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Duties Regarding Nature: A Kantian Environmental Ethic (Routledge Studies in Ethics and Moral Theory)
by Toby SvobodaIn this book, Toby Svoboda develops and defends a Kantian environmental virtue ethic, challenging the widely-held view that Kant's moral philosophy has little to offer environmental ethics. On the contrary, Svoboda contends that on Kantian grounds, there is good moral reason to care about non-human organisms in their own right and to value their flourishing independently of human interests, since doing so is constitutive of certain (environmental) virtues. Svoboda argues that Kant’s account of indirect duties regarding nature can ground a compelling environmental ethic: the Kantian duty to develop morally virtuous dispositions strictly proscribes unnecessarily harming organisms, and it also gives us moral reason to act in ways that benefit such organisms. Svoboda’s account engages the recent literature on environmental virtue (including Rosalind Hursthouse, Philip Cafaro, Ronald Sandler, Thomas Hill, and Louke van Wensveen) and provides an original argument for an environmental ethic firmly rooted in Kant’s moral philosophy.
Duties to Others (Theology and Medicine #4)
by B. AndrewLustig Courtney S. CampbellDespite reservoirs of moral discourse about duties in religious communities, professional caregiving traditions, and philosophical perspectives, the dominant moral language in contemporary biomedical ethics is that of `rights'. Duties to Others begins to correct this imbalance in our ethical language through theoretical expositions of the ideas of duty and of the `other', and by applied exemplifications of particular duties to identified others that arise in the context of health care. A pronounced multidisciplinary orientation informs this analysis of our moral call to respond to the needs of others. The essays in this volume offer a stimulating intellectual freshness through a continual engagement of theological, professional, and philosophical understandings of the duties that arise in our relationships with others in medicine, nursing, and social contexts. Duties to Others provides provocative challenges about the terrain of our moral world for both students and professionals in biomedical ethics, medicine, philosophy, and theology.
Duty and Inclination The Fundamentals of Morality Discussed and Redefined with Special Regard to Kant and Schiller: The Fundamentals of Morality discussed and redefined with Special Regard to Kant and Schiller (Phaenomenologica #93)
by H. Reiner
A Duty of Care: Britain Before and After Covid
by Peter HennessyOne of our most celebrated historians shows how we can use the lessons of the past to build a new post-covid society in BritainThe 'duty of care' which the state owes to its citizens is a phrase much used, but what has it actually meant in Britain historically? And what should it mean in the future, once the immediate Covid crisis has passed?In A Duty of Care, Peter Hennessy divides post-war British history into BC (before covid) and AC (after covid). He looks back to Sir William Beveridge's classic identification of the 'five giants' against which society had to battle - want, disease, ignorance, squalor and idleness - and laid the foundations for the modern welfare state in his wartime report. He examines the steady assault on the giants by successive post-war governments and asks what the comparable giants are now. He lays out the 'road to 2045' with 'a new Beveridge' to build a consensus for post-covid Britain with the ambition and on the scale that was achieved by the first.
The Duty of Care in International Relations: Protecting Citizens Beyond the Border (Routledge Advances in International Relations and Global Politics)
by Nina Graeger Halvard LeiraThis book offers a first overarching look at the relationship between states and their citizens abroad, approached through the concept 'Duty of Care'. How can society best be protected, when increasing numbers of citizens are found outside the borders of the state? What are the limits to care – in theory as well as in practical policy? With over 1.2 billion tourists crossing borders every day and more than 230 million expatriates, questions over the sort of duty states have for citizens abroad are politically pressing. Contributors explore both theoretical topics and empirical case studies, examining issues such as as how to care for citizens who become embroiled in political or humanitarian crises while travelling, and exploring what rights and duties states should acknowledge toward nationals who have opted to take up arms for terrorist organizations. This work will be of great interest to scholars in a wide range of academic fields including international relations, international security, peacebuilding, ethics and migration.
The Duty of Care in International Relations: Protecting Citizens Beyond the Border (Routledge Advances in International Relations and Global Politics)
by Nina Graeger Halvard LeiraThis book offers a first overarching look at the relationship between states and their citizens abroad, approached through the concept 'Duty of Care'. How can society best be protected, when increasing numbers of citizens are found outside the borders of the state? What are the limits to care – in theory as well as in practical policy? With over 1.2 billion tourists crossing borders every day and more than 230 million expatriates, questions over the sort of duty states have for citizens abroad are politically pressing. Contributors explore both theoretical topics and empirical case studies, examining issues such as as how to care for citizens who become embroiled in political or humanitarian crises while travelling, and exploring what rights and duties states should acknowledge toward nationals who have opted to take up arms for terrorist organizations. This work will be of great interest to scholars in a wide range of academic fields including international relations, international security, peacebuilding, ethics and migration.
