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Is Whistleblowing a Duty?

Recent years have seen a number of whistleblowers risk their liberty to expose illegal and corrupt behaviour. Some have heralded their bravery; others see them as traitors. Can there be a moral duty to emulate their example and blow the whistle? In this book, leading political philosophers Emanuela Ceva and Michele Bocchiola draw on well-known cases, such as those of Edward Snowden and Chelsea Manning, to probe the difference between permissible and dutiful whistleblowing. They argue that, insofar as whistleblowing is understood as an individual act of dissent, it falls short of constituting a duty, although it can be praiseworthy. Whistleblowing should, they contend, be seen as an institutional duty, embedded within the organizational practices of public accountability. This concise book will be invaluable for students and scholars of applied political theory, and political and professional ethics.

Is Your Work Worth It?: How to Think About Meaningful Work

What is work that&’s worth doing in a life worth living? A revealing exploration of the questions we ask and the stories we tell about our work. According to recent studies, barely a third of American workers feel &“engaged&” at work, and for many people around the world, happiness is lowest when earning power is highest. After a global pandemic that changed why, how, and what people do for a living, many workers find themselves wondering what makes their daily routine worthwhile. In Is Your Work Worth It?, two professors – a philosopher and organizational psychologist – investigate the purpose of work and its value in our lives. The book explores vital questions, such as: Should you work for love or money? When and how much should you work? What would make life worth living in a world without work? What kind of mark will your work leave on the world? This essential book combines inspiring and harrowing stories of real people with recent scholarship, ancient wisdom, arts, and literature to help us clarify what worthy work looks like, what tradeoffs are acceptable to pursue it, and what our work can contribute to society.

Isaac and Isaiah: The Covert Punishment of a Cold War Heretic

Rancorous and highly public disagreements between Isaiah Berlin and Isaac Deutscher escalated to the point of cruel betrayal in the mid-1960s, yet surprisingly the details of the episode have escaped historians’ scrutiny. In this gripping account of the ideological clash between two of the most influential scholars of Cold War politics, David Caute uncovers a hidden story of passionate beliefs, unresolved antagonism, and the high cost of reprisal to both victim and perpetrator.Though Deutscher (1907–1967) and Berlin (1909–1997) had much in common—each arrived in England in flight from totalitarian violence, quickly mastered English, and found entry into the Anglo-American intellectual world of the 1950s—Berlin became one of the presiding voices of Anglo-American liberalism, while Deutscher remained faithful to his Leninist heritage, resolutely defending Soviet conduct despite his rejection of Stalin’s tyranny. Caute combines vivid biographical detail with an acute analysis of the issues that divided these two icons of Cold War politics, and brings to light for the first time the full severity of Berlin’s action against Deutscher.

Isaac Beeckman on Matter and Motion: Mechanical Philosophy in the Making

The contribution of the Dutch craftsman and scholar Isaac Beeckman to early modern scientific thought has never been properly acknowledged. Surprisingly free from the constraints of traditional natural philosophy, he developed a view of the world in which everything, from the motion of the heavens to musical harmonies, is explained by reducing it to matter in motion. His ideas deeply influenced Descartes and Gassendi. Klaas van Berkel has succeeded in unearthing and explicating Beeckman's scientific notebooks, allowing us to follow how he developed his new philosophy, almost day by day.Beeckman was almost forgotten until the discovery of his notebooks in the early twentieth century. Isaac Beeckman on Matter and Motion is the first full-length study of the ideas and motives of this remarkable figure. Van Berkel's important study first relates Beeckman's life, placing him in the religious, intellectual, educational, and social context of the Dutch Republic in its golden age. Van Berkel then analyzes the notebooks themselves and the nature and development of Beeckman's "mechanical philosophy." He demonstrates how Beeckman's artisanal background and religious convictions shaped his natural philosophy, even as the decisive influence stems from the educational philosophy of the sixteenth-century French philosopher Peter Ramus. Historians of science and the philosophy of science will find the substance of Beeckman's thought and the unraveling of its growth and development highly interesting. Van Berkel's account provides a new and comprehensive interpretation of the origins of the mechanical philosophy of nature, the philosophy that culminated in the work of Isaac Newton.

