Browse Results

Select your format based upon: 1) how you want to read your book, and 2) compatibility with your reading tool. To learn more about using Bookshare with your device, visit the Help Center.

Here is an overview of the specialized formats that Bookshare offers its members with links that go to the Help Center for more information.

• Bookshare Web Reader - A customized reading tool for Bookshare members offering all the features of DAISY with a single click of the "Read Now" link.
• DAISY (Digital Accessible Information System) - A digital book file format. DAISY books from Bookshare are DAISY 3.0 text files that work with just about every type of access technology that reads text. Books that contain images will have the download option of ‘DAISY Text with Images’.
• BRF (Braille Refreshable Format) - Digital Braille for use with refreshable Braille devices and Braille embossers.
• MP3 (MPEG audio layer 3) - Provides audio only with no text. These books are created with a text-to-speech engine and spoken by Kendra, a high quality synthetic voice from Ivona. Any device that supports MP3 playback is compatible.
• DAISY Audio - Similar to the DAISY option above; however, this option uses MP3 files created with our text-to-speech engine that utilizes Ivonas Kendra voice. This format will work with Daisy Audio compatible players such as Victor Reader Stream and Read2Go.
• EPUB - A standard e-book format that can be read on many tools, such as iBooks, Readium or others.
• Word - Accessible Word output, which can be unzipped and opened in any tool that allows .docx files

Jonathan Edwards and Scripture: Biblical Exegesis in British North America

For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards' engagement with Scripture in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. They provide case studies of Edwards' exegesis in varying genres of the Bible and probe his use of Scripture to develop theology. The authors also set his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards' work with Scripture and opens new lines of inquiry for students of early modern Western history.

Jonathan Edwards and the American Experience

Universally recognized as a seminal figure in American intellectual history, Jonathan Edwards has been the focus of considerable scholarly attention in a variety of academic disciplines, including religion, history, literature, and philosophy. Because these disciplines discuss him in relation to different intellectual traditions, Edwards scholarship remains segmented. This volume represents the first attempt to provide a synthetic vision of Edwards and his contributions to American culture. Its fifteen previously unpublished essays present the best contemporary literary, historical, theological, and philosophical thinking on Edwards, locating him in his full historical context and demonstrating the continuity of his influence. Together, they provide the fullest account to date of his role in the development of the American consciousness. This volume is the first attempt to provide a synthetic vision of Edwards and his contribution to the development of the American consciousness. Fifteen previously unpublished essays present the best contemporary literary, historical, theological, and philosophical thinking on Edwards, locating him in his full historical context and demonstrating the continuity of his influence.

Jonathan Edwards and the Church

Though Edwards spent most of his life working in local churches, and saw himself primarily as a pastor, his own views on the theology of the church have never been explored in depth. This book presents Edwards's views on ecclesiology by tracking the development of his convictions during the course of his tumultuous career. Drawing on Reformation foundations and the Puritan background of his ministry, Edwards refreshes our understanding of the church by connecting it to a nuanced interpretation of revival, allowing a dynamic view of the place of church in history and new thinking about its institutional structure. Indeed in Edwards's writing the church has an exalted status as the bride of Christ, joined to him forever. Building on the recent completion of the works of Jonathan Edwards, and material newly published online, this book, the first ever on Edwards's ecclesiology, demonstrates his commitment to corporate Christian experience shaped by theological convictions and his aspirations towards the visibility and unity of the Christian church. In a final section, Bezzant discusses topics relating to ecclesiology (such as hymnody, discipline, and polity), that occupied Edwards throughout his ministry. Edwards preached a Gospel concerned with God's purposes for the world, so it is the growth of the church, not merely the conversion of individuals, that is the necessary fruit of his preaching. The church in the West is rediscovering the importance of ecclesiology as it emerges from its Christendom constraints. Edwards's struggle to understand the church and its place within God's cosmic design is a case study that helps us to appreciate the church in the modern world.

Jonathan Edwards and the Limits of Enlightenment Philosophy

Jonathan Edwards has most often been considered in the context of the Puritanism of New England. In many ways, however, he was closer to the thinkers of the European Enlightenment. In this book. Leon Chai explores that connection, analyzing Edwards' thought in light of a number of the issues that preoccupied such Enlightenment figures as Locke, Descartes, Malebranche, and Leibniz. The book comprises three parts, each of which begins with a detailed analysis of a crucial passage from a classic Enlightenment text, and then turns to a major theological work of Jonathan Edwards' in which the same issue is explored.