A Duty to Resist: When Disobedience Should Be Uncivil
by Candice DelmasWhat are our responsibilities in the face of injustice? How far should we go to fight it? Many would argue that as long as a state is nearly just, citizens have a moral duty to obey the law. Proponents of civil disobedience generally hold that, given this moral duty, a person needs a solid justification to break the law. But activists from Henry David Thoreau and Mohandas Gandhi to the Movement for Black Lives have long recognized that there are times when, rather than having a duty to obey the law, we have a duty to disobey it. Taking seriously the history of this activism, A Duty to Resist wrestles with the problem of political obligation in real world societies that harbor injustice. Candice Delmas argues that the duty of justice, the principle of fairness, the Samaritan duty, and political association impose responsibility to resist under conditions of injustice. We must expand political obligation to include a duty to resist unjust laws and social conditions even in legitimate states. For Delmas, this duty to resist demands principled disobedience, and such disobedience need not always be civil. At times, covert, violent, evasive, or offensive acts of lawbreaking can be justified, even required. Delmas defends the viability and necessity of illegal assistance to undocumented migrants, leaks of classified information, distributed denial-of-service (DDoS) attacks, sabotage, armed self-defense, guerrilla art, and other modes of resistance. There are limits: principle alone does not justify law breaking. But uncivil disobedience can sometimes be not only permissible but required in the effort to resist injustice.
A Duty to Resist: When Disobedience Should Be Uncivil
by Candice DelmasWhat are our responsibilities in the face of injustice? How far should we go to fight it? Many would argue that as long as a state is nearly just, citizens have a moral duty to obey the law. Proponents of civil disobedience generally hold that, given this moral duty, a person needs a solid justification to break the law. But activists from Henry David Thoreau and Mohandas Gandhi to the Movement for Black Lives have long recognized that there are times when, rather than having a duty to obey the law, we have a duty to disobey it. Taking seriously the history of this activism, A Duty to Resist wrestles with the problem of political obligation in real world societies that harbor injustice. Candice Delmas argues that the duty of justice, the principle of fairness, the Samaritan duty, and political association impose responsibility to resist under conditions of injustice. We must expand political obligation to include a duty to resist unjust laws and social conditions even in legitimate states. For Delmas, this duty to resist demands principled disobedience, and such disobedience need not always be civil. At times, covert, violent, evasive, or offensive acts of lawbreaking can be justified, even required. Delmas defends the viability and necessity of illegal assistance to undocumented migrants, leaks of classified information, distributed denial-of-service (DDoS) attacks, sabotage, armed self-defense, guerrilla art, and other modes of resistance. There are limits: principle alone does not justify law breaking. But uncivil disobedience can sometimes be not only permissible but required in the effort to resist injustice.
Duty to Revolt: Transnational and Commemorative Aspects of Revolution (Digital Activism And Society: Politics, Economy And Culture In Network Communication)
by GEORGE SOUVLIS AND ATHINA KARATZOGIANNIThroughout the 19th century, revolutionary movements united intellectuals, artists, dissidents, and significant segments of the population in joint crusades in the name of justice or liberation against empires and aristocratic elites, often across class, religious, race and national lines. Duty to Revolt takes the Greek Revolution as a foundational historical departure point to investigate historical continuities and discontinuities in transnational and commemorative aspects of revolutionary wars. This edited collection provides an innovative and comprehensive contribution to the study of historical revolutions and their commemoration, as well as contemporary protests and uprisings, and how they are communicated today in everyday networked media. Duty to Revolt is the first work of its kind to take an interdisciplinary approach across historical time on this subject and bringing together leading and emerging scholars in several fields, merging history and political science with digital media and communication studies.
Duty to Revolt: Transnational and Commemorative Aspects of Revolution (Digital Activism And Society: Politics, Economy And Culture In Network Communication)
by George Souvlis Athina KaratzogianniThroughout the 19th century, revolutionary movements united intellectuals, artists, dissidents, and significant segments of the population in joint crusades in the name of justice or liberation against empires and aristocratic elites, often across class, religious, race and national lines. Duty to Revolt takes the Greek Revolution as a foundational historical departure point to investigate historical continuities and discontinuities in transnational and commemorative aspects of revolutionary wars. This edited collection provides an innovative and comprehensive contribution to the study of historical revolutions and their commemoration, as well as contemporary protests and uprisings, and how they are communicated today in everyday networked media. Duty to Revolt is the first work of its kind to take an interdisciplinary approach across historical time on this subject and bringing together leading and emerging scholars in several fields, merging history and political science with digital media and communication studies.
