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Kant's Theory of the Self (Routledge Studies in Eighteenth-Century Philosophy)

The self for Kant is something real, and yet is neither appearance nor thing in itself, but rather has some third status. Appearances for Kant arise in space and time where these are respectively forms of outer and inner attending (intuition). Melnick explains the "third status" by identifying the self with intellectual action that does not arise in the progression of attending (and so is not appearance), but accompanies and unifies inner attending. As so accompanying, it progresses with that attending and is therefore temporal--not a thing in itself. According to Melnick, the distinction between the self or the subject and its thoughts is a distinction wholly within intellectual action; only such a non-entitative view of the self is consistent with Kant’s transcendental idealism. As Melnick demonstrates in this volume, this conception of the self clarifies all of Kant’s main discussions of this issue in the Transcendental Deduction and the Paralogisms of Pure Reason.

Kant's Theory of the Self (Routledge Studies in Eighteenth-Century Philosophy)

The self for Kant is something real, and yet is neither appearance nor thing in itself, but rather has some third status. Appearances for Kant arise in space and time where these are respectively forms of outer and inner attending (intuition). Melnick explains the "third status" by identifying the self with intellectual action that does not arise in the progression of attending (and so is not appearance), but accompanies and unifies inner attending. As so accompanying, it progresses with that attending and is therefore temporal--not a thing in itself. According to Melnick, the distinction between the self or the subject and its thoughts is a distinction wholly within intellectual action; only such a non-entitative view of the self is consistent with Kant’s transcendental idealism. As Melnick demonstrates in this volume, this conception of the self clarifies all of Kant’s main discussions of this issue in the Transcendental Deduction and the Paralogisms of Pure Reason.

Kant's Thinker

Kant's discussion of the relations between cognition and self-consciousness lie at the heart of the Critique of Pure Reason, in the celebrated transcendental deduction. Although this section of Kant's masterpiece is widely believed to contain important insights into cognition and self-consciousness, it has long been viewed as unusually obscure. Many philosophers have tried to avoid the transcendental psychology that Kant employed. By contrast, Patricia Kitcher follows Kant's careful delineation of the necessary conditions for knowledge and his intricate argument that knowledge requires self-consciousness. She argues that far from being an exercise in armchair psychology, the thesis that thinkers must be aware of the connections among their mental states offers an astute analysis of the requirements of rational thought. The book opens by situating Kant's theories in the then contemporary debates about "apperception," personal identity and the relations between object cognition and self-consciousness. After laying out Kant's argument that the distinctive kind of knowledge that humans have requires a unified self- consciousness, Kitcher considers the implications of his theory for current problems in the philosophy of mind. If Kant is right that rational cognition requires acts of thought that are at least implicitly conscious, then theories of consciousness face a second "hard problem" beyond the familiar difficulties with the qualities of sensations. How is conscious reasoning to be understood? Kitcher shows that current accounts of the self-ascription of belief have great trouble in explaining the case where subjects know their reasons for the belief. She presents a "new" Kantian approach to handling this problem. In this way, the book reveals Kant as a thinker of great relevance to contemporary philosophy, one whose allegedly obscure achievements provide solutions to problems that are still with us.

Kant's Thinker

Kant's discussion of the relations between cognition and self-consciousness lie at the heart of the Critique of Pure Reason, in the celebrated transcendental deduction. Although this section of Kant's masterpiece is widely believed to contain important insights into cognition and self-consciousness, it has long been viewed as unusually obscure. Many philosophers have tried to avoid the transcendental psychology that Kant employed. By contrast, Patricia Kitcher follows Kant's careful delineation of the necessary conditions for knowledge and his intricate argument that knowledge requires self-consciousness. She argues that far from being an exercise in armchair psychology, the thesis that thinkers must be aware of the connections among their mental states offers an astute analysis of the requirements of rational thought. The book opens by situating Kant's theories in the then contemporary debates about "apperception," personal identity and the relations between object cognition and self-consciousness. After laying out Kant's argument that the distinctive kind of knowledge that humans have requires a unified self- consciousness, Kitcher considers the implications of his theory for current problems in the philosophy of mind. If Kant is right that rational cognition requires acts of thought that are at least implicitly conscious, then theories of consciousness face a second "hard problem" beyond the familiar difficulties with the qualities of sensations. How is conscious reasoning to be understood? Kitcher shows that current accounts of the self-ascription of belief have great trouble in explaining the case where subjects know their reasons for the belief. She presents a "new" Kantian approach to handling this problem. In this way, the book reveals Kant as a thinker of great relevance to contemporary philosophy, one whose allegedly obscure achievements provide solutions to problems that are still with us.

