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Lyotard Reframed: Interpreting Key Thinkers for the Arts (Contemporary Thinkers Reframed)

Lyotard's thoughts on the postmodern have often been misunderstood or misrepresented. 'Lyotard Reframed' provides a clear and original introduction to Lyotard's work on the postmodern and his philosophy more generally, demonstrating its on-going relevance to creative endeavour and debates concerning the value and significance of the visual arts. It also situates Lyotard's discussion of the postmodern in the context of his other key concepts: the Figural, the Libidinal, and the Sublime. Written for students, teachers and those interested in the arts more generally, 'Lyotard Reframed' employs numerous examples drawn from painting, cinema, and comic books, to illustrate the significance of these ideas and to explore their links with phenomenology, Marxism, structuralism, psychoanalysis and deconstruction. It also presents a glossary of relevant concepts and a useful guide to further reading.

Lyrische Agonistik: Das Politische in Gedichten der Gegenwart (Lyrikforschung. Neue Arbeiten zur Theorie und Geschichte der Lyrik #3)

Ausgehend von der These, dass es sich bei der politischen Lyrik der Gegenwart vor allem um eine Lyrik des Politischen, eine lyrische Streitkultur handelt, wird in „Lyrische Agonistik. Das Politische in Gedichten der Gegenwart“ auf der Basis einer philosophischen ‚neue‘ Rhetorik und mit Rückbezug auf Ansätze der radikalen Demokratietheorie insbesondere von Chantal Mouffe und Ernesto Laclau eine neuartige rhetorische Methode zur Analyse des Politischen in der Lyrik der Gegenwart entwickelt. Grundlegend für diese Methode ist die von sophistischer Rhetoriktradition und radikaler Demokratietheorie geteilte Skepsis gegenüber allen epistemischen Letztbegründungsversuchen. Das Politische in der Lyrik der Gegenwart erweist sich im Kontext dieser beiden Bezugspunkte als die Zurückweisung fundamentaler Gründungversuche, die sich als diskursive Form der Verhandlung einer nur plausiblen, in ihrer Kontingenz stets angreifbaren Politik äußert. Ablesbar wird diese postfundamentalistische Wende in gegenwärtigen Gedichten anhand von rhetorischen Widersprüchen, die auf den unaufhebbaren konflikthaften Charakter des Politischen hindeuten, deren notwendige Gegenseite der ebenso rhetorisch ausgearbeitete Versuch ist, umstrittene Diskurse zugunsten einer nie letztbegründbaren Position zu hegemonisieren. Aufgezeigt wird das dem Politischen eigene Spiel aus Kontingenzerfahrung und Schließungsbemühungen anhand von drei disparaten Textbeispielen politischer Lyrik der letzten zehn Jahre: Tom Schulz’ „Die Maschinen sind volljährig“, Günter Grass’ „Was gesagt werden muss“ und Monika Rincks „was machen die frauen am sonntag?“.

Lysis

No answer is given in the Lysis to the question, ‘What is Friendship?’ any more than in the Charmides to the question, ‘What is Temperance?’ There are several resemblances in the two Dialogues: the same youthfulness and sense of beauty pervades both of them; they are alike rich in the description of Greek life. The question is again raised of the relation of knowledge to virtue and good, which also recurs in the Laches; and Socrates appears again as the elder friend of the two boys, Lysis and Menexenus. In the Charmides, as also in the Laches, he is described as middle-aged; in the Lysis he is advanced in years. The Dialogue consists of two scenes or conversations which seem to have no relation to each other. The first is a conversation between Socrates and Lysis, who, like Charmides, is an Athenian youth of noble descent and of great beauty, goodness, and intelligence: this is carried on in the absence of Menexenus, who is called away to take part in a sacrifice. Socrates asks Lysis whether his father and mother do not love him very much? ‘To be sure they do.’ ‘Then of course they allow him to do exactly as he likes.’ ‘Of course not: the very slaves have more liberty than he has.’ ‘But how is this?’ ‘The reason is that he is not old enough.’ ‘No; the real reason is that he is not wise enough: for are there not some things which he is allowed to do, although he is not allowed to do others?’ ‘Yes, because he knows them, and does not know the others.’ This leads to the conclusion that all men everywhere will trust him in what he knows, but not in what he does not know; for in such matters he will be unprofitable to them, and do them no good. And no one will love him, if he does them no good; and he can only do them good by knowledge; and as he is still without knowledge, he can have as yet no conceit of knowledge. In this manner Socrates reads a lesson to Hippothales, the foolish lover of Lysis, respecting the style of conversation which he should address to his beloved. After the return of Menexenus, Socrates, at the request of Lysis, asks him a new question: ‘What is friendship? You, Menexenus, who have a friend already, can tell me, who am always longing to find one, what is the secret of this great blessing.’

