. His analysis is enlivened by the artistic examples he selects: the music of Mozart as contemplated by Karl Barth, Schoenbergs opera Moses und Aron, the sculptures of Chartres Cathedral, poems by Rilke and Michelangelo, and many others. What emerges from this study is what Viladeseau terms a transcendental theology of aesthetics. In Thomistic terms, he finds that beauty is not only a perfection but a transcendental. That is, any instance of beauty, rightly perceived and rightly understood, can be seen to imply divinely beautiful things as well. In other words, Viladesau argues, God is the absolute and necessary condition for the possibility of beauty.
Theological Aesthetics after von Balthasar (Routledge Studies in Theology, Imagination and the Arts)
by James FodorThis collection of essays by distinguished authors explores the present-day field of theological aesthetics: from von Balthasar’s contribution and parallel developments to correctives and alternatives to his approach. A tribute to von Balthasar’s own project expands into a dialogue with ancient and medieval traditions in search of revelatory aesthetics. The contributors outline challenges to his approach (including Protestant perspectives) and introduce new ways of viewing the field of theological aesthetics, which ultimately opens up to the idea of concrete cultural contexts and practical human needs determining the use of the arts and aesthetic sensibilities in theology.
Theological Aesthetics after von Balthasar (Routledge Studies in Theology, Imagination and the Arts)
by James FodorThis collection of essays by distinguished authors explores the present-day field of theological aesthetics: from von Balthasar’s contribution and parallel developments to correctives and alternatives to his approach. A tribute to von Balthasar’s own project expands into a dialogue with ancient and medieval traditions in search of revelatory aesthetics. The contributors outline challenges to his approach (including Protestant perspectives) and introduce new ways of viewing the field of theological aesthetics, which ultimately opens up to the idea of concrete cultural contexts and practical human needs determining the use of the arts and aesthetic sensibilities in theology.
Theological Analyses of the Clinical Encounter (Theology and Medicine #3)
by Jonathan R. Sande Gerald P. McKennyEfforts to evaluate the clinical encounter in terms of autonomous agents governed by rationally justified moral principles continue to be criticised. These essays, written by physicians, ethicists, theologians and philosophers, examine various models of the clinical encounter emerging out of these criticisms and explore the prospects they offer for theological and religious discourse. Individual essays focus on the reformulation of covenant models; revisions of principles approaches; and topics such as power, authority, narrative, rhetoric, dialogue, and alterity. The essays display a range of conclusions about whether theology articulates generally accessible religious insights or is a tradition-specific discipline. Hence the volume reflects current debates in theology while analysing current models of the clinical encounter. Students, professionals, and scholars who find themselves at the intersection of theology and medicine will welcome these voices in an ongoing conversation.
The Theological and Ecological Vision of Laudato Si': Everything is Connected
by Vincent J. MillerThis volume provides a comprehensive introduction to the spiritual, moral and practical themes of Pope Francis' encyclical Laudato Si'. Leading theologians, ethicists, scientists and economists provide accessible overviews of the encyclical's major teachings, the science it engages and the policies required to address the climate crisis. Chapters on the encyclical's theological and moral teachings situate them within the Christian tradition and papal teaching. Science and policy chapters, engaging the encyclical and provide introductions to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change. The book provides a guide for those wishing to explore the issues raised by Laudato Si' but who lack the specialist knowledge required to know where to begin.Aimed at an undergraduate audience, this book provides a reliable introduction to the major themes of Laudato Si' such as: - a theology of Creation that embraces the insights of contemporary science- a renewed understanding of the human person in relationship to the rest of creation- a spiritual vision of love and responsibility for all creation- the necessary connection between Christian solidarity with the poor and concern for the environment- an introduction to the social encyclical tradition from which Laudato Si' both draws and develops
The Theological and Ecological Vision of Laudato Si': Everything is Connected
