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John Leland: A Jeffersonian Baptist in Early America
by Eric C. SmithJohn Leland (1754-1841) was one of the most influential and entertaining religious figures in early America. As an itinerant revivalist, he demonstrated an uncanny ability to connect with a popular audience, and contributed to the rise of a "democratized" Christianity in America. A tireless activist for the rights of conscience, Leland also waged a decades-long war for disestablishment, first in Virginia and then in New England. Leland advocated for full religious freedom for all-not merely Baptists and Protestants-and reportedly negotiated a deal with James Madison to include a Bill of Rights in the Constitution. Leland developed a reputation for being "mad for politics" in early America, delivering political orations, publishing tracts, and mobilizing New England's Baptists on behalf of the Jeffersonian Republicans. He crowned his political activity by famously delivering a 1,200-pound cheese to Thomas Jefferson's White House. Leland also stood among eighteenth-century Virginia's most powerful anti-slavery advocates, and convinced one wealthy planter to emancipate over 400 of his slaves. Though among the most popular Baptists in America, Leland's fierce individualism and personal eccentricity often placed him at odds with other Baptist leaders. He refused ordination, abstained from the Lord's Supper, and violently opposed the rise of Baptist denominationalism. In the first-ever biography of Leland, Eric C. Smith recounts the story of this pivotal figure from American Religious History, whose long and eventful life provides a unique window into the remarkable transformations that swept American society from 1760 to 1840.
John Lennon: pocket GIANTS
by Robert WebbJohn Lennon is a giant of popular music and culture. As one-quarter of the Beatles, he was in the vanguard of music, art, fashion and popular culture during the sixties. His music, humour and outspoken calls for peace inspired a generation. He stands as an iconic figure for those who lived through the sixties and seventies, as well as for those who grew up long after his untimely death in 1980. Above all, Lennon was one of the twentieth century’s greatest and most important songwriters. Songs he wrote with Paul McCartney, such as ‘She Loves You’ and ‘A Day in the Life’, define an era. Others he wrote alone, such as ‘God’, ‘Help!’ and ‘Revolution’, betray an often complex, contradictory and troubled character. Lennon was never one to hide his love away, nor his anger, nor his convictions. In 2000 his anthem ‘Imagine’ was voted the song of the millennium. ROBERT WEBB is a managing editor in publishing and a freelance music writer. He grew up in Cambridge, lived in London and is now based in Norfolk. His reviews, features and regular columns have appeared in The Independent, Time Out, Mojo and BBC Music. His books include The 100 Greatest Cover Versions (McNidder & Grace 2012) and, as co-author, The Rough Guide to the Best Music You’ve Never Heard (Penguin 2008). He has been listening to John Lennon’s records since first hearing ‘I Want to Hold Your Hand’ as a toddler.
John Lightfoot's Journals of the Westminster Assembly
by Chad Van DixhoornWhat has by convention been called 'John Lightfoot's journal' is in fact a four-volume series of journals, the first of which has never been published. The journals are presented here in their entirety for the first time. John Lightfoot's journals cover a period in the author's life when he was a member of the famous 'assembly of divines' meeting in Westminster Abbey. The Westminster assembly (1643-1653) was comprised of approximately thirty members of parliament and 120 ministers. By the outbreak of the war in England in 1642, a majority in the Long Parliament had come to see it as its duty to renovate the Church of England, both bringing it into line with a more biblical code and up to date with the best Reformed Churches. Lightfoot's personal diary is of critical importance to assembly history because his meticulous little volumes supply the only account of the assembly's activities for sessions 1-44, and the only fulsome account for sessions 120-154, where the assembly's own minutes are missing. For the sessions where the assembly's minutes are extant, Lightfoot offers another set of eyes, often supplying additional information and a perspective differing from the assembly's own scribe. These sessions record the gathering's opening ceremonies, surprising fractious debates over the Thirty-nine Articles, and predictably heated conflicts between Episcopalians, Presbyterians, and Congregationalists over church governance. Lightfoot describes riots outside parliament, names meeting places for MPs and assembly members in London, and attempts to explain assembly dynamics in a way that The Minutes and Papers of the assembly do not. The four-volume journal ends abruptly after eighteen months, in December 1644. The body of this volume contains the full text of Lightfoot's surviving journals, accompanied by interpretive introductions for each session and editorial notation throughout. The introduction sets in context the author's life prior to and during the Westminster assembly and discusses the careful composition, potential audience, and checkered transmission of the journals.
