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Love: Its Forms, Dimensions and Paradoxes

by I. Dilman

The book is concerned with questions about love: questions about its many forms, strands and aspects, and the relation in which they stand to each other. It is concerned with the way different aspects of sexual love conflict with each other, with the way self-regard and self-interest can corrupt love, and with spiritual love and its difficulties. It seeks the views of some writers who have suggested some distinctive solutions to the existential problems that love poses in the face of its obstacles: Plato, Proust, Sartre, Freud, D.H. Lawrence, Erich Fromm, C.S. Lewis, Kierkegaard, Simone Weil and Kahlil Gibran.

Love: A Brief History Through Western Christianity (Wiley Blackwell Brief Histories of Religion)

by Carter Lindberg

3,000 years of ideas about the nature of love in Western culture are brought together in this concise history. By blending the works of many scholars and examining the significant lives, works, and movements associated with love, Love: A Brief History Through Western Christianity traces the evolution and impact of this timeless topic. Takes the reader on a lightning but enlightening journey through 3,000 years of the idea of love Examines the influential movements, people, and work that have helped shape our notion of love in Western culture, written by a key figure in religious history Tackles the historical and religious concept in Western society, and our efforts to apply ideas of love to social concerns Explores diverse periods and examples – from the theological and philosophical texts of figures such as Augustine, Luther, and Feuerbach to intellectual movements like Romanticism and tragic historic figures such as Abelard and Heloise Contributes valuable insights into one of history’s most inexhaustible and timeless topics, spanning biblical views of love including monasticism and pietism, romantic notions of love, through to today’s liberal religion and concept of love as self-fulfillment.

Love: A New Understanding of an Ancient Emotion

by Simon May

What is love's real intent? Why can love be so ruthlessly selective? How is it related to sex, beauty, and goodness? And is the child now the supreme object of love? In addressing these questions, Simon May develops a radically new understanding of love as the emotion we feel towards whomever or whatever we experience as grounding our life--as offering us a possibility of home in a world that we supremely value. He sees love as motivated by a promise of "ontological rootedness," rather than, as two thousand years of tradition variously asserts, by beauty or goodness, by a search for wholeness, by virtue, by sexual or reproductive desire, by compassion or altruism or empathy, or, in one of today's dominant views, by no qualities at all of the loved one. After arguing that such founding Western myths as the Odyssey and Abraham's call by God to Canaan in the Bible powerfully exemplify his new conception of love, May goes on to re-examine the relation of love to beauty, sex, and goodness in the light of this conception, offering among other things a novel theory of beauty--and suggesting, against Plato, that we can love others for their ugliness (while also seeing them as beautiful). Finally, he proposes that, in the Western world, romantic love is gradually giving way to parental love as the most valued form of love: namely, the love without which one's life is not deemed complete or truly flourishing. May explains why childhood has become sacred and excellence in parenting a paramount ideal--as well as a litmus test of society's moral health. In doing so, he argues that the child is the first genuinely "modern" supreme object of love: the first to fully reflect what Nietzsche called "the death of God." Readers will find Love "Excitingly new, yet immediately recognizable--that's the paradox at the very heart of love, and it is what Simon May has achieved." --Los Angeles Review of Books

Love and Its Objects: What Can We Care For?

by Tony Milligan Christian Maurer Kamila Pacovská

This collection of essays on the philosophy of love, by leading contributors to the discussion, places particular emphasis on the relation between love, its character and appropriateness and the objects towards which it is directed: romantic and erotic partners, persons, ourselves, strangers, non-human animals and art.

Love and its Place in Virtue

by Christine Swanton

In Love and its Place in Virtue, Christine Swanton argues for an original position on the relations between love and virtue and love and virtue ethics. For this task the distinction between love as an emotion or emotional orientation and virtuous forms of love is central, as is the role of a conception of practical wisdom in virtuous love. How love features in virtue in general, including virtues which are not virtues of love, is the central theme. This book integrates virtue ethics with a renewed interest in the role of love in ethics. Until now virtue ethics and philosophical accounts of love have been separate fields. In Swanton's account of love she argues that there are many criteria for love which feature in various ways in the different forms of love. Central is the distinction between relational love between individuals and lovingness (in its various forms) as a fundamental emotional orientation towards the world as a whole (a Grundstimmung). Love and its Place in Virtue discusses "foundational" love (universal love, self-love and dwelling love), some of the impartial virtues of love, notably universal beneficence, impartial caring and forgiveness, as well as the relation between love and the personal virtue of justice, arguing that though justice is a virtue of respect it should be loving.