by Vincent J. MillerThis volume provides a comprehensive introduction to the spiritual, moral and practical themes of Pope Francis' encyclical Laudato Si'. Leading theologians, ethicists, scientists and economists provide accessible overviews of the encyclical's major teachings, the science it engages and the policies required to address the climate crisis. Chapters on the encyclical's theological and moral teachings situate them within the Christian tradition and papal teaching. Science and policy chapters, engaging the encyclical and provide introductions to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change. The book provides a guide for those wishing to explore the issues raised by Laudato Si' but who lack the specialist knowledge required to know where to begin.Aimed at an undergraduate audience, this book provides a reliable introduction to the major themes of Laudato Si' such as: - a theology of Creation that embraces the insights of contemporary science- a renewed understanding of the human person in relationship to the rest of creation- a spiritual vision of love and responsibility for all creation- the necessary connection between Christian solidarity with the poor and concern for the environment- an introduction to the social encyclical tradition from which Laudato Si' both draws and develops
Theological and Theoretical Issues in the Synoptic Problem (The Library of New Testament Studies)
by John S. Kloppenborg Joseph VerheydenThis volume addresses the Synoptic Problem and how it emerged in a historical context closely connected with challenges to the historical reliability of the gospels; questions the ability of scholarship arriving at a compelling reconstruction of the historical Jesus; the limits of the canon; and an examination of the relationship between the historical reliability of gospel material and ecclesial dogma that was presumed to flow from the gospels. The contributors, all experts in the Synoptic Problem, probe various sites and issues in the 19th and 20th century to elaborate how the Synoptic Problem and scholarship on the synoptic gospels was seen to complement, undergird, or complicate theological views. By exploring topics ranging from the Q hypothesis to the Markan priority and the Two Document hypothesis, this volume supplies extensive theological context to the beginnings of synoptic scholarship from an entirely new perspective.
Theological and Theoretical Issues in the Synoptic Problem (The Library of New Testament Studies)
This volume addresses the Synoptic Problem and how it emerged in a historical context closely connected with challenges to the historical reliability of the gospels; questions the ability of scholarship arriving at a compelling reconstruction of the historical Jesus; the limits of the canon; and an examination of the relationship between the historical reliability of gospel material and ecclesial dogma that was presumed to flow from the gospels. The contributors, all experts in the Synoptic Problem, probe various sites and issues in the 19th and 20th century to elaborate how the Synoptic Problem and scholarship on the synoptic gospels was seen to complement, undergird, or complicate theological views. By exploring topics ranging from the Q hypothesis to the Markan priority and the Two Document hypothesis, this volume supplies extensive theological context to the beginnings of synoptic scholarship from an entirely new perspective.
Theological Anthropology: A Guide For The Perplexed (Guides for the Perplexed)
by Marc CortezWhat does it mean to be human and to be made in the image of God? What does it mean to be a 'person'? What constitutes a human person? What does it mean to affirm that humans are free beings? And, what is gender? Marc Cortez guides the reader through the most challenging issues that face anyone attempting to deal with the subject of theological anthropology. Consequently, it addresses complexities surrounding such questions as: Each chapter explains first both why the question under consideration is important for theological anthropology and why it is also a contentious issue within the field. After this, each chapter surveys and concisely explains the main options that have been generated for resolving that particular question. Finally the author presents to the reader one way of working through the complexity. These closing sections are presented as case studies in how to work through the problems and arrive at a conclusion than as definitive answers. Nonetheless, they offer a convincing way of answering the questions raised by each chapter.
Theological Anthropology in Mozart’s La clemenza di Tito: Sin, Grace, and Conversion (Routledge Studies in Theology, Imagination and the Arts)
by Steffen LöselThis book asks what theological messages theologically educated Catholics in late-eighteenth-century Prague might have perceived in Mozart’s late opera seria La clemenza di Tito. The book’s thesis is two-fold: first, that Catholics might have heard the opera’s advocacy of enlightened absolutism as a celebration of a distinctly Catholic understanding of political governance; and second, that they might have found in the opera a metaphor for the relationship between a gracious God and humanity caught up in sin, expressed as sexual concupiscence, pride, and lust for power. The book develops its interpretation of the opera through narrative character analyses of the main protagonists, an examination of their dramatic development, and by paying attention to the biblical and theological associations they may have evoked in a Catholic audience. The book is geared towards academic readers interested in opera, theologians, historians, and those who work at the intersection of theology and the arts. It contributes to a better understanding of the theological implications of Mozart’s operatic work.