Lysis

M-Solid Varieties of Algebras (Advances in Mathematics #10)

A complete and systematic introduction to the fundamentals of the hyperequational theory of universal algebra, offering the newest results on solid varieties of semirings and semigroups. The book aims to develop the theory of solid varieties as a system of mathematical discourse that is applicable in several concrete situations. A unique feature of this book is the use of Galois connections to integrate different topics.

Ma Theory and the Creative Management of Innovation (PDF)

This book focuses on the core theoretical concept of “Ma thinking” - an idea that serves as springboard for the thoughts and actions of distinguished practitioners, innovators, and researchers. The theoretical and practical importance of the Ma concept in new innovation activities lies in the thinking and activities of the leading practitioners. However, there is little academic research clarifying these characteristic dynamic transition mechanisms and the synthesis of diverse paradoxes through recursive activities between formal and informal organizations to achieve integration of dissimilar knowledge.

Macau in the Second World War, 1937-1945: Diplomacy, Politics and Society

This book offers a re-interpretation of the political history of Macau from 1937 to 1945, during which Japan and China were engulfed in the Second World War. Using an array of English and Chinese sources, the author explores the diplomatic and social landscape of war-time Macau under Portuguese colonial rule. By framing this analysis within the concept of Portuguese ‘neutrality’, the book builds on the political history of Macau and provides new insights into the role of Japanese collaborators and Communist guerrillas. Seeking to answer important questions such as why Macau was not invaded by Japan in the Second World War, and what role the Nationalist Party Government played during this period, this book presents a new approach to examining Macau’s diplomatic history. A unique read for scholars of Chinese history, this book will also appeal to those researching diplomatic and political history during the Second World War.

Macchine matematiche: Dalla storia alla scuola (Convergenze)

In questo libro si raccolgono in modo sistematico i risultati di oltre vent’anni di ricerche didattiche sul tema delle macchine matematiche, realizzate in Italia e all’estero, in tutti gli ordini scolastici. L’esplorazione guidata delle macchine consente di ricostruire il significato geometrico-spaziale di concetti o procedure di solito affrontati solo nel quadro algebrico e di esplorare dinamicamente le configurazioni assunte allo scopo di produrre congetture e costruire dimostrazioni. Le macchine consentono anche di stabilire collegamenti interessanti con l’arte e la tecnologia, rompendo l’isolamento in cui si colloca spesso l’insegnamento della matematica.

MacDonald versus Henderson: The Foreign Policy of the Second Labour Government

The Macedonians: Their Past and Present

Overturning the 20th century's prevalent view of the Macedonians, Damianopoulos uses three domains of evidence - historical documentation, cognitive self-descriptor reports, and sociocultural features - to demonstrate that the Macedonians are a unique, non-Slav, non-Greek, ethnic identity.