Love and its Place in Virtue

by Christine Swanton

In Love and its Place in Virtue, Christine Swanton argues for an original position on the relations between love and virtue and love and virtue ethics. For this task the distinction between love as an emotion or emotional orientation and virtuous forms of love is central, as is the role of a conception of practical wisdom in virtuous love. How love features in virtue in general, including virtues which are not virtues of love, is the central theme. This book integrates virtue ethics with a renewed interest in the role of love in ethics. Until now virtue ethics and philosophical accounts of love have been separate fields. In Swanton's account of love she argues that there are many criteria for love which feature in various ways in the different forms of love. Central is the distinction between relational love between individuals and lovingness (in its various forms) as a fundamental emotional orientation towards the world as a whole (a Grundstimmung). Love and its Place in Virtue discusses "foundational" love (universal love, self-love and dwelling love), some of the impartial virtues of love, notably universal beneficence, impartial caring and forgiveness, as well as the relation between love and the personal virtue of justice, arguing that though justice is a virtue of respect it should be loving.

Love and Law in Europe (Routledge Revivals)

by Hanne Petersen

First published in 1998, this volume aims to draw attention to an ongoing shift in the perception of law, which is now increasingly understood as a cultural and historical phenomenon. As other such phenomena – like music, literature, or art – it is acknowledged that it is created in a specific environment, on which it is dependent for its functioning and interpretation. The historical aspects of love in a European and Nordic context are underlined, as well as the modern understanding of love and law as incompatible and contrasting concepts. Developments within the European Union and especially the relation of the EU to so called third country nationals and immigrants demonstrate that the problematic concerning law and love is not only one of legal philosophy but also of legal and everyday reality. The claim that love has been specifically ‘European’ is discarded as Eurocentrist, and the need for more particular emotions and a more pragmatic approach to romantic feelings, for a ‘reasonable love’ is discussed from legal, feminist and philosophical perspectives.

Love and Law in Europe (Routledge Revivals)

by Hanne Petersen

First published in 1998, this volume aims to draw attention to an ongoing shift in the perception of law, which is now increasingly understood as a cultural and historical phenomenon. As other such phenomena – like music, literature, or art – it is acknowledged that it is created in a specific environment, on which it is dependent for its functioning and interpretation. The historical aspects of love in a European and Nordic context are underlined, as well as the modern understanding of love and law as incompatible and contrasting concepts. Developments within the European Union and especially the relation of the EU to so called third country nationals and immigrants demonstrate that the problematic concerning law and love is not only one of legal philosophy but also of legal and everyday reality. The claim that love has been specifically ‘European’ is discarded as Eurocentrist, and the need for more particular emotions and a more pragmatic approach to romantic feelings, for a ‘reasonable love’ is discussed from legal, feminist and philosophical perspectives.

Love And Liability: Prada And Prejudice / Love And Liability / Mansfield Lark

by Katie Oliver

Sometimes your sensibilities make absolutely no sense!

Love and Organization: Lessons of Love for Human Dignity, Leadership and Motivation (Humanistic Management)

by Michael Pirson

Organizations are not human, but they are made up of people. Examining the organization, functioning, growing and developing and moving together as one unit, the well-being and success of that organization depends on the well-being of people that make it up. Love, in its various forms, is the energy that motivates and fuels creativity, care, innovation, progress and well-being. Traditionally, organizational structures have been set up to support compliance and command and control, which often discourages love and creates policies against love at the workplace. The result has been reduced growth, productivity and retention of businesses as well as reduced well-being for employees. This reduced connectivity between individuals has also, at a higher level, adversely affected society. Without love, people are working and performing with reduced energy, and at reduced capacity. While prior research has been focused on love at the workplace from the viewpoint of psychologists, this book explores the impact of love within organizational contexts from various viewpoints including management, psychology, and philosophy. It explores love in the organizational context by looking at how it affects meaning, purpose, well-being, motivation, faith, care, spiritual development and how the identity and well-being of each person in the organization positively affects retention and the growth and success of that organization. It will be of interest to researchers, academics, and advanced students in the fields of organizational studies, leadership, and management.

