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Eternal Vigilance?: 50 years of the CIA (Studies in Intelligence)
by Rhodri Jeffreys-Jones Christopher AndrewEternal Vigilance? seeks to offer reinterpretations of some of the major established themes in CIA history such as its origins, foundations, its treatment of the Soviet threat, the Iranian revolution and the accountability of the agency. The book also opens new areas of research such as foreign liaison, relations with the scientific community, use of scientific and technical research and economic intelligence. The articles are both by well-known scholars in the field and young researchers at the beginning of their academic careers. Contributors come almost equally from both sides of the Atlantic. All draw, to varying degrees, on recently declassified documents and newly-available archives and, as the final chapter seeks to show, all point the way to future research.
Eternal Vigilance?: 50 years of the CIA (Studies in Intelligence)
by Rhodri Jeffreys-Jones Christopher AndrewEternal Vigilance? seeks to offer reinterpretations of some of the major established themes in CIA history such as its origins, foundations, its treatment of the Soviet threat, the Iranian revolution and the accountability of the agency. The book also opens new areas of research such as foreign liaison, relations with the scientific community, use of scientific and technical research and economic intelligence. The articles are both by well-known scholars in the field and young researchers at the beginning of their academic careers. Contributors come almost equally from both sides of the Atlantic. All draw, to varying degrees, on recently declassified documents and newly-available archives and, as the final chapter seeks to show, all point the way to future research.
ETERNITY: A History (Oxford Philosophical Concepts)
by Yitzhak Y. MelamedEternity is a unique kind of existence that is supposed to belong to the most real being or beings. It is an existence that is not shaken by the common wear and tear of time. Over the two and half millennia history of Western philosophy we find various conceptions of eternity, yet one sharp distinction between two notions of eternity seems to run throughout this long history: eternity as timeless existence, as opposed to eternity as existence in all times. Both kinds of existence stand in sharp contrast to the coming in and out of existence of ordinary beings, like hippos, humans, and toothbrushes: were these eternally-timeless, for example, a hippo could not eat, a human could not think or laugh, and a toothbrush would be of no use. Were a hippo an eternal-everlasting creature, it would not have to bother itself with nutrition in order to extend its existence. Everlasting human beings might appear similar to us, but their mental life and patterns of behavior would most likely be very different from ours. The distinction between eternity as timelessness and eternity as everlastingness goes back to ancient philosophy, to the works of Plato and Aristotle, and even to the fragments of Parmenides' philosophical poem. In the twentieth century, it seemed to go out of favor, though one could consider as eternalists those proponents of realism in philosophy of mathematics, and those of timeless propositions in philosophy of language (i.e., propositions that are said to exist independently of the uttered sentences that convey their thought-content). However, recent developments in contemporary physics and its philosophy have provided an impetus to revive notions of eternity due to the view that time and duration might have no place in the most fundamental ontology. The importance of eternity is not limited to strictly philosophical discussions. It is a notion that also has an important role in traditional Biblical interpretation. The Tetragrammaton, the Hebrew name of God considered to be most sacred, is derived from the Hebrew verb for being, and as a result has been traditionally interpreted as denoting eternal existence (in either one of the two senses of eternity). Hence, Calvin translates the Tetragrammaton as 'l'Eternel', and Mendelssohn as 'das ewige Wesen' or 'der Ewige'. Eternity also plays a central role in contemporary South American fiction, especially in the works of J.L. Borges. The representation of eternity poses a major challenge to both literature and arts (just think about the difficulty of representing eternity in music, a thoroughly temporal art). The current volume aims at providing a history of the philosophy of eternity surrounded by a series of short essays, or reflections, on the role of eternity and its representation in literature, religion, language, liturgy, science, and music. Thus, our aim is to provide a history of philosophy as a discipline that is in constant commerce with various other domains of human inquisition and exploration.