Machiavelli: The Art of Teaching People What to Fear

“Wise, witty, razor-sharp” Stephen Greenblatt, author of The Swerve: How the Renaissance BeganInterested in Machiavelli?That may be a bad sign.We always turn to Machiavelli at crisis points in history – he is the philosopher for dark times. But what do we really know about this man? Is there more to his work than that perennial term for political evil, Machiavellianism?In this concise, elegant book, Patrick Boucheron undoes many assumptions about this most complex of figures. By honing in on Machiavelli’s role in the political life of his own time, Boucheron shows how his thought remains essential to understanding not only how authoritarianism works, but also how it can be fought.

Machiavelli: A Portrait

The man whose name is shorthand for all that is ugly in politics was more nuanced than his reputation suggests. Christopher Celenza’s portrait of Machiavelli removes the varnish to reveal not just the hardnosed philosopher but the skilled diplomat, learned commentator on ancient history, comic playwright, tireless letter writer, and thwarted lover.

Machiavelli: A Portrait

The man whose name is shorthand for all that is ugly in politics was more nuanced than his reputation suggests. Christopher Celenza’s portrait of Machiavelli removes the varnish to reveal not just the hardnosed philosopher but the skilled diplomat, learned commentator on ancient history, comic playwright, tireless letter writer, and thwarted lover.

Machiavelli: Philosophy In An Hour

Philosophy for busy people. Read a succinct account of the philosophy of Machiavelli in just one hour.

Machiavelli And Mystery Of State (PDF)

Machiavelli and Mystery of State, first published in 1989, studies the intersection of sacred and secular conceptions of kingship in the Renaissance by documenting in detail six instances of the attempt to connect Machiavelli's thought to an ancient and secret tradition of political counsel, the arcana imperii or mysteries of state. This book illuminates an important and neglected dimension of Machiavelli's powerful influence on Renaissance political discourse.

Machiavelli And Republicanism (Ideas In Context #18 (PDF))

This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.

Machiavelli and the Problems of Military Force: A War of One’s Own

Central to Niccolò Machiavelli's writing is the argument that a successful state is one that prefers to lose with its own arms (arma propriis) than to win with the arms of others (arma alienis). This book sheds light on Machiavelli's critiques of military force and provides an important reinterpretation of his military theory. Sean Erwin argues that the distinction between arma propriis and arma alienis poses a central problem to Machiavelli's case for why modern political institutions offer modes of political existence that ancient ones did not. Starting from the influence of Lucretius and Aelianus Tacticus on the Dell'arte della guerra, Erwin examines Machiavelli's criticism of mercenary, auxiliary, and mixed forces. Giving due consideration to an overlooked conceptual distinction in Machiavelli studies, this book is a valuable and original contribution to the field.

Machiavelli and the Problems of Military Force: A War of One’s Own

Central to Niccolò Machiavelli's writing is the argument that a successful state is one that prefers to lose with its own arms (arma propriis) than to win with the arms of others (arma alienis). This book sheds light on Machiavelli's critiques of military force and provides an important reinterpretation of his military theory. Sean Erwin argues that the distinction between arma propriis and arma alienis poses a central problem to Machiavelli's case for why modern political institutions offer modes of political existence that ancient ones did not. Starting from the influence of Lucretius and Aelianus Tacticus on the Dell'arte della guerra, Erwin examines Machiavelli's criticism of mercenary, auxiliary, and mixed forces. Giving due consideration to an overlooked conceptual distinction in Machiavelli studies, this book is a valuable and original contribution to the field.

Machiavelli in Northeast Asia (Political Theories in East Asian Context)

Analyzing the multifaceted receptions of Machiavelli from early modernity to the present history of Northeast Asia, this book explores a better East-West dialogue through which Machiavelli’s political philosophy can be appropriated properly in Northeast Asian practices. First, comparing the receptions of Machiavelli in Europe with the early introduction of his texts in Northeast Asia, it investigates what has been missing from the reception of his ideas in Northeast Asia. Second, examining the imperative issues which haven’t been construed appropriately even in recent reinterpretations of Machiavelli’s political philosophy in Northeast Asia, it searches for a direction of East-West dialogue through which Machiavelli’s political philosophy is not inordinately contextualized within the sociopolitical demands of Northeast Asian societies in accordance with time and place. Third, given the continuing interest in Machiavelli’s political realism, it examines the different conjunctions of his political realism with diverse traditional and contemporary political thinking in Northeast Asia. This book will be attractive to scholars in political philosophy, history, political theory, comparative philosophy, and area studies focused on East Asia, as well as scholars working in the field of comparative literature.

