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Abortion: Global Positions and Practices, Religious and Legal Perspectives
by Alireza BagheriRather than providing a global solution to the problem of abortion —to abort or not to abort—this volume sheds light on different but equally critical dimensions of abortion in global debate and practice. The aim is to elaborate on different value systems and policies in order to empower individuals to make well-informed decisions about abortion guided by moral reflection. The twenty one chapters of this volume are written by distinguished scholars in each of the religious and non-religious schools of thought, offering an exhaustive survey of the differing religious and legal views on abortion within the international community. The contributors present authoritative discussions in favor of or against abortion based on their perspectives and practices. As a result, the content of this book provides a foundational platform for better understanding, meaningful dialogue, and tolerance on a social issue which has divided individuals, philosophers, theologians, policy makers, and legislators within and across societies for centuries.
Aboriginal Women, Law and Critical Race Theory: Storytelling From The Margins (Palgrave Studies in Race, Ethnicity, Indigeneity and Criminal Justice)
by Nicole WatsonThis book explores storytelling as an innovative means of improving understanding of Indigenous people and their histories and struggles including with the law. It uses the Critical Race Theory (‘CRT’) tool of ‘outsider’ or ‘counter’ storytelling to illuminate the practices that have been used by generations of Aboriginal women to create an outlaw culture and to resist their invisibility to law. Legal scholars are yet to use storytelling to bring the experiential knowledge of Aboriginal women to the centre of legal scholarship and yet this book demonstrates how this can be done by way of a new methodology that combines elements of CRT with speculative biography. In one chapter, the author tells the imagined story of Eliza Woree who featured prominently in the backdrop to the decision of the Supreme Court of Queensland in Dempsey v Rigg (1914) but whose voice was erased from the judgements. This accessible book adds a new and innovative dimension to the use of CRT to examine the nexus between race and settler colonialism. It speaks to those interested in Indigenous peoples and the law, Indigenous studies, Indigenous policy, Aboriginal and Torres Strait Islander history, feminist studies, race and the law, and cultural studies.
Aboriginal Religions in Australia: An Anthology of Recent Writings (Vitality of Indigenous Religions)
by Françoise Dussart Howard MorphyOver the last 25 years there has been an explosion of interest in the Aboriginal religions of Australia and this anthology provides a variety of recent writings, by a wide range of scholars. Australian Aboriginal Religions are probably the oldest extant religious systems. Over some 50,000 years they have coped with change and re-invented themselves in an astonishingly creative way. The Dreaming, the mythical time when the Ancestor Spirits shaped the territories of the Aborigines and laid down a moral and ritual law for their occupants, is the fundamental religious reality. It is the basis of the Aborigines's view of their land or country, kinship relationships, ritual and art. However, the Dreaming is not a static principle since it is interpreted in different ways, as in the extraordinary movement in contemporary indigenous painting, and in attempts at an accommodation with Christianity. The contributions of anthropologists, cultural historians, philosophers of religion and others are included in this anthology which not only guides readers through the literature but also ensures this still largely inaccessible material is available to a wider range of readers and non-specialist students and academics.
Aboriginal Religions in Australia: An Anthology of Recent Writings (Vitality of Indigenous Religions)
by Françoise Dussart Howard MorphyOver the last 25 years there has been an explosion of interest in the Aboriginal religions of Australia and this anthology provides a variety of recent writings, by a wide range of scholars. Australian Aboriginal Religions are probably the oldest extant religious systems. Over some 50,000 years they have coped with change and re-invented themselves in an astonishingly creative way. The Dreaming, the mythical time when the Ancestor Spirits shaped the territories of the Aborigines and laid down a moral and ritual law for their occupants, is the fundamental religious reality. It is the basis of the Aborigines's view of their land or country, kinship relationships, ritual and art. However, the Dreaming is not a static principle since it is interpreted in different ways, as in the extraordinary movement in contemporary indigenous painting, and in attempts at an accommodation with Christianity. The contributions of anthropologists, cultural historians, philosophers of religion and others are included in this anthology which not only guides readers through the literature but also ensures this still largely inaccessible material is available to a wider range of readers and non-specialist students and academics.
Aboriginal Environmental Knowledge: Rational Reverence (Vitality of Indigenous Religions)
by Catherine LaudineWhilst there are popular ideas about which champion Aboriginal environmental knowledge, many of these are based more on romantic notions than on any detailed understanding of what might be the content of this knowledge. This book is based on a grounded and broad assessment of less well known details of Aboriginal knowledge and provides both a great deal of detail and a new assessment of rituals and practices. Aboriginal environmental knowledge is examined here as an integrated source of both religious and scientific knowledge. An important finding is that Aboriginal environmental knowledge also includes knowledge about education for attitudes considered appropriate for survival. Though evidence for this is readily available in the literature, it has not been part of current depictions of Aboriginal environmental knowledge.