Kant's Transcendental Deduction: An Analytical-Historical Commentary

Henry E. Allison presents an analytical and historical commentary on Kant`s transcendental deduction of the pure concepts of the understanding in the Critique of Pure Reason. He argues that, rather than providing a new solution to an old problem (refuting a global skepticism regarding the objectivity of experience), it addresses a new problem (the role of a priori concepts or categories stemming from the nature of the understanding in grounding this objectivity), and he traces the line of thought that led Kant to the recognition of the significance of this problem in his 'pre-critical' period. Allison locates four decisive steps in this process: the recognition that sensibility and understanding are distinct and irreducible cognitive powers, which Kant referred to as a 'great light' of 1769; the subsequent realization that, though distinct, these powers only yield cognition when they work together, which is referred to as the 'discursivity thesis' and which led directly to the distinction between analytic and synthetic judgments and the problem of the synthetic a priori; the discovery of the necessary unity of apperception as the supreme norm governing discursive cognition; and the recognition, through the influence of Tetens, of the role of the imagination in mediating between sensibility and understanding. In addition to the developmental nature of the account of Kant`s views, two distinctive features of Allison'sreading of the deduction are a defense of Kant`s oft criticized claim that the conformity of appearances to the categories must be unconditionally rather than merely conditionally necessary (the 'non-contingency thesis') and an insistence that the argument cannot be separated from Kant`s transcendental idealism (the 'non-separability thesis').

Kant's Transcendental Deduction: An Analytical-Historical Commentary

Henry E. Allison presents an analytical and historical commentary on Kant`s transcendental deduction of the pure concepts of the understanding in the Critique of Pure Reason. He argues that, rather than providing a new solution to an old problem (refuting a global skepticism regarding the objectivity of experience), it addresses a new problem (the role of a priori concepts or categories stemming from the nature of the understanding in grounding this objectivity), and he traces the line of thought that led Kant to the recognition of the significance of this problem in his 'pre-critical' period. Allison locates four decisive steps in this process: the recognition that sensibility and understanding are distinct and irreducible cognitive powers, which Kant referred to as a 'great light' of 1769; the subsequent realization that, though distinct, these powers only yield cognition when they work together, which is referred to as the 'discursivity thesis' and which led directly to the distinction between analytic and synthetic judgments and the problem of the synthetic a priori; the discovery of the necessary unity of apperception as the supreme norm governing discursive cognition; and the recognition, through the influence of Tetens, of the role of the imagination in mediating between sensibility and understanding. In addition to the developmental nature of the account of Kant`s views, two distinctive features of Allison'sreading of the deduction are a defense of Kant`s oft criticized claim that the conformity of appearances to the categories must be unconditionally rather than merely conditionally necessary (the 'non-contingency thesis') and an insistence that the argument cannot be separated from Kant`s transcendental idealism (the 'non-separability thesis').

Kant’s Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy (Synthese Library #222)

The argument of the Transcendental Deduction of the Categories in the Critique of Pure Reason is the deepest and most far-reaching in philosophy. In his new book, Robert Howell interprets main themes of the Deduction using ideas from contemporary philosophy and intensional logic, thereby providing a keener grasp of Kant's many subtleties than has hitherto been available. No other work pursues Kant's argument through every twist and turn with the careful, logically detailed attention maintained here. Surprising new accounts of apperception, the concept of an object, the logical functions of thought, the role of the Metaphysical Deduction, and Kant's relations to his Aristotelian-Cartesian background are developed. Howell makes a precise contribution to the discussion of most of the disputed issues in the history of Deduction interpretation. Controversial in its conclusions, this book demands the attention of all who take seriously the task of understanding Kant's work and evaluating it dispassionately.

