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Love and revolution: A politics for the deep commons (Contemporary Anarchist Studies)
by Matt YorkBased on award-winning research, Love and revolution brings classical and contemporary anarchist thought into a mutually beneficial dialogue with a global cross-section of ecological, anti-capitalist, feminist and anti-racist activists – discussing real-life examples of the loving-caring relations that underpin many contemporary struggles. Such a (r)evolutionary love is discovered to be a common embodied experience among the activists contributing to this collective vision, manifested as a radical solidarity, as political direct action, as long-term processes of struggle, and as a deeply relational more-than-human ethics. This book provides an essential resource for all those interested in building a free society grounded in solidarity and care, and offers a timely contribution to contemporary movement discourse.
Love and Revolution in the Twentieth-Century Colonial and Postcolonial World: Perspectives from South Asia and Southern Africa (Palgrave Studies in the History of Social Movements)
by G. Arunima Patricia Hayes Premesh LaluThis book addresses emancipatory narratives from two main sites in the colonial world, the Indian and southern African subcontinents. Exploring how love and revolution interrelate, this volume is unique in drawing on theories of affect to interrogate histories of the political, thus linking love and revolution together. The chapters engage with the affinities of those who live with their colonial pasts: crises of expectations, colonial national convulsions, memories of anti-colonial solidarity, even shared radical libraries. It calls attention to the specific and singular way in which notions of ‘love of the world’ were born in a precise moment of anti-colonial struggle: a love of the world for which one would offer one’s life, and for which there had been little precedent in the history of earlier revolutions. It thus offers new ways of understanding the shifts in global traditions of emancipation over two centuries.
Love and Saint Augustine
by Hannah ArendtHannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life, Arendt was simultaneously annotating and revising her dissertation on Augustine, amplifying its argument with terms and concepts she was using in her political works of the same period. The disseration became a bridge over which Arendt traveled back and forth between 1929 Heidelberg and 1960s New York, carrying with her Augustine's question about the possibility of social life in an age of rapid political and moral change. In Love and Saint Augustine, Joanna Vecchiarelli Scott and Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues during her later years.
Love and Saint Augustine
by Hannah ArendtHannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life, Arendt was simultaneously annotating and revising her dissertation on Augustine, amplifying its argument with terms and concepts she was using in her political works of the same period. The disseration became a bridge over which Arendt traveled back and forth between 1929 Heidelberg and 1960s New York, carrying with her Augustine's question about the possibility of social life in an age of rapid political and moral change. In Love and Saint Augustine, Joanna Vecchiarelli Scott and Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues during her later years.
Love and Saint Augustine
by Hannah ArendtHannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life, Arendt was simultaneously annotating and revising her dissertation on Augustine, amplifying its argument with terms and concepts she was using in her political works of the same period. The disseration became a bridge over which Arendt traveled back and forth between 1929 Heidelberg and 1960s New York, carrying with her Augustine's question about the possibility of social life in an age of rapid political and moral change. In Love and Saint Augustine, Joanna Vecchiarelli Scott and Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues during her later years.
Love and Saint Augustine
by Hannah ArendtHannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life, Arendt was simultaneously annotating and revising her dissertation on Augustine, amplifying its argument with terms and concepts she was using in her political works of the same period. The disseration became a bridge over which Arendt traveled back and forth between 1929 Heidelberg and 1960s New York, carrying with her Augustine's question about the possibility of social life in an age of rapid political and moral change. In Love and Saint Augustine, Joanna Vecchiarelli Scott and Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues during her later years.
Love and Saint Augustine
by Hannah ArendtHannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life, Arendt was simultaneously annotating and revising her dissertation on Augustine, amplifying its argument with terms and concepts she was using in her political works of the same period. The disseration became a bridge over which Arendt traveled back and forth between 1929 Heidelberg and 1960s New York, carrying with her Augustine's question about the possibility of social life in an age of rapid political and moral change. In Love and Saint Augustine, Joanna Vecchiarelli Scott and Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues during her later years.
Love and Saint Augustine
by Hannah ArendtHannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life, Arendt was simultaneously annotating and revising her dissertation on Augustine, amplifying its argument with terms and concepts she was using in her political works of the same period. The disseration became a bridge over which Arendt traveled back and forth between 1929 Heidelberg and 1960s New York, carrying with her Augustine's question about the possibility of social life in an age of rapid political and moral change. In Love and Saint Augustine, Joanna Vecchiarelli Scott and Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues during her later years.