Love and Organization: Lessons of Love for Human Dignity, Leadership and Motivation (Humanistic Management)

by Michael Pirson

Organizations are not human, but they are made up of people. Examining the organization, functioning, growing and developing and moving together as one unit, the well-being and success of that organization depends on the well-being of people that make it up. Love, in its various forms, is the energy that motivates and fuels creativity, care, innovation, progress and well-being. Traditionally, organizational structures have been set up to support compliance and command and control, which often discourages love and creates policies against love at the workplace. The result has been reduced growth, productivity and retention of businesses as well as reduced well-being for employees. This reduced connectivity between individuals has also, at a higher level, adversely affected society. Without love, people are working and performing with reduced energy, and at reduced capacity. While prior research has been focused on love at the workplace from the viewpoint of psychologists, this book explores the impact of love within organizational contexts from various viewpoints including management, psychology, and philosophy. It explores love in the organizational context by looking at how it affects meaning, purpose, well-being, motivation, faith, care, spiritual development and how the identity and well-being of each person in the organization positively affects retention and the growth and success of that organization. It will be of interest to researchers, academics, and advanced students in the fields of organizational studies, leadership, and management.

Love and Politics: Persistent Human Desires as a Foundation for Liberation (Routledge Innovations in Political Theory)

by Jeffery L. Nicholas

In, Love and Politics Jeffery L. Nicholas argues that Eros is the final rejection of an alienated life, in which humans are prevented from developing their human powers; Eros, in contrast, is an overflowing of acting into new realities and new beauties, a world in which human beings extend their powers and senses. Nicholas uniquely interprets Alasdair MacIntyre’s Revolutionary Aristotelianism as a response to alienation defined as the divorce of fact from value. However, this account cannot address alienation in the form of the oppression of women or people of color. Importantly, it fails to acknowledge the domination of nature that blackens the heart of alienated life. Alienation must be seen as a separation of the human from nature. Nicholas turns to Aristotle, first, to uncover the way his philosophy embodies a divorce of human from nature, then to reconstruct the essential elements of Aristotle’s metaphysics to defend a philosophical anthropology based on Eros. Love and Politics: Persistent Human Desires as a Foundation for Liberation presents a critical theory that synthesizes MacIntyre’s Revolutionary Aristotelianism, Frankfurt School Critical Theory, and Social Reproduction Theory. It will be of great interest to political theorists and philosophers.

Love and Politics: Persistent Human Desires as a Foundation for Liberation (Routledge Innovations in Political Theory)

by Jeffery L. Nicholas

In, Love and Politics Jeffery L. Nicholas argues that Eros is the final rejection of an alienated life, in which humans are prevented from developing their human powers; Eros, in contrast, is an overflowing of acting into new realities and new beauties, a world in which human beings extend their powers and senses. Nicholas uniquely interprets Alasdair MacIntyre’s Revolutionary Aristotelianism as a response to alienation defined as the divorce of fact from value. However, this account cannot address alienation in the form of the oppression of women or people of color. Importantly, it fails to acknowledge the domination of nature that blackens the heart of alienated life. Alienation must be seen as a separation of the human from nature. Nicholas turns to Aristotle, first, to uncover the way his philosophy embodies a divorce of human from nature, then to reconstruct the essential elements of Aristotle’s metaphysics to defend a philosophical anthropology based on Eros. Love and Politics: Persistent Human Desires as a Foundation for Liberation presents a critical theory that synthesizes MacIntyre’s Revolutionary Aristotelianism, Frankfurt School Critical Theory, and Social Reproduction Theory. It will be of great interest to political theorists and philosophers.

Love and Trade War: China and the U.S. in Historical Context

by Li Sheng Dmitri Felix do Nascimento

This book puts the trade war between the United States and China in historical context. Exploring the dynamics of isolation and internal reform from a Chinese perspective, the author draws upon valuable insights from China's years of isolation prior to the famous Nixon-Mao summit. Advocating internal reform as a more productive strategy than conflict with other powers, this powerful argument for globalization with Chinese characteristics will be of interest to scholars of China, economists, and political scientists.