Aboriginal Environmental Knowledge: Rational Reverence (Vitality of Indigenous Religions)
by Catherine LaudineWhilst there are popular ideas about which champion Aboriginal environmental knowledge, many of these are based more on romantic notions than on any detailed understanding of what might be the content of this knowledge. This book is based on a grounded and broad assessment of less well known details of Aboriginal knowledge and provides both a great deal of detail and a new assessment of rituals and practices. Aboriginal environmental knowledge is examined here as an integrated source of both religious and scientific knowledge. An important finding is that Aboriginal environmental knowledge also includes knowledge about education for attitudes considered appropriate for survival. Though evidence for this is readily available in the literature, it has not been part of current depictions of Aboriginal environmental knowledge.
The Abomination of Desolation in Matthew 24.15 (The Library of New Testament Studies #437)
by Michael P. TheophilosMichael Theophilos investigates the term 'Abomination of desolation' in Matthew 24:15 proposing a revised model for understanding this enigmatic phrase. He adopts a contextual exegetical approach focusing strongly upon scriptural intertextual prophetic echoes. Because of the primary association of the phrase with Antiochus Epiphanes in the Daniel narrative, many commentators have argued for a contra-Jewish background to Mt 24:15. However, analysis of relevant prophetic literature reveals that similar vocabulary was often used to describe Israel's covenantal infidelity, and its consequences. Given the influence of prophetic literature on Daniel, Theophilos argues that Matthew was theologically motivated to ironically employ the Danielic material in describing Jerusalem's Mt destruction. Matthew envisions the cause for this destruction as rooted in Israel's rejection of Jesus as Messiah. In this sense, the coming 'Son of Man' in Matthew 24 may be seen as a metaphorical representation of the Roman Army destroying Jerusalem in 70 AD. This understanding of 'Son of Man' is consistent with the Danielic depiction where the appearance of the 'Son of Man' signified the destruction of Israel's enemies.
The Abode of Love: The Remarkable Tale of Growing Up in a Religious Cult
by Kate BarlowThe Abode of Love is Kate Barlow's remarkable account of growing up within the remnants of a religious cult.Protected from the truth about her family's past by a wall of secrecy, it was years before Kate unearthed her grandfather's controversial claim to be the reincarnation of Jesus Christ and learned of the rumours that had circulated within the local Somerset community of sexual scandals, 'spiritual brides' and peculiar rituals.This is the gripping story of how one woman pieced together a hidden family history and uncovered a more shocking truth than she ever imagined.
Abkehr von der Schule für alle: Eine bildungssoziologische Analyse zu privaten Grundschulen (Life Course Research)
by Pia SauermannVor dem Hintergrund eines expandierenden Privatschulsektors einerseits und der Konzeption der für allen gemeinsamen Grundschule andererseits untersucht die vorliegende Arbeit, ob private Grundschulen in Deutschland Bildungsungleichheiten verstärken. Betrachtet werden einerseits die Selektivität der Privatschulwahl und andererseits die Effekte, welche der Besuch einer privaten Grundschule auf die Kompetenzentwicklung hat. Beide Aspekte werden auf Basis von Daten des Nationalen Bildungspanels untersucht. Die Befunde weisen darauf hin, dass die Wahl einer privaten Grundschule insbesondere in städtischen Gebieten und in Ostdeutschland vom Bildungsniveau und vom kulturellen Kapital der Eltern abhängt. Wird die soziale Selektivität der Privatschulwahl berücksichtigt, zeigt sich kein Effekt privater Beschulung auf die Entwicklung von Lese- und Mathematikkompetenzen.
Abject Joy: Paul, Prison, and the Art of Making Do
by Ryan S. SchellenbergNo extant text gives so vivid a glimpse into the experience of an ancient prisoner as Paul's letter to the Philippians. As a letter from prison, however, it is not what one would expect. For although it is true that Paul, like some other ancient prisoners, speaks in Philippians of his yearning for death, what he expresses most conspicuously is contentment and even joy. Setting aside pious banalities that contrast true joy with happiness, and leaving behind too heroic depictions that take their cue from Acts, Abject Joy offers a reading of Paul's letter as both a means and an artifact of his provisional attempt to make do. By outlining the uses of punitive custody in the administration of Rome's eastern provinces and describing the prison's complex place in the social and moral imagination of the Greek and Roman world, Ryan Schellenberg provides a richly drawn account of Paul's nonelite social context, where bodies and their affects were shaped by acute contingency and habitual susceptibility to violent subjugation. Informed by recent work in the history of emotions, and with comparison to modern prison writing and ethnography provoking new questions and insights, Schellenberg describes Paul's letter as an affective technology, wielded at once on Paul himself and on his addressees, that works to strengthen his grasp on the very joy he names. Abject Joy: Paul, Prison, and the Art of Making Do by Ryan S. Schellenberg is a social history of prison in the Greek and Roman world that takes Paul's letter to the Philippians as its focal instance--or, to put it the other way around, a study of Paul's letter to the Philippians that takes the reality of prison as its starting point. Examining ancient perceptions of confinement, and placing this ancient evidence in dialogue with modern prison writing and ethnography, it describes Paul's urgent and unexpectedly joyful letter as a witness to the perplexing art of survival under constraint.
