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The Psychopathology of American Capitalism
by Thomas Paul BonfiglioThis book synthesizes psychoanalytic and Marxist techniques in order to illuminate the resistance to a socialization of the American economy, the protectionist discourses of anomalous American capitalism, and the suppression of the capitalist welfare state. After the Second World War, Democrats and Republicans effectively eliminated the communist and socialist parties from the American political spectrum and suppressed their allied labor movements. The right-wing shift of both parties fabricated a false opposition of left and right that does not correspond to political oppositions in the industrialized democracies. Marxist perspectives can account for the massive inequality of the political economy, but they are insufficient for illuminating its preservation. Psychoanalysis is necessary in order to explain why Americans continue to vote within a two-party system that neglects the lower classes, and why the working class tends to vote against its own interests. The psychoanalytic techniques employed include doubling, repetition, displacement, condensation, inversion, denial, fetishizing, and cognitive repression. In examining the fixation upon the proxy binary of Democrat vs. Republican, which suppresses the true opposition of left vs. right and neutralizes alternatives, the work analyses numerous contemporary political issues through applications of Marxist psychoanalytic theory.
The Psychopathology of American Capitalism
by Thomas Paul BonfiglioThis book synthesizes psychoanalytic and Marxist techniques in order to illuminate the resistance to a socialization of the American economy, the protectionist discourses of anomalous American capitalism, and the suppression of the capitalist welfare state. After the Second World War, Democrats and Republicans effectively eliminated the communist and socialist parties from the American political spectrum and suppressed their allied labor movements. The right-wing shift of both parties fabricated a false opposition of left and right that does not correspond to political oppositions in the industrialized democracies. Marxist perspectives can account for the massive inequality of the political economy, but they are insufficient for illuminating its preservation. Psychoanalysis is necessary in order to explain why Americans continue to vote within a two-party system that neglects the lower classes, and why the working class tends to vote against its own interests. The psychoanalytic techniques employed include doubling, repetition, displacement, condensation, inversion, denial, fetishizing, and cognitive repression. In examining the fixation upon the proxy binary of Democrat vs. Republican, which suppresses the true opposition of left vs. right and neutralizes alternatives, the work analyses numerous contemporary political issues through applications of Marxist psychoanalytic theory.
Religious Genius: Appreciating Inspiring Individuals Across Traditions
by Alon Goshen-GottsteinThis book sets forth a new area in the study of extraordinary individuals in religious traditions. It develops the category of “Religious Genius” as an alternative to existing categories, primarily “saint.” It constructs a model by which to appreciate these individuals, suggesting key characteristics such as love, humility, and self-surrender. Religious geniuses transform their traditions and their legacies endure through these very transformations. They also inspire changes across religious boundaries and traditions. The study of religious geniuses in various faith traditions therefore advances interfaith engagement today. The book complements existing, primarily historical, studies of saints by offering a phenomenological approach that seeks to touch the subjectivity of these individuals, and how they have affected the unfolding of their religious traditions.
Religious Genius: Appreciating Inspiring Individuals Across Traditions
by Alon Goshen-GottsteinThis book sets forth a new area in the study of extraordinary individuals in religious traditions. It develops the category of “Religious Genius” as an alternative to existing categories, primarily “saint.” It constructs a model by which to appreciate these individuals, suggesting key characteristics such as love, humility, and self-surrender. Religious geniuses transform their traditions and their legacies endure through these very transformations. They also inspire changes across religious boundaries and traditions. The study of religious geniuses in various faith traditions therefore advances interfaith engagement today. The book complements existing, primarily historical, studies of saints by offering a phenomenological approach that seeks to touch the subjectivity of these individuals, and how they have affected the unfolding of their religious traditions.
