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The Lost Lectures of C. Vann Woodward
by C. Vann WoodwardC. Vann Woodward is one of the most significant historians of the post-Reconstruction South. Over his career of nearly seven decades, he wrote nine books; won the Bancroft and Pulitzer Prizes; penned hundreds of book reviews, opinion pieces, and scholarly essays; and gained national and international recognition as a public intellectual. Even today historians must contend with Woodward's sweeping interpretations about southern history. What is less known about Woodward is his scholarly interest in the history of white antebellum southern dissenters, the immediate consequences of emancipation, and the history of Reconstruction in the years prior to the Compromise of 1877. Woodward addressed these topics in three mid-century lecture series that have never before been published. The Lost Lectures of C. Vann Woodward presents for the first time lectures that showcase his life-long interest in exploring the contours and limits of nineteenth-century liberalism during key moments of social upheaval in the South. Historians Natalie J. Ring and Sarah E. Gardner analyze these works, drawing on correspondence, published and unpublished material, and Woodward's personal notes. They also chronicle his failed attempts to finish a much-awaited comprehensive history of Reconstruction and reflect on the challenges of writing about the failures of post-Civil War American society during the civil rights era, dubbed the Second Reconstruction. With an insightful foreword by eminent Southern historian Edward L. Ayers, The Lost Lectures of C. Vann Woodward offers new perspectives on this towering authority on nineteenth- and twentieth-century southern history and his attempts to make sense of the past amidst the tumultuous times in which he lived.
A Lost Mathematician, Takeo Nakasawa: The Forgotten Father of Matroid Theory
by Hirokazu Nishimura Susumu KurodaMatroid theory was invented in the middle of the 1930s by two mathematicians independently, namely, Hassler Whitney in the USA and Takeo Nakasawa in Japan. Whitney became famous, but Nakasawa remained anonymous until two decades ago. He left only four papers to the mathematical community, all of them written in the middle of the 1930s. It was a bad time to have lived in a country that had become as eccentric as possible. Just as Nazism became more and more flamboyant in Europe in the 1930s, Japan became more and more esoteric and fanatical in the same time period. This book explains the little that is known about Nakasawa’s personal life in a Japan that had, among other failures, lost control over its military. This book contains his four papers in German and their English translations as well as some extended commentary on the history of Japan during those years. The book also contains 14 photos of him or his family. Although the veil of mystery surrounding Nakasawa’s life has only been partially lifted, the work presented in this book speaks eloquently of a tragic loss to the mathematical community.
The Lost Promise of Patriotism: Debating American Identity, 1890-1920
by Jonathan M. HansenDuring the years leading up to World War I, America experienced a crisis of civic identity. How could a country founded on liberal principles and composed of increasingly diverse cultures unite to safeguard individuals and promote social justice? In this book, Jonathan Hansen tells the story of a group of American intellectuals who believed the solution to this crisis lay in rethinking the meaning of liberalism. Intellectuals such as William James, John Dewey, Jane Addams, Eugene V. Debs, and W. E. B. Du Bois repudiated liberalism's association with acquisitive individualism and laissez-faire economics, advocating a model of liberal citizenship whose virtues and commitments amount to what Hansen calls cosmopolitan patriotism. Rooted not in war but in dedication to social equity, cosmopolitan patriotism favored the fight against sexism, racism, and political corruption in the United States over battles against foreign foes. Its adherents held the domestic and foreign policy of the United States to its own democratic ideals and maintained that promoting democracy universally constituted the ultimate form of self-defense. Perhaps most important, the cosmopolitan patriots regarded critical engagement with one's country as the essence of patriotism, thereby justifying scrutiny of American militarism in wartime.