Duty to Self: Moral, Political, and Legal Self-Relation
by Paul SchofieldThat we owe duties to others is a commonplace, the subject of countless philosophical treatises and monographs. Morality is interpersonal and other-directed, many claim. But what of what we owe ourselves? In Duty to Self, Paul Schofield flips the paradigm of interpersonal morality by arguing that there are moral duties we owe ourselves, and that in light of this, philosophers need to significantly rethink many of their views about practical reason, moral psychology, politics, and moral emotions. Among these views is the idea that divisions within a person's life enable her to relate to herself second-personally--that is, as though she were relating to a distinct other person--in the way required by morality. Further, there exist political duties owed to the self, which the state may coerce persons to perform. This amounts to a novel argument for paternalistic law, which appeals to considerations of right, justice, and freedom in order to justify coercing a person for their own sake--a liberal justification for an idea typically thought to be deeply at odds with liberalism. Schofield untangles how this view would impact various issues in applied ethics and political philosophy, for example, financial prudence and risk, the pursuit of the good life, and medical ethics. Duty to Self is essential for anyone working in moral and political philosophy or political theory.
Duty to Self: Moral, Political, and Legal Self-Relation
by Paul SchofieldThat we owe duties to others is a commonplace, the subject of countless philosophical treatises and monographs. Morality is interpersonal and other-directed, many claim. But what of what we owe ourselves? In Duty to Self, Paul Schofield flips the paradigm of interpersonal morality by arguing that there are moral duties we owe ourselves, and that in light of this, philosophers need to significantly rethink many of their views about practical reason, moral psychology, politics, and moral emotions. Among these views is the idea that divisions within a person's life enable her to relate to herself second-personally--that is, as though she were relating to a distinct other person--in the way required by morality. Further, there exist political duties owed to the self, which the state may coerce persons to perform. This amounts to a novel argument for paternalistic law, which appeals to considerations of right, justice, and freedom in order to justify coercing a person for their own sake--a liberal justification for an idea typically thought to be deeply at odds with liberalism. Schofield untangles how this view would impact various issues in applied ethics and political philosophy, for example, financial prudence and risk, the pursuit of the good life, and medical ethics. Duty to Self is essential for anyone working in moral and political philosophy or political theory.
The Duty to Vote
by Julia MaskivkerWhat do we owe those in our communities? What do we owe strangers? In a sense, those who vie for political office locally and nationally do so, at least in part, from duty and obligation to their fellow citizens, to many they do not know and may never meet. In a democratic society, those who wish to participate in politics have the unbridled freedom to do exactly that: whether as leaders, or those who campaign for politicians, or as people who simply struggle to have their voice heard in everything from town hall meetings to protests. But by the same logic, we also have the freedom not to participate: the freedom not to care to be heard at all. Not so, says Julia Maskivker: such logic collapses when applied to the act of voting. Not only should we vote if we can--we must vote. Even when confronted with two unappealing candidates, or with ballot propositions whose effects we will barely feel, or with the fact that our single vote might never tip an election, we must vote. We have a duty of conscience to vote with care when doing so comes at so small a cost. Maskivker, a political theorist and philosopher, argues that those fortunate to live in democratic societies with freely elected leaders all share, simply, a moral obligation to vote. The book's argument adds a fresh and uncompromising perspective to voting ethics literature, which is dominated by views that reject the morality and rationality of voting. Maskivker's line of reasoning contends that the duty to vote is a "duty of common pursuit," which helps society to achieve good governance. She compares voting to Samaritan justice, showing that the same duty of assistance that would compel us to help a stranger in need also obligates us to vote to save our fellow citizens from injustice at the hands of bad or even evil leaders. The book further explores issues of voter incompetence, and how citizens' ignorance can be partly overcome through political reform. Although uninformed voting may lead to bad governance, voting judiciously can be an effective path to justice. In a time of polarization and political turmoil, The Duty to Vote offers a stirring reminder that voting is fundamentally a collective endeavor to protect our communities, and that we all must vote in order to preserve the free societies within which we live.