Eternity: A History (Oxford Philosophical Concepts)
Eternity is a unique kind of existence that is supposed to belong to the most real being or beings. It is an existence that is not shaken by the common wear and tear of time. Over the two and half millennia history of Western philosophy we find various conceptions of eternity, yet one sharp distinction between two notions of eternity seems to run throughout this long history: eternity as timeless existence, as opposed to eternity as existence in all times. Both kinds of existence stand in sharp contrast to the coming in and out of existence of ordinary beings, like hippos, humans, and toothbrushes: were these eternally-timeless, for example, a hippo could not eat, a human could not think or laugh, and a toothbrush would be of no use. Were a hippo an eternal-everlasting creature, it would not have to bother itself with nutrition in order to extend its existence. Everlasting human beings might appear similar to us, but their mental life and patterns of behavior would most likely be very different from ours. The distinction between eternity as timelessness and eternity as everlastingness goes back to ancient philosophy, to the works of Plato and Aristotle, and even to the fragments of Parmenides' philosophical poem. In the twentieth century, it seemed to go out of favor, though one could consider as eternalists those proponents of realism in philosophy of mathematics, and those of timeless propositions in philosophy of language (i.e., propositions that are said to exist independently of the uttered sentences that convey their thought-content). However, recent developments in contemporary physics and its philosophy have provided an impetus to revive notions of eternity due to the view that time and duration might have no place in the most fundamental ontology. The importance of eternity is not limited to strictly philosophical discussions. It is a notion that also has an important role in traditional Biblical interpretation. The Tetragrammaton, the Hebrew name of God considered to be most sacred, is derived from the Hebrew verb for being, and as a result has been traditionally interpreted as denoting eternal existence (in either one of the two senses of eternity). Hence, Calvin translates the Tetragrammaton as 'l'Eternel', and Mendelssohn as 'das ewige Wesen' or 'der Ewige'. Eternity also plays a central role in contemporary South American fiction, especially in the works of J.L. Borges. The representation of eternity poses a major challenge to both literature and arts (just think about the difficulty of representing eternity in music, a thoroughly temporal art). The current volume aims at providing a history of the philosophy of eternity surrounded by a series of short essays, or reflections, on the role of eternity and its representation in literature, religion, language, liturgy, science, and music. Thus, our aim is to provide a history of philosophy as a discipline that is in constant commerce with various other domains of human inquisition and exploration.
Eternity in British Romantic Poetry (Liverpool English Texts and Studies #94)
by Madeleine CallaghanEternity in British Romantic Poetry explores the representation of the relationship between eternity and the mortal world in the poetry of the period. It offers an original approach to Romanticism that demonstrates, against the grain, the dominant intellectual preoccupation of the era: the relationship between the mortal and the eternal. The project's scope is two-fold: firstly, it analyses the prevalence and range of images of eternity (from apocalypse and afterlife to transcendence) in Romantic poetry; secondly, it opens up a new and more nuanced focus on how Romantic poets imagined and interacted with the idea of eternity. Every poet featured in the book seeks and finds their uniqueness in their apprehension of eternity. From Blake’s assertion of the Eternal Now to Keats’s defiance of eternity, Wordsworth’s ‘two consciousnesses’ versus Coleridge’s capacious poetry, Byron’s swithering between versions of eternity compared to Shelleyan yearning, and Hemans’s superlative account of everlasting female suffering, each poet finds new versions of eternity to explore or reject. This monograph sets out a paradigm-shifting approach to the aesthetic and philosophical power of eternity in Romantic poetry.
Ethan Frome: Downloadable Vocabulary From Literature (Collins Classics)
by Edith WhartonHarperCollins is proud to present its incredible range of best-loved, essential classics.