Love and Selfhood: Self-understanding Through Philosophy and Cognitive Neuroscience (New Directions in Philosophy and Cognitive Science)
by Annemarie van SteeAfter years of neurohype and a neuroskeptic backlash, this book provides a systematic analysis of the contributions to self-understanding cognitive neuroscience (CNS) and philosophy can make. The stories of five people in search of self-understanding serve as touchstone throughout the book. Their identities are tied up with what they love. The book provides in-depth analyses of CNS of love and CNS of self-reflection. It critically discusses philosophers who focus on the relation between love, self-understanding and selfhood, such as Harry Frankfurt, Susan Wolf, Charles Taylor and Søren Kierkegaard. It also builds an argument about CNS’ contributions to self-understanding more broadly, and how different these are from philosophy’s contributions. The book develops conceptual review as a philosophical method for improving the validity and comparability of CNS studies. It integrates CNS insights into its philosophical view on love and selfhood where applicable. This book thus argues and exemplifies that philosophy and CNS can work together.
Love and the Market: How to Recover from the Enlightenment and Survive the Current Crisis
by Rob Faure WalkerLove is fundamental to the flourishing of society and nature. However, the competition of the market economy has resulted in a fractured and traumatized modern world. Revisiting philosophical developments and countercultures since the Enlightenment, this book offers a ‘loving critique’. It shows how learning to love better is the key to releasing ourselves from the alienating grip of the market. The utopian template presented draws on archaeology, the witch trials, hippies, Hinduism, Buddhism, quantum mechanics and psychedelics to describe how we can build a more loving society that can survive and flourish through the ecological, ethical, economic and existential crises that we all now face.
Love and the Market: How to Recover from the Enlightenment and Survive the Current Crisis
by Rob Faure WalkerLove is fundamental to the flourishing of society and nature. However, the competition of the market economy has resulted in a fractured and traumatized modern world. Revisiting philosophical developments and countercultures since the Enlightenment, this book offers a ‘loving critique’. It shows how learning to love better is the key to releasing ourselves from the alienating grip of the market. The utopian template presented draws on archaeology, the witch trials, hippies, Hinduism, Buddhism, quantum mechanics and psychedelics to describe how we can build a more loving society that can survive and flourish through the ecological, ethical, economic and existential crises that we all now face.
Love As Human Freedom (Square One: First-Order Questions in the Humanities)
by Paul A. KottmanRather than see love as a natural form of affection, Love As Human Freedom sees love as a practice that changes over time through which new social realities are brought into being. Love brings about, and helps us to explain, immense social-historical shifts—from the rise of feminism and the emergence of bourgeois family life, to the struggles for abortion rights and birth control and the erosion of a gender-based division of labor. Drawing on Hegel, Paul A. Kottman argues that love generates and explains expanded possibilities for freely lived lives. Through keen interpretations of the best known philosophical and literary depictions of its topic—including Shakespeare, Plato, Nietzsche, Ovid, Flaubert, and Tolstoy—his book treats love as a fundamental way that we humans make sense of temporal change, especially the inevitability of death and the propagation of life.
Love, Beauty or Morality
by Alberto CastelliThis book is moved by two main questions. Is Love a matter of beauty or mortality? In other words, is love an ethical ideal? Also, modernity understood as the age of mechanical reproduction, has shaped not simply our cities but our very same way of feeling. How has our conception of love changed, if it has, in the past two centuries? This book is to address these questions. It is not to trace the evolution of the idea of love in Western culture, from Plato to the present day. It aims to bring to the surface different shades of love lingering at the heart of Western culture to rehabilitate the myth of love to its original credibility. Our confused civilization has split love into sensual and moral aspects but to be aware of it is perhaps to defeat a dilemma that seems so unnatural. This book is about how we make sense of our lives through love and how nineteenth and twentieth-century literature records it.