Kant's Transcendental Deduction

In this book, Alison Laywine takes up the mystery of the Transcendental Deduction in Immanuel Kant's Critique of Pure Reason. What is it supposed to accomplish and how? She collects evidence from the Critique and his other writings to determine what Kant took himself to be doing on his own terms and argues that he deliberately adapted elements of his early metaphysics both to set the agenda of the Deduction and to carry it out. She shows that the most important metaphysical element Kant repurposed for the Deduction was his early account of a world: he had argued that a world is not just the sum-total of all substances created by God, but a whole unified by God's universal laws of community that externally relate any given substance to all others. From this conception of a world, Kant then extracted a distinctive way to conceive key elements in the Deduction: experience is thus the whole of all possible appearances unified by the universal laws human understanding gives to nature. This cosmological conception of experience drives the Deduction.

Kant's Transcendental Deduction

In this book, Alison Laywine takes up the mystery of the Transcendental Deduction in Immanuel Kant's Critique of Pure Reason. What is it supposed to accomplish and how? She collects evidence from the Critique and his other writings to determine what Kant took himself to be doing on his own terms and argues that he deliberately adapted elements of his early metaphysics both to set the agenda of the Deduction and to carry it out. She shows that the most important metaphysical element Kant repurposed for the Deduction was his early account of a world: he had argued that a world is not just the sum-total of all substances created by God, but a whole unified by God's universal laws of community that externally relate any given substance to all others. From this conception of a world, Kant then extracted a distinctive way to conceive key elements in the Deduction: experience is thus the whole of all possible appearances unified by the universal laws human understanding gives to nature. This cosmological conception of experience drives the Deduction.

Kant's Transcendental Imagination

The role and place of transcendental psychology in Kant's Critique of Pure Reason has been a source of some contention. The acceptance of the notion of transcendental psychology in recent years has been in connection to functionalist views of the mind which has detracted from its metaphysical significance. This work presents a detailed argument for restoring transcendental psychology to a central place in the interpretation of Kant's Analytic, in the process providing a detailed response to more 'austere' analytic readings.

Kant's Transcendental Psychology

For the last 100 years historians have denigrated the psychology of the Critique of Pure Reason. In opposition, Patricia Kitcher argues that we can only understand the deduction of the categories in terms of Kant's attempt to fathom the psychological prerequisites of thought, and that this investigation illuminates thinking itself. Kant tried to understand the "task environment" of knowledge and thought: Given the data we acquire and the scientific generalizations we make, what basic cognitive capacities are necessary to perform these feats? What do these capacities imply about the inevitable structure of our knowledge? Kitcher specifically considers Kant's claims about the unity of the thinking self; the spatial forms of human perceptions; the relations among mental states necessary for them to have content; the relations between perceptions and judgment; the malleability essential to empirical concepts; the structure of empirical concepts required for inductive inference; and the limits of philosophical insight into psychological processes.

Kant’s Transition Project and Late Philosophy: Connecting the Opus postumum and Metaphysics of Morals

Kant's Transition Project and Late Philosophy is the first study to provide a close reading of the connection between texts written by Kant during 1796 and 1798. Connecting Kant's unfinished book project, the Opus postumum, with the Metaphysics of Morals, it identifies and clarifies issues at the forefront of Kant's focus towards the end of his life. Labelled by Kant as the “Transition Project”, the Opus postumum generates debate among commentators as to why Kant describes the project as filling a “gap” within his system of critical philosophy. This study argues for a pervasive transition project that can be traced through Kant's entire critical philosophy and is the key to addressing current debates in the scholarship. By showing that there is not only a Transition Project in Kant's theoretical philosophy but also a Transition Project in his practical philosophy, it reveals why an accurate assessment of Kant's critical philosophy requires a new understanding of the Opus postumum and Kant's parallel late writings on practical philosophy. Rather than seeing Kant's late thoughts on a Transition as afterthoughts, they must be seen at the centre of his critical philosophy.