The Duty to Vote
by Julia MaskivkerWhat do we owe those in our communities? What do we owe strangers? In a sense, those who vie for political office locally and nationally do so, at least in part, from duty and obligation to their fellow citizens, to many they do not know and may never meet. In a democratic society, those who wish to participate in politics have the unbridled freedom to do exactly that: whether as leaders, or those who campaign for politicians, or as people who simply struggle to have their voice heard in everything from town hall meetings to protests. But by the same logic, we also have the freedom not to participate: the freedom not to care to be heard at all. Not so, says Julia Maskivker: such logic collapses when applied to the act of voting. Not only should we vote if we can--we must vote. Even when confronted with two unappealing candidates, or with ballot propositions whose effects we will barely feel, or with the fact that our single vote might never tip an election, we must vote. We have a duty of conscience to vote with care when doing so comes at so small a cost. Maskivker, a political theorist and philosopher, argues that those fortunate to live in democratic societies with freely elected leaders all share, simply, a moral obligation to vote. The book's argument adds a fresh and uncompromising perspective to voting ethics literature, which is dominated by views that reject the morality and rationality of voting. Maskivker's line of reasoning contends that the duty to vote is a "duty of common pursuit," which helps society to achieve good governance. She compares voting to Samaritan justice, showing that the same duty of assistance that would compel us to help a stranger in need also obligates us to vote to save our fellow citizens from injustice at the hands of bad or even evil leaders. The book further explores issues of voter incompetence, and how citizens' ignorance can be partly overcome through political reform. Although uninformed voting may lead to bad governance, voting judiciously can be an effective path to justice. In a time of polarization and political turmoil, The Duty to Vote offers a stirring reminder that voting is fundamentally a collective endeavor to protect our communities, and that we all must vote in order to preserve the free societies within which we live.
Duverger's Law of Plurality Voting: The Logic of Party Competition in Canada, India, the United Kingdom and the United States (Studies in Public Choice #13)
by Shaun Bowler Bernard Grofman André BlaisMaurice Duverger is arguably the most distinguished French political scientist of the last century, but his major impact has, strangely enough, been largely in the English-speaking world. His book, Political Parties, first translated into English in 1954, has been very influential in both the party politics literature (which continues to make use of his typology of party organization) and in the electoral systems literature. His chief contributions there deal with what have come to be called in his honor Duverger’s Law and Duverger’s Hypothesis. The first argues that countries with plurality-based electoral methods will tend to become two-party systems; the second argues that countries using proportional representation (PR) methods will tend to become multi-party systems. Duverger also identifies specific mechanisms that will produce these effects, conventionally referred to as “mechanical effects”, and “psychological effects”. However, while Duverger’s Hypothesis concerning the link between PR and multipartism is now widely accepted; the empirical evidence that plurality voting results in two-party systems is remarkably weak—with the U.S. the most notable exception. The chapters in this volume consider national-level evidence for the operation of Duverger’s law in the world’s largest, longest-lived and most successful democracies of Britain, Canada, India and the United States. One set of papers involves looking at the overall evidence for Duverger’s Law in these countries; the other set deals with evidence for the mechanical and incentive effects predicted by Duverger. The result is an incisive analysis of electoral and party dynamics.
Dwelling, Place and Environment: Towards a Phenomenology of Person and World
by RobertMugerauer DavidSeamonthemes among the essays resurface and resonate. Though our request for essays was broad and open-ended, we found that topics such as seeing, authenticity, interpretation, wholeness, care, and dwelling ran as undercur rents throughout. Our major hope is that each essay plays a part in revealing a larger whole of meaning which says much about a more humane relation ship with places, environments and the earth as our home. Part I. Beginnings and directions At the start, we recognize the tremendous debt this volume owes to philosopher Martin Heidegger (1890-1976), whose ontological excavations into the nature of human existence and meaning provide the philosophical foundations for many of the essays, particularly those in Part I of the volume. Above all else, Heidegger was regarded by his students and colleagues as a master teacher. He not only thought deeply but was also able to show others how to think and to question. Since he, perhaps more than anyone else in this century, provides the instruction for dOing a phenomenology and hermeneutic of humanity's existential situation, he is seminal for phenomenological and hermeneutical research in the environmental disci plines. He presents in his writings what conventional scholarly work, especially the scientific approach, lacks; he helps us to evoke and under stand things through a method that allows them to come forth as they are; he provides a new way to speak about and care for our human nature and environment.