Theological Anthropology in Mozart’s La clemenza di Tito: Sin, Grace, and Conversion (Routledge Studies in Theology, Imagination and the Arts)
by Steffen LöselThis book asks what theological messages theologically educated Catholics in late-eighteenth-century Prague might have perceived in Mozart’s late opera seria La clemenza di Tito. The book’s thesis is two-fold: first, that Catholics might have heard the opera’s advocacy of enlightened absolutism as a celebration of a distinctly Catholic understanding of political governance; and second, that they might have found in the opera a metaphor for the relationship between a gracious God and humanity caught up in sin, expressed as sexual concupiscence, pride, and lust for power. The book develops its interpretation of the opera through narrative character analyses of the main protagonists, an examination of their dramatic development, and by paying attention to the biblical and theological associations they may have evoked in a Catholic audience. The book is geared towards academic readers interested in opera, theologians, historians, and those who work at the intersection of theology and the arts. It contributes to a better understanding of the theological implications of Mozart’s operatic work.
Theological Anthropology in the Anthropocene: Reconsidering Human Agency and its Limits
by Jan-Olav HenriksenThe Anthropocene presents theology, and especially theological anthropology, with unprecedented challenges. There are no immediately available resources in the theological tradition that reflect directly on such experiences. Accordingly, the situation calls for contextually based theological reflection of what it means to be human under such circumstances. This book discusses the main elements in theological anthropology in light of the fundamental points: a) that theological anthropology needs to be articulated with reference to, and informed by, the concrete historical circumstances in which humanity presently finds itself, and b) that the notion of the Anthropocene can be used as a heuristic tool to describe important traits and conditions that call for a response by humanity, and which entail the need for a renewal of what a Christian self-understanding means. Jan-Olav Henriksen explores what such a response entails from the point of view of contemporary theological anthropology and discusses selected topics that can contribute to a contextually based position.
The Theological Anthropology of Eustathius of Antioch (Oxford Early Christian Studies)
by Sophie CartwrightThis authoritative study explores Eustathius of Antioch's theological anthropology, offering insight into one of the most important thinkers of the early Arian controversy. Sophie Cartwright situates Eustathius' thought in relation to the early 'Arian' controversy, the Constaninian Revolution, the theological legacies of Irenaeus and Origen, and the philosophical commentary tradition. She also locates Eustathius within his historical context and provides a detailed overview of the sources for his complex and fragmented corpus. Eustathius' anthropology is indebted to a tradition shaped by the theology of Irenaeus, that had already come into conversation with Origen. Dr Cartwright suggests that Origen's own thought was indebted to Irenaeus but that he had a radically different cosmology; this shaped subsequent engagement with both thinkers. Eustathius' theology of embodiment draws on Irenaeus, in opposition to what he perceives as the Origenist and Platonist anthropology which, in his anti-Arian works, he associates with Eusebius of Caesarea. However, he is deeply indebted to Origen for his doctrine of Christ's human soul and, consequently, his wider psychology. He places humanity at a great distance from God and seeks to give humanity autonomous value, especially in his discourse on God's image. This represents one logical negotiation of the rejection of Origen's eternal intelligible world. Eustathius' divisive Christology offers a picture of Christ as the perfect human being that echoes Irenaeus' Adam-Christ typology, fleshed out by an Origenian discourse on Christ's human soul and infused with a keen awareness of the chasm between God and humankind. He proffers a doctrine of inherited sinfulness as an alternative to Origen's doctrine of the fall and looks to a corporeal eschatological kingdom ruled over by the human Christ; this eschatology probably reflects discomfiture with Constantine's role in the church.