Love between Equals: A Philosophical Study of Love and Sexual Relationships
by John WilsonThis book is a philosophical study of love between equals, intended for the general reader. The Introduction explains the importance of analytic philosophy. Subsequent chapters deal with (1) love as desire or need, (2) love as intrinsic friendship, (3) the politics of love, (4) altruism and paranoia, (5) justice and communication, (6) sex, and (7) the value in loving an equal, together with some remarks on the human condition in general and the importance of reason in dealing with it. A brief list of further reading is appended.
LOVE C: A New Understanding of an Ancient Emotion
by Simon MayWhat is love's real intent? Why can love be so ruthlessly selective? How is it related to sex, beauty, and goodness? And is the child now the supreme object of love? In addressing these questions, Simon May develops a radically new understanding of love as the emotion we feel towards whomever or whatever we experience as grounding our life--as offering us a possibility of home in a world that we supremely value. He sees love as motivated by a promise of "ontological rootedness," rather than, as two thousand years of tradition variously asserts, by beauty or goodness, by a search for wholeness, by virtue, by sexual or reproductive desire, by compassion or altruism or empathy, or, in one of today's dominant views, by no qualities at all of the loved one. After arguing that such founding Western myths as the Odyssey and Abraham's call by God to Canaan in the Bible powerfully exemplify his new conception of love, May goes on to re-examine the relation of love to beauty, sex, and goodness in the light of this conception, offering among other things a novel theory of beauty--and suggesting, against Plato, that we can love others for their ugliness (while also seeing them as beautiful). Finally, he proposes that, in the Western world, romantic love is gradually giving way to parental love as the most valued form of love: namely, the love without which one's life is not deemed complete or truly flourishing. May explains why childhood has become sacred and excellence in parenting a paramount ideal--as well as a litmus test of society's moral health. In doing so, he argues that the child is the first genuinely "modern" supreme object of love: the first to fully reflect what Nietzsche called "the death of God." Readers will find Love "Excitingly new, yet immediately recognizable--that's the paradox at the very heart of love, and it is what Simon May has achieved." --Los Angeles Review of Books
Love Dances: Loss and Mourning in Intercultural Collaboration
by SanSan KwanLove Dances: Loss and Mourning in Intercultural Collaboration explores global relationality within the realm of intercultural collaboration in contemporary dance. Author SanSan Kwan looks specifically at duets, focusing on "East" "West" pairings, and how dance artists from different cultural and movement backgrounds -Asia, the Asian diaspora, Europe, and the United States; trained in contemporary dance, hip hop, flamenco, Thai classical dance, kabuki, and butoh - find ways to collaborate. Kwan acknowledges the forces of dissension, prejudice, and violence present in any contact zone, but ultimately asserts that choreographic invention across difference can be an act of love in the face of loss and serve as a model for difficult, imaginative, compassionate global affiliation. Love Dances contends that the practice and performance of dance serves as a revelatory site for working across culture. Body-to-body interaction on the stage carries the potential to model everyday encounters across difference in the world.
Love Dances: Loss and Mourning in Intercultural Collaboration
by SanSan KwanLove Dances: Loss and Mourning in Intercultural Collaboration explores global relationality within the realm of intercultural collaboration in contemporary dance. Author SanSan Kwan looks specifically at duets, focusing on "East" "West" pairings, and how dance artists from different cultural and movement backgrounds -Asia, the Asian diaspora, Europe, and the United States; trained in contemporary dance, hip hop, flamenco, Thai classical dance, kabuki, and butoh - find ways to collaborate. Kwan acknowledges the forces of dissension, prejudice, and violence present in any contact zone, but ultimately asserts that choreographic invention across difference can be an act of love in the face of loss and serve as a model for difficult, imaginative, compassionate global affiliation. Love Dances contends that the practice and performance of dance serves as a revelatory site for working across culture. Body-to-body interaction on the stage carries the potential to model everyday encounters across difference in the world.
Love, Death, and Revolution in Central Europe: Ludwig Feuerbach, Moses Hess, Louise Dittmar, Richard Wagner
by Peter C. CaldwellThe philosopher of religion and critic of idealism, Ludwig Feuerbach had a far-reaching impact on German radicalism around the time of the Revolution of 1848. This intellectual history explores how Feuerbach s critique of religion served as a rallying point for radicals, and how they paradoxically sought to create a new, post-religious form of religiosity as part of the revolutionary aim. At issue for the Feuerbachian radicals was the emergence of a humanity emancipated from the constraints of mere institutions, able to express itself freely and harmoniously. Caldwell also touches on Moses Hess, Louise Dittmar, and Richard Wagner in his discussion of the time. Thisbook reconstructs the nature of Feuerbach s radicalism and shows how it influenced early works of socialism, feminism, and musical modernism.