Ethel Rosenberg: A Cold War Tragedy
by Anne Sebba"Totally riveting. I couldn't put it down" VICTORIA HISLOP"Masterful, original and painfully gripping" PHILIPPE SANDS"A heart-piercingly brilliant book about a woman whose personal life put her in the cross-hairs of history" HADLEY FREEMAN"I don't think I've ever read a book that has moved me more" ANTHONY HOROWITZ"A brilliant and fresh take on a famous case" SIMON SEBAG MONTEFIOREEthel Rosenberg's story has been called America's Dreyfus Affair: a catastrophic failure of humanity and justice that continues to haunt the national conscience, and is still being played out with different actors in the lead roles today.On 19th June 1953 Ethel Rosenberg became the first woman in the US to be executed for a crime other than murder. She was thirty-seven years old and the mother of two small children. Yet even today, at a time when the Cold War seems all too resonant, Ethel's conviction for conspiracy to commit espionage on behalf of the Soviet Union makes her story still controversial. This is an important moment to recount not simply what FBI Director J. Edgar Hoover called the 'trial of the century', but also a timeless human story of a supportive wife, loving mother and courageous idealist who grew up during the Depression with aspirations to become an opera singer. Instead, she found herself battling the social mores of the 1950s and had her life barbarically cut short on the basis of tainted evidence for a crime she almost certainly did not commit.Anne Sebba's masterly biography makes full use of the dramatic prison letters Ethel exchanged with her husband, lawyer and psychotherapist over a three-year period. Sebba has also interviewed Ethel's two sons and others who knew her, including a fellow prisoner. Ethel's tragic story lays bare a nation deeply divided and reveals what happens when a government motivated by fear tramples on the rights of its citizens.
Ether and Modernity: The recalcitrance of an epistemic object in the early twentieth century
by Jaume NavarroEther and Modernity offers a snapshot of the status of an epistemic object, the "ether" (or "aether"), in the early twentieth century. The contributed papers show that the ether was often regarded as one of the objects of modernity, hand in hand with the electron, radioactivity or X-rays, and not simply as the stubborn residue of an old-fashioned, long-discarded science. The prestige and authority of scientists and popularisers like Oliver Lodge and Arthur Eddington in Britain, Phillip Lenard in Germany or Dayton C. Miller in the USA was instrumental in the preservation, defence or even re-emergence of the ether in the 1920s. Moreover, the consolidation of wireless communications and radio broadcasting, indeed a very modern technology, brought the ether into audiences that would otherwise never have heard about such an esoteric entity. The ether also played a pivotal role among some artists in the early twentieth century: the values of modernism found in the complexities and contradictions of modern physics, such as wireless action or wave-particle puzzles, a fertile ground for the development of new artistic languages; in literature as much as in the pictorial and performing arts. Essays on the intellectual foundations of Umberto Boccioni's art, the linguistic techniques of Lodge, and Ernst Mach's considerations on aesthetics and physics witness to the imbricate relationship between the ether and modernism. Last but not least, the ether played a fundamental part in the resurgence of modern spiritualism in the aftermath of the Great War. This book examines the complex array of meanings, strategies and milieus that enabled the ether to remain an active part in scientific and cultural debates well into the 1930s, but not beyond. This portrait may be easily regarded as the swan song of an epistemic object that was soon to fade away as shown by Paul Dirac's unsuccessful attempt to resuscitate some kind of aether in 1951, with which this book finishes.
Ether and Modernity: The recalcitrance of an epistemic object in the early twentieth century
Ether and Modernity offers a snapshot of the status of an epistemic object, the "ether" (or "aether"), in the early twentieth century. The contributed papers show that the ether was often regarded as one of the objects of modernity, hand in hand with the electron, radioactivity or X-rays, and not simply as the stubborn residue of an old-fashioned, long-discarded science. The prestige and authority of scientists and popularisers like Oliver Lodge and Arthur Eddington in Britain, Phillip Lenard in Germany or Dayton C. Miller in the USA was instrumental in the preservation, defence or even re-emergence of the ether in the 1920s. Moreover, the consolidation of wireless communications and radio broadcasting, indeed a very modern technology, brought the ether into audiences that would otherwise never have heard about such an esoteric entity. The ether also played a pivotal role among some artists in the early twentieth century: the values of modernism found in the complexities and contradictions of modern physics, such as wireless action or wave-particle puzzles, a fertile ground for the development of new artistic languages; in literature as much as in the pictorial and performing arts. Essays on the intellectual foundations of Umberto Boccioni's art, the linguistic techniques of Lodge, and Ernst Mach's considerations on aesthetics and physics witness to the imbricate relationship between the ether and modernism. Last but not least, the ether played a fundamental part in the resurgence of modern spiritualism in the aftermath of the Great War. This book examines the complex array of meanings, strategies and milieus that enabled the ether to remain an active part in scientific and cultural debates well into the 1930s, but not beyond. This portrait may be easily regarded as the swan song of an epistemic object that was soon to fade away as shown by Paul Dirac's unsuccessful attempt to resuscitate some kind of aether in 1951, with which this book finishes.