Dworkin and His Critics: With Replies by Dworkin (Philosophers and their Critics)
by Justine BurleyDworkin and His Critics provides an in-depth, analytical discussion of Ronald Dworkin's ethical, legal and political philosophical writings, and it includes substantial replies from Dworkin himself. Includes substantial replies by Ronald Dworkin, a comprehensive bibliography of his work, and suggestions for further reading. Contributors include Richard Arneson, G. A. Cohen, Frances Kamm, Will Kymlicka, Philippe van Parijs, Eric Rakowski, Joseph Raz and Jeremy Waldron. Makes an important contribution to many on-going debates over abortion, euthanasia, the rule of law, distributive justice, group rights, political obligation, and genetics.
Dying for Ideas: The Dangerous Lives of the Philosophers
by Costica BradatanWhat do Socrates, Hypatia, Giordano Bruno, Thomas More, and Jan Patocka have in common? First, they were all faced one day with the most difficult of choices: stay faithful to your ideas and die or renounce them and stay alive. Second, they all chose to die. Their spectacular deaths have become not only an integral part of their biographies, but are also inseparable from their work. A "death for ideas" is a piece of philosophical work in its own right; Socrates may have never written a line, but his death is one of the greatest philosophical best-sellers of all time.Dying for Ideas explores the limit-situation in which philosophers find themselves when the only means of persuasion they can use is their own dying bodies and the public spectacle of their death. The book tells the story of the philosopher's encounter with death as seen from several angles: the tradition of philosophy as an art of living; the body as the site of self-transcending; death as a classical philosophical topic; taming death and self-fashioning; finally, the philosophers' scapegoating and their live performance of a martyr's death, followed by apotheosis and disappearance into myth.While rooted in the history of philosophy, Dying for Ideas is an exercise in breaking disciplinary boundaries. This is a book about Socrates and Heidegger, but also about Gandhi's "fasting unto death" and self-immolation; about Girard and Passolini, and self-fashioning and the art of the essay.
Dying for Ideas: The Dangerous Lives of the Philosophers
by Costica BradatanWhat do Socrates, Hypatia, Giordano Bruno, Thomas More, and Jan Patocka have in common? First, they were all faced one day with the most difficult of choices: stay faithful to your ideas and die or renounce them and stay alive. Second, they all chose to die. Their spectacular deaths have become not only an integral part of their biographies, but are also inseparable from their work. A "death for ideas" is a piece of philosophical work in its own right; Socrates may have never written a line, but his death is one of the greatest philosophical best-sellers of all time.Dying for Ideas explores the limit-situation in which philosophers find themselves when the only means of persuasion they can use is their own dying bodies and the public spectacle of their death. The book tells the story of the philosopher's encounter with death as seen from several angles: the tradition of philosophy as an art of living; the body as the site of self-transcending; death as a classical philosophical topic; taming death and self-fashioning; finally, the philosophers' scapegoating and their live performance of a martyr's death, followed by apotheosis and disappearance into myth.While rooted in the history of philosophy, Dying for Ideas is an exercise in breaking disciplinary boundaries. This is a book about Socrates and Heidegger, but also about Gandhi's "fasting unto death" and self-immolation; about Girard and Passolini, and self-fashioning and the art of the essay.
Dying for Time: Proust, Woolf, Nabokov
by Martin Hägglund Martin HägglundNovels by Proust, Woolf, and Nabokov have been read as expressions of a desire to transcend time. Hägglund gives them another reading entirely: fear of time and death is generated by investment in temporal life. Engaging with Freud and Lacan, he opens a new way of reading the dramas of desire as they are staged in both philosophy and literature.
Dying for Time: Proust, Woolf, Nabokov
by Martin Hägglund Martin HägglundNovels by Proust, Woolf, and Nabokov have been read as expressions of a desire to transcend time. Hägglund gives them another reading entirely: fear of time and death is generated by investment in temporal life. Engaging with Freud and Lacan, he opens a new way of reading the dramas of desire as they are staged in both philosophy and literature.