Kant’s Transition Project and Late Philosophy: Connecting the Opus postumum and Metaphysics of Morals

Kant's Transition Project and Late Philosophy is the first study to provide a close reading of the connection between texts written by Kant during 1796 and 1798. Connecting Kant's unfinished book project, the Opus postumum, with the Metaphysics of Morals, it identifies and clarifies issues at the forefront of Kant's focus towards the end of his life. Labelled by Kant as the “Transition Project”, the Opus postumum generates debate among commentators as to why Kant describes the project as filling a “gap” within his system of critical philosophy. This study argues for a pervasive transition project that can be traced through Kant's entire critical philosophy and is the key to addressing current debates in the scholarship. By showing that there is not only a Transition Project in Kant's theoretical philosophy but also a Transition Project in his practical philosophy, it reveals why an accurate assessment of Kant's critical philosophy requires a new understanding of the Opus postumum and Kant's parallel late writings on practical philosophy. Rather than seeing Kant's late thoughts on a Transition as afterthoughts, they must be seen at the centre of his critical philosophy.

Kant's Will at the Crossroads: An Essay on the Failings of Practical Rationality

What happens when human beings fail to do as reason bids? This book is an attempt to address this age-old question within Kant's mature practical philosophy, i.e. the practical philosophy that emerged with the watershed discovery of autonomy in the mid-1780s. As always, Kant is good for a surprise. There is, it is argued, not one answer but two: He advocates Socratic intellectualism in the realm of prudence whilst defending an anti-intellectualist or volitional account of immoral action. This 'hybrid' theory of practical failure is more than a philosophical curiosity. There are ramifications for Kant's theory of practical reason as a whole. In particular, the hybrid account emphasizes the divide between pure and empirical practical rationality to the extent that the latter, while containing practically relevant propositions, no longer counts a branch of practical reason at all. Hypothetical and categorical imperatives exemplify two entirely distinct kinds of normativity. In fact, the dichotomy between pure and empirical determining grounds of the will goes hand in hand with many other dualisms and dichotomies that, whether we like them or not, continue to define Kant's mature ethical thought.

Kant's Will at the Crossroads: An Essay on the Failings of Practical Rationality

What happens when human beings fail to do as reason bids? This book is an attempt to address this age-old question within Kant's mature practical philosophy, i.e. the practical philosophy that emerged with the watershed discovery of autonomy in the mid-1780s. As always, Kant is good for a surprise. There is, it is argued, not one answer but two: He advocates Socratic intellectualism in the realm of prudence whilst defending an anti-intellectualist or volitional account of immoral action. This 'hybrid' theory of practical failure is more than a philosophical curiosity. There are ramifications for Kant's theory of practical reason as a whole. In particular, the hybrid account emphasizes the divide between pure and empirical practical rationality to the extent that the latter, while containing practically relevant propositions, no longer counts a branch of practical reason at all. Hypothetical and categorical imperatives exemplify two entirely distinct kinds of normativity. In fact, the dichotomy between pure and empirical determining grounds of the will goes hand in hand with many other dualisms and dichotomies that, whether we like them or not, continue to define Kant's mature ethical thought.

Kanzi's Primal Language: The Cultural Initiation of Primates into Language

Sue Savage-Rumbaugh's work on the language capabilities of the bonobo Kanzi has intrigued the world because of its far-reaching implications for understanding the evolution of the human language. This book takes the reader behind the scenes of the filmed language tests. It argues that while the tests prove that Kanzi has language, the even more remarkable manner in which he originally acquired it - spontaneously, in a culture shared with humans - calls for a re-thinking of language, emphasizing its primal cultural dimensions.