Ethical Agility in Dance: Rethinking Technique in British Contemporary Dance (Routledge Advances in Theatre & Performance Studies)
by Noyale Colin Catherine Seago Kathryn StampThis edited collection examines the potential of dance training for developing socially engaged individuals capable of forging ethical human relations for an ever-changing world and in turn frames dance as a fundamental part of human experience. This volume draws together a range of critical voices to reflect the inclusive potential of dance. The contributions offer perspectives on contemporary dance training in Britain from dance educators, scholars, practitioners and artists. Through examining the politics, values and ethics of learning dance today, this book argues for the need of a re-assessment of the evolving practices in dance training and techniques. Key questions address how the concept of ‘technique’ and associated systems of training in dance could be redefined to enable the collaboration of skills and application of ideas necessary to twenty-first-century dance. The editors present these ideas in different modes of writing. This collection of essays, conversations and manifestos offers a way to explore, debate and grasp the shifting values of contemporary dance. Examining these values in the applied field of dance reveals a complex and contrasting range of ideas, encompassing broad themes including the relationships between individuality and collectivity, rigour and creativity, and virtuosity and inclusivity. This volume points to ethical techniques as providing a way of navigating these contrasting values in dance. It serves as an invaluable resource for academics as well as practitioners and students.
Ethical Agility in Dance: Rethinking Technique in British Contemporary Dance (Routledge Advances in Theatre & Performance Studies)
by Noyale Colin Catherine Seago Kathryn StampThis edited collection examines the potential of dance training for developing socially engaged individuals capable of forging ethical human relations for an ever-changing world and in turn frames dance as a fundamental part of human experience. This volume draws together a range of critical voices to reflect the inclusive potential of dance. The contributions offer perspectives on contemporary dance training in Britain from dance educators, scholars, practitioners and artists. Through examining the politics, values and ethics of learning dance today, this book argues for the need of a re-assessment of the evolving practices in dance training and techniques. Key questions address how the concept of ‘technique’ and associated systems of training in dance could be redefined to enable the collaboration of skills and application of ideas necessary to twenty-first-century dance. The editors present these ideas in different modes of writing. This collection of essays, conversations and manifestos offers a way to explore, debate and grasp the shifting values of contemporary dance. Examining these values in the applied field of dance reveals a complex and contrasting range of ideas, encompassing broad themes including the relationships between individuality and collectivity, rigour and creativity, and virtuosity and inclusivity. This volume points to ethical techniques as providing a way of navigating these contrasting values in dance. It serves as an invaluable resource for academics as well as practitioners and students.
An Ethical and Theological Appropriation of Heidegger’s Critique of Modernity: Unframing Existence
by Zohar AtkinsThis book is at once a deeply learned and original reading of Heidegger and a primary text in its own right. It demonstrates the relevance of Heidegger’s thought in responding to the moral and religious challenges of 21st century existence. It shows that Heidegger’s project can be defended against many criticisms once its existential character is taken seriously. What emerges is a powerful exercise in thinking, not about Heidegger, but with and against him. As such, Atkins engages Heidegger as a means of advancing a defense of spirituality in the modern world that holds spirituality itself accountable for its lapses into the mundane. Addressing the most influential figures in recent Continental philosophy, such as Emmanuel Levinas and Theodor W. Adorno, this is a work that will be of timely use to philosophers, theologians, artists, and seekers.
An Ethical and Theological Appropriation of Heidegger’s Critique of Modernity: Unframing Existence
by Zohar AtkinsThis book is at once a deeply learned and original reading of Heidegger and a primary text in its own right. It demonstrates the relevance of Heidegger’s thought in responding to the moral and religious challenges of 21st century existence. It shows that Heidegger’s project can be defended against many criticisms once its existential character is taken seriously. What emerges is a powerful exercise in thinking, not about Heidegger, but with and against him. As such, Atkins engages Heidegger as a means of advancing a defense of spirituality in the modern world that holds spirituality itself accountable for its lapses into the mundane. Addressing the most influential figures in recent Continental philosophy, such as Emmanuel Levinas and Theodor W. Adorno, this is a work that will be of timely use to philosophers, theologians, artists, and seekers.