John Lightfoot's Journals of the Westminster Assembly
by Chad Van DixhoornWhat has by convention been called 'John Lightfoot's journal' is in fact a four-volume series of journals, the first of which has never been published. The journals are presented here in their entirety for the first time. John Lightfoot's journals cover a period in the author's life when he was a member of the famous 'assembly of divines' meeting in Westminster Abbey. The Westminster assembly (1643-1653) was comprised of approximately thirty members of parliament and 120 ministers. By the outbreak of the war in England in 1642, a majority in the Long Parliament had come to see it as its duty to renovate the Church of England, both bringing it into line with a more biblical code and up to date with the best Reformed Churches. Lightfoot's personal diary is of critical importance to assembly history because his meticulous little volumes supply the only account of the assembly's activities for sessions 1-44, and the only fulsome account for sessions 120-154, where the assembly's own minutes are missing. For the sessions where the assembly's minutes are extant, Lightfoot offers another set of eyes, often supplying additional information and a perspective differing from the assembly's own scribe. These sessions record the gathering's opening ceremonies, surprising fractious debates over the Thirty-nine Articles, and predictably heated conflicts between Episcopalians, Presbyterians, and Congregationalists over church governance. Lightfoot describes riots outside parliament, names meeting places for MPs and assembly members in London, and attempts to explain assembly dynamics in a way that The Minutes and Papers of the assembly do not. The four-volume journal ends abruptly after eighteen months, in December 1644. The body of this volume contains the full text of Lightfoot's surviving journals, accompanied by interpretive introductions for each session and editorial notation throughout. The introduction sets in context the author's life prior to and during the Westminster assembly and discusses the careful composition, potential audience, and checkered transmission of the journals.
John Lingard and the Pursuit of Historical Truth
by Edwin JonesJohn Lingard & the Pursuit of Historical Truth
John Locke: En Essay Concerning Human Understanding in Focus
by Gary Fuller Robert Stecker John P. WrightJohn Locke's Essay Concerning Human Understanding is among the most important books in philosophy ever written. It is also a difficult work dealing with many themes, including the origin of ideas; the extent and limits of human knowledge; the philosophy of perception; and religion and morality. This volume is original in that it focuses on the last two of these topics and provides a clear and insightful survey of these overlooked aspects of Locke's best known work. Four eminent Locke scholars present authoritative discussions of Locke's view on the ethics of belief, personal identity, free will and moral theory. Contributors include John Passmore (Australian National University), Harold Noonan (Birmingham University), Vere Chappell (University of Massachusetts, Amherst), and Daniel Flage (James Madison University).
John Locke: En Essay Concerning Human Understanding in Focus
by Gary Fuller, Robert Stecker and John P. WrightJohn Locke's Essay Concerning Human Understanding is among the most important books in philosophy ever written. It is also a difficult work dealing with many themes, including the origin of ideas; the extent and limits of human knowledge; the philosophy of perception; and religion and morality. This volume is original in that it focuses on the last two of these topics and provides a clear and insightful survey of these overlooked aspects of Locke's best known work. Four eminent Locke scholars present authoritative discussions of Locke's view on the ethics of belief, personal identity, free will and moral theory. Contributors include John Passmore (Australian National University), Harold Noonan (Birmingham University), Vere Chappell (University of Massachusetts, Amherst), and Daniel Flage (James Madison University).
John Locke (British History in Perspective)
by W. M. SpellmanThis book explores the influence of late seventeenth-century Christianity in Locke's philosophical, political, and educational thought. Only over the last decade have historians begun to investigate the central role played by religion in Locke's vision for individual autonomy and social responsibility. This book incorporates the latest scholarship and reassesses the nature of Locke's most important writings in the light of his strong commitment to traditional Christian notions of morality and human purpose. W.M. Spellman has written an ideal introduction to Locke's work.
John Locke: Economist and Social Scientist
by Karen Iversen VaughnIn John Locke: Economist and Social Scientist Karen Iversen Vaughn presents a comprehensive treatment of Locke's important position in the development of eighteenth century economic thought.
John Locke: Economist and Social Scientist
by Karen Iversen VaughnIn John Locke: Economist and Social Scientist Karen Iversen Vaughn presents a comprehensive treatment of Locke's important position in the development of eighteenth century economic thought.
John Locke: Economist and Social Scientist
by Karen Iversen VaughnIn John Locke: Economist and Social Scientist Karen Iversen Vaughn presents a comprehensive treatment of Locke's important position in the development of eighteenth century economic thought.
John Locke: Economist and Social Scientist
by Karen Iversen VaughnIn John Locke: Economist and Social Scientist Karen Iversen Vaughn presents a comprehensive treatment of Locke's important position in the development of eighteenth century economic thought.