Love Divine (Oxford Studies in Analytic Theology)
by Jordan WesslingLove Divine provides a systematic account of the deep and rich love that God has for humans. While the associated theological territory is vast, the objective is to contend for a unified paradigm regarding fundamental issues pertaining to the God of love who deigns to share His life of love with any human willing to receive it. Realizing this objective includes clarifying and defending specific conclusions concerning how the doctrine of divine love should be approached, what God's love is, what role love plays in motivating God's creation and subsequent governance of humans, how God's love of humans factors into His emotional life, which humans it is that God loves in a saving manner, what the punitive wrath of God is and how it relates to God's love for humans, and how it might be possible for God to share the intra-trinitarian life of love with human beings. As the book unfolds, the chapters interlock and build upon one another in the effort to trace nodal issues related to God's love as it begins in Him and then spills out in the creation, redemption, and glorification of humanity—a kind of exitus-reditus structure that is driven by the unyielding love of God.
Love Divine (Oxford Studies in Analytic Theology)
by Jordan WesslingLove Divine provides a systematic account of the deep and rich love that God has for humans. While the associated theological territory is vast, the objective is to contend for a unified paradigm regarding fundamental issues pertaining to the God of love who deigns to share His life of love with any human willing to receive it. Realizing this objective includes clarifying and defending specific conclusions concerning how the doctrine of divine love should be approached, what God's love is, what role love plays in motivating God's creation and subsequent governance of humans, how God's love of humans factors into His emotional life, which humans it is that God loves in a saving manner, what the punitive wrath of God is and how it relates to God's love for humans, and how it might be possible for God to share the intra-trinitarian life of love with human beings. As the book unfolds, the chapters interlock and build upon one another in the effort to trace nodal issues related to God's love as it begins in Him and then spills out in the creation, redemption, and glorification of humanity—a kind of exitus-reditus structure that is driven by the unyielding love of God.
Love, Drugs, Art, Religion: The Pains and Consolations of Existence
by Brian R. ClackIn this original and far-reaching contribution to the philosophy of religion, Brian R. Clack examines the manner in which religious belief emerges from the turbulence and anxiety of human existence. Taking his cue from Freud's suggestion that human life is so hard to bear that it requires nothing short of cultural and psychological palliative care, Clack explores each of the 'palliative measures' Freud catalogues - intoxicants, religion, art and love - and evaluates their role in the mitigation of suffering and the provision of the assistance required for an endurable life. This examination provides the context for an investigation into the meaning and function of religious belief when considered as a palliative. Clack initially subjects religion to ferocious critique, defending the psychoanalytic judgment that religious beliefs operate as wish-fulfilling illusions, but then elaborates a revised understanding of religion, one in which comforting illusions are banished and in which religious belief faces up to reality and reconciles us both to the pains and disappointments of existence and to our nullity and inevitable annihilation. in this genuinely interdisciplinary work, Clack breaks new ground by using detailed explorations of the phenomena of drug-use, romantic love and the enjoyment of art in order to throw light on the meaning and nature of religion. This book will be vital reading for anyone concerned with the fundamental questions of religious belief, the psychoanalytic approach to culture, or simply the unavoidable existential problems lying at the very heart of human life.
Love, Drugs, Art, Religion: The Pains and Consolations of Existence
by Brian R. ClackIn this original and far-reaching contribution to the philosophy of religion, Brian R. Clack examines the manner in which religious belief emerges from the turbulence and anxiety of human existence. Taking his cue from Freud's suggestion that human life is so hard to bear that it requires nothing short of cultural and psychological palliative care, Clack explores each of the 'palliative measures' Freud catalogues - intoxicants, religion, art and love - and evaluates their role in the mitigation of suffering and the provision of the assistance required for an endurable life. This examination provides the context for an investigation into the meaning and function of religious belief when considered as a palliative. Clack initially subjects religion to ferocious critique, defending the psychoanalytic judgment that religious beliefs operate as wish-fulfilling illusions, but then elaborates a revised understanding of religion, one in which comforting illusions are banished and in which religious belief faces up to reality and reconciles us both to the pains and disappointments of existence and to our nullity and inevitable annihilation. in this genuinely interdisciplinary work, Clack breaks new ground by using detailed explorations of the phenomena of drug-use, romantic love and the enjoyment of art in order to throw light on the meaning and nature of religion. This book will be vital reading for anyone concerned with the fundamental questions of religious belief, the psychoanalytic approach to culture, or simply the unavoidable existential problems lying at the very heart of human life.
