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John Wesley, Practical Divinity and the Defence of Literature (Routledge Methodist Studies Series)
by Emma Salgård CunhaJohn Wesley (1703–1791), leader of British Methodism, was one of the most prolific literary figures of the eighteenth century, responsible for creating and disseminating a massive corpus of religious literature and for instigating a sophisticated programme of reading, writing and publishing within his Methodist Societies. John Wesley, Practical Divinity and the Defence of Literature takes the influential genre of practical divinity as a framework for understanding Wesley’s role as an author, editor and critic of popular religious writing. It asks why he advocated the literary arts as a valid aspect of his evangelical theology, and how his Christian poetics impacted upon the religious experience of his followers.
John Wesley, Practical Divinity and the Defence of Literature (Routledge Methodist Studies Series)
by Emma Salgård CunhaJohn Wesley (1703–1791), leader of British Methodism, was one of the most prolific literary figures of the eighteenth century, responsible for creating and disseminating a massive corpus of religious literature and for instigating a sophisticated programme of reading, writing and publishing within his Methodist Societies. John Wesley, Practical Divinity and the Defence of Literature takes the influential genre of practical divinity as a framework for understanding Wesley’s role as an author, editor and critic of popular religious writing. It asks why he advocated the literary arts as a valid aspect of his evangelical theology, and how his Christian poetics impacted upon the religious experience of his followers.
John Wilkes: The Lives of a Libertine
by John SainsburyJohn Wilkes remains one of the most colourful and intriguing characters of eighteenth-century Britain. Born in 1725, the son of a prosperous London distiller, he was given the classical education of a gentleman, before entering politics as a Whig. Finding his party in opposition following the accession of George III in 1760 he took up his pen with sensational effect, and made a career out of excoriating the new administration and promoting the Whig interest. His charismatic style and vicious wit soon ensured that he became a figurehead for the radical cause, earning him many admirers and many enemies. Amongst the latter were the king, and the artist William Hogarth who famously depicted Wilkes as a grinning, squint-eyed, pug-nosed agent of misrule. Whilst Wilkes's political career has been much explored, particularly the period between 1763 and 1774, much less has been written about his remarkable private life. This biography provides a more comprehensive examination of Wilkes throughout his long life than has hitherto been available. Taking a thematic, rather than chronological approach it is divided into six main chapters covering family, ambition, sex, religion, class and money, which allows a much more rounded picture of Wilkes to emerge. In so doing it provides a fascinating insight, not only into one of the most intriguing characters of the Georgian period, but also into wider eighteenth-century British society and its shifting attitudes to morality, politics and gender.
John Wilkes: The Lives of a Libertine
by John SainsburyJohn Wilkes remains one of the most colourful and intriguing characters of eighteenth-century Britain. Born in 1725, the son of a prosperous London distiller, he was given the classical education of a gentleman, before entering politics as a Whig. Finding his party in opposition following the accession of George III in 1760 he took up his pen with sensational effect, and made a career out of excoriating the new administration and promoting the Whig interest. His charismatic style and vicious wit soon ensured that he became a figurehead for the radical cause, earning him many admirers and many enemies. Amongst the latter were the king, and the artist William Hogarth who famously depicted Wilkes as a grinning, squint-eyed, pug-nosed agent of misrule. Whilst Wilkes's political career has been much explored, particularly the period between 1763 and 1774, much less has been written about his remarkable private life. This biography provides a more comprehensive examination of Wilkes throughout his long life than has hitherto been available. Taking a thematic, rather than chronological approach it is divided into six main chapters covering family, ambition, sex, religion, class and money, which allows a much more rounded picture of Wilkes to emerge. In so doing it provides a fascinating insight, not only into one of the most intriguing characters of the Georgian period, but also into wider eighteenth-century British society and its shifting attitudes to morality, politics and gender.
John Wilkinson: King of the Ironmasters
by Frank DawsonFrom a farming background in Cumbria, John Wilkinson’s remarkable abilities and ambitions ensured his rise to pre-eminence among the gifted pioneers of the industrial revolution. His colleagues and friends were similarly talented characters, including James Watt, Josiah Wedgwood, Richard Crawshay and Thomas Telford. Wilkinson achieved great leaps in the iron industry and munitions, including the first use of sound castings and accurate boring for cannon manufacture, but he was also influential in the development of steam railway engines, waterways, and copper refining, and worked extensively with lead and chemicals. But while Wilkinson’s technological triumphs were admired by his contemporaries, his personal affairs were complicated and sometimes tragic. This well-informed and readable book, based on research by the author born of a fascination with Wilkinson after living at his family home, gives a unique insight into the character and thinking of the man Telford named ‘King of the Ironmasters’.