Dying to Know: Scientific Epistemology and Narrative in Victorian England
by George Levine"Dying to Know is the work of a distinguished scholar, at the peak of his powers, who is intimately familiar with his materials, and whose knowledge of Victorian fiction and scientific thought is remarkable. This elegant and evocative look at the move toward objectivity first pioneered by Descartes sheds new light on some old and still perplexing problems in modern science." Bernard Lightman, York University, Canada In Dying to Know, eminent critic George Levine makes a landmark contribution to the history and theory of scientific knowledge. This long-awaited book explores the paradoxes of our modern ideal of objectivity, in particular its emphasis on the impersonality and disinterestedness of truth. How, asks Levine, did this idea of selfless knowledge come to be established and moralized in the nineteenth century? Levine shows that for nineteenth-century scientists, novelists, poets, and philosophers, access to the truth depended on conditions of such profound self-abnegation that pursuit of it might be taken as tantamount to the pursuit of death. The Victorians, he argues, were dying to know in the sense that they could imagine achieving pure knowledge only in a condition where the body ceases to make its claims: to achieve enlightenment, virtue, and salvation, one must die. Dying to Know is ultimately a study of this moral ideal of epistemology. But it is also something much more: a spirited defense of the difficult pursuit of objectivity, the ethical significance of sacrifice, and the importance of finding a shareable form of knowledge.
Dying to Know: Scientific Epistemology and Narrative in Victorian England
by George Levine"Dying to Know is the work of a distinguished scholar, at the peak of his powers, who is intimately familiar with his materials, and whose knowledge of Victorian fiction and scientific thought is remarkable. This elegant and evocative look at the move toward objectivity first pioneered by Descartes sheds new light on some old and still perplexing problems in modern science." Bernard Lightman, York University, Canada In Dying to Know, eminent critic George Levine makes a landmark contribution to the history and theory of scientific knowledge. This long-awaited book explores the paradoxes of our modern ideal of objectivity, in particular its emphasis on the impersonality and disinterestedness of truth. How, asks Levine, did this idea of selfless knowledge come to be established and moralized in the nineteenth century? Levine shows that for nineteenth-century scientists, novelists, poets, and philosophers, access to the truth depended on conditions of such profound self-abnegation that pursuit of it might be taken as tantamount to the pursuit of death. The Victorians, he argues, were dying to know in the sense that they could imagine achieving pure knowledge only in a condition where the body ceases to make its claims: to achieve enlightenment, virtue, and salvation, one must die. Dying to Know is ultimately a study of this moral ideal of epistemology. But it is also something much more: a spirited defense of the difficult pursuit of objectivity, the ethical significance of sacrifice, and the importance of finding a shareable form of knowledge.
Dying to Know: Scientific Epistemology and Narrative in Victorian England
by George Levine"Dying to Know is the work of a distinguished scholar, at the peak of his powers, who is intimately familiar with his materials, and whose knowledge of Victorian fiction and scientific thought is remarkable. This elegant and evocative look at the move toward objectivity first pioneered by Descartes sheds new light on some old and still perplexing problems in modern science." Bernard Lightman, York University, Canada In Dying to Know, eminent critic George Levine makes a landmark contribution to the history and theory of scientific knowledge. This long-awaited book explores the paradoxes of our modern ideal of objectivity, in particular its emphasis on the impersonality and disinterestedness of truth. How, asks Levine, did this idea of selfless knowledge come to be established and moralized in the nineteenth century? Levine shows that for nineteenth-century scientists, novelists, poets, and philosophers, access to the truth depended on conditions of such profound self-abnegation that pursuit of it might be taken as tantamount to the pursuit of death. The Victorians, he argues, were dying to know in the sense that they could imagine achieving pure knowledge only in a condition where the body ceases to make its claims: to achieve enlightenment, virtue, and salvation, one must die. Dying to Know is ultimately a study of this moral ideal of epistemology. But it is also something much more: a spirited defense of the difficult pursuit of objectivity, the ethical significance of sacrifice, and the importance of finding a shareable form of knowledge.
Dying to Self and Detachment
by James KellenbergerExploring the religious category of dying to self, this book aims to resolve contemporary issues that relate to detachment. Beginning with an examination of humility in its general notion and as a religious virtue that detachment presupposes, Kellenberger draws on a range of ancient, medieval, modern, and contemporary sources that address the main characteristics of detachment, including the work of Meister Eckhart, St. Teresa, and Simone Weil, as well as writers as varied as Gregory of Nyssa, Rabi'a al-Adawiyya, Søren Kierkegaard, Andrew Newberg, John Hick and Keiji Nishitani. Kellenberger explores the key issues that arise for detachment, including the place of the individual's will in detachment, the relationship of detachment to desire, to attachment to persons, and to self-love and self-respect, and issues of contemporary secular detachment such as inducement via chemicals. This book heeds the relevance of the religious virtue of detachment for those living in the twenty-first century.