John Locke and Personal Identity: Immortality and Bodily Resurrection in 17th-Century Philosophy (Continuum Studies in British Philosophy)
by K. Joanna ForstromOne of the most influential debates in John Locke's work is the problem of personal identity over time. This problem is that of how a person at one time is the same person later in time, and so can be held responsible for past actions. The time of most concern for Locke is that of the general resurrection promised in the New Testament. Given the turbulence of the Reformation and the formation of new approaches to the Bible, many philosophers and scientists paid careful attention to emerging orthodoxies or heterodoxies about death. Here K. Joanna S. Forstrom examines the interrelated positions of Rene Descartes, Thomas Hobbes, Henry More and Robert Boyle in their individual contexts and in Locke's treatment of them. She argues that, in this way, we can better understand Locke and his position on personal identity and immortality. Once his unique take is understood and grounded in his own theological convictions (or lack thereof), we can better evaluate Locke and defend him against classic objections to his thought.
John Locke and Personal Identity: Immortality and Bodily Resurrection in 17th-Century Philosophy (Continuum Studies in British Philosophy)
by K. Joanna ForstromOne of the most influential debates in John Locke's work is the problem of personal identity over time. This problem is that of how a person at one time is the same person later in time, and so can be held responsible for past actions. The time of most concern for Locke is that of the general resurrection promised in the New Testament. Given the turbulence of the Reformation and the formation of new approaches to the Bible, many philosophers and scientists paid careful attention to emerging orthodoxies or heterodoxies about death. Here K. Joanna S. Forstrom examines the interrelated positions of Rene Descartes, Thomas Hobbes, Henry More and Robert Boyle in their individual contexts and in Locke's treatment of them. She argues that, in this way, we can better understand Locke and his position on personal identity and immortality. Once his unique take is understood and grounded in his own theological convictions (or lack thereof), we can better evaluate Locke and defend him against classic objections to his thought.
John Locke and the Bank of England (Routledge Studies in the History of Economics)
by Claude RocheJohn Locke was one of the first shareholders of the Bank of England and participated in parliamentary debates surrounding its creation. He had a key role in the monetary reform of 1696. This book examines Locke’s thought in relation to credit, banking regulation, the monetary and financial system, the gold standard and the principles of Natural Right. It also establishes a link between Locke’s economic and financial ideas and his political philosophy. John Locke and the Bank of England will be of interest to advanced students and researchers of central banking, financial history, the history of economic thought and political economy.
John Locke and the Bank of England (Routledge Studies in the History of Economics)
by Claude RocheJohn Locke was one of the first shareholders of the Bank of England and participated in parliamentary debates surrounding its creation. He had a key role in the monetary reform of 1696. This book examines Locke’s thought in relation to credit, banking regulation, the monetary and financial system, the gold standard and the principles of Natural Right. It also establishes a link between Locke’s economic and financial ideas and his political philosophy. John Locke and the Bank of England will be of interest to advanced students and researchers of central banking, financial history, the history of economic thought and political economy.
John Locke and the Grounds for Toleration (International Archives of the History of Ideas Archives internationales d'histoire des idées #237)
by Flavio Fontenelle LoqueThis book offers a detailed analysis of John Locke’s case for toleration and proposes an interpretation that shows the links between his political reasoning and his reflection on the ethics of belief. Locke is concerned with toleration not only when he discusses the ends of the Commonwealth, but also when he assesses the duties of private persons regarding the search for truth. The purpose of this book is to shed light on both of these branches, which have not been sufficiently explored in other studies on Locke. With particular attention to the notions of charity, obstinacy, fallibility, reciprocity and distinction between belief and knowledge, the author proposes a reading of the Epistola de Tolerantia, an extensive discussion of the controversy between Locke and Jonas Proast, as well as an examination of An Essay Concerning Human Understanding, in order to establish the meaning and interconnection of Locke’s arguments in favour of toleration.
John Locke, Toleration And Early Enlightenment Culture: (pdf) (Cambridge Studies In Early Modern British History Ser.)
by John Marshall Anthony Fletcher John Guy John MorrillThis book is a major intellectual and cultural history of intolerance and toleration in early modern and early Enlightenment Europe. John Marshall offers an extensive study of late seventeenth-century practices of religious intolerance and toleration in England, Ireland, France, Piedmont and the Netherlands and the arguments that John Locke and his associates made in defence of 'universal religious toleration'. He analyses early modern and early Enlightenment discussions of toleration, debates over toleration for Jews and Muslims as well as for Christians, the limits of toleration for the intolerant, atheists, 'libertines' and 'sodomites', and the complex relationships between intolerance and resistance theories including Locke's own Treatises. This study is a significant contribution to the history of the 'republic of letters' of the 1680s and the development of early Enlightenment culture and is essential reading for scholars of early modern European history, religion, political science and philosophy.