Abject Joy: Paul, Prison, and the Art of Making Do
by Ryan S. SchellenbergNo extant text gives so vivid a glimpse into the experience of an ancient prisoner as Paul's letter to the Philippians. As a letter from prison, however, it is not what one would expect. For although it is true that Paul, like some other ancient prisoners, speaks in Philippians of his yearning for death, what he expresses most conspicuously is contentment and even joy. Setting aside pious banalities that contrast true joy with happiness, and leaving behind too heroic depictions that take their cue from Acts, Abject Joy offers a reading of Paul's letter as both a means and an artifact of his provisional attempt to make do. By outlining the uses of punitive custody in the administration of Rome's eastern provinces and describing the prison's complex place in the social and moral imagination of the Greek and Roman world, Ryan Schellenberg provides a richly drawn account of Paul's nonelite social context, where bodies and their affects were shaped by acute contingency and habitual susceptibility to violent subjugation. Informed by recent work in the history of emotions, and with comparison to modern prison writing and ethnography provoking new questions and insights, Schellenberg describes Paul's letter as an affective technology, wielded at once on Paul himself and on his addressees, that works to strengthen his grasp on the very joy he names. Abject Joy: Paul, Prison, and the Art of Making Do by Ryan S. Schellenberg is a social history of prison in the Greek and Roman world that takes Paul's letter to the Philippians as its focal instance--or, to put it the other way around, a study of Paul's letter to the Philippians that takes the reality of prison as its starting point. Examining ancient perceptions of confinement, and placing this ancient evidence in dialogue with modern prison writing and ethnography, it describes Paul's urgent and unexpectedly joyful letter as a witness to the perplexing art of survival under constraint.
Abirami Andhadhi
by Abirami Pattar Kavingar KannadasanWhen Abirami Pattar's life was in danger,the Goddess Abirami manifested herself before pattar to save his life and threw her thadanga over the sky such that it shined with bright light upon the horizon.The hymns on the Goddess sung by the pattar is Abhirami Andhadhi.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding: The Archbishop of Canterbury's Lent Book 2013
by Ben QuashAbiding is not a word we have much use for in everyday conversation. Yet Ben Quash shows that this one concept is central to the Christian life. Abiding, as Quash demonstrates, has the sense of full personal commitment, a quality of solidarity that 'waiting' just cannot convey. It speaks of the centrality of order, consistency and continuity in the Christian tradition, of God's commitment to us and ours to our communities. On the other hand, the kind of 'abiding' that Jesus calls his followers to is one of relinquishment, openness and change, living a life out of one's own control so as to 'abide' in Him. Drawing on the wisdom and imagery of modern fiction, film and art, as well as examples of key figures in the classical Christian tradition, Quash skilfully and creatively explores the implications that 'abiding' has for our bodies and minds, our relationships and communities, and our spiritual lives.
Abiding: The Archbishop of Canterbury's Lent Book 2013
by Ben QuashAbiding is not a word we have much use for in everyday conversation. Yet Ben Quash shows that this one concept is central to the Christian life. Abiding, as Quash demonstrates, has the sense of full personal commitment, a quality of solidarity that 'waiting' just cannot convey. It speaks of the centrality of order, consistency and continuity in the Christian tradition, of God's commitment to us and ours to our communities. On the other hand, the kind of 'abiding' that Jesus calls his followers to is one of relinquishment, openness and change, living a life out of one's own control so as to 'abide' in Him. Drawing on the wisdom and imagery of modern fiction, film and art, as well as examples of key figures in the classical Christian tradition, Quash skilfully and creatively explores the implications that 'abiding' has for our bodies and minds, our relationships and communities, and our spiritual lives.