Love at Last Sight: Dating, Intimacy, and Risk in Turn-of-the-Century Berlin

by Tyler Carrington

In June 1914, a seamstress named Frieda Kliem left Berlin on a commuter train to meet the man she had fallen in love with through a newspaper personal ad. Instead of proposing marriage, the man lured her into the forest, murdered her, and stole the few valuables she had in her apartment. Through Kliem's story, Love at Last Sight examines the risk associated with modern approaches to dating and finding love in the turn-of-the-century metropolis. Using newspapers, diaries, police records, and court cases, it reveals the strangers, swindlers, and traditional middle-class values that threatened single people looking for intimacy in new ways. For most men and women, using modern technologies to seek romance-making an acquaintance on the street, pursuing a missed connection from a streetcar, or paying for a matchmaking service or personal ad-meant putting one's livelihood, respectability, and life on the line. Those attracted to the opposite and same sex alike experimented with these and other novel approaches, including looking for mates at their workplaces, apartment buildings, dance halls, and bars. In doing so, they navigated traditional and modern class and gender norms in search of financial stability and personal fulfillment. Love at Last Sight exposes the tensions of romance in the modern city as turn-of-the-century Berliners found the metropolis a place of new opportunities to find meaningful connections, as well as a site of isolation, alienation, and danger.

Love at Last Sight: Dating, Intimacy, and Risk in Turn-of-the-Century Berlin

by Tyler Carrington

In June 1914, a seamstress named Frieda Kliem left Berlin on a commuter train to meet the man she had fallen in love with through a newspaper personal ad. Instead of proposing marriage, the man lured her into the forest, murdered her, and stole the few valuables she had in her apartment. Through Kliem's story, Love at Last Sight examines the risk associated with modern approaches to dating and finding love in the turn-of-the-century metropolis. Using newspapers, diaries, police records, and court cases, it reveals the strangers, swindlers, and traditional middle-class values that threatened single people looking for intimacy in new ways. For most men and women, using modern technologies to seek romance-making an acquaintance on the street, pursuing a missed connection from a streetcar, or paying for a matchmaking service or personal ad-meant putting one's livelihood, respectability, and life on the line. Those attracted to the opposite and same sex alike experimented with these and other novel approaches, including looking for mates at their workplaces, apartment buildings, dance halls, and bars. In doing so, they navigated traditional and modern class and gender norms in search of financial stability and personal fulfillment. Love at Last Sight exposes the tensions of romance in the modern city as turn-of-the-century Berliners found the metropolis a place of new opportunities to find meaningful connections, as well as a site of isolation, alienation, and danger.

Love between Equals: A Philosophical Study of Love and Sexual Relationships

by John Wilson

This book is a philosophical study of love between equals, intended for the general reader. The Introduction explains the importance of analytic philosophy. Subsequent chapters deal with (1) love as desire or need, (2) love as intrinsic friendship, (3) the politics of love, (4) altruism and paranoia, (5) justice and communication, (6) sex, and (7) the value in loving an equal, together with some remarks on the human condition in general and the importance of reason in dealing with it. A brief list of further reading is appended.

LOVE C: A New Understanding of an Ancient Emotion

by Simon May

What is love's real intent? Why can love be so ruthlessly selective? How is it related to sex, beauty, and goodness? And is the child now the supreme object of love? In addressing these questions, Simon May develops a radically new understanding of love as the emotion we feel towards whomever or whatever we experience as grounding our life--as offering us a possibility of home in a world that we supremely value. He sees love as motivated by a promise of "ontological rootedness," rather than, as two thousand years of tradition variously asserts, by beauty or goodness, by a search for wholeness, by virtue, by sexual or reproductive desire, by compassion or altruism or empathy, or, in one of today's dominant views, by no qualities at all of the loved one. After arguing that such founding Western myths as the Odyssey and Abraham's call by God to Canaan in the Bible powerfully exemplify his new conception of love, May goes on to re-examine the relation of love to beauty, sex, and goodness in the light of this conception, offering among other things a novel theory of beauty--and suggesting, against Plato, that we can love others for their ugliness (while also seeing them as beautiful). Finally, he proposes that, in the Western world, romantic love is gradually giving way to parental love as the most valued form of love: namely, the love without which one's life is not deemed complete or truly flourishing. May explains why childhood has become sacred and excellence in parenting a paramount ideal--as well as a litmus test of society's moral health. In doing so, he argues that the child is the first genuinely "modern" supreme object of love: the first to fully reflect what Nietzsche called "the death of God." Readers will find Love "Excitingly new, yet immediately recognizable--that's the paradox at the very heart of love, and it is what Simon May has achieved." --Los Angeles Review of Books