Jonathan Edwards and the Psalms: A Redemptive-Historical Vision of Scripture

Throughout church history, the book of Psalms has enjoyed wider use and acclaim than almost any other book of the Bible. Early Christians extolled it for its fullness of Christian doctrine, monks memorized and recited it daily, lay people have prayed its words as their own, and churches have sung from it as their premier hymn book. While the past half century has seen an extraordinary resurgence of interest in the thought of American theologian Jonathan Edwards, including his writings on the Bible, no scholar has yet explored his meditations on the Psalms. David P. Barshinger addresses this gap by providing a close study of his engagement with one of the Bible's most revered books. From his youth to the final days of his presidency at the College of New Jersey, Edwards was a devout student of Scripture-as more than 1,200 extant sermons, theological treatises, and thousands of personal manuscript pages devoted to biblical reflection bear witness. Using some of his writings that have previously received little to no attention, Jonathan Edwards and the Psalms offers insights on his theological engagement with the Psalms in the context of interpretation, worship, and preaching. Barshinger shows that he appropriated the history of redemption as an organizing theological framework within which to engage the Psalms specifically, and the Bible as a whole. This original study greatly advances Edwards scholarship, shedding new and welcome light on the theologian's relationship to Scripture.

Jonathan Edwards and Transatlantic Print Culture

On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards's most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards's chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards's lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards's writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books. In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards's works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards's publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society's understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.

Jonathan Edwards and Transatlantic Print Culture

On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards's most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards's chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards's lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards's writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books. In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards's works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards's publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society's understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.

Jonathan Edwards Confronts The Gods: Christian Theology, Enlightenment Religion, And Non-christian Faiths

This is a study of how American theologian Jonathan Edwards (1703-58) battled deist arguments about revelation and God's fairness to non-Christians. Author Gerald McDermott argues that Edwards was preparing before his death a sophisticated theological response to Enlightenment religion that was unparalleled in the eighteenth century and surprisingly generous toward non-Christian traditions.

Jonathan Edwards's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment

Avihu Zakai analyzes Jonathan Edwards's redemptive mode of historical thought in the context of the Enlightenment. As theologian and philosopher, Edwards has long been a towering figure in American intellectual history. Nevertheless, and despite Edwards's intense engagement with the nature of time and the meaning of history, there has been no serious attempt to explore his philosophy of history. Offering the first such exploration, Zakai considers Edwards's historical thought as a reaction, in part, to the varieties of Enlightenment historical narratives and their growing disregard for theistic considerations. Zakai analyzes the ideological origins of Edwards's insistence that the process of history depends solely on God's redemptive activity in time as manifested in a series of revivals throughout history, reading this doctrine as an answer to the threat posed to the Christian theological teleology of history by the early modern emergence of a secular conception of history and the modern legitimation of historical time. In response to the Enlightenment refashioning of secular, historical time and its growing emphasis on human agency, Edwards strove to re-establish God's preeminence within the order of time. Against the de-Christianization of history and removal of divine power from the historical process, he sought to re-enthrone God as the author and lord of history--and thus to re-enchant the historical world. Placing Edwards's historical thought in its broadest context, this book will be welcomed by those who study early modern history, American history, or religious culture and experience in America.

Jonathan Edwards's Philosophy of History: The Reenchantment of the World in the Age of Enlightenment

Avihu Zakai analyzes Jonathan Edwards's redemptive mode of historical thought in the context of the Enlightenment. As theologian and philosopher, Edwards has long been a towering figure in American intellectual history. Nevertheless, and despite Edwards's intense engagement with the nature of time and the meaning of history, there has been no serious attempt to explore his philosophy of history. Offering the first such exploration, Zakai considers Edwards's historical thought as a reaction, in part, to the varieties of Enlightenment historical narratives and their growing disregard for theistic considerations. Zakai analyzes the ideological origins of Edwards's insistence that the process of history depends solely on God's redemptive activity in time as manifested in a series of revivals throughout history, reading this doctrine as an answer to the threat posed to the Christian theological teleology of history by the early modern emergence of a secular conception of history and the modern legitimation of historical time. In response to the Enlightenment refashioning of secular, historical time and its growing emphasis on human agency, Edwards strove to re-establish God's preeminence within the order of time. Against the de-Christianization of history and removal of divine power from the historical process, he sought to re-enthrone God as the author and lord of history--and thus to re-enchant the historical world. Placing Edwards's historical thought in its broadest context, this book will be welcomed by those who study early modern history, American history, or religious culture and experience in America.