Love for Imperfect Things: How to Accept Yourself in a World Striving for Perfection
by Haemin Sunim**Pre-order Haemin’s new book, When Things Don’t Go Your Way, today**A beautiful guide for learning to love ourselves, from the author of the internationally bestselling The Things You Can See Only When You Slow DownNo one is perfect. But that doesn't stop us from imagining ourselves smarter, funnier, richer, or thinner, and how much happier we would then be.Love for Imperfect Things, by the bestselling Korean monk, Haemin Sunim, shows how the path to happiness and peace of mind includes not only strong relationships with others, but also letting go of worries about ourselves. Packed with his typical spiritual wisdom, Sunim teaches us to embrace our flaws rather than trying to overcome them, and demonstrates that love has very little to do with perfection.With chapters on self-compassion, relationships, empathy, courage, family, healing, our true nature, and acceptance, as well as beautiful full-colour illustrations, Love for Imperfect Things is a much-needed guide for learning to love ourselves - imperfections and all._______________________'Universal truths, beautifully expressed, lovingly illustrated . . . this is a book to keep close at hand' - Mark Williams, co-author of 'Mindfulness: Finding Peace in a Frantic World', on 'The Things You Can See''A remarkable gift, a compendium of practical wisdom. It is accessible brilliance' - Allan Lokos, founder and guiding teacher, Community Meditation Center, NYC, on 'The Things You Can See'
A Love for Nothingness, A Love for Death: The Metaphysics of Desire
by Alberto CastelliThis book aims at explaining romantic love between straight adults through literary texts of the western canon from the nineteenth and twentieth century. Each chapter comes with a multidisciplinary approach in which protagonists are mutilated in their quest for loving as alternative to annihilation. The book emphasizes love as an obsession, thus as an exploration of the mind. From the passion-myth of Tristan and Isolde to the nihilist modernist representations, the western world has created a perverse concept of love. A love for nothingness, for death. Narcissistic and at times destructive, love is gained by overcoming obstacles. If without obstacles there is no love, then love becomes love for obstacles. Within this masochistic frame, love, falling in love, being loved always stand at the edge of pathology. At its core this book narrates a love story, more precisely a story of loves, the haunting evocation of a desire that by its very nature cannot be fulfilled. Inherent in the nature of love is a subtle dialectical activity between presence and absence, between creation and destruction, reality and void. Accordingly, the narrative raises questions that the past two centuries were incapable of answering. Does love only last the time of a kiss? Is its promise fatally destined to dissolve? What about violence? Physical, emotional, temporal. Is it an ineliminable part of love or its most extreme profanation? And what is the mystery that accompanies loves that know how to last without resigning themselves to the death of desire? It is to answer some of these questions that I wrote this text. Love is an unconscious process that dominates reason and destroys it when reason cannot be a mode of communication. Hence, the amorous romance is madness and this text is written as a loud reminder.
Love, Hate and the Leader: A Fascist Childhood (Routledge Studies in Fascism and the Far Right)
by Trevor GrundyLove, Hate and the Leader is a memoir of growing up in a Fascist family in post-war Britain. For Trevor Grundy and his family, Fascist leader Oswald Mosley was a God and antisemitism was a creed. His father was a Fascist brawler, his mother obsessed with Mosley and Grundy himself dreamed Mosley was his father and grew up to be the youngest member of the Fascist Union Movement to speak at Trafalgar Square. But, after her death, Grundy learnt that his mother was Jewish. The book features additional material from its original 1998 edition with more detail on Fascist figures in Grundy's childhood as well as his life after leaving the Fascist movement. This book will appeal to those interested in British Fascism, far-right history and family memoirs.