The Lost Promise of Patriotism: Debating American Identity, 1890-1920
by Jonathan M. HansenDuring the years leading up to World War I, America experienced a crisis of civic identity. How could a country founded on liberal principles and composed of increasingly diverse cultures unite to safeguard individuals and promote social justice? In this book, Jonathan Hansen tells the story of a group of American intellectuals who believed the solution to this crisis lay in rethinking the meaning of liberalism. Intellectuals such as William James, John Dewey, Jane Addams, Eugene V. Debs, and W. E. B. Du Bois repudiated liberalism's association with acquisitive individualism and laissez-faire economics, advocating a model of liberal citizenship whose virtues and commitments amount to what Hansen calls cosmopolitan patriotism. Rooted not in war but in dedication to social equity, cosmopolitan patriotism favored the fight against sexism, racism, and political corruption in the United States over battles against foreign foes. Its adherents held the domestic and foreign policy of the United States to its own democratic ideals and maintained that promoting democracy universally constituted the ultimate form of self-defense. Perhaps most important, the cosmopolitan patriots regarded critical engagement with one's country as the essence of patriotism, thereby justifying scrutiny of American militarism in wartime.
The Lost Promise of Patriotism: Debating American Identity, 1890-1920
by Jonathan M. HansenDuring the years leading up to World War I, America experienced a crisis of civic identity. How could a country founded on liberal principles and composed of increasingly diverse cultures unite to safeguard individuals and promote social justice? In this book, Jonathan Hansen tells the story of a group of American intellectuals who believed the solution to this crisis lay in rethinking the meaning of liberalism. Intellectuals such as William James, John Dewey, Jane Addams, Eugene V. Debs, and W. E. B. Du Bois repudiated liberalism's association with acquisitive individualism and laissez-faire economics, advocating a model of liberal citizenship whose virtues and commitments amount to what Hansen calls cosmopolitan patriotism. Rooted not in war but in dedication to social equity, cosmopolitan patriotism favored the fight against sexism, racism, and political corruption in the United States over battles against foreign foes. Its adherents held the domestic and foreign policy of the United States to its own democratic ideals and maintained that promoting democracy universally constituted the ultimate form of self-defense. Perhaps most important, the cosmopolitan patriots regarded critical engagement with one's country as the essence of patriotism, thereby justifying scrutiny of American militarism in wartime.
The Lost Republic: Cicero's De oratore and De re publica
by James E. ZetzelCicero's dialogues De oratore (On the Orator) and De re publica (On the Commonwealth), composed between 55 and 51 BCE, examine two topics central to Roman public life: the role of the orator in society and the importance of honorable statesmanship for the preservation of republican government--which came to an end in Rome with the dictatorship of Julius Caesar only a few years later. The two dialogues are closely related to one another in Cicero's choice of Plato as a literary model, in the selection of Roman public figures of the two generations before Cicero as speakers, and in their intertwined arguments about the values of civic life and political engagement. The Lost Republic provides the first detailed analysis of these two dialogues taken together. It demonstrates how carefully they complement one another and, in addition to explaining their arguments and their place in the history of rhetoric and political theory respectively, reads them as the first examples of literary dialogue in Latin. Cicero, as James Zetzel demonstrates, uses Platonic models as a means to question the value of Platonic ideals, just as he uses an idealized portrait of Roman aristocrats of earlier generations both to praise and to interrogate the virtues of the Roman past. The two dialogues create a complex and subtle argument about the relationship between the traditional values of Rome and the new approaches to both ethics and rhetoric brought by Greek philosophy. By treating these dialogues as masterpieces of literary imagination shaped to present a compelling vision of the intellectual and moral underpinnings of civil society, Zetzel makes an original and important contribution to our understanding of Cicero and of the world in and about which he wrote.
The Lost Republic: Cicero's De oratore and De re publica
by James E. ZetzelCicero's dialogues De oratore (On the Orator) and De re publica (On the Commonwealth), composed between 55 and 51 BCE, examine two topics central to Roman public life: the role of the orator in society and the importance of honorable statesmanship for the preservation of republican government--which came to an end in Rome with the dictatorship of Julius Caesar only a few years later. The two dialogues are closely related to one another in Cicero's choice of Plato as a literary model, in the selection of Roman public figures of the two generations before Cicero as speakers, and in their intertwined arguments about the values of civic life and political engagement. The Lost Republic provides the first detailed analysis of these two dialogues taken together. It demonstrates how carefully they complement one another and, in addition to explaining their arguments and their place in the history of rhetoric and political theory respectively, reads them as the first examples of literary dialogue in Latin. Cicero, as James Zetzel demonstrates, uses Platonic models as a means to question the value of Platonic ideals, just as he uses an idealized portrait of Roman aristocrats of earlier generations both to praise and to interrogate the virtues of the Roman past. The two dialogues create a complex and subtle argument about the relationship between the traditional values of Rome and the new approaches to both ethics and rhetoric brought by Greek philosophy. By treating these dialogues as masterpieces of literary imagination shaped to present a compelling vision of the intellectual and moral underpinnings of civil society, Zetzel makes an original and important contribution to our understanding of Cicero and of the world in and about which he wrote.