The Ethical Animal (Routledge Revivals: Selected Works of C. H. Waddington)
by C. H. WaddingtonFirst published in 1960, this book discusses the ethical implications of the view of man’s nature and his place in the biological world. C. H. Waddington highlights issues of the time, such as social upheavals related to social mobility, and the changing nature of philosophical thinking in relation to the nature of good. The author argues that man differs from all other animals in his ability for social teaching and learning and that this provides him with a second method of evolutionary advance, in addition to biology. He advances this through the idea that man has the capacity to entertain ethical ideas, which is an essential and necessary feature of this new mode of evolution. From here he draws the conclusion that a consideration of the broad trends of evolution provides a framework within which we can rationally discuss the relative merits of the various systems of ethical belief current in the world. In presenting his argument, Waddington draws on research in biology, psychology, the social sciences, and philosophy. He concludes with a short consideration of some of the most important ethical problems facing mankind at the time of the book’s publication.
The Ethical Animal (Routledge Revivals: Selected Works of C. H. Waddington)
by C. H. WaddingtonFirst published in 1960, this book discusses the ethical implications of the view of man’s nature and his place in the biological world. C. H. Waddington highlights issues of the time, such as social upheavals related to social mobility, and the changing nature of philosophical thinking in relation to the nature of good. The author argues that man differs from all other animals in his ability for social teaching and learning and that this provides him with a second method of evolutionary advance, in addition to biology. He advances this through the idea that man has the capacity to entertain ethical ideas, which is an essential and necessary feature of this new mode of evolution. From here he draws the conclusion that a consideration of the broad trends of evolution provides a framework within which we can rationally discuss the relative merits of the various systems of ethical belief current in the world. In presenting his argument, Waddington draws on research in biology, psychology, the social sciences, and philosophy. He concludes with a short consideration of some of the most important ethical problems facing mankind at the time of the book’s publication.
Ethical Autonomy: The Rise of Self-Rule
by Lucas SwaineAutonomy is one of the most foundational conditions of liberalism, a political philosophy that prizes individual freedom. Today, we still grapple with autonomy's value and its implications. How important is autonomy for a good life? Should people try to achieve autonomy for themselves? And does autonomy support healthy citizenship in free societies? In Ethical Autonomy, Lucas Swaine offers new and compelling answers to these key philosophical and political questions. Swaine charts the evolution of autonomy from ancient Greece to modern democratic life. Illuminating the history of the concept and its development within political theory, he focuses on autonomy at its most basic level: personal autonomy. Swaine methodically exposes the dark side of personal autonomy, pinpointing its deficiencies at both theoretical and practical levels. In so doing, he provides a powerful critique of the very idea of personal autonomy, arguing that it is so underspecified and indeterminate that it falls apart. Moreover, Swaine suggests, personally autonomous individuals devolve and degrade their moral agency, often at others' expense, and in many cases with shocking real-world consequences. Swaine's solution to problems of personal autonomy is to develop a new model of individual-level autonomy, which he calls "ethical autonomy." A form of self-rule integrating moral character and grounded in principles of liberty of conscience, ethical autonomy incorporates restraints on an autonomous individual's imagination, deliberation, and will. It supports the central commitments of liberalism and enhances active and astute forms of democratic citizenship. This novel understanding of autonomy stresses the values of freedom, toleration, respect, individual rights, limited government, and the rightful rule of law.