Kanzler und Minister 2005 - 2013: Biografisches Lexikon der deutschen Bundesregierungen

Der nunmehr dritte Band des Lexikons "Kanzler und Minister" stellt in ausführlichen Einzelartikeln den beruflichen und politischen Lebensweg der Mitglieder der Regierungen Merkel seit 2005 dar. Außerdem werden die wichtigsten politischen Leistungen und die bleibenden Resultate ihrer Politik dargestellt und analysiert. Insgesamt entsteht so ein lebendiges Gesamtbild der schwarz-roten sowie der schwarz-gelben Regierung.

Kapital und Zeit: Für eine neue Kritik der neoliberalen Vernunft (Edition Politik #89)

Die interdisziplinäre Reflexion über das Wesen des Wirtschafts- und Finanzlebens erfreut sich steigender Beliebtheit. Das Interesse der Sozialtheorie, Philosophie und Geisteswissenschaften an Fragen der Politischen Ökonomie sowie die Beschäftigung mit den konzeptionellen Grundlagen des Kapitalismus nimmt zu. In diesem Kontext fragt Martijn Konings nach der Bedeutung von Unsicherheit, Kontingenz und Zeit im gegenwärtigen Kapitalismus. Seine Analysen richten sich an ein Publikum mit allgemeinem sozialwissenschaftlichen Hintergrund und ermöglichen eine Auseinandersetzung mit Schlüsselfragen der Finanzwirtschaft und der Politischen Ökonomie.

Karaṇapaddhati of Putumana Somayājī (Sources and Studies in the History of Mathematics and Physical Sciences)

This book is an important text of the Kerala school of astronomy and mathematics, probably composed in the 16th century. In the Indian astronomical tradition, the karaṇa texts are essentially computational manuals, and they often display a high level of ingenuity in coming up with simplified algorithms for computing planetary longitudes and other related quantities. Karaṇapaddhati, however, is not a karaṇa text. Rather, it discusses the paddhati or the rationale for arriving at suitable algorithms that are needed while preparing a karaṇa text for a given epoch. Thus the work is addressed not to the almanac maker but to the manual maker.Karaṇapaddhati presents the theoretical basis for the vākya system, where the true longitudes of the planet are calculated directly by making use of certain auxiliary notions such as the khaṇḍa, maṇḍala and dhruva along with tabulated values of changes in the true longitude over certain regular intervals which are expressed in the form of vākyas or mnemonic phrases. The text also discusses the method of vallyupasaṃhāra, which is essentially a technique of continued fraction expansion for obtaining optimal approximations to the rates of motion of planets and their anomalies, involving ratios of smaller numbers. It also presents a new fast convergent series for π which is not mentioned in the earlier works of the Kerala school. As this is a unique text presenting the rationale behind the vākya system and the computational procedures used in the karaṇa texts, it would serve as a useful companion for all those interested in the history of astronomy. The authors have provided a translation of the text followed by detailed notes which explain all the computational procedures, along with their rationale, by means of diagrams and equations.

Karen Barad as Educator: Agential Realism and Education (SpringerBriefs in Education)

This book is about becoming touched and moved by Karen Barad’s agential realism. Karen Barad as Educator is not biographical. It is not about Barad. There is much to be learned about teaching and education research through the human and other-than-human narrative characters in Barad’s writings and way of life. Reading this book is about becoming entangled with, and being inspired by, a passionate yearning for a radical reconfiguration of education in all its settings and phases (e.g., day-care centres, schools, colleges, universities, but also homes, museums or therapy rooms). This book will appeal to lecturers, teachers, artists, therapists, parents and grandparents, funders of education research, organisers of educational events, as well as detached youth workers. In short, this book will speak to anyone interested in the ‘what’ and the ‘how’ of educational encounters and who is interested in alternatives to the dominant neoliberal national curricula, educational policies and humanist teaching, research, and conference agendas. The book aims to offer a gripping account for educators to be inspired by the invigorating and elusive philosophy of agential realism with a specific focus on iterative performative practices that profoundly matter to what counts as knowledge, teaching, learning and response-able education science.