Jonathan Lethem (Contemporary American and Canadian Writers)

Jonathan Lethem is the first full-length study dedicated to the work of an exciting, genre-busting contemporary writer with an increasingly high profile in American literature. Examining all of Lethem’s novels, as well as a number of his short fictions, essays and critical works, this study shows how the author’s prolific output, his restlessness and his desire always to be subverting literary forms and genres, are consistent with his interest in subcultural identities. The human need to break off into small groupings, subcultures or miniature utopias is mirrored in the critical tendency to enforce generic boundaries. To break down the boundaries between genres, then, is partly to make a nonsense of critical distinctions between 'high' and 'low' literature, and partly to reflect the wider need to recognise difference, to appreciate that other people, no matter how outlandish and alien they may appear, share similar desires, experiences and problems. With this in mind, James Peacock argues that Lethem’s experiments with genre are not merely games or elaborate literary jokes, but ethical necessities, particularly when viewed in the light of the losses and traumas that shadow all of his writing. Jonathan Lethem, therefore, makes an important contribution not just to Lethem studies, but also to debates about genre and its position in postmodern or 'post-postmodern' literature. It will be of interest to all scholars and students of contemporary American writing, as well as those interested in genre fiction and literature’s relationship with subcultures.

Jonathan Strange and Mr Norrell: A Game Of English Magick

INTERNATIONAL BESTSELLERIn the Hugo-award winning, epic New York Times Bestseller and basis for the BBC miniseries, two men change England's history when they bring magic back into the world. In the midst of the Napoleonic Wars in 1806, most people believe magic to have long since disappeared from England - until the reclusive Mr. Norrell reveals his powers and becomes an overnight celebrity. Another practicing magician then emerges: the young and daring Jonathan Strange. He becomes Norrell's pupil, and the two join forces in the war against France. But Strange is increasingly drawn to the wild, most perilous forms of magic, and he soon risks sacrificing his partnership with Norrell and everything else he holds dear. Susanna Clarke's brilliant first novel is an utterly compelling epic tale of nineteenth-century England and the two magicians who, first as teacher and pupil and then as rivals, emerge to change its history.Time #1 Book of the YearBook Sense Book of the YearPeople Top Ten Books of the Year Winner of the Hugo AwardNew York Times Notable Book of the YearSalon.com Top Ten of 2004Winner of the World Fantasy Award Nancy Pearl's Top 12 Books of 2004 Washington Post Book World's Best of 2004 Christian Science Monitor Best Fiction 2004 San Francisco Chronicle Best Books of 2004 Winner of the Locus Award for Best First Novel Chicago Tribune Best of 2004 Seattle Times 25 Best Books of 2004 Atlanta Journal-Constitution Top 12 Books of 2004 Village Voice "Top Shelf" Raleigh News & Observer Best of 2004 Rocky Mountain News critics' favorites of 2004

Jonathan Swift: His Life and His World

Jonathan Swift is best remembered today as the author of Gulliver’s Travels, the satiric fantasy that quickly became a classic and has remained in print for nearly three centuries. Yet Swift also wrote many other influential works, was a major political and religious figure in his time, and became a national hero, beloved for his fierce protest against English exploitation of his native Ireland. What is really known today about the enigmatic man behind these accomplishments? Can the facts of his life be separated from the fictions? In this deeply researched biography, Leo Damrosch draws on discoveries made over the past thirty years to tell the story of Swift’s life anew. Probing holes in the existing evidence, he takes seriously some daring speculations about Swift’s parentage, love life, and various personal relationships and shows how Swift’s public version of his life—the one accepted until recently—was deliberately misleading. Swift concealed aspects of himself and his relationships, and other people in his life helped to keep his secrets.. Assembling suggestive clues, Damrosch re-narrates the events of Swift’s life while making vivid the sights, sounds, and smells of his English and Irish surroundings.Through his own words and those of a wide circle of friends, a complex Swift emerges: a restless, combative, empathetic figure, a man of biting wit and powerful mind, and a major figure in the history of world letters.

Jonathan Swift: The Reluctant Rebel

Born in Ireland in 1667, Jonathan Swift defiantly clung to his Englishness. He refused to relinquish this attachment even as corruption and injustice gradually led him to turn against the English government. In a long life, Swift proved a reluctant rebel, though one with a relish for the fight, and implacable when provoked - a voice of withering disenchantment unrivalled in English. But he was also an inspired humorist, a beloved companion, a conscientious Anglican minister, as well as a hoaxer and a teller of tales. His anger against abuses of power would produce the most famous satire of the English language - Gulliver's Travels as well as the Drapier Papers and the unparallelled Modest Proposal, in which he imagined the poor of Ireland farming their infants for the tables of wealthy colonists.John Stubbs' biography sets out to capture the dirt and beauty of a world that Swift both scorned and sought to amend. It follows Swift through his many battles, for and against authority, and in his many contradictions, as a priest who sought to uphold the dogma of his church; as a man who was quite prepared to defy convention, not least in his unshakeable attachment to an unmarried woman, his 'Stella'; and as a writer whose vision showed that no single creed holds all of the answers.