Machiavelli in Northeast Asia (Political Theories in East Asian Context)

Analyzing the multifaceted receptions of Machiavelli from early modernity to the present history of Northeast Asia, this book explores a better East-West dialogue through which Machiavelli’s political philosophy can be appropriated properly in Northeast Asian practices. First, comparing the receptions of Machiavelli in Europe with the early introduction of his texts in Northeast Asia, it investigates what has been missing from the reception of his ideas in Northeast Asia. Second, examining the imperative issues which haven’t been construed appropriately even in recent reinterpretations of Machiavelli’s political philosophy in Northeast Asia, it searches for a direction of East-West dialogue through which Machiavelli’s political philosophy is not inordinately contextualized within the sociopolitical demands of Northeast Asian societies in accordance with time and place. Third, given the continuing interest in Machiavelli’s political realism, it examines the different conjunctions of his political realism with diverse traditional and contemporary political thinking in Northeast Asia. This book will be attractive to scholars in political philosophy, history, political theory, comparative philosophy, and area studies focused on East Asia, as well as scholars working in the field of comparative literature.

Machiavelli On International Relations

The importance of international politics in Niccolò Machiavelli's thought cannot be denied. Although the familiar ideas expressed in the Prince and the Discourses are obviously relevant, the Art of War, the History of Florence, the dispatches that he wrote during his diplomatic missions, several minor political writings, and the private letters contain a number of additional insights and observations that refine and enrich his views. This anthology gathers together for the first time all of Machiavelli's writing on international affairs. About 60 excerpts are organized around key themes, such as: the idea that political action takes place in a context that constrains decisions and affects outcomes; the central role played by fear in influencing foreign policy; the ways in which domestic politics and international politics interact; the fundamental functions performed by the armed forces; the similarities and differences in the foreign policy of republics and principalities; the ambivalent relationship between defence and expansion; the curse of neutrality and the ambiguities of alliances; the precariousness of international arrangements and the inherent instability of any settlement. An introductory chapter and accompanying illustrative materials guide the reader through the conceptual world of Machiavelli and the complex political events of his time.

Machiavelli on Liberty and Conflict

More than five hundred years after Machiavelli wrote The Prince, his landmark treatise on the pragmatic application of power remains a pivot point for debates on political thought. While scholars continue to investigate interpretations of The Prince in different contexts throughout history, from the Renaissance to the Risorgimento and Italian unification, other fruitful lines of research explore how Machiavelli’s ideas about power and leadership can further our understanding of contemporary political circumstances. With Machiavelli on Liberty and Conflict, David Johnston, Nadia Urbinati, and Camila Vergara have brought together the most recent research on The Prince, with contributions from many of the leading scholars of Machiavelli, including Quentin Skinner, Harvey Mansfield, Erica Benner, John McCormick, and Giovanni Giorgini. Organized into four sections, the book focuses first on Machiavelli’s place in the history of political thought: Is he the last of the ancients or the creator of a new, distinctly modern conception of politics? And what might the answer to this question reveal about the impact of these disparate traditions on the founding of modern political philosophy? The second section contrasts current understandings of Machiavelli’s view of virtues in The Prince. The relationship between political leaders, popular power, and liberty is another perennial problem in studies of Machiavelli, and the third section develops several claims about that relationship. Finally, the fourth section explores the legacy of Machiavelli within the republican tradition of political thought and his relevance to enduring political issues.