Karl Barth and Post-Reformation Orthodoxy (Barth Studies)

Throughout his magnum opus, Church Dogmatics, Karl Barth converses with the great theologians of post-reformation orthodoxy, quoting from works in his private collection. When Barth became Honorary Professor of Reformed Theology at the University of Göttingen in 1921, his knowledge of the Reformed tradition was practically non-existent; he quickly amassed his collection of ancient copies in order to acquire a thorough knowledge of orthodoxy. In Karl Barth and Post-Reformation Orthodoxy, Rinse H. Reeling Brouwer identifies and discusses the sources of Barth's conversations and analyses Barth's use and (mis)understandings of them. Each chapter focuses on one of the topics in Christian Dogmatics, with the last chapter exploring the way in which Barth's role as a reader of the 19th-century writer of a textbook on Reformed Dogmatics Heinrich Heppe influenced the ultimate shaping of Church Dogmatics. Reeling Brouwer offers a major contribution to Barth scholarship and an important resource for theologians as well as historians focusing on the post-reformation protestant theology.

Karl Barth and Post-Reformation Orthodoxy (Barth Studies)

Throughout his magnum opus, Church Dogmatics, Karl Barth converses with the great theologians of post-reformation orthodoxy, quoting from works in his private collection. When Barth became Honorary Professor of Reformed Theology at the University of Göttingen in 1921, his knowledge of the Reformed tradition was practically non-existent; he quickly amassed his collection of ancient copies in order to acquire a thorough knowledge of orthodoxy. In Karl Barth and Post-Reformation Orthodoxy, Rinse H. Reeling Brouwer identifies and discusses the sources of Barth's conversations and analyses Barth's use and (mis)understandings of them. Each chapter focuses on one of the topics in Christian Dogmatics, with the last chapter exploring the way in which Barth's role as a reader of the 19th-century writer of a textbook on Reformed Dogmatics Heinrich Heppe influenced the ultimate shaping of Church Dogmatics. Reeling Brouwer offers a major contribution to Barth scholarship and an important resource for theologians as well as historians focusing on the post-reformation protestant theology.

Karl Bühler Semiotic Foundations of Language Theory

Karl Jaspers: Arzt, Psychologe, Philosoph, politischer Denker (Biblioteca De Filosofía Ser. #Vol. 23)

Dieses Buch zeichnet ein knappes Bild von Karl Jaspers‘ ungewöhnlichem Leben und von seiner Philosophie. Der Leser lernt eine tapfere Persönlichkeit kennen, die ein Leben zwischen den Extremen bewältigen musste. Bedroht durch eine unheilbare Krankheit und bedrängt durch das Nazi-Regime gelingt es Jaspers dennoch, ein fruchtbares Werk als Psychiater, Forscher, akademischer Lehrer, als Philosoph und politischer Schriftsteller aufzubauen und dabei eine ungewöhnlich glückliche Ehe zu leben. Der Leser wird in die Hauptthemen seines Denkens eingeführt: Sinn des Lebens in Grenzsituationen, zwischenmenschliche Kommunikation, Gott, Sinn der Geschichte und die Verteidigung der Demokratie. Seine Kritik an illiberal-totalitären Denkweisen, die Warnung vor dem Atomkrieg sowie sein liberales Ethos der Humanität erweisen sich für die Gegenwart als überraschend aktuell.

Karl Jaspers: Physician, Psychologist, Philosopher, Political Thinker

This book paints a brief picture of Karl Jaspers' unusual life and philosophy. The reader gets to know a brave personality who had to face a life between extremes. Threatened by an incurable disease and harassed by the Nazi regime, Jaspers nevertheless succeeds in building a fruitful work as a psychiatrist, researcher, academic teacher, philosopher and political writer and living an unusually happy marriage in the process. The reader is introduced to the main themes of his thinking: the meaning of life in borderline situations, interpersonal communication, God, the meaning of history and the defense of democracy. His criticism of illiberal totalitarian ways of thinking,