Joni Mitchell: New Critical Readings

Joni Mitchell: New Critical Readings recognizes the importance and innovativeness of the musician and artist Joni Mitchell and the need for a collection that theorizes her work as musician, composer, cultural commentator and antagonist. It showcases pieces by established and early career academics from the fields of popular music and literary studies on subjects such as Mitchell's guitar technique, the politics of aging in her work, and her fractious relationship with feminism. The collection features close readings of specific songs, albums, and performances while also paying keen attention to Mitchell's wider cultural contributions and significance.

Joni Mitchell: New Critical Readings

Joni Mitchell: New Critical Readings recognizes the importance and innovativeness of the musician and artist Joni Mitchell and the need for a collection that theorizes her work as musician, composer, cultural commentator and antagonist. It showcases pieces by established and early career academics from the fields of popular music and literary studies on subjects such as Mitchell's guitar technique, the politics of aging in her work, and her fractious relationship with feminism. The collection features close readings of specific songs, albums, and performances while also paying keen attention to Mitchell's wider cultural contributions and significance.

Jonson and Shakespeare (The Humanities Research Centre)

Jonson and the Psychology of Public Theater: To Coin the Spirit, Spend the Soul

This book is a study of Ben Jonson's relationship with his audience in the public theater, as the relationship changed in the course of his career from the comical satires to Bartholomew Fair.Originally published in 1984.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Jonson, Shakespeare, and Aristotle on Comedy (Routledge Studies in Shakespeare)

Jonson, Shakespeare, and Aristotle on Comedy relates new understandings of Aristotle’s dramatic theory to the comedy of Ben Jonson and William Shakespeare. Typically, scholars of Renaissance drama have treated Aristotle’s theory only as a possible historical influence on Jonson’s and Shakespeare’s drama, focusing primarily on their tragedies. Yet recent classical scholarship has undone important misconceptions about Aristotle’s Poetics held by early modern commentators and fleshed out the theory of comedy latent within it. By first synthesizing these developments and then treating them as an interpretive theory, rather than simply an historical influence, this book demonstrates a remarkable consonance between Aristotelian principles of plot and its emotional effect, on the one hand, and the comedy of Shakespeare and Jonson, on the other. In doing so, it also reveals surprising similarities between these seemingly divergent dramatists.

Jonson, Shakespeare, and Aristotle on Comedy (Routledge Studies in Shakespeare)

Jonson, Shakespeare, and Aristotle on Comedy relates new understandings of Aristotle’s dramatic theory to the comedy of Ben Jonson and William Shakespeare. Typically, scholars of Renaissance drama have treated Aristotle’s theory only as a possible historical influence on Jonson’s and Shakespeare’s drama, focusing primarily on their tragedies. Yet recent classical scholarship has undone important misconceptions about Aristotle’s Poetics held by early modern commentators and fleshed out the theory of comedy latent within it. By first synthesizing these developments and then treating them as an interpretive theory, rather than simply an historical influence, this book demonstrates a remarkable consonance between Aristotelian principles of plot and its emotional effect, on the one hand, and the comedy of Shakespeare and Jonson, on the other. In doing so, it also reveals surprising similarities between these seemingly divergent dramatists.

Jordan: Crossroads of Middle Eastern Events (Routledge Revivals)

First published in 1983 Jordan: Crossroads of Middle Eastern Events examines Jordan’s unique role in the Middle East- Arab- Israeli conflict focusing also on its attempt and partial success, at developing its economy and society in the face of a dearth of natural resources and a large influx of refugees. Woven throughout the narrative is the role of King Hussain, a singular Arab ruler, master player on both the Middle Eastern and world stages even though his country lacks significant assets or power in either those arenas. Peter Gubser describes Jordan’s people, culture, history, and social structure, then looks at how the country, buffeted in the tumultuous Middle East, hampered by limited internal political development, and strained by its rapid transition from a peasant, Bedouin economy to one dominated by refugee problems, has moved forward to a much sounder economy based on diversification- in agriculture, industry, mineral extraction, and services. The author argues that Jordan once almost entirely depended on the West for economic largess as well as for political support, now has major Arab sources of assistance and is reorienting its foreign policy accordingly. This is a must read for scholars and researchers of Middle East studies, Middle East history and Middle East politics.