Ethical Autonomy: The Rise of Self-Rule
by Lucas SwaineAutonomy is one of the most foundational conditions of liberalism, a political philosophy that prizes individual freedom. Today, we still grapple with autonomy's value and its implications. How important is autonomy for a good life? Should people try to achieve autonomy for themselves? And does autonomy support healthy citizenship in free societies? In Ethical Autonomy, Lucas Swaine offers new and compelling answers to these key philosophical and political questions. Swaine charts the evolution of autonomy from ancient Greece to modern democratic life. Illuminating the history of the concept and its development within political theory, he focuses on autonomy at its most basic level: personal autonomy. Swaine methodically exposes the dark side of personal autonomy, pinpointing its deficiencies at both theoretical and practical levels. In so doing, he provides a powerful critique of the very idea of personal autonomy, arguing that it is so underspecified and indeterminate that it falls apart. Moreover, Swaine suggests, personally autonomous individuals devolve and degrade their moral agency, often at others' expense, and in many cases with shocking real-world consequences. Swaine's solution to problems of personal autonomy is to develop a new model of individual-level autonomy, which he calls "ethical autonomy." A form of self-rule integrating moral character and grounded in principles of liberty of conscience, ethical autonomy incorporates restraints on an autonomous individual's imagination, deliberation, and will. It supports the central commitments of liberalism and enhances active and astute forms of democratic citizenship. This novel understanding of autonomy stresses the values of freedom, toleration, respect, individual rights, limited government, and the rightful rule of law.
Ethical Challenges for Military Health Care Personnel: Dealing with Epidemics (Military and Defence Ethics)
by Daniel Messelken David WinklerThis book examines the issue of ethics in the context of the provision of military health care in an epidemic. Outbreaks of epidemics like Ebola trigger difficult ethical challenges for civilian and military health care personnel. This book offers theoretical reflections combined with reports from recent military and NGO missions in the field. The authors of this volume focus on military medical ethics adding a distinct voice to the topic of epidemics and infectious diseases. While military health care personnel are always crucially involved during disaster relief operations and large-scale public health emergencies, most of the current literature treats ethical issues during epidemics from a more general perspective without taking into account the specifics of the military context. The contributions in this volume provide first-hand insights into some of the ethical issues encountered by military health care personnel in missions during the Ebola outbreak in 2014/2015. This practical perspective is complimented by academic analyses and theoretical reflections on ethical issues associated with epidemics. This book will be of much interest to students of military studies, ethics and African politics.
Ethical Challenges for Military Health Care Personnel: Dealing with Epidemics (Military and Defence Ethics)
by Daniel Messelken David WinklerThis book examines the issue of ethics in the context of the provision of military health care in an epidemic. Outbreaks of epidemics like Ebola trigger difficult ethical challenges for civilian and military health care personnel. This book offers theoretical reflections combined with reports from recent military and NGO missions in the field. The authors of this volume focus on military medical ethics adding a distinct voice to the topic of epidemics and infectious diseases. While military health care personnel are always crucially involved during disaster relief operations and large-scale public health emergencies, most of the current literature treats ethical issues during epidemics from a more general perspective without taking into account the specifics of the military context. The contributions in this volume provide first-hand insights into some of the ethical issues encountered by military health care personnel in missions during the Ebola outbreak in 2014/2015. This practical perspective is complimented by academic analyses and theoretical reflections on ethical issues associated with epidemics. This book will be of much interest to students of military studies, ethics and African politics.
Ethical Complications of Lynching: Ida B. Wells’s Interrogation of American Terror (Black Religion/Womanist Thought/Social Justice)
by A. SimsIn an increasingly globalized economy, Sims argues that Ida B. Wells s fight against lynching is a viable option to address systemic forms of oppression. More than a century since Wells launched her anti-lynching campaign, an examination of her work questions America s use of lynching as a tool to regulate behavior and the manner in which public opinion is shaped and lived out in the private sector. Ethical Complications of Lynching highlights the residual effects of lynching as a twenty-first century moral impediment in the fight to actualize ethical possibilities.