John William McCormack: A Political Biography
by Garrison NelsonIn the first biography of U.S. House Speaker John W. McCormack, author Garrison Nelson uncovers previously forgotten FBI files, birth and death records, and correspondence long thought lost or buried. For such an influential figure, McCormack tried to dismiss the past, almost erasing his legacy from the public's mind. John William McCormack: A Political Biography sheds light on the behind-the-curtain machinations of American politics and the origins of the modern-day Democratic party, facilitated through McCormack's triumphs.McCormack overcame desperate poverty and family tragedy in the Irish ghetto of South Boston to hold the second-most powerful position in the nation. By reinventing his family history to elude Irish Boston's powerful political gatekeepers, McCormack embarked on a 1928 - 1971 House career and from 1939-71, the longest house leadership career. Working with every president from Coolidge to Nixon, McCormack's social welfare agenda, which included Social Security, Medicare and Medicaid, immigration reform, and civil rights legislation helped commit the nation to the welfare of its most vulnerable citizens. By helping create the Austin-Boston Connection, McCormack reshaped the Democratic Party from a regional southern white Protestant party to one that embraced urban religiously and racially diverse ethnics. A man free of prejudice, John McCormack was the Boston Brahmin's favorite Irishman, the South's favorite northerner, and known in Boston as "Rabbi John," the Jews' favorite Catholic.
John William McCormack: A Political Biography
by Garrison NelsonIn the first biography of U.S. House Speaker John W. McCormack, author Garrison Nelson uncovers previously forgotten FBI files, birth and death records, and correspondence long thought lost or buried. For such an influential figure, McCormack tried to dismiss the past, almost erasing his legacy from the public's mind. John William McCormack: A Political Biography sheds light on the behind-the-curtain machinations of American politics and the origins of the modern-day Democratic party, facilitated through McCormack's triumphs.McCormack overcame desperate poverty and family tragedy in the Irish ghetto of South Boston to hold the second-most powerful position in the nation. By reinventing his family history to elude Irish Boston's powerful political gatekeepers, McCormack embarked on a 1928 - 1971 House career and from 1939-71, the longest house leadership career. Working with every president from Coolidge to Nixon, McCormack's social welfare agenda, which included Social Security, Medicare and Medicaid, immigration reform, and civil rights legislation helped commit the nation to the welfare of its most vulnerable citizens. By helping create the Austin-Boston Connection, McCormack reshaped the Democratic Party from a regional southern white Protestant party to one that embraced urban religiously and racially diverse ethnics. A man free of prejudice, John McCormack was the Boston Brahmin's favorite Irishman, the South's favorite northerner, and known in Boston as "Rabbi John," the Jews' favorite Catholic.
John Williamson Nevin: American Theologian (Religion in America)
by Richard E. WentzThis study of the life and thought of John Williamson Nevin (1803-1886) offers a revised interpretation of an important nineteenth-century religious thinker. Along with the historian Phillip Schaff, Nevin was a leading exponent of what became known as the Mercersburg Movement, named for the college and theological seminary of the German Reformed Church located in Mercersburg, Pennsylvania. The story is a neglected aspect of American studies. Wentz provides a kind of post-modern perspective on Nevin, presenting him as a distinctively American thinker, rather than as a reactionary romantic. Although influenced by German philosophy, historical studies, and theology, Nevin's thought was a profound response to the American public context of his day. He was, in many respects, a public theologian, judging the prevailing development of American Christianity as a new religion that was fashioning its own disintegration and that of American culture at large. Nevin's reinterpretation of catholicity in the American context opened the way for a radical understanding of religion and of American public life.