Abide With Me (Mills And Boon Silhouette Ser.)
by Delia ParrThe three Long sisters of Welleswood, New Jersey, felt they could handle any problem, any crisis together…
„Aber Tote weinen nicht“: Komisches Schreiben im Nachexil bei Alfred Polgar, Albert Drach und Georg Kreisler (Exil-Kulturen #5)
by Philipp WulfDie Studie analysiert die Ästhetik des Komischen in Texten von Alfred Polgar, Albert Drach und Georg Kreisler, in denen die nach 1945 gewandelte wie fortdauernde Erfahrung der Exilierung – die Konstellation des Nachexils – thematisch wird. Die Arbeit widmet sich sowohl der Erschließung der Kategorien Heimat und nationale Identität als auch der bis heute kontroversen Erforschung der Komik, die insbesondere in der Exilliteratur als unkonventionell zu gelten hat. – Die Primäranalysen nehmen ein heterogenes Textkorpus aus Prosaminiaturen, Liedtexten, Romanen und einem Theaterstück in den Blick: Die Gleichzeitigkeit von Selbstverlachung und Selbstbehauptung bei Drach steht neben den Komisierungen der Kommunikation zwischen Remigrant/innen und Nicht-Exilierten bei Polgar und der pessimistischen Gesellschaftskritik Kreislers.
Abendländische Mystik im Mittelalter: DFG-Symposion 1984 (Germanistische Symposien)
In dem vorliegenden Band werden verschiedene, an der Mystikforschung interessierte Disziplinen zusammengeführt, um kritisch Bilanz zu ziehen und Perspektiven der Weiterarbeit zu eröffnen. Als besonders attraktive Schwerpunkte der Tagung erwiesen sich die Themen der Frauenmystik, des Meister Eckhart und der Sprache und der Formen der Mystik, denen sich eine grundsätzliche Debatte über das Wesen des Mystischen und seiner Begriffsbestimmung anschloss.
Abelard and Heloise (Great Medieval Thinkers)
by Constant J. MewsConstant J. Mews offers an intellectual biography of two of the best known personalities of the twelfth century. Peter Abelard was a controversial logician at the cathedral school of Notre-Dame in Paris when he first met Heloise, who was the brilliant and outspoken niece of a cathedral canon and who was then engaged in the study of philosophy. After an intense love affair and the birth of a child, they married in secret in a bid to placate her uncle. Nonetheless the vengeful canon Fulbert had Abelard castrated, following which he became a monk at St. Denis, while Heloise became a nun at Argenteuil. Mews, a recognized authority on Abelard's writings, traces his evolution as a thinker from his earliest work on dialectic (paying particular attention to his debt to Roscelin of Compiègne and William of Champeaux) to his most mature reflections on theology and ethics. Abelard's interest in the doctrine of universals was one part of his broader philosophical interest in language, theology, and ethics, says Mews. He argues that Heloise played a significant role in broadening Abelard's intellectual interests during the period 1115-17, as reflected in a passionate correspondence in which the pair articulated and debated the nature of their love. Mews believes that the sudden end of this early relationship provoked Abelard to return to writing about language with new depth, and to begin applying these concerns to theology. Only after Abelard and Heloise resumed close epistolary contact in the early 1130s, however, did Abelard start to develop his thinking about sin and redemption--in ways that respond closely to the concerns of Heloise. Mews emphasizes both continuity and development in what these two very original thinkers had to say.
Abelard and Heloise (Great Medieval Thinkers)
by Constant J. MewsConstant J. Mews offers an intellectual biography of two of the best known personalities of the twelfth century. Peter Abelard was a controversial logician at the cathedral school of Notre-Dame in Paris when he first met Heloise, who was the brilliant and outspoken niece of a cathedral canon and who was then engaged in the study of philosophy. After an intense love affair and the birth of a child, they married in secret in a bid to placate her uncle. Nonetheless the vengeful canon Fulbert had Abelard castrated, following which he became a monk at St. Denis, while Heloise became a nun at Argenteuil. Mews, a recognized authority on Abelard's writings, traces his evolution as a thinker from his earliest work on dialectic (paying particular attention to his debt to Roscelin of Compiègne and William of Champeaux) to his most mature reflections on theology and ethics. Abelard's interest in the doctrine of universals was one part of his broader philosophical interest in language, theology, and ethics, says Mews. He argues that Heloise played a significant role in broadening Abelard's intellectual interests during the period 1115-17, as reflected in a passionate correspondence in which the pair articulated and debated the nature of their love. Mews believes that the sudden end of this early relationship provoked Abelard to return to writing about language with new depth, and to begin applying these concerns to theology. Only after Abelard and Heloise resumed close epistolary contact in the early 1130s, however, did Abelard start to develop his thinking about sin and redemption--in ways that respond closely to the concerns of Heloise. Mews emphasizes both continuity and development in what these two very original thinkers had to say.