Surrealism, Cinema, and the Search for a New Myth
by Kristoffer NohedenThis book examines post-war surrealist cinema in relation to surrealism’s change in direction towards myth and magic following World War II. Intermedial and interdisciplinary, the book unites cinema studies with art history and the study of Western esotericism, closely engaging with a wide range of primary sources, including surrealist journals, art, exhibitions, and writings. Kristoffer Noheden looks to the Danish surrealist artist Wilhelm Freddie’s forays into the experimental short film, the French poet Benjamin Péret’s contribution to the documentary film L’Invention du monde, the Argentinean-born filmmaker Nelly Kaplan’s feature films, and the Czech animator Jan Svankmajer’s work in short and feature films. The book traces a continuous engagement with myth and magic throughout these films, uncovering a previously unknown strain of occult imagery in surrealist cinema. It broadens the scope of the study of not only surrealist cinema, but of surrealism across the art forms. Surrealism, Cinema, and the Search for a New Myth will appeal to film scholars, art historians, and those interested in the impact of occultism on modern culture, film, and the arts.
Surrealism, Cinema, and the Search for a New Myth
by Kristoffer NohedenThis book examines post-war surrealist cinema in relation to surrealism’s change in direction towards myth and magic following World War II. Intermedial and interdisciplinary, the book unites cinema studies with art history and the study of Western esotericism, closely engaging with a wide range of primary sources, including surrealist journals, art, exhibitions, and writings. Kristoffer Noheden looks to the Danish surrealist artist Wilhelm Freddie’s forays into the experimental short film, the French poet Benjamin Péret’s contribution to the documentary film L’Invention du monde, the Argentinean-born filmmaker Nelly Kaplan’s feature films, and the Czech animator Jan Svankmajer’s work in short and feature films. The book traces a continuous engagement with myth and magic throughout these films, uncovering a previously unknown strain of occult imagery in surrealist cinema. It broadens the scope of the study of not only surrealist cinema, but of surrealism across the art forms. Surrealism, Cinema, and the Search for a New Myth will appeal to film scholars, art historians, and those interested in the impact of occultism on modern culture, film, and the arts.
Alfred Hitchcock's Vertigo and the Hermeneutic Spiral
by Robert J. BeltonThis book offers a new approach to film studies by showing how our brains use our interpretations of various other films in order to understand Alfred Hitchcock’s Vertigo. Borrowing from behavioral psychology, cognitive science and philosophy, author Robert J. Belton seeks to explain differences of critical opinion as inevitable. The book begins by introducing the hermeneutic spiral, a cognitive processing model that categorizes responses to Vertigo’s meaning, ranging from wide consensus to wild speculations of critical “outliers.” Belton then provides an overview of the film, arguing that different interpreters literally see and attend to different things. The fourth chapter builds on this conclusion, arguing that because people see different things, one can force the production of new meanings by deliberately drawing attention to unusual comparisons. The latter chapters outline a number of such comparisons—including avant-garde films and the works of Stanley Kubrick and David Lynch—to shed new light on the meanings of Vertigo.
Alfred Hitchcock's Vertigo and the Hermeneutic Spiral
by Robert J. BeltonThis book offers a new approach to film studies by showing how our brains use our interpretations of various other films in order to understand Alfred Hitchcock’s Vertigo. Borrowing from behavioral psychology, cognitive science and philosophy, author Robert J. Belton seeks to explain differences of critical opinion as inevitable. The book begins by introducing the hermeneutic spiral, a cognitive processing model that categorizes responses to Vertigo’s meaning, ranging from wide consensus to wild speculations of critical “outliers.” Belton then provides an overview of the film, arguing that different interpreters literally see and attend to different things. The fourth chapter builds on this conclusion, arguing that because people see different things, one can force the production of new meanings by deliberately drawing attention to unusual comparisons. The latter chapters outline a number of such comparisons—including avant-garde films and the works of Stanley Kubrick and David Lynch—to shed new light on the meanings of Vertigo.