Isaac Beeckman on Matter and Motion: Mechanical Philosophy in the Making

The contribution of the Dutch craftsman and scholar Isaac Beeckman to early modern scientific thought has never been properly acknowledged. Surprisingly free from the constraints of traditional natural philosophy, he developed a view of the world in which everything, from the motion of the heavens to musical harmonies, is explained by reducing it to matter in motion. His ideas deeply influenced Descartes and Gassendi. Klaas van Berkel has succeeded in unearthing and explicating Beeckman's scientific notebooks, allowing us to follow how he developed his new philosophy, almost day by day.Beeckman was almost forgotten until the discovery of his notebooks in the early twentieth century. Isaac Beeckman on Matter and Motion is the first full-length study of the ideas and motives of this remarkable figure. Van Berkel's important study first relates Beeckman's life, placing him in the religious, intellectual, educational, and social context of the Dutch Republic in its golden age. Van Berkel then analyzes the notebooks themselves and the nature and development of Beeckman's "mechanical philosophy." He demonstrates how Beeckman's artisanal background and religious convictions shaped his natural philosophy, even as the decisive influence stems from the educational philosophy of the sixteenth-century French philosopher Peter Ramus. Historians of science and the philosophy of science will find the substance of Beeckman's thought and the unraveling of its growth and development highly interesting. Van Berkel's account provides a new and comprehensive interpretation of the origins of the mechanical philosophy of nature, the philosophy that culminated in the work of Isaac Newton.

Isaac Israeli: A Neoplatonic Philosopher of the Early Tenth Century

Recognized as one of the earliest Jewish neo-Platonist writers, Isaac ben Solomon Israeli (ca. 855–955) influenced Muslim, Jewish, and Christian scholars through the Middle Ages. A native of Egypt who wrote in Arabic, Israeli explored definitions of such terms as imagination, sense-perception, desire, love, creation, and “coming-to-be” in his writings. This classic volume contains English translations of Israeli’s philosophical writings, including the Book of Definitions, the Book of Substances, and the Book on Spirit and Soul. Additionally, Isaac Israeli features a biographical sketch of the philosopher and extensive notes and comments on the texts, as well as a survey and appraisal of his philosophy. Restored to print for the first time in decades, Isaac Israeli will be essential reading for students and scholars of medieval philosophy and Jewish studies.

Isaac Israeli: A Neoplatonic Philosopher of the Early Tenth Century

Recognized as one of the earliest Jewish neo-Platonist writers, Isaac ben Solomon Israeli (ca. 855–955) influenced Muslim, Jewish, and Christian scholars through the Middle Ages. A native of Egypt who wrote in Arabic, Israeli explored definitions of such terms as imagination, sense-perception, desire, love, creation, and “coming-to-be” in his writings. This classic volume contains English translations of Israeli’s philosophical writings, including the Book of Definitions, the Book of Substances, and the Book on Spirit and Soul. Additionally, Isaac Israeli features a biographical sketch of the philosopher and extensive notes and comments on the texts, as well as a survey and appraisal of his philosophy. Restored to print for the first time in decades, Isaac Israeli will be essential reading for students and scholars of medieval philosophy and Jewish studies.

Isabelle/HOL: A Proof Assistant for Higher-Order Logic (Lecture Notes in Computer Science #2283)

This volume is a self-contained introduction to interactive proof in high- order logic (HOL), using the proof assistant Isabelle 2002. Compared with existing Isabelle documentation, it provides a direct route into higher-order logic, which most people prefer these days. It bypasses ?rst-order logic and minimizes discussion of meta-theory. It is written for potential users rather than for our colleagues in the research world. Another departure from previous documentation is that we describe Markus Wenzel’s proof script notation instead of ML tactic scripts. The l- ter make it easier to introduce new tactics on the ?y, but hardly anybody does that. Wenzel’s dedicated syntax is elegant, replacing for example eight simpli?cation tactics with a single method, namely simp, with associated - tions. The book has three parts. – The ?rst part, Elementary Techniques, shows how to model functional programs in higher-order logic. Early examples involve lists and the natural numbers. Most proofs are two steps long, consisting of induction on a chosen variable followed by the auto tactic. But even this elementary part covers such advanced topics as nested and mutual recursion. – The second part, Logic and Sets, presents a collection of lower-level tactics that you can use to apply rules selectively. It also describes I- belle/HOL’s treatment of sets, functions, and relations and explains how to de?ne sets inductively. One of the examples concerns the theory of model checking, and another is drawn from a classic textbook on formal languages.