The Lost Second Book of Aristotle's "Poetics"
by Walter WatsonOf all the writings on theory and aesthetics—ancient, medieval, or modern—the most important is indisputably Aristotle’s Poetics, the first philosophical treatise to propound a theory of literature. In the Poetics, Aristotle writes that he will speak of comedy—but there is no further mention of comedy. Aristotle writes also that he will address catharsis and an analysis of what is funny. But he does not actually address any of those ideas. The surviving Poetics is incomplete. Until today. Here, Walter Watson offers a new interpretation of the lost second book of Aristotle's Poetics. Based on Richard Janko’s philological reconstruction of the epitome, a summary first recovered in 1839 and hotly contested thereafter, Watson mounts a compelling philosophical argument that places the statements of this summary of the Aristotelian text in their true context. Watson renders lucid and complete explanations of Aristotle’s ideas about catharsis, comedy, and a summary account of the different types of poetry, ideas that influenced not only Cicero’s theory of the ridiculous, but also Freud’s theory of jokes, humor, and the comic. Finally, more than two millennia after it was first written, and after five hundred years of scrutiny, Aristotle’s Poetics is more complete than ever before. Here, at last, Aristotle’s lost second book is found again.
The Lost Second Book of Aristotle's "Poetics"
by Walter WatsonOf all the writings on theory and aesthetics—ancient, medieval, or modern—the most important is indisputably Aristotle’s Poetics, the first philosophical treatise to propound a theory of literature. In the Poetics, Aristotle writes that he will speak of comedy—but there is no further mention of comedy. Aristotle writes also that he will address catharsis and an analysis of what is funny. But he does not actually address any of those ideas. The surviving Poetics is incomplete. Until today. Here, Walter Watson offers a new interpretation of the lost second book of Aristotle's Poetics. Based on Richard Janko’s philological reconstruction of the epitome, a summary first recovered in 1839 and hotly contested thereafter, Watson mounts a compelling philosophical argument that places the statements of this summary of the Aristotelian text in their true context. Watson renders lucid and complete explanations of Aristotle’s ideas about catharsis, comedy, and a summary account of the different types of poetry, ideas that influenced not only Cicero’s theory of the ridiculous, but also Freud’s theory of jokes, humor, and the comic. Finally, more than two millennia after it was first written, and after five hundred years of scrutiny, Aristotle’s Poetics is more complete than ever before. Here, at last, Aristotle’s lost second book is found again.
The Lost Second Book of Aristotle's "Poetics"
by Walter WatsonOf all the writings on theory and aesthetics—ancient, medieval, or modern—the most important is indisputably Aristotle’s Poetics, the first philosophical treatise to propound a theory of literature. In the Poetics, Aristotle writes that he will speak of comedy—but there is no further mention of comedy. Aristotle writes also that he will address catharsis and an analysis of what is funny. But he does not actually address any of those ideas. The surviving Poetics is incomplete. Until today. Here, Walter Watson offers a new interpretation of the lost second book of Aristotle's Poetics. Based on Richard Janko’s philological reconstruction of the epitome, a summary first recovered in 1839 and hotly contested thereafter, Watson mounts a compelling philosophical argument that places the statements of this summary of the Aristotelian text in their true context. Watson renders lucid and complete explanations of Aristotle’s ideas about catharsis, comedy, and a summary account of the different types of poetry, ideas that influenced not only Cicero’s theory of the ridiculous, but also Freud’s theory of jokes, humor, and the comic. Finally, more than two millennia after it was first written, and after five hundred years of scrutiny, Aristotle’s Poetics is more complete than ever before. Here, at last, Aristotle’s lost second book is found again.