John Lyly: The Humanist as Courtier (Routledge Revivals)
by G K HunterFirst published in 1962, John Lyly marks a shift from the traditional focus on John Lyly as the originator of the strange stylistic craze called Euphuism, and as the dramatist from whose plays Shakespeare deigned to borrow some of his earliest and least attractive comic devices to an author whose works are excellent in themselves. Critics have suggested that an independent reading of Euphues, and more especially of the plays, reveals an attractive delicacy of wit and a refined power of linguistic filigree quite independent of his influence on others or his capacity to illustrate the curious tastes of our forefathers. The eight plays – his most mature artistic achievements – are analysed in detail to bring out their relation to the tradition of court drama. A final chapter compares Lyly and Shakespeare in an attempt to show in operation the different traditions which the book has discussed. This book will appeal to students of English literature, drama and literary history.
John Lyly: The Humanist as Courtier (Routledge Revivals)
by G K HunterFirst published in 1962, John Lyly marks a shift from the traditional focus on John Lyly as the originator of the strange stylistic craze called Euphuism, and as the dramatist from whose plays Shakespeare deigned to borrow some of his earliest and least attractive comic devices to an author whose works are excellent in themselves. Critics have suggested that an independent reading of Euphues, and more especially of the plays, reveals an attractive delicacy of wit and a refined power of linguistic filigree quite independent of his influence on others or his capacity to illustrate the curious tastes of our forefathers. The eight plays – his most mature artistic achievements – are analysed in detail to bring out their relation to the tradition of court drama. A final chapter compares Lyly and Shakespeare in an attempt to show in operation the different traditions which the book has discussed. This book will appeal to students of English literature, drama and literary history.
John Lyly (The University Wits)
by Ruth LunneyJohn Lyly is the first collection of essays dedicated solely to the work of this University Wit, celebrity prose writer, and playwright to the court of Elizabeth. Lyly's energy and wit inspired his contemporaries to follow new directions in prose fiction and stage comedy, and his writings still illuminate sixteenth-century culture for the modern reader. The twenty-four essays in this selection include some older classics, but most date from 1990 onwards and reflect current critical concerns with politics and sexuality, class and audience. Both Euphues books and the eight plays receive some detailed attention. The essays are grouped into four sections: Lessons in Wit, Courting the Queen, Playing with Desire, and Performing Lyly. A biographical summary and critical survey are provided in the introduction; other voices and insights are alluded to in the notes and listed in the wide-ranging bibliography.
John Lyly (The University Wits)
by Ruth LunneyJohn Lyly is the first collection of essays dedicated solely to the work of this University Wit, celebrity prose writer, and playwright to the court of Elizabeth. Lyly's energy and wit inspired his contemporaries to follow new directions in prose fiction and stage comedy, and his writings still illuminate sixteenth-century culture for the modern reader. The twenty-four essays in this selection include some older classics, but most date from 1990 onwards and reflect current critical concerns with politics and sexuality, class and audience. Both Euphues books and the eight plays receive some detailed attention. The essays are grouped into four sections: Lessons in Wit, Courting the Queen, Playing with Desire, and Performing Lyly. A biographical summary and critical survey are provided in the introduction; other voices and insights are alluded to in the notes and listed in the wide-ranging bibliography.
John MacBride: 16Lives (16lives Ser. #13)
by Donal FallonMajor John MacBride, who was Born in Westport, County Mayo in 1868, was a household name in Ireland when many of the leaders of the Easter Rising were still relatively unknown figures. As part of the ‘Irish Brigade’, a band of nationalists fighting against the British in the Second Boer War, MacBride’s name featured in stories in the Freeman’s Journal and Arthur Griffith’s United Irishman. The Major went on to travel across the United States, lecturing audiences on the blow struck against the British Empire in South Africa. His marriage to Maud Gonne, described as ‘Ireland’s Joan of Arc’, led to further notoriety. Their subsequent bitter separation involved some of the most senior figures in Irish nationalism. MacBride was dismissed by William Butler Yeats as a ‘drunken, vainglorious lout; Donal Fallon attempts to unravel the complexities of the man and his life and what led him to fight in Jacob’s factory in 1916. John MacBride was executed in Kilmainham Gaol on 5 May 1916, two days before his forty-eighth birthday.
John Maclean: Hero of Red Clydeside (Revolutionary Lives)
by Henry Bell'I am not here, then, as the accused; I am here as the accuser of capitalism dripping with blood from head to foot' – John Maclean, Speech from the Dock, 1918.*BR**BR*Feared by the government, adored by workers, celebrated by Lenin and Trotsky; the head of British Military Intelligence called John Maclean 'the most dangerous man in Britain'.*BR**BR*This new biography explores the events that shaped the life of a momentous man – from the Great War and the Great Unrest, to the Rent Strike and the Russian Revolution. It examines his work as an organiser and educator, his imprisonment and hunger strike, and how he became the early hero of radical Scottish Independence.