John Winthrop: Biography as History
by Francis J. BremerJohn Winthrop (1588-1649) was the first governor of the Massachusetts Bay Colony and is generally considered the principal architect of early New England society. He led the colonists through the initial struggles to survive in a new world, shaped the political organizations that gave the colonists the right to govern themselves through elected governors and representatives, worked to mediate between those who advanced radical religious and political ideas on the one hand and those who sought a very narrowly defined orthodoxy, and contributed to the development of a system of education which insured the preservation of the founders' heritage. The details of this brief biography is drawn from the author's larger, prize-winning study, John Winthrop: America's Forgotten Founding Father (Oxford University Press, 2003), though modified in minor ways by his ongoing research. To render it more accessible to an undergraduate audience, Bremer avoids in-depth discussion of theology and other specialized topics and focus instead on trying to provide students with an appreciation of how Winthrop's world differed from theirs, but how at the same time he dealt with issues that continue to resonate in our own society. In placing his life in the context of the times, Bremer discusses Winthrop's family life and the challenges of life faced by men, women, and children in the seventeenth century. The key themes that are integrated into the biographical narrative are how Winthrop's religion was shaped by the times and in turn how it influenced his family life and the moral outlook that he brought to his political career; his understanding of society as a community in which individuals had to subordinate their individual goals to the advancement of the common good; and his struggle to define where the line needed to be drawn between new or different ideas that enriched religious and political growth, and those that threatened the stability of a society.
John Winthrop: America's Forgotten Founding Father
by Francis J. BremerJohn Winthrop's effort to create a Puritan "City on a Hill" has had a lasting effect on American values, and many remember this phrase famously quoted by the late Ronald Reagan. However, most know very little about the first American to speak these words. In John Winthrop, Francis J. Bremer draws on over a decade of research in England, Ireland, and the United States to offer a superb biography of the first governor of the Massachusetts Bay Colony, one rooted in a detailed understanding of his first forty years in England. Indeed, Bremer provides an extensive, path-breaking treatment of Winthrop's family background, youthful development, and English career. His dissatisfaction with the decline of the "godly kingdom of the Stour Valley" in which he had been raised led him on his errand to rebuild such a society in a New England. In America, Winthrop would use the skills he had developed in England as he struggled with challenges from Roger Williams and Anne Hutchinson, among others, and defended the colony from English interference. We also see the personal side of Winthrop--the doubts and concerns of the spiritual pilgrim, his everyday labors and pleasures, his feelings for family and friends. And Bremer also sheds much light on important historical moments in England and America, such as the Reformation and the rise of Puritanism, the rise of the middling class, the colonization movement, and colonial relations with Native Americans. Incorporating previously unexplored archival materials from both sides of the Atlantic, here is the definitive portrait of one of the giants of our history. John Winthrop recevied an honorable Mention, The Colonial Dames of America Book Award.
John Winthrop: America's Forgotten Founding Father
by Francis J. BremerJohn Winthrop's effort to create a Puritan "City on a Hill" has had a lasting effect on American values, and many remember this phrase famously quoted by the late Ronald Reagan. However, most know very little about the first American to speak these words. In John Winthrop, Francis J. Bremer draws on over a decade of research in England, Ireland, and the United States to offer a superb biography of the first governor of the Massachusetts Bay Colony, one rooted in a detailed understanding of his first forty years in England. Indeed, Bremer provides an extensive, path-breaking treatment of Winthrop's family background, youthful development, and English career. His dissatisfaction with the decline of the "godly kingdom of the Stour Valley" in which he had been raised led him on his errand to rebuild such a society in a New England. In America, Winthrop would use the skills he had developed in England as he struggled with challenges from Roger Williams and Anne Hutchinson, among others, and defended the colony from English interference. We also see the personal side of Winthrop--the doubts and concerns of the spiritual pilgrim, his everyday labors and pleasures, his feelings for family and friends. And Bremer also sheds much light on important historical moments in England and America, such as the Reformation and the rise of Puritanism, the rise of the middling class, the colonization movement, and colonial relations with Native Americans. Incorporating previously unexplored archival materials from both sides of the Atlantic, here is the definitive portrait of one of the giants of our history. John Winthrop recevied an honorable Mention, The Colonial Dames of America Book Award.