Isagoge in die phänomenologische Apophantik: Eine Einführung in die Phänomenologische Urteilslogik durch die Auslegung des Textes der Formalen und transzendentalen Logik von Edmund Husserl (Phaenomenologica #107)

Isaiah Berlin: An Interpretation of His Thought

Isaiah Berlin (1909-1997) was the greatest intellectual historian of the twentieth century. But his work also made an original and important contribution to moral and political philosophy and to liberal theory. In 1921, at the age of eleven, Isaiah Berlin arrived in England from Riga, Latvia. By the time he was thirty he was at the heart of British intellectual life. He has remained its commanding presence ever since, and few would dispute that he was one of Britain's greatest thinkers. His reputation extends worldwide--as a great conversationalist, intellectual historian, and man of letters. He has been called the century's most inspired reader. Yet Berlin's contributions to thought--in particular to moral and political philosophy, and to liberal theory--are little understood, and surprisingly neglected by the academic world. In this book, they are shown to be animated by a single, powerful, subversive idea: value-pluralism which affirms the reality of a deep conflict between ultimate human values that reason cannot resolve. Though bracingly clear-headed, humane and realist, Berlin's value-pluralism runs against the dominant Western traditions, secular and religious, which avow an ultimate harmony of values. It supports a highly distinctive restatement of liberalism in Berlin's work--an agnostic liberalism, which is founded not on rational choice but on the radical choices we make when faced with intractable dilemmas. It is this new statement of liberalism, the central subject of John Gray's lively and lucid book, which gives the liberal intellectual tradition a new lease on life, a new source of life, and which comprises Berlin's central and enduring legacy. In a new introduction, Gray argues that, in a world in which human freedom has spread more slowly than democracy, Berlin's account of liberty and basic decency is more instructive and useful than ever.

Isaiah Berlin: An Interpretation of His Thought

Isaiah Berlin (1909-1997) was the greatest intellectual historian of the twentieth century. But his work also made an original and important contribution to moral and political philosophy and to liberal theory. In 1921, at the age of eleven, Isaiah Berlin arrived in England from Riga, Latvia. By the time he was thirty he was at the heart of British intellectual life. He has remained its commanding presence ever since, and few would dispute that he was one of Britain's greatest thinkers. His reputation extends worldwide--as a great conversationalist, intellectual historian, and man of letters. He has been called the century's most inspired reader. Yet Berlin's contributions to thought--in particular to moral and political philosophy, and to liberal theory--are little understood, and surprisingly neglected by the academic world. In this book, they are shown to be animated by a single, powerful, subversive idea: value-pluralism which affirms the reality of a deep conflict between ultimate human values that reason cannot resolve. Though bracingly clear-headed, humane and realist, Berlin's value-pluralism runs against the dominant Western traditions, secular and religious, which avow an ultimate harmony of values. It supports a highly distinctive restatement of liberalism in Berlin's work--an agnostic liberalism, which is founded not on rational choice but on the radical choices we make when faced with intractable dilemmas. It is this new statement of liberalism, the central subject of John Gray's lively and lucid book, which gives the liberal intellectual tradition a new lease on life, a new source of life, and which comprises Berlin's central and enduring legacy. In a new introduction, Gray argues that, in a world in which human freedom has spread more slowly than democracy, Berlin's account of liberty and basic decency is more instructive and useful than ever.

Isaiah Berlin: A Life

Isaiah Berlin refused to write an autobiography, but he agreed to talk about himself - and so for ten years, he allowed Michael Ignatieff to interview him. Isaiah Berlin (1909-97) was one of the greatest and most humane of modern philosophers; historian of the Russian intellgentisia biographer of Marx, pioneering scholar of the Romantic movement and defender of the liberal idea of freedom. His own life was caught up in the most powerful currents of the century. The son of a Riga timber merchant, he witnessed the Russian Revolution, was plunged into suburban school life and the ferment of 1930s Oxford; he became part of the British intellectual establishment During the war, he as at the heart of Anglo-American diplomacy in Washington; afterwards in Moscow he saw the grim despair of Stalinism. The book is full of memorable meetings - with Virginia Woolf and Sigmund Freud, with Churchill, with Boris Pasternak and Anna Akhmatova. Yet Ignatieff is not afraid to delve into Berlin's conflicts: his jewish idealism, his deep aspirations. This is a work of great subtelty and penetration, exhilarating and intimate, powerful and profound.