The Lost Second Book of Aristotle's "Poetics"
by Walter WatsonOf all the writings on theory and aesthetics—ancient, medieval, or modern—the most important is indisputably Aristotle’s Poetics, the first philosophical treatise to propound a theory of literature. In the Poetics, Aristotle writes that he will speak of comedy—but there is no further mention of comedy. Aristotle writes also that he will address catharsis and an analysis of what is funny. But he does not actually address any of those ideas. The surviving Poetics is incomplete. Until today. Here, Walter Watson offers a new interpretation of the lost second book of Aristotle's Poetics. Based on Richard Janko’s philological reconstruction of the epitome, a summary first recovered in 1839 and hotly contested thereafter, Watson mounts a compelling philosophical argument that places the statements of this summary of the Aristotelian text in their true context. Watson renders lucid and complete explanations of Aristotle’s ideas about catharsis, comedy, and a summary account of the different types of poetry, ideas that influenced not only Cicero’s theory of the ridiculous, but also Freud’s theory of jokes, humor, and the comic. Finally, more than two millennia after it was first written, and after five hundred years of scrutiny, Aristotle’s Poetics is more complete than ever before. Here, at last, Aristotle’s lost second book is found again.
The Lost Second Book of Aristotle's "Poetics"
by Walter WatsonOf all the writings on theory and aesthetics—ancient, medieval, or modern—the most important is indisputably Aristotle’s Poetics, the first philosophical treatise to propound a theory of literature. In the Poetics, Aristotle writes that he will speak of comedy—but there is no further mention of comedy. Aristotle writes also that he will address catharsis and an analysis of what is funny. But he does not actually address any of those ideas. The surviving Poetics is incomplete. Until today. Here, Walter Watson offers a new interpretation of the lost second book of Aristotle's Poetics. Based on Richard Janko’s philological reconstruction of the epitome, a summary first recovered in 1839 and hotly contested thereafter, Watson mounts a compelling philosophical argument that places the statements of this summary of the Aristotelian text in their true context. Watson renders lucid and complete explanations of Aristotle’s ideas about catharsis, comedy, and a summary account of the different types of poetry, ideas that influenced not only Cicero’s theory of the ridiculous, but also Freud’s theory of jokes, humor, and the comic. Finally, more than two millennia after it was first written, and after five hundred years of scrutiny, Aristotle’s Poetics is more complete than ever before. Here, at last, Aristotle’s lost second book is found again.
The Lost Second Book of Aristotle's "Poetics"
by Walter WatsonOf all the writings on theory and aesthetics—ancient, medieval, or modern—the most important is indisputably Aristotle’s Poetics, the first philosophical treatise to propound a theory of literature. In the Poetics, Aristotle writes that he will speak of comedy—but there is no further mention of comedy. Aristotle writes also that he will address catharsis and an analysis of what is funny. But he does not actually address any of those ideas. The surviving Poetics is incomplete. Until today. Here, Walter Watson offers a new interpretation of the lost second book of Aristotle's Poetics. Based on Richard Janko’s philological reconstruction of the epitome, a summary first recovered in 1839 and hotly contested thereafter, Watson mounts a compelling philosophical argument that places the statements of this summary of the Aristotelian text in their true context. Watson renders lucid and complete explanations of Aristotle’s ideas about catharsis, comedy, and a summary account of the different types of poetry, ideas that influenced not only Cicero’s theory of the ridiculous, but also Freud’s theory of jokes, humor, and the comic. Finally, more than two millennia after it was first written, and after five hundred years of scrutiny, Aristotle’s Poetics is more complete than ever before. Here, at last, Aristotle’s lost second book is found again.