Machiavelli on Liberty and Conflict

More than five hundred years after Machiavelli wrote The Prince, his landmark treatise on the pragmatic application of power remains a pivot point for debates on political thought. While scholars continue to investigate interpretations of The Prince in different contexts throughout history, from the Renaissance to the Risorgimento and Italian unification, other fruitful lines of research explore how Machiavelli’s ideas about power and leadership can further our understanding of contemporary political circumstances. With Machiavelli on Liberty and Conflict, David Johnston, Nadia Urbinati, and Camila Vergara have brought together the most recent research on The Prince, with contributions from many of the leading scholars of Machiavelli, including Quentin Skinner, Harvey Mansfield, Erica Benner, John McCormick, and Giovanni Giorgini. Organized into four sections, the book focuses first on Machiavelli’s place in the history of political thought: Is he the last of the ancients or the creator of a new, distinctly modern conception of politics? And what might the answer to this question reveal about the impact of these disparate traditions on the founding of modern political philosophy? The second section contrasts current understandings of Machiavelli’s view of virtues in The Prince. The relationship between political leaders, popular power, and liberty is another perennial problem in studies of Machiavelli, and the third section develops several claims about that relationship. Finally, the fourth section explores the legacy of Machiavelli within the republican tradition of political thought and his relevance to enduring political issues.

Machiavelli on Liberty and Conflict

More than five hundred years after Machiavelli wrote The Prince, his landmark treatise on the pragmatic application of power remains a pivot point for debates on political thought. While scholars continue to investigate interpretations of The Prince in different contexts throughout history, from the Renaissance to the Risorgimento and Italian unification, other fruitful lines of research explore how Machiavelli’s ideas about power and leadership can further our understanding of contemporary political circumstances. With Machiavelli on Liberty and Conflict, David Johnston, Nadia Urbinati, and Camila Vergara have brought together the most recent research on The Prince, with contributions from many of the leading scholars of Machiavelli, including Quentin Skinner, Harvey Mansfield, Erica Benner, John McCormick, and Giovanni Giorgini. Organized into four sections, the book focuses first on Machiavelli’s place in the history of political thought: Is he the last of the ancients or the creator of a new, distinctly modern conception of politics? And what might the answer to this question reveal about the impact of these disparate traditions on the founding of modern political philosophy? The second section contrasts current understandings of Machiavelli’s view of virtues in The Prince. The relationship between political leaders, popular power, and liberty is another perennial problem in studies of Machiavelli, and the third section develops several claims about that relationship. Finally, the fourth section explores the legacy of Machiavelli within the republican tradition of political thought and his relevance to enduring political issues.

Machiavelli on Liberty and Conflict

More than five hundred years after Machiavelli wrote The Prince, his landmark treatise on the pragmatic application of power remains a pivot point for debates on political thought. While scholars continue to investigate interpretations of The Prince in different contexts throughout history, from the Renaissance to the Risorgimento and Italian unification, other fruitful lines of research explore how Machiavelli’s ideas about power and leadership can further our understanding of contemporary political circumstances. With Machiavelli on Liberty and Conflict, David Johnston, Nadia Urbinati, and Camila Vergara have brought together the most recent research on The Prince, with contributions from many of the leading scholars of Machiavelli, including Quentin Skinner, Harvey Mansfield, Erica Benner, John McCormick, and Giovanni Giorgini. Organized into four sections, the book focuses first on Machiavelli’s place in the history of political thought: Is he the last of the ancients or the creator of a new, distinctly modern conception of politics? And what might the answer to this question reveal about the impact of these disparate traditions on the founding of modern political philosophy? The second section contrasts current understandings of Machiavelli’s view of virtues in The Prince. The relationship between political leaders, popular power, and liberty is another perennial problem in studies of Machiavelli, and the third section develops several claims about that relationship. Finally, the fourth section explores the legacy of Machiavelli within the republican tradition of political thought and his relevance to enduring political issues.