Theological Commentary: Evangelical Perspectives
by Michael AllenThe burgeoning "theological interpretation of Scripture" movement has gained much notoriety, but it has yet to demonstrate consistently that dogmatic reflection both aids and flows from exegesis of biblical texts. This volume includes essays on critical passages related to a number of key doctrinal loci (e.g. Genesis 1, Exodus 3, Proverbs 8, John 1). It also intentionally offers examples of theological commentary on various genres of Scripture (on biblical narrative, poetry, wisdom, gospels, and epistles), showing how the whole Bible can be read theologically for the church. The volume includes essays by notable scholars conversing with the canon, the creed, and our contemporary culture: including Kevin Vanhoozer, Michael Horton, Henri Blocher, R. W. L. Moberly, and D. A. Carson.
Theological Context for Pastoral Caregiving: Word in Deed
by William M Clements Howard W StoneIn Theological Context for Pastoral Caregiving, Howard W. Stone helps his fellow pastors and worship leaders provide effective and faithful pastoral care and counseling through the study of the correlation between pastoral care and theology. You will learn that in order for pastoral care to be effective it must have a theological base to shape the caregiving experience. At the same time, theology must be informed by the needs and experiences of the people being served and by the ministry of pastoral care. By relating these two issues, you gain a unique viewpoint not offered by books with simply a psychological focus.The author draws from his day-to-day clinical practice of pastoral care and counseling to show how pastoral care and theology can be brought together. Through Howard Stone’s work, the reader learns of: an overview of pastoral care and counseling today how to provide a pastoral assessment of the persons served the author’s theological understanding of the ministry of pastoral care and counseling methods for correlating theology and pastoral care how spiritual direction as a discipline can help pastoral care and counseling ministry regain a solid theological base theological themes that might be more explicitly and intentionally related to pastoral careTheological Context for Pastoral Caregiving provides useful information for parish pastors, people in training to be parish pastors, and specialists in the field of pastoral care counseling. As one of the easiest-to-read books on this subject, it can also be used as a text for graduate-level classes in courses such as Theology and Pastoral Care, Pastoral Theology, and Practical Theology. With this book, seminary students will finally be able to relate the practical things learned in pastoral counseling classes with what is learned in theology classes.
Theological Context for Pastoral Caregiving: Word in Deed
by William M Clements Howard W StoneIn Theological Context for Pastoral Caregiving, Howard W. Stone helps his fellow pastors and worship leaders provide effective and faithful pastoral care and counseling through the study of the correlation between pastoral care and theology. You will learn that in order for pastoral care to be effective it must have a theological base to shape the caregiving experience. At the same time, theology must be informed by the needs and experiences of the people being served and by the ministry of pastoral care. By relating these two issues, you gain a unique viewpoint not offered by books with simply a psychological focus.The author draws from his day-to-day clinical practice of pastoral care and counseling to show how pastoral care and theology can be brought together. Through Howard Stone’s work, the reader learns of: an overview of pastoral care and counseling today how to provide a pastoral assessment of the persons served the author’s theological understanding of the ministry of pastoral care and counseling methods for correlating theology and pastoral care how spiritual direction as a discipline can help pastoral care and counseling ministry regain a solid theological base theological themes that might be more explicitly and intentionally related to pastoral careTheological Context for Pastoral Caregiving provides useful information for parish pastors, people in training to be parish pastors, and specialists in the field of pastoral care counseling. As one of the easiest-to-read books on this subject, it can also be used as a text for graduate-level classes in courses such as Theology and Pastoral Care, Pastoral Theology, and Practical Theology. With this book, seminary students will finally be able to relate the practical things learned in pastoral counseling classes with what is learned in theology classes.