Isaiah Berlin: A Life

Isaiah Berlin and his Philosophical Contemporaries

This book sets out to identify the nature and implications of a proper understanding of pluralism in a original and illuminating way. Isaiah Berlin believed that a recognition of pluralism is vital to a free, decent and civilised society. By looking below at the often neglected foundations of Berlin’s celebrated account of moral pluralism, Lyons reveals the more philosophically profound aspects of his undogmatic and humanistic liberal vision. He achieves this by comparing Berlin’s core ideas with those of several of his most distinguished philosophical contemporaries, an exercise which yields not only a deeper grasp of Berlin and several major twentieth-century thinkers, principally A. J. Ayer, J. L. Austin, P. F. Strawson, Bernard Williams and Quentin Skinner, but, more broadly, a keener appreciation of the power of history and philosophy to help us make sense of our predicament.

Isaiah Berlin and the Enlightenment

Isaiah Berlin (1909-97) was recognized as Britain's most distinguished historian of ideas. Many of his essays discussed thinkers of what this book calls the 'long Enlightenment' (from Vico in the eighteenth century to Marx and Mill in the nineteenth, with Machiavelli as a precursor). Yet he is particularly associated with the concept of the 'Counter-Enlightenment', comprising those thinkers (Herder, Hamann, and even Kant) who in Berlin's view reacted against the Enlightenment's naïve rationalism, scientism and progressivism, its assumption that human beings were basically homogeneous and could be rendered happy by the remorseless application of scientific reason. Berlin's 'Counter-Enlightenment' has received critical attention, but no-one has yet analysed the understanding of the Enlightenment on which it rests. Isaiah Berlin and the Enlightenment explores the development of Berlin's conception of the Enlightenment, noting its curious narrowness, its ambivalence, and its indebtedness to a specific German intellectual tradition. Contributors to the book examine his comments on individual writers, showing how they were inflected by his questionable assumptions, and arguing that some of the writers he assigned to the 'Counter-Enlightenment' have closer affinities to the Enlightenment than he recognized. By locating Berlin in the history of Enlightenment studies, this book also makes a contribution to defining the historical place of his work and to evaluating his intellectual legacy.

Isaiah Berlin and the Enlightenment

Isaiah Berlin (1909-97) was recognized as Britain's most distinguished historian of ideas. Many of his essays discussed thinkers of what this book calls the 'long Enlightenment' (from Vico in the eighteenth century to Marx and Mill in the nineteenth, with Machiavelli as a precursor). Yet he is particularly associated with the concept of the 'Counter-Enlightenment', comprising those thinkers (Herder, Hamann, and even Kant) who in Berlin's view reacted against the Enlightenment's naïve rationalism, scientism and progressivism, its assumption that human beings were basically homogeneous and could be rendered happy by the remorseless application of scientific reason. Berlin's 'Counter-Enlightenment' has received critical attention, but no-one has yet analysed the understanding of the Enlightenment on which it rests. Isaiah Berlin and the Enlightenment explores the development of Berlin's conception of the Enlightenment, noting its curious narrowness, its ambivalence, and its indebtedness to a specific German intellectual tradition. Contributors to the book examine his comments on individual writers, showing how they were inflected by his questionable assumptions, and arguing that some of the writers he assigned to the 'Counter-Enlightenment' have closer affinities to the Enlightenment than he recognized. By locating Berlin in the history of Enlightenment studies, this book also makes a contribution to defining the historical place of his work and to evaluating his intellectual legacy.

Isaiah Berlin’s Cold War Liberalism (Asan-Palgrave Macmillan Series)

This book offers a succinct re-examination of Berlin’s Cold War liberalism, at a time when many observers worry about the emergence of a new Cold War. Two chapters look closely at Berlin’s liberalism in a Cold War context, one carefully analyses whether Berlin was offering a universal political theory – and argues that he did indeed (already at the time of the Cold War there were worries that Berlin was a kind of relativist). It will be of value for scholars of the cold war and of security issues in contemporary Asia, as well as students of history and philosophy.

Isaiah's Vision of Peace in Biblical and Modern International Relations: Swords into Plowshares (Culture and Religion in International Relations)

The aim of this volume is to try to account for Isaiah's revolutionary vision from two disciplinary perspectives: one approach is the historical study of the Ancient Near East and the Bible, and the other rests on the study of international relations from a comparative, conceptual perspective.