From Tarde to Deleuze and Foucault: The Infinitesimal Revolution
by Sergio TonkonoffThis book posits that a singular paradigm in social theory can be discovered by reconstructing the conceptual grammar of Gabriel Tarde’s micro-sociology and by understanding the ways in which Gilles Deleuze’s micro-politics and Michel Foucault’s micro-physics have engaged with it. This is articulated in the infinite social multiplicity-invention-imitation-opposition-open system. Guided by infinitist ontology and an epistemology of infinitesimal difference, this paradigm offers a micro-socio-logic capable of producing new ways of understanding social life and its vicissitudes. In the field of social theory, this can be called the infinitesimal revolution.
From Tarde to Deleuze and Foucault: The Infinitesimal Revolution
by Sergio TonkonoffThis book posits that a singular paradigm in social theory can be discovered by reconstructing the conceptual grammar of Gabriel Tarde’s micro-sociology and by understanding the ways in which Gilles Deleuze’s micro-politics and Michel Foucault’s micro-physics have engaged with it. This is articulated in the infinite social multiplicity-invention-imitation-opposition-open system. Guided by infinitist ontology and an epistemology of infinitesimal difference, this paradigm offers a micro-socio-logic capable of producing new ways of understanding social life and its vicissitudes. In the field of social theory, this can be called the infinitesimal revolution.
Competence Based Education and Training (CBET) and the End of Human Learning: The Existential Threat of Competency
by John PrestonThis book radically counters the optimism sparked by Competence Based Education and Training, an educational philosophy that has re-emerged in Schooling, Vocational and Higher Education in the last decade. CBET supposedly offers a new type of learning that will lead to skilled employment; here, Preston instead presents the competency movement as one which makes the concept of human learning redundant. Starting with its origins in Taylorism, the slaughterhouse and radical behaviourism, the book charts the history of competency education to its position as a global phenomenon today, arguing that competency is opposed to ideas of process, causality and analog human movement that are fundamental to human learning.
Competence Based Education and Training (CBET) and the End of Human Learning: The Existential Threat of Competency
by John PrestonThis book radically counters the optimism sparked by Competence Based Education and Training, an educational philosophy that has re-emerged in Schooling, Vocational and Higher Education in the last decade. CBET supposedly offers a new type of learning that will lead to skilled employment; here, Preston instead presents the competency movement as one which makes the concept of human learning redundant. Starting with its origins in Taylorism, the slaughterhouse and radical behaviourism, the book charts the history of competency education to its position as a global phenomenon today, arguing that competency is opposed to ideas of process, causality and analog human movement that are fundamental to human learning.
Italy in International Relations: The Foreign Policy Conundrum
by Emidio Diodato Federico NigliaThis book aims to provide an overview of Italian foreign policy from the moment of unification to the establishment of the European Union. Three turning points are crucial in order to clarify Italy’s foreign policy: 1861, the proclamation of the Italian Kingdom; 1943, when Italy surrendered in World War II; 1992, the signing of the Maastricht Treaty. The international position of Italy continues to be an enigma for many observers and this fuels misinterpretations and prejudices. This book argues that Italy is different but not divergent from other European countries. Italian elites have traditionally seen foreign policy as an instrument to secure the state and import models for development. Italy can still contribute to international security and the strengthening of the EU. At the same time, Italy is not a pure adaptive country and has always maintained a critical attitude towards the international system in which it is incorporated.
Italy in International Relations: The Foreign Policy Conundrum
by Emidio Diodato Federico NigliaThis book aims to provide an overview of Italian foreign policy from the moment of unification to the establishment of the European Union. Three turning points are crucial in order to clarify Italy’s foreign policy: 1861, the proclamation of the Italian Kingdom; 1943, when Italy surrendered in World War II; 1992, the signing of the Maastricht Treaty. The international position of Italy continues to be an enigma for many observers and this fuels misinterpretations and prejudices. This book argues that Italy is different but not divergent from other European countries. Italian elites have traditionally seen foreign policy as an instrument to secure the state and import models for development. Italy can still contribute to international security and the strengthening of the EU. At the same time, Italy is not a pure adaptive country and has always maintained a critical attitude towards the international system in which it is incorporated.