The Lost Second Book of Aristotle's "Poetics"
by Walter WatsonOf all the writings on theory and aesthetics—ancient, medieval, or modern—the most important is indisputably Aristotle’s Poetics, the first philosophical treatise to propound a theory of literature. In the Poetics, Aristotle writes that he will speak of comedy—but there is no further mention of comedy. Aristotle writes also that he will address catharsis and an analysis of what is funny. But he does not actually address any of those ideas. The surviving Poetics is incomplete. Until today. Here, Walter Watson offers a new interpretation of the lost second book of Aristotle's Poetics. Based on Richard Janko’s philological reconstruction of the epitome, a summary first recovered in 1839 and hotly contested thereafter, Watson mounts a compelling philosophical argument that places the statements of this summary of the Aristotelian text in their true context. Watson renders lucid and complete explanations of Aristotle’s ideas about catharsis, comedy, and a summary account of the different types of poetry, ideas that influenced not only Cicero’s theory of the ridiculous, but also Freud’s theory of jokes, humor, and the comic. Finally, more than two millennia after it was first written, and after five hundred years of scrutiny, Aristotle’s Poetics is more complete than ever before. Here, at last, Aristotle’s lost second book is found again.
The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals (Routledge Studies in the Philosophy of Religion)
by Kevin Timpe Blake HerethContemporary research in philosophy of religion is dominated by traditional problems such as the nature of evil, arguments against theism, issues of foreknowledge and freedom, the divine attributes, and religious pluralism. This volume instead focuses on unrepresented and underrepresented issues in the discipline. The essays address how issues like race, sexual orientation, gender identity, disability, feminist and pantheist conceptions of the divine, and nonhuman animals connect to existing issues in philosophy of religion. By staking out new avenues for future research, this book will be of interest to a wide range of scholars in analytic philosophy of religion and analytic philosophical theology.
The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals (Routledge Studies in the Philosophy of Religion)
by Kevin Timpe Blake HerethContemporary research in philosophy of religion is dominated by traditional problems such as the nature of evil, arguments against theism, issues of foreknowledge and freedom, the divine attributes, and religious pluralism. This volume instead focuses on unrepresented and underrepresented issues in the discipline. The essays address how issues like race, sexual orientation, gender identity, disability, feminist and pantheist conceptions of the divine, and nonhuman animals connect to existing issues in philosophy of religion. By staking out new avenues for future research, this book will be of interest to a wide range of scholars in analytic philosophy of religion and analytic philosophical theology.
The Lost Thread: The Democracy of Modern Fiction
by Jacques Rancière Steven CorcoranIn The Lost Thread, Rancière debunks the notion of Flaubert, Baudelaire, Conrad, Woolf and Keats as reactionary producers of bourgeois mythologies, and instead foregrounds the egalitarian and democratic impulses of modernist literature. Contrary to the canonical interpretation of the relation between modernism and capitalism via the commodification of everyday life, Rancière proposes a radical rethinking of our received ideas regarding the politics of aesthetics in the modern era. Through a complex and original stitching together of form and content, modernists strove to depict by embodying new forms and regimes of material and everyday life. Rancière articulates this substantial change in the politics of representation by explaining the shattering of the sacrosanct hierarchies of the genres and life-forms of classical literature. In the midst of the 19th century, poets, novelists and playwrights challenged the narrative staples of noble means and moral ends, and introduced an entirely new "structure of feeling†?. In this work, Ranciere continues his project of outlining an egalitarian "distribution of the sensible†? as the compelling linkage between politics and aesthetics in the modern age. The Lost Thread not only advances Rancière's commended work on aesthetics, it also offers the reader in depth analyses of the writers in question.
The Lost Thread: The Democracy of Modern Fiction
by Jacques Rancière Steven CorcoranIn The Lost Thread, Rancière debunks the notion of Flaubert, Baudelaire, Conrad, Woolf and Keats as reactionary producers of bourgeois mythologies, and instead foregrounds the egalitarian and democratic impulses of modernist literature. Contrary to the canonical interpretation of the relation between modernism and capitalism via the commodification of everyday life, Rancière proposes a radical rethinking of our received ideas regarding the politics of aesthetics in the modern era. Through a complex and original stitching together of form and content, modernists strove to depict by embodying new forms and regimes of material and everyday life. Rancière articulates this substantial change in the politics of representation by explaining the shattering of the sacrosanct hierarchies of the genres and life-forms of classical literature. In the midst of the 19th century, poets, novelists and playwrights challenged the narrative staples of noble means and moral ends, and introduced an entirely new “structure of feeling”. In this work, Ranciere continues his project of outlining an egalitarian “distribution of the sensible” as the compelling linkage between politics and aesthetics in the modern age. The Lost Thread not only advances Rancière's commended work on aesthetics, it also offers the reader in depth analyses of the writers in question.