Theological Dialogue with Classical Pentecostals: Challenges and Opportunities (Ecclesiological Investigations)
by Jelle CreemersThe last two decades have witnessed the growing participation in theological dialogues of non-institutional (free church) movements. This poses a serious challenge to 21st century ecumenism, since ecclesial realities and internal diversity of these movements impede fruitful dialogue in the classical manner. The present volume addresses fundamental aspects of this challenge by a critical study of an exemplary case of such dialogues, the International Roman Catholic-Classical Pentecostal Dialogue (1972-2007). This unique study builds both on primary archival sources and on earlier research on the IRCCPD. After providing an ecumenical profile of the Classical Pentecostal dialogue partner, Creemers demonstrates how fair representation of the Classical Pentecostal movement has been pursued in the course of the dialogue. Next, he gives attention to the ecumenical method of the IRCCPD. First, the development of a dialogue method hinging on “hard questions” is traced, which has allowed a balanced theological exchange between the dialogue partners. Regarding theological method, it is demonstrated that both partners showed a willingness to experiment together by integrating sources of theological knowledge typically distrusted in their own traditions. In conclusion, the analyses are integrated in an overview of challenges and opportunities for dialogue with the Classical Pentecostal movement in the context of ongoing discussions on ecumenical method.
Theological Dialogue with Classical Pentecostals: Challenges And Opportunities (Ecclesiological Investigations)
by Jelle CreemersThe last two decades have witnessed the growing participation in theological dialogues of non-institutional (free church) movements. This poses a serious challenge to 21st century ecumenism, since ecclesial realities and internal diversity of these movements impede fruitful dialogue in the classical manner. The present volume addresses fundamental aspects of this challenge by a critical study of an exemplary case of such dialogues, the International Roman Catholic-Classical Pentecostal Dialogue (1972-2007). This unique study builds both on primary archival sources and on earlier research on the IRCCPD. After providing an ecumenical profile of the Classical Pentecostal dialogue partner, Creemers demonstrates how fair representation of the Classical Pentecostal movement has been pursued in the course of the dialogue. Next, he gives attention to the ecumenical method of the IRCCPD. First, the development of a dialogue method hinging on "hard questions†? is traced, which has allowed a balanced theological exchange between the dialogue partners. Regarding theological method, it is demonstrated that both partners showed a willingness to experiment together by integrating sources of theological knowledge typically distrusted in their own traditions. In conclusion, the analyses are integrated in an overview of challenges and opportunities for dialogue with the Classical Pentecostal movement in the context of ongoing discussions on ecumenical method.
The Theological Dickens (Routledge Interdisciplinary Perspectives on Literature)
by Brenda Ayres Sarah E. MaierThis is the first collection to investigate Charles Dickens on his vast and various opinions about the uses and abuses of the tenets of Christian faith that imbue English Victorian culture. Although previous studies have looked at his well-known antipathies toward Dissenters, Evangelicals, Catholics, and Jews, they have also disagreed about Dickens’ thoughts on Unitarianism and speculated on doctrines of Protestantism that he endorsed or rejected. Besides addressing his depiction of these religious groups, the volume’s contributors locate gaps in scholarship and unresolved illations about poverty and charity, representations of children, graveyards, labor, scientific controversy, and other social issues through an investigation of Dickens’ theological concerns. In addition, given that Dickens’ texts continue to influence every generation around the globe, a timely inclusion in the collection is a consideration of the neo-Victorian multi-media representations of Dickens’ work and his ideas on theological questions pitched to a postmodern society.
The Theological Dickens (Routledge Interdisciplinary Perspectives on Literature)
by Brenda Ayres Sarah E. MaierThis is the first collection to investigate Charles Dickens on his vast and various opinions about the uses and abuses of the tenets of Christian faith that imbue English Victorian culture. Although previous studies have looked at his well-known antipathies toward Dissenters, Evangelicals, Catholics, and Jews, they have also disagreed about Dickens’ thoughts on Unitarianism and speculated on doctrines of Protestantism that he endorsed or rejected. Besides addressing his depiction of these religious groups, the volume’s contributors locate gaps in scholarship and unresolved illations about poverty and charity, representations of children, graveyards, labor, scientific controversy, and other social issues through an investigation of Dickens’ theological concerns. In addition, given that Dickens’ texts continue to influence every generation around the globe, a timely inclusion in the collection is a consideration of the neo-Victorian multi-media representations of Dickens’ work and his ideas on theological questions pitched to a postmodern society.