Ethical Emotivism (Martinus Nijhoff Philosophy Library #25)
by S.A. SatrisThe primary contributions of this work are in three overlapping categories: (i) the history of ideas (and in particular the history of the idea of value) and moral philosophy in both continental and Anglo-American traditions, (ii) the identification and interpretation of ethical emotivism as one of the major twentieth-century ethical theories, and (iii) the evolution of a philosophically viable form of ethical emotivism as an alternative to utilitarianism and Kantianism. In addition, along the way, many particular points are touched upon, e. g. , the relation of Hume to Stevenson and emotivism, the facti value distinction, and human emotional and social nature. The work begins by challenging the received account of the development of twentieth-century moral philosophy, i. e. , the account that occurs in all the recognized historical books (such as G. c. Kerner, The Revolution in Ethical Theory, Oxford, 1966; G. 1. Warnock, Contemporary Moral Philosophy, London, 1967; W. D. Hudson, Modern Moral Philosophy, London, 1967; Mary Warnock, Ethics Since 1900, 3rd ed. , Oxford, 1978; and W. D. Hudson, A Century of Moral Philosophy, New York, 1980). This received account is not only the property of scholars of the history of recent moral philosophy but is also generally assumed by philosophers themselves, and is repeated quite uncritically in the literature at large.
Ethical Failures of the COVID-19 Pandemic Response
by Péter MartonThis book draws attention to the non-biological—political, economic, societal and cultural—variables shaping both the emergence and persistence of the COVID-19 pandemic and the global response to it, with a particular focus on political decisionmakers’ role in the domestic and international politics surrounding the process of the pandemic. The book identifies the strategic and underlying ethical failures of decision making, using a process-tracing approach to reconstruct considerations, decisions and actions by key leaders—interested in thus weaving a global narrative of the response. The author highlights key speech acts, and interprets the causal implications embedded in a chronological and contextualised appraisal of events, statements and public health measures. The book further discusses the normative ethics of pandemic response, and presents lessons drawn from the present experience. It also offers a normative analysis taking into consideration pre-pandemic guidelines for response, including in the literature of public health ethics and pandemic preparedness plans.
The Ethical Formation of Economists (SCEME Studies in Economic Methodology)
by Wilfred Dolfsma Ioana NegruEconomists' role in society has always been an uneasy one, and in recent years the ethicality of the profession and its practitioners has been questioned more than ever. This collection of essays is the first to investigate the multifaceted nature of what forms economists' ethical and economic views. Bringing together work from international contributors, The Ethical Formation of Economists explores the ways in which economists are influenced in their training and career, examining how this can explain their individual ethical stances as economists. The book suggests that if we can better understand what is making economists think and act as they do, considering ethicality in the process, we might all be better placed to implement changes. The intent is not to exonerate economists from personal responsibility, but to highlight how considering the circumstances that have helped shape economists' views can help to address issues. It is argued that it is important to understand these influences, as without such insights, the demonization of economists is too easily adapted as a stance by society as well as too easily dismissed by economists. This book will be of great interest to those studying and researching in the fields of economics, ethics, philosophy and sociology. It also seeks to bring an ethical debate within and about economics and to cause change in the practical reasoning of economists.
The Ethical Formation of Economists (SCEME Studies in Economic Methodology)
by Wilfred Dolfsma Ioana NegruEconomists' role in society has always been an uneasy one, and in recent years the ethicality of the profession and its practitioners has been questioned more than ever. This collection of essays is the first to investigate the multifaceted nature of what forms economists' ethical and economic views. Bringing together work from international contributors, The Ethical Formation of Economists explores the ways in which economists are influenced in their training and career, examining how this can explain their individual ethical stances as economists. The book suggests that if we can better understand what is making economists think and act as they do, considering ethicality in the process, we might all be better placed to implement changes. The intent is not to exonerate economists from personal responsibility, but to highlight how considering the circumstances that have helped shape economists' views can help to address issues. It is argued that it is important to understand these influences, as without such insights, the demonization of economists is too easily adapted as a stance by society as well as too easily dismissed by economists. This book will be of great interest to those studying and researching in the fields of economics, ethics, philosophy and sociology. It also seeks to bring an ethical debate within and about economics and to cause change in the practical reasoning of economists.
The Ethical Foundations of Early Daoism: Zhuangzi’s Unique Moral Vision (Content and Context in Theological Ethics)
by Jung H. LeeThe Ethical Foundations of Early Daoism: Zhuangzi's Unique Moral Vision argues that we can read early Daoist texts as works of moral philosophy that speak to perennial concerns about the well-lived life in the context of the Way. Lee argues that we can interpret early Daoism as an ethics of attunement.