Theism and Atheism in a Post-Secular Age
by Morteza HashemiThis book examines the post-secular idea of ‘religion for non-believers’. The new form of unbelief which is dubbed as ‘tourist atheism’ is not based on absolute rejection of religion as a ‘dangerous illusion’ or ‘mere prejudice’. Tourist atheists instead consider religion as a cultural heritage and a way of seeking perfection. What are the origins of these new forms of atheism? What are the implications of the emergence of a type of atheism which is more open toward religious teachings, rituals, arts, and world views? Hashemi argues that public intellectuals must consider that it is a sign of a post-secular age in which believers and non-believers go beyond mere tolerance and engage in a creative process of co-practice and co-working.
Theism and Atheism in a Post-Secular Age
by Morteza HashemiThis book examines the post-secular idea of ‘religion for non-believers’. The new form of unbelief which is dubbed as ‘tourist atheism’ is not based on absolute rejection of religion as a ‘dangerous illusion’ or ‘mere prejudice’. Tourist atheists instead consider religion as a cultural heritage and a way of seeking perfection. What are the origins of these new forms of atheism? What are the implications of the emergence of a type of atheism which is more open toward religious teachings, rituals, arts, and world views? Hashemi argues that public intellectuals must consider that it is a sign of a post-secular age in which believers and non-believers go beyond mere tolerance and engage in a creative process of co-practice and co-working.
Umberto Eco, The Da Vinci Code, and the Intellectual in the Age of Popular Culture
by Douglass MerrellThis book provides a philosophical overview of Umberto Eco's historical and cultural development as a unique, internationally recognized public intellectual who communicates his ideas to both an academic and a popular audience. It describes Eco’s intellectual development from his childhood during World War II and student involvement as a Catholic youth activist and scholar of the Middle Ages, to his early writings on the "openness" of modern works such as Joyce's Finnegans Wake. Merrell also explores Eco’s pioneering role in semiotics and his later career as a novelist.
Umberto Eco, The Da Vinci Code, and the Intellectual in the Age of Popular Culture
by Douglass MerrellThis book provides a philosophical overview of Umberto Eco's historical and cultural development as a unique, internationally recognized public intellectual who communicates his ideas to both an academic and a popular audience. It describes Eco’s intellectual development from his childhood during World War II and student involvement as a Catholic youth activist and scholar of the Middle Ages, to his early writings on the "openness" of modern works such as Joyce's Finnegans Wake. Merrell also explores Eco’s pioneering role in semiotics and his later career as a novelist.
A Philosophical Analysis of Chaos Theory
by Lena C. ZuchowskiThis book provides an analysis of the construction, diagnosis (as chaotic) and evaluation of models in chaos theory. It contains a detailed look at the interaction of the different models used in chaos theory and analyses how these models influence the way chaos is defined. Furthermore, the book discusses the conditions for the occurrence of chaos and the detection of chaos in nature.
A Philosophical Analysis of Chaos Theory
by Lena C. ZuchowskiThis book provides an analysis of the construction, diagnosis (as chaotic) and evaluation of models in chaos theory. It contains a detailed look at the interaction of the different models used in chaos theory and analyses how these models influence the way chaos is defined. Furthermore, the book discusses the conditions for the occurrence of chaos and the detection of chaos in nature.
Creating Performances for Teaching and Learning: A Practice Session for Pedagogy (PDF)
by Chris Mcrae Aubrey HuberThis book uses the metaphors of practice spaces and practice sessions to demonstrate the connection between creative and performance practices, and critical pedagogy. It offers a conceptual framework for using performance and creative practices as starting points for developing philosophies and practices of teaching that are grounded in aesthetic, creative, and critical approaches to education. The practice sessions for pedagogy presented include a range of creative endeavours, such as performance workshops, musical routines, crafting practices, and writing. By focusing on the critical function of creative practices, the book emphasizes the ways creativity can reveal the relationship between everyday acts, and social and cultural ideologies and structures. Creative practices also present the opportunity for imagining new, more socially just and inclusive, configurations of these relationships. This book is designed for teachers and students interested in critical pedagogy, performance, and creative educational practices.