Love Does Not Seek Its Own: Augustine, Economic Division, and the Formation of a Common Life (T&T Clark Enquiries in Theological Ethics)

by Jonathan D. Ryan

This book arises out of contemporary questions regarding the nature and formation of the church amidst an economically divided society. Looking to Augustine of Hippo for guidance, Jonathan D. Ryan argues that the movement from private self-interest toward common love of God and neighbor is fundamental to the church's formation and identity amidst contemporary contexts of economic inequality. Ryan demonstrates the centrality of this theme in Augustine's Sermons and his monastic instruction (principally the Rule), illustrating how it shapes his pastoral guidance on matters pertinent to economic division, including use of material resources, and attitudes toward rich and poor. By reading Augustine's Sermons alongside his monastic instruction, this volume allows for a closer understanding of how Augustine's vision of a common life is reflected in his pastoral guidance to the wider congregation. The book's concluding reflections consider what the church in our time might learn from these aspects of Augustine's teaching regarding the formation of a common life, as members are drawn together in love of God and neighbour.

Love Does Not Seek Its Own: Augustine, Economic Division, and the Formation of a Common Life (T&T Clark Enquiries in Theological Ethics)

by Jonathan D. Ryan

This book arises out of contemporary questions regarding the nature and formation of the church amidst an economically divided society. Looking to Augustine of Hippo for guidance, Jonathan D. Ryan argues that the movement from private self-interest toward common love of God and neighbor is fundamental to the church's formation and identity amidst contemporary contexts of economic inequality. Ryan demonstrates the centrality of this theme in Augustine's Sermons and his monastic instruction (principally the Rule), illustrating how it shapes his pastoral guidance on matters pertinent to economic division, including use of material resources, and attitudes toward rich and poor. By reading Augustine's Sermons alongside his monastic instruction, this volume allows for a closer understanding of how Augustine's vision of a common life is reflected in his pastoral guidance to the wider congregation. The book's concluding reflections consider what the church in our time might learn from these aspects of Augustine's teaching regarding the formation of a common life, as members are drawn together in love of God and neighbour.

Love is the Drug: The Chemical Future of Our Relationships

by Brian D. Earp Professor Julian Savulescu

What if there were a pill for love? Or an anti-love drug, designed to help us break up?This controversial and timely new book argues that recent medical advances have brought chemical control of our romantic lives well within our grasp. Substances affecting love and relationships, whether prescribed by doctors or even illicitly administered, are not some far-off speculation – indeed our most intimate connections are already being influenced by pills we take for other purposes, such as antidepressants.Treatments involving certain psychoactive substances, including MDMA—the active ingredient in Ecstasy—might soon exist to encourage feelings of love and help ordinary couples work through relationship difficulties. Others may ease a breakup or soothe feelings of rejection. Such substances could have transformative implications for how we think about and experience love.This brilliant intervention into the debate builds a case for conducting further research into "love drugs" and "anti-love drugs" and explores their ethical implications for individuals and society. Rich in anecdotal evidence and case-studies, the book offers a highly readable insight into a cutting-edge field of medical research that could have profound effects on us all.Will relationships be the same in the future? Will we still marry? It may be up to you to decide whether you want a chemical romance.