The Lost World of Thomas Jefferson
by Daniel J. BoorstinIn this classic work by one of America's most distinguished historians, Daniel Boorstin enters into Thomas Jefferson's world of ideas. By analysing writings of 'the Jeffersonian Circle,' Boorstin explores concepts of God, nature, equality, toleration, education and government in order to illuminate their underlying world view. The Lost World of Thomas Jefferson demonstrates why on the 250th anniversary of his birth, this American leader's message has remained relevant to our national crises and grand concerns. "The volume is too subtle, too rich in ideas for anyone to do justice to it in brief summary, too heavily documented and too carefully wrought for anyone to dismiss its thesis. . . . It is a major contribution not only to Jefferson studies but to American intellectual history. . . . All who work in the history of ideas will find themselves in Mr. Boorstin's debt."—Richard Hofstadter, South Atlantic Monthly
A Lot of People Are Saying: The New Conspiracism and the Assault on Democracy
by Nancy L. Rosenblum Russell MuirheadHow the new conspiracists are undermining democracy—and what can be done about itConspiracy theories are as old as politics. But conspiracists today have introduced something new—conspiracy without theory. And the new conspiracism has moved from the fringes to the heart of government with the election of Donald Trump. In A Lot of People Are Saying, Russell Muirhead and Nancy Rosenblum show how the new conspiracism differs from classic conspiracy theory, why so few officials speak truth to conspiracy, and what needs to be done to resist it.Classic conspiracy theory insists that things are not what they seem and gathers evidence—especially facts ominously withheld by official sources—to tease out secret machinations. The new conspiracism is different. There is no demand for evidence, no dots revealed to form a pattern, no close examination of shadowy plotters. Dispensing with the burden of explanation, the new conspiracism imposes its own reality through repetition (exemplified by the Trump catchphrase “a lot of people are saying”) and bare assertion (“rigged!”).The new conspiracism targets democratic foundations—political parties and knowledge-producing institutions. It makes it more difficult to argue, persuade, negotiate, compromise, and even to disagree. Ultimately, it delegitimates democracy.Filled with vivid examples, A Lot of People Are Saying diagnoses a defining and disorienting feature of today’s politics and offers a guide to responding to the threat.
A Lot of People Are Saying: The New Conspiracism and the Assault on Democracy
by Nancy L. Rosenblum Russell MuirheadHow the new conspiracists are undermining democracy—and what can be done about itConspiracy theories are as old as politics. But conspiracists today have introduced something new—conspiracy without theory. And the new conspiracism has moved from the fringes to the heart of government with the election of Donald Trump. In A Lot of People Are Saying, Russell Muirhead and Nancy Rosenblum show how the new conspiracism differs from classic conspiracy theory, why so few officials speak truth to conspiracy, and what needs to be done to resist it.Classic conspiracy theory insists that things are not what they seem and gathers evidence—especially facts ominously withheld by official sources—to tease out secret machinations. The new conspiracism is different. There is no demand for evidence, no dots revealed to form a pattern, no close examination of shadowy plotters. Dispensing with the burden of explanation, the new conspiracism imposes its own reality through repetition (exemplified by the Trump catchphrase “a lot of people are saying”) and bare assertion (“rigged!”).The new conspiracism targets democratic foundations—political parties and knowledge-producing institutions. It makes it more difficult to argue, persuade, negotiate, compromise, and even to disagree. Ultimately, it delegitimates democracy.Filled with vivid examples, A Lot of People Are Saying diagnoses a defining and disorienting feature of today’s politics and offers a guide to responding to the threat.