Creating Performances for Teaching and Learning: A Practice Session for Pedagogy
by Chris Mcrae Aubrey HuberThis book uses the metaphors of practice spaces and practice sessions to demonstrate the connection between creative and performance practices, and critical pedagogy. It offers a conceptual framework for using performance and creative practices as starting points for developing philosophies and practices of teaching that are grounded in aesthetic, creative, and critical approaches to education. The practice sessions for pedagogy presented include a range of creative endeavours, such as performance workshops, musical routines, crafting practices, and writing. By focusing on the critical function of creative practices, the book emphasizes the ways creativity can reveal the relationship between everyday acts, and social and cultural ideologies and structures. Creative practices also present the opportunity for imagining new, more socially just and inclusive, configurations of these relationships. This book is designed for teachers and students interested in critical pedagogy, performance, and creative educational practices.
The Nature of the Machine and the Collapse of Cybernetics: A Transhumanist Lesson for Emerging Technologies
by Alcibiades Malapi-NelsonThis book is a philosophical exploration of the theoretical causes behind the collapse of classical cybernetics, as well as the lesson that this episode can provide to current emergent technologies. Alcibiades Malapi-Nelson advances the idea that the cybernetic understanding of the nature of a machine entails ontological and epistemological consequences that created both material and theoretical conundrums. However, he proposes that given our current state of materials research, scientific practices, and research tools, there might be a way for cybernetics to flourish this time. The book starts with a historical and theoretical articulation of cybernetics in order to proceed with a philosophical explanation of its collapse—emphasizing the work of Alan Turing, Ross Ashby and John von Neumann. Subsequently, Malapi-Nelson unveils the common metaphysical signature shared between cybernetics and emergent technologies, identifying this signature as transhumanist in nature. Finally, avenues of research that may allow these disruptive technologies to circumvent the cybernetic fate are indicated. It is proposed that emerging technologies ultimately entail an affirmation of humanity.
The Nature of the Machine and the Collapse of Cybernetics: A Transhumanist Lesson for Emerging Technologies
by Alcibiades Malapi-NelsonThis book is a philosophical exploration of the theoretical causes behind the collapse of classical cybernetics, as well as the lesson that this episode can provide to current emergent technologies. Alcibiades Malapi-Nelson advances the idea that the cybernetic understanding of the nature of a machine entails ontological and epistemological consequences that created both material and theoretical conundrums. However, he proposes that given our current state of materials research, scientific practices, and research tools, there might be a way for cybernetics to flourish this time. The book starts with a historical and theoretical articulation of cybernetics in order to proceed with a philosophical explanation of its collapse—emphasizing the work of Alan Turing, Ross Ashby and John von Neumann. Subsequently, Malapi-Nelson unveils the common metaphysical signature shared between cybernetics and emergent technologies, identifying this signature as transhumanist in nature. Finally, avenues of research that may allow these disruptive technologies to circumvent the cybernetic fate are indicated. It is proposed that emerging technologies ultimately entail an affirmation of humanity.
Theology and New Materialism: Spaces of Faithful Dissent (PDF)
by John ReaderThis book argues that identified weaknesses in recent theological engagement with New Materialism can be successfully addressed by incorporating insights from Relational Christian Realism. Central themes are those of the relational and the apophatic as they represent different but essential strands of a materialist theology. The relational refers to the work of Deleuze and its influence upon key New Materialist thinkers such as De Landa, Bryant, and Braidotti but supplemented from Relational Christian Realism by Latour and Badiou and with reference to the concept of the apophatic as found in Keller and Kearney. Examining the concepts of transcendence, human agency, and a New Enlightenment, the book moves into more practical areas of aesthetics and technology concluding with a response to the contemporary apocalyptic of climate change. Being “beyond in the midst” requires developing spaces of faithful dissent and holding the tension between the relational and the apophatic in theology.