Jordan: Crossroads of Middle Eastern Events (Routledge Revivals)

First published in 1983 Jordan: Crossroads of Middle Eastern Events examines Jordan’s unique role in the Middle East- Arab- Israeli conflict focusing also on its attempt and partial success, at developing its economy and society in the face of a dearth of natural resources and a large influx of refugees. Woven throughout the narrative is the role of King Hussain, a singular Arab ruler, master player on both the Middle Eastern and world stages even though his country lacks significant assets or power in either those arenas. Peter Gubser describes Jordan’s people, culture, history, and social structure, then looks at how the country, buffeted in the tumultuous Middle East, hampered by limited internal political development, and strained by its rapid transition from a peasant, Bedouin economy to one dominated by refugee problems, has moved forward to a much sounder economy based on diversification- in agriculture, industry, mineral extraction, and services. The author argues that Jordan once almost entirely depended on the West for economic largess as well as for political support, now has major Arab sources of assistance and is reorienting its foreign policy accordingly. This is a must read for scholars and researchers of Middle East studies, Middle East history and Middle East politics.

Jordan: A Hashemite Legacy (The Contemporary Middle East #Vol. 7)

Created as a mechanism for maintaining British influence through a local patron, Jordan’s future never looked certain. Nevertheless, under the leadership of the Hashemite monarchy led by Abdullah and then his grandson Hussein, the Kingdom of Jordan became a permanent feature on the map of the modern Middle East. Under the rule of King Abdullah II, Jordan has remained an influential regional player in the Middle East Peace Process, its strategic position on the borders of Palestine, Israel, Egypt, Saudi Arabia and Iraq ensuring that it cannot be overlooked in the regional and international politics. Updated and expanded to include recent developments in Jordan and the Middle East, the new edition includes coverage and discussion of: the reign of King Abdullah II the involvement of the US in the Iraq war and the effect on this on Jordan’s alignment with the West the country’s recent economic growth, with an emphasis on economic liberalisation, privatisation, promotion of tourism and encouragement of foreign investment the position of Jordan as a point of continuity in an increasingly unstable Middle East. This volume, intended for both academic and general readers, offers an overview of the history, politics and economics of this fascinating country and its role in a region disfigured by the Arab-Israeli conflict.

Jordan: A Hashemite Legacy (The Contemporary Middle East)

Created as a mechanism for maintaining British influence through a local patron, Jordan’s future never looked certain. Nevertheless, under the leadership of the Hashemite monarchy led by Abdullah and then his grandson Hussein, the Kingdom of Jordan became a permanent feature on the map of the modern Middle East. Under the rule of King Abdullah II, Jordan has remained an influential regional player in the Middle East Peace Process, its strategic position on the borders of Palestine, Israel, Egypt, Saudi Arabia and Iraq ensuring that it cannot be overlooked in the regional and international politics. Updated and expanded to include recent developments in Jordan and the Middle East, the new edition includes coverage and discussion of: the reign of King Abdullah II the involvement of the US in the Iraq war and the effect on this on Jordan’s alignment with the West the country’s recent economic growth, with an emphasis on economic liberalisation, privatisation, promotion of tourism and encouragement of foreign investment the position of Jordan as a point of continuity in an increasingly unstable Middle East. This volume, intended for both academic and general readers, offers an overview of the history, politics and economics of this fascinating country and its role in a region disfigured by the Arab-Israeli conflict.

Jordan Fantosme's Chronicle

Jordan Fantosme was a twelfth-century cleric, teacher and poet, possibly a member of the royal or baronial court, writing for King Henry II. His Chronicle describes some of the events and actions of the civil war between Henry II and his eldest son Henry, the ‘Young King’, during 1173 and 1174. The main focus of the text, including most of Fantosme’s explicitly eyewitness accounts, is on the fighting in Northumberland, where King William I of Scotland, in support of the Young King, broke off ties with Henry II and invaded the north of England. Fantosme’s vivid portrayal of the skirmish outside Alnwick, in which King William the Lion was captured, is one of the most memorable parts of this extraordinary account. Fantosme’s reputation was that of a naïve and trustworthy reporter, and his Chronicle is regarded as a reliable source, but it is a much more elegant and sophisticated text than originally thought.In his introduction to this translation of the Anglo-Norman text, R. C. Johnston discusses the author’s uncertain identity, whether he was an eyewitness to events of the war and problems with the manuscripts. He also reassesses the literary and aesthetic value of the Chronicle, revealing Fantosme as a highly competent and talented story-teller capable of manipulating episodes for stylistic reasons.