Ishmael Reed And The New Black Aesthetic Critics

ISILC - Proof Theory Symposion: Dedicated to Kurt Schütte on the Occasion of His 65th Birthday. Proceedings of the International Summer Institute and Logic Colloquium, Kiel 1974 (Lecture Notes in Mathematics #500)

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Islam: To Reform or to Subvert? (Saqi Essentials #7)

At a time when Islam is the focus of attention, vilified by some and a source of inspiration for others, Arkoun's is one of few voices that seek to go against the stream. His radical review of mainstream historiography of Islam draws on interdisciplinary analysis - historical, social, psychological and anthropological. As one of the foremost thinkers of the Muslim world, Arkoun is in a position to question dogmatic constructs from within, with respect and critical acumen. An understanding of this approach will lead to an emancipatory turn in the intellectual and political spheres of Muslim societies. 'Mohammed Arkoun is an independent philosopher who has rendered outstanding services to societies in the Arab world by seeking a genuinely Arab approach to reason and enlightenment.' -- Ibn Rushd, Fund for Freedom of Thought 'No ordinary review could do justice to this extraordinary book.' -- Mahmoud Ibrahim, California State Polytechnic University

Islam and Anarchism: Relationships and Resonances

Discourse around Muslims and Islam all too often lapses into a false dichotomy of Orientalist and fundamentalist tropes. A popular reimagining of Islam is urgently needed. Yet it is a perhaps unexpected political philosophical tradition that has the most to offer in this pursuit: anarchism. Islam and Anarchism is a highly original and interdisciplinary work, which simultaneously disrupts two commonly held beliefs - that Islam is necessarily authoritarian and capitalist; and that anarchism is necessarily anti-religious and anti-spiritual. Deeply rooted in key Islamic concepts and textual sources, and drawing on radical Indigenous, Islamic anarchistic and social movement discourses, Abdou proposes 'Anarcha-Islam'. Constructing a decolonial, non-authoritarian and non-capitalist Islamic anarchism, Islam and Anarchism philosophically and theologically challenges the classist, sexist, racist, ageist, queerphobic and ableist inequalities in both post- and neo-colonial societies like Egypt, and settler-colonial societies such as Canada and the USA.

Islam and Anarchism: Relationships and Resonances

Discourse around Muslims and Islam all too often lapses into a false dichotomy of Orientalist and fundamentalist tropes. A popular reimagining of Islam is urgently needed. Yet it is a perhaps unexpected political philosophical tradition that has the most to offer in this pursuit: anarchism. Islam and Anarchism is a highly original and interdisciplinary work, which simultaneously disrupts two commonly held beliefs - that Islam is necessarily authoritarian and capitalist; and that anarchism is necessarily anti-religious and anti-spiritual. Deeply rooted in key Islamic concepts and textual sources, and drawing on radical Indigenous, Islamic anarchistic and social movement discourses, Abdou proposes 'Anarcha-Islam'. Constructing a decolonial, non-authoritarian and non-capitalist Islamic anarchism, Islam and Anarchism philosophically and theologically challenges the classist, sexist, racist, ageist, queerphobic and ableist inequalities in both post- and neo-colonial societies like Egypt, and settler-colonial societies such as Canada and the USA.

Islam and Democracy: The Failure of Dialogue in Algeria

During the late twentieth century, many authoritarian Islamic states underwent a dramatic transition to democracy. This book examines the process of democratic reform in Islamic countries, the problems it throws up and the cultural ideas and practices that prevail. *BR**BR*Concentrating in particular on Algeria, and based on extensive on-the-ground research, Volpi offers a unique insight into the political history of the Algerian conflict and raises serious questions about the relationship between Islam and democracy on an international level. Addressing the problem of the radicalisation of political Islam in the region, he suggests possible solutions to the security and foreign policy dilemmas linked to international terrorism.*BR**BR*A bitter battle has been fought between the civil state and the Islamic fundamentalists in Algeria since the 1980s. It's a paradigmatic 'clash of civilisations' for some, whilst for others it's a distorted and local crisis in which 'democratisation' was introduced in a deeply authoritarian context. Looking in particular at the role of oil resources, which give Algeria great international geostrategic and economic importance, Volpi explores Algeria's political transition, a story which continues to have immense potential significance for other non-democratic Muslim countries.

Islam and Good Governance: A Political Philosophy of Ihsan

This book advances an Islamic political philosophy based on the concept of Ihsan, which means to do beautiful things. The author moves beyond the dominant model of Islamic governance advanced by modern day Islamists. The political philosophy of Ihsan privileges process over structure, deeds over identity, love over law and mercy and forgiveness over retribution. The work invites Muslims to move away from thinking about the form of Islamic government and to strive to create a self-critical society that defends national virtue and generates institutions and practices that provide good governance.