John Winthrop: Founding the City Upon a Hill (Routledge Historical Americans)
by Michael ParkerPuritan politician, lawyer, and lay theologian John Winthrop fled England in 1630 when it looked like Charles I had successfully blocked all hopes of passing Puritan-inspired reforms in Parliament. Leading a migration, he came to New England in the hopes of creating an ideal Puritan community and eventually became the governor of Massachusetts. Winthrop is remembered for his role in the Puritan migration to the colonies and for delivering what is probably the most famous lay sermon in American history, "A Model of Christian Charity." In it he proclaimed that New England would be "a city upon a hill"--an example for future colonies. In John Winthrop: Founding the City upon a Hill, Michael Parker examines the political and religious history of this iconic figure. In this short biography, bolstered by letters, sermons, and maps, John Winthrop introduces students to the colonial world, the Pequot Wars, and the history of American Exceptionalism.
John Winthrop: Founding the City Upon a Hill (Routledge Historical Americans)
by Michael ParkerPuritan politician, lawyer, and lay theologian John Winthrop fled England in 1630 when it looked like Charles I had successfully blocked all hopes of passing Puritan-inspired reforms in Parliament. Leading a migration, he came to New England in the hopes of creating an ideal Puritan community and eventually became the governor of Massachusetts. Winthrop is remembered for his role in the Puritan migration to the colonies and for delivering what is probably the most famous lay sermon in American history, "A Model of Christian Charity." In it he proclaimed that New England would be "a city upon a hill"--an example for future colonies. In John Winthrop: Founding the City upon a Hill, Michael Parker examines the political and religious history of this iconic figure. In this short biography, bolstered by letters, sermons, and maps, John Winthrop introduces students to the colonial world, the Pequot Wars, and the history of American Exceptionalism.
John Witherspoon's American Revolution (Published by the Omohundro Institute of Early American History and Culture and the University of North Carolina Press)
by Gideon MailerIn 1768, John Witherspoon, Presbyterian leader of the evangelical Popular party faction in the Scottish Kirk, became the College of New Jersey's sixth president. At Princeton, he mentored constitutional architect James Madison; as a New Jersey delegate to the Continental Congress, he was the only clergyman to sign the Declaration of Independence. Although Witherspoon is often thought to be the chief conduit of moral sense philosophy in America, Mailer's comprehensive analysis of this founding father's writings demonstrates the resilience of his evangelical beliefs. Witherspoon's Presbyterian evangelicalism competed with, combined with, and even superseded the civic influence of Scottish Enlightenment thought in the British Atlantic world.John Witherspoon's American Revolution examines the connection between patriot discourse and long-standing debates--already central to the 1707 Act of Union--about the relationship among piety, moral philosophy, and political unionism. In Witherspoon's mind, Americans became different from other British subjects because more of them had been awakened to the sin they shared with all people. Paradoxically, acute consciousness of their moral depravity legitimized their move to independence by making it a concerted moral action urged by the Holy Spirit. Mailer's exploration of Witherspoon's thought and influence suggests that, for the founders in his circle, civic virtue rested on personal religious awakening.
John Woolman and the Government of Christ: A Colonial Quaker's Vision for the British Atlantic World
by Jon R. KershnerIn 1758, a Quaker tailor and sometime shopkeeper and school teacher stood up in a Quaker meeting and declared that the time had come for Friends to reject the practice of slavery. That man was John Woolman, and that moment was a significant step, among many, toward the abolition of slavery in the United States. Woolman's antislavery position was only one essential piece of his comprehensive theological vision for colonial American society. Drawing on Woolman's entire body of writing, Jon R. Kershner reveals that the theological and spiritual underpinnings of Woolman's alternative vision for the British Atlantic world were nothing less than a direct, spiritual christocracy on earth, what Woolman referred to as "the Government of Christ." Kershner argues that Woolman's theology is best understood as apocalyptic-centered on a supernatural revelation of Christ's immediate presence governing all aspects of human affairs, and envisaging the impending victory of God's reign over apostasy. John Woolman and the Government of Christ explores the theological reasoning behind Woolman's critique of the burgeoning trans-Atlantic economy, slavery, and British imperial conflicts, and fundamentally reinterprets 18th-century Quakerism by demonstrating the continuing influence of early Quaker apocalypticism.