A Lot of People Are Saying: The New Conspiracism and the Assault on Democracy
by Nancy L. Rosenblum Russell MuirheadHow the new conspiracists are undermining democracy—and what can be done about itConspiracy theories are as old as politics. But conspiracists today have introduced something new—conspiracy without theory. And the new conspiracism has moved from the fringes to the heart of government with the election of Donald Trump. In A Lot of People Are Saying, Russell Muirhead and Nancy Rosenblum show how the new conspiracism differs from classic conspiracy theory, how it undermines democracy, and what needs to be done to resist it.
Lottocracy: Democracy Without Elections
by Alexander GuerreroDemocracy is in trouble. What is going wrong? What should we do? Lottocracy argues that, perhaps surprisingly, the problem is with the heart of modern democracy: the election. Elections are failing as accountability mechanisms. Elections provide powerful short-term incentives, leading elected politicians to downplay long-term catastrophic concerns. Elections create division where none need exist. The most powerful among us take advantage of this to control who is elected, what policies are enacted, and which problems are ignored. Policy complexity, citizen ignorance, elite capture and manipulation, algorithmically reinforced echo chambers, intensifying partisan division and distrust, and the dissolution of political community combine to render modern electoral democracies incapable of helping us solve the urgent problems we face. What should we do? Alexander Guerrero takes seriously the possibility that although electoral democracy has been better than all systems that have been tried, the basic mechanism at its core-the election-is broken, and unworkable under modern political conditions. Lottocracy moves past the Churchillian shrug ("the worst system, except for all the others"), introducing a new form of democracy: lottocracy. Lottocratic systems include many new elements, but the most striking is the shift from using elected representatives to using representatives selected through lottery. Guerrero introduces and discusses lottocratic systems, their potential advantages, and potential concerns. The argument engages with foundational philosophical questions, considering how rights of political participation, political equality, political power, considerations of accountability and legitimacy, and the nature of democracy itself are illuminated and reconfigured once we move past the electoral representative framework.
Lottocracy: Democracy Without Elections
by Alexander GuerreroDemocracy is in trouble. What is going wrong? What should we do? Lottocracy argues that, perhaps surprisingly, the problem is with the heart of modern democracy: the election. Elections are failing as accountability mechanisms. Elections provide powerful short-term incentives, leading elected politicians to downplay long-term catastrophic concerns. Elections create division where none need exist. The most powerful among us take advantage of this to control who is elected, what policies are enacted, and which problems are ignored. Policy complexity, citizen ignorance, elite capture and manipulation, algorithmically reinforced echo chambers, intensifying partisan division and distrust, and the dissolution of political community combine to render modern electoral democracies incapable of helping us solve the urgent problems we face. What should we do? Alexander Guerrero takes seriously the possibility that although electoral democracy has been better than all systems that have been tried, the basic mechanism at its core-the election-is broken, and unworkable under modern political conditions. Lottocracy moves past the Churchillian shrug ("the worst system, except for all the others"), introducing a new form of democracy: lottocracy. Lottocratic systems include many new elements, but the most striking is the shift from using elected representatives to using representatives selected through lottery. Guerrero introduces and discusses lottocratic systems, their potential advantages, and potential concerns. The argument engages with foundational philosophical questions, considering how rights of political participation, political equality, political power, considerations of accountability and legitimacy, and the nature of democracy itself are illuminated and reconfigured once we move past the electoral representative framework.
Lou Sullivan Diaries: Making Sense of Sensing (Crossroads of Knowledge)
by Lanei M. RodemeyerThis book highlights the intersection between theory and lived experience, academic description and the personal narrative of Lou Sullivan. Sullivan puzzled in his diaries over the conundrum of his desire to transition from female to male in order to be a gay man. The reader will follow Sullivan as he struggles with his feelings of maleness, in his troubled relationship with his lover, Tom, through his many sexual escapades, and finally, as he begins taking hormones. Alongside the diaries is an engagement with body and gender theories, accessible to the introductory reader, yet also taking up current debates especially in transgender studies.