Love is the Drug: The Chemical Future of Our Relationships

by Brian D. Earp Professor Julian Savulescu

What if there were a pill for love? Or an anti-love drug, designed to help us break up?This controversial and timely new book argues that recent medical advances have brought chemical control of our romantic lives well within our grasp. Substances affecting love and relationships, whether prescribed by doctors or even illicitly administered, are not some far-off speculation – indeed our most intimate connections are already being influenced by pills we take for other purposes, such as antidepressants. Treatments involving certain psychoactive substances, including MDMA—the active ingredient in Ecstasy—might soon exist to encourage feelings of love and help ordinary couples work through relationship difficulties. Others may ease a breakup or soothe feelings of rejection. Such substances could have transformative implications for how we think about and experience love. This brilliant intervention into the debate builds a case for conducting further research into "love drugs" and "anti-love drugs" and explores their ethical implications for individuals and society. Rich in anecdotal evidence and case-studies, the book offers a highly readable insight into a cutting-edge field of medical research that could have profound effects on us all. Will relationships be the same in the future? Will we still marry? It may be up to you to decide whether you want a chemical romance.

Love, Justice, and Autonomy: Philosophical Perspectives (Routledge Studies in Ethics and Moral Theory)

by Rachel Fedock Michael Kühler Raja Rosenhagen

Philosophers have long been interested in love and its general role in morality. This volume focuses on and explores the complex relation between love and justice as it appears within loving relationships, between lovers and their wider social context, and the broader political realm. Special attention is paid to the ensuing challenge of understanding and respecting the lovers’ personal autonomy in all three contexts. Accordingly, the essays in this volume are divided into three thematic sections. Section I aims at shedding further light on conceptual and practical issues concerning the compatibility or incompatibility of love and justice within relationships of love. For example, are loving relations inherently unjust? Might love require justice? Or do love and justice belong to distinct moral domains? The essays in Section II consider the relation between the lovers on the one hand and their broader societal environment on the other. Specifically, how exactly are love and impartiality related? Are they compatible or not? Is it unjust to favor one’s beloved? Finally, Section III looks at the political dimensions of love and justice. How, for instance, do various accounts of love inform how we are to relate to our fellow citizens? If love is taken to play an important role in fostering or hindering the development of personal autonomy, what are the political implications that need to be addressed, and how? In addressing these questions, this book engenders a better understanding both of conceptual and practical issues regarding the relation between love, justice, and autonomy as well as their broader societal and political implications. It will be of interest to advanced students and scholars working on the philosophy of love from ethical, political, and psychological angles.

Love, Justice, and Autonomy: Philosophical Perspectives (Routledge Studies in Ethics and Moral Theory)

by Rachel Fedock Michael Kühler Raja Rosenhagen

Philosophers have long been interested in love and its general role in morality. This volume focuses on and explores the complex relation between love and justice as it appears within loving relationships, between lovers and their wider social context, and the broader political realm. Special attention is paid to the ensuing challenge of understanding and respecting the lovers’ personal autonomy in all three contexts. Accordingly, the essays in this volume are divided into three thematic sections. Section I aims at shedding further light on conceptual and practical issues concerning the compatibility or incompatibility of love and justice within relationships of love. For example, are loving relations inherently unjust? Might love require justice? Or do love and justice belong to distinct moral domains? The essays in Section II consider the relation between the lovers on the one hand and their broader societal environment on the other. Specifically, how exactly are love and impartiality related? Are they compatible or not? Is it unjust to favor one’s beloved? Finally, Section III looks at the political dimensions of love and justice. How, for instance, do various accounts of love inform how we are to relate to our fellow citizens? If love is taken to play an important role in fostering or hindering the development of personal autonomy, what are the political implications that need to be addressed, and how? In addressing these questions, this book engenders a better understanding both of conceptual and practical issues regarding the relation between love, justice, and autonomy as well as their broader societal and political implications. It will be of interest to advanced students and scholars working on the philosophy of love from ethical, political, and psychological angles.

Love, Reason and Morality (Routledge Studies in Ethics and Moral Theory)

by Esther Engels Kroeker Katrien Schaubroeck

This book brings together new essays that explore the connection between love and reasons. The observation that considerations of love carry significant weight in the deliberative process opens up new perspectives in the classic discussion about practical reasons, and gives rise to many interesting questions about the nature of love’s reasons, about their source and legitimacy, about their relation to moral and epistemic reasons, and about the extent to which love is sensitive to reasons. The contributors to this volume orient questions related to love within the broader context of the contemporary discussion on practical reasons, and move forward the conversation about the normative dimensions of love. Love, Reason and Morality will be of interest to philosophers working on issues of normativity, meta-ethics and moral psychology, and especially those interested in the source of practical reasons and the role of attachments in practical deliberation.

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