John Woolman and the Government of Christ: A Colonial Quaker's Vision for the British Atlantic World
by Jon R. KershnerIn 1758, a Quaker tailor and sometime shopkeeper and school teacher stood up in a Quaker meeting and declared that the time had come for Friends to reject the practice of slavery. That man was John Woolman, and that moment was a significant step, among many, toward the abolition of slavery in the United States. Woolman's antislavery position was only one essential piece of his comprehensive theological vision for colonial American society. Drawing on Woolman's entire body of writing, Jon R. Kershner reveals that the theological and spiritual underpinnings of Woolman's alternative vision for the British Atlantic world were nothing less than a direct, spiritual christocracy on earth, what Woolman referred to as "the Government of Christ." Kershner argues that Woolman's theology is best understood as apocalyptic-centered on a supernatural revelation of Christ's immediate presence governing all aspects of human affairs, and envisaging the impending victory of God's reign over apostasy. John Woolman and the Government of Christ explores the theological reasoning behind Woolman's critique of the burgeoning trans-Atlantic economy, slavery, and British imperial conflicts, and fundamentally reinterprets 18th-century Quakerism by demonstrating the continuing influence of early Quaker apocalypticism.
John Wyclif (Great Medieval Thinkers)
by Stephen Edmund LaheyJohn Wyclif (d.1384) has too frequently been described as "Morning Star of the Reformation" and only recently begun to be studied as a fourteenth-century English philosopher and theologian. This work draws on recent scholarship situating Wyclif in his fourteenth-century milieu to present a survey of his thought and writings as a coherent theological position arising from Oxford's "Golden Age" of theology. Lahey argues that many of Wyclif's best known critiques of the fourteenth-century Church arise from his philosophical commitment to an Augustinian realism evocative of the thought of Robert Grosseteste and Anselm of Canterbury. This realism is comprehensible in terms of Wyclif's sustained focus on semantics and the properties of terms and propositions, a "linguistic turn" characterizing post-Ockham philosophical theology. Arising from this propositional realism is a strong emphasis on the place of Scripture in both formal and applied theology, which was the starting point for many of Wyclif's quarrels with the ecclesiastical status quo in late fourteenth-century England. This survey takes into account both Wyclif's earlier, philosophical works and his later works, including sermons and Scripture commentary. Wyclif's belief that Scripture is the eternal and perfect divine word, the paradigm of human discourse and the definitive embodiment of truth in creation is central to an understanding of the ties he believes relate theoretical and practical philosophy to theology. This connection links Wyclif's interest in the propositional structure of reality to his realism, his hermeneutic program, and to his agenda for reform of the Church. Lahey's survey also highlights Wyclif's rejection of Bradwardine's determinism in favor of a model of human freedom in light of God's perfect foreknowledge, and also explores the relation of Wyclif's spatiotemporal atomism to his rejection of transubstantiation. This is the first book-length, comprehensive survey of Wyclif's thought, and will be of interest to students of later medieval theology, philosophy, history, and literature.
John Wyclif: Selected Latin works in translation (G - Reference, Information And Interdisciplinary Subjects Ser.)
by Stephen PennJohn Wyclif (d. 1384) was among the leading schoolmen of fourteenth-century Europe. He was an outspoken controversialist and critic of the Church, and, in his last days at Oxford, the author of the greatest heresy that England had known. This volume offers new translations of a representative selection of his Latin writings on theology, the Church and the Christian life. It provides a comprehensive view of the life of this charismatic but irascible medieval theologian, and of the development of the most prominent dissenting mind in pre-Reformation England. This collection will be of interest to undergraduate and graduate students of medieval history, historical theology and religious heresy, as well as scholars in the field.
John Wyclif: Selected Latin works in translation (Manchester University Press)
by John WyclifJohn Wyclif (d. 1384) was among the leading schoolmen of fourteenth-century Europe. He was an outspoken controversialist and critic of the Church, and, in his last days at Oxford, the author of the greatest heresy that England had known. This volume offers new translations of a representative selection of his Latin writings on theology, the Church and the Christian life. It provides a comprehensive view of the life of this charismatic but irascible medieval theologian, and of the development of the most prominent dissenting mind in pre-Reformation England. This collection will be of interest to undergraduate and graduate students of medieval history, historical theology and religious heresy, as well as scholars in the field.
John Zonaras' Epitome of Histories: A Compendium of Jewish-Roman History and Its Reception (Oxford Studies in Byzantium)
by Theofili KampianakiThe twelfth-century chronicle of John Zonaras, which begins with the biblical Creation and ends in 1118, is one of the longest historical accounts written in Greek that has come down to us. It was also one of the most popular historical works of the Greek-speaking world during the Middle Ages, with a remarkably large number of manuscripts preserving the entire text or parts of it. John Zonaras' Epitome of Histories: A Compendium of Jewish-Roman History and Its Reception analyses Zonaras' chronicle as both a literary composition and a historical account. It concentrates on its composition, sources, and political, ideological, and literary background. It also includes discussions that go beyond the text, such as on the intellectual networks surrounding Zonaras, and the anticipated audience and the reception of the chronicle. By examining such issues, Theofili Kampianaki aims to present Zonaras' chronicle as a product which emerged from a milieu characterized by the increased contacts with Western people and the Komnenian style of rulership in the imperial bureaucracy, and as a work which seamlessly merges the traditions of chronicle writing and classicizing historiography.
John Zonaras' Epitome of Histories: A Compendium of Jewish-Roman History and Its Reception (Oxford Studies in Byzantium)
by Theofili KampianakiThe twelfth-century chronicle of John Zonaras, which begins with the biblical Creation and ends in 1118, is one of the longest historical accounts written in Greek that has come down to us. It was also one of the most popular historical works of the Greek-speaking world during the Middle Ages, with a remarkably large number of manuscripts preserving the entire text or parts of it. John Zonaras' Epitome of Histories: A Compendium of Jewish-Roman History and Its Reception analyses Zonaras' chronicle as both a literary composition and a historical account. It concentrates on its composition, sources, and political, ideological, and literary background. It also includes discussions that go beyond the text, such as on the intellectual networks surrounding Zonaras, and the anticipated audience and the reception of the chronicle. By examining such issues, Theofili Kampianaki aims to present Zonaras' chronicle as a product which emerged from a milieu characterized by the increased contacts with Western people and the Komnenian style of rulership in the imperial bureaucracy, and as a work which seamlessly merges the traditions of chronicle writing and classicizing historiography.
Johnny Appleseed and the American Orchard: A Cultural History
by William KerriganJohnny Appleseed and the American Orchard illuminates the meaning of Johnny "Appleseed" Chapman’s life and the environmental and cultural significance of the plant he propagated. Creating a startling new portrait of the eccentric apple tree planter, William Kerrigan carefully dissects the oral tradition of the Appleseed myth and draws upon material from archives and local historical societies across New England and the Midwest. The character of Johnny Appleseed stands apart from other frontier heroes like Davy Crockett and Daniel Boone, who employed violence against Native Americans and nature to remake the West. His apple trees, nonetheless, were a central part of the agro-ecological revolution at the heart of that transformation. Yet men like Chapman, who planted trees from seed rather than grafting, ultimately came under assault from agricultural reformers who promoted commercial fruit stock and were determined to extend national markets into the West. Over the course of his life John Chapman was transformed from a colporteur of a new ecological world to a curious relic of a pre-market one.Weaving together the stories of the Old World apple in America and the life and myth of John Chapman, Johnny Appleseed and the American Orchard casts new light on both.
Johnny Appleseed and the American Orchard: A Cultural History
by William KerriganJohnny Appleseed and the American Orchard illuminates the meaning of Johnny "Appleseed" Chapman’s life and the environmental and cultural significance of the plant he propagated. Creating a startling new portrait of the eccentric apple tree planter, William Kerrigan carefully dissects the oral tradition of the Appleseed myth and draws upon material from archives and local historical societies across New England and the Midwest. The character of Johnny Appleseed stands apart from other frontier heroes like Davy Crockett and Daniel Boone, who employed violence against Native Americans and nature to remake the West. His apple trees, nonetheless, were a central part of the agro-ecological revolution at the heart of that transformation. Yet men like Chapman, who planted trees from seed rather than grafting, ultimately came under assault from agricultural reformers who promoted commercial fruit stock and were determined to extend national markets into the West. Over the course of his life John Chapman was transformed from a colporteur of a new ecological world to a curious relic of a pre-market one.Weaving together the stories of the Old World apple in America and the life and myth of John Chapman, Johnny Appleseed and the American Orchard casts new light on both.
Johnny Cash's American Recordings (33 1/3)
by Tony TostA superb investigation of what is arguably Johnny Cash's greatest album, focusing on his enduring mythology.