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Marranos: The Other of the Other

Marranos were Spanish or Portuguese Jews who converted to Christianity at the time of the Spanish Inquisition to avoid being massacred or forced to flee but who continued to practise Judaism in secret. They were persecuted by the first racist blood laws but the water of forced baptism was not enough to make them assimilate. Donatella Di Cesare sees the marranos as the quintessential figures of the modern condition: the marranos were not just those whom modernity cast out as the ‘other’, but were those ‘others’ who were forced to disavow their beliefs and conceal themselves. They became ‘the other of the other’, doubly excluded, condemned to a life of existential duplicity with no way out, spurned by both Catholics and Jews and unable to belong fully to either community. But this double life of the marranos turned out to be a secret source of strength. Doubly estranged, with no possibility of redemption, the marranos became modernity’s first true radicals. Dissidents out of necessity, they inaugurated modernity with their ambivalence and their split self. And their story is not over. By treating the history of the marranos as a prism through which to grasp the defining features of modernity, this highly original book will be of interest to a wide readership.

Marranos: The Other of the Other

Marranos were Spanish or Portuguese Jews living in the Iberian Peninsula who converted to Christianity to avoid being massacred or forced to flee following the expulsion of Jews and Muslims from Spain in 1391 but they continued to practice Judaism in secret. They outwardly embraced Catholicism but preserved Judaism in their hearts. While the Marranos are commonly associated with the persecution of Jews at the time of the Spanish Inquisition, Donatella Di Cesare sees the Marranos as the quintessential figure of the modern condition: the Marranos were not just those that modernity has cast out as the ‘other’, but were those ‘others’ who were forced to disavow their beliefs and conceal themselves. They were ‘the other’s other’, the product of a double exclusion, condemned to a life of existential duplicity with no way out, spurned by both Catholics and Jews and unable fully to belong to either community. But this double life of the Marrano turned out also to be a secret source of strength. Doubly estranged, with no possibility of redemption, the Marrano was the protagonist not only of an external emigration but also of an internal migration: the exploration of the inner territory of the self and a predisposition towards radical thinking that would become hallmarks of modernity. By treating the history of the Marranos as a prism through which to grasp the defining features of modernity, this highly original book that will be of interest to wide readership.

Marriage and Morals

Marriage and Morals is a compelling cross-cultural examination of individual, familial and societal attitudes towards sex and marriage. By exploring the codes by which we live our sexual lives and conventional morality, Russell daringly sets out a new morality, shaped and influenced by dramatic changes in society such as the emancipation of women and the wide-spread use of contraceptives. From the origin of marriage to the influence of religion, Russell explores the changing role of marriage and codes of sexual ethics. The influence of this great work has turned it into a worthy classic.

Marriage and Morals

First published in 1985. Marriage and Morals won Bertrand Russell the Nobel Prize for Literature in 1950. With his customary wit and clarity, Russell explores the changing role of marriage, the codes of sexual ethics and the question of population. By what codes should we live our sexual lives? Every aspect, from the origin of marriage to the values of a healthy sex life, from the influence of religion, psychoanalysis and taboos to the possibilities of eugenics, receives the incisive scrutiny of Russell’s intellect. Here is the Passionate Sceptic at his most vigorous.

Marriage and Morals (Routledge Classics Ser.)

Marriage and Morals is a compelling cross-cultural examination of individual, familial and societal attitudes towards sex and marriage. By exploring the codes by which we live our sexual lives and conventional morality, Russell daringly sets out a new morality, shaped and influenced by dramatic changes in society such as the emancipation of women and the wide-spread use of contraceptives. From the origin of marriage to the influence of religion, Russell explores the changing role of marriage and codes of sexual ethics. The influence of this great work has turned it into a worthy classic.

Marriage and Morals (Routledge Classics Ser.)

First published in 1985. Marriage and Morals won Bertrand Russell the Nobel Prize for Literature in 1950. With his customary wit and clarity, Russell explores the changing role of marriage, the codes of sexual ethics and the question of population. By what codes should we live our sexual lives? Every aspect, from the origin of marriage to the values of a healthy sex life, from the influence of religion, psychoanalysis and taboos to the possibilities of eugenics, receives the incisive scrutiny of Russell’s intellect. Here is the Passionate Sceptic at his most vigorous.

Marriage in Seventeenth-Century English Political Thought

This study traces the decline of marriage as a metaphor for political authority, subjection, and tyranny in Seventeenth-century political thought. An image that bound consent and contract with divine right absolutism, and irrevocably connected royal prerogatives with subjects' liberties, its disappearance in the middle decades of the century coincided with the full emergence of patriarchalist and social contract theories. If both these accepted the importance of 'fathers of families', neither would suggest that political government could be comparable to 'marriage'.

Marsilio Ficino and His World (Critical Political Theory and Radical Practice)

This book makes the case for Marsilio Ficino, a Renaissance philosopher and priest, as a canonical thinker, and provides an introduction for a broad audience. Sophia Howlett examines him as part of the milieu of Renaissance Florence, part of a history of Platonic philosophy, and as a key figure in the ongoing crisis between classical revivalism and Christian belief. The author discusses Ficino’s vision of a Platonic Christian universe with multiple worlds inhabited by angels, daemons and pagan gods, as well as our own distinctive role within that universe - climbing the heights to talk with angels yet constantly confused by the evidence of our own senses. Ficino as the “new Socrates” suggests to us that by changing ourselves, we can change our world.

Martial Aesthetics: How War Became an Art Form

The twenty-first century has witnessed a pervasive militarization of aesthetics with Western military institutions co-opting the creative worldmaking of art and merging it with the destructive forces of warfare. In Martial Aesthetics, Anders Engberg-Pedersen examines the origins of this unlikely merger, showing that today's creative warfare is merely the extension of a historical development that began long ago. Indeed, the emergence of martial aesthetics harkens back to a series of inventions, ideas, and debates in the eighteenth and early nineteenth century. Already then, military thinkers and inventors adopted ideas from the field of aesthetics about the nature, purpose, and force of art and retooled them into innovative military technologies and a new theory that conceptualized war not merely as a practical art, but as an aesthetic art form. This book shows how military discourses and early war media such as star charts, horoscopes, and the Prussian wargame were entangled with ideas of creativity, genius, and possible worlds in philosophy and aesthetic theory (by thinkers such as Leibniz, Baumgarten, Kant, and Schiller) in order to trace the emergence of martial aesthetics. Adopting an approach that is simultaneously historical and theoretical, Engberg-Pedersen presents a new frame for understanding war in the twenty-first century.

Martial Aesthetics: How War Became an Art Form

The twenty-first century has witnessed a pervasive militarization of aesthetics with Western military institutions co-opting the creative worldmaking of art and merging it with the destructive forces of warfare. In Martial Aesthetics, Anders Engberg-Pedersen examines the origins of this unlikely merger, showing that today's creative warfare is merely the extension of a historical development that began long ago. Indeed, the emergence of martial aesthetics harkens back to a series of inventions, ideas, and debates in the eighteenth and early nineteenth century. Already then, military thinkers and inventors adopted ideas from the field of aesthetics about the nature, purpose, and force of art and retooled them into innovative military technologies and a new theory that conceptualized war not merely as a practical art, but as an aesthetic art form. This book shows how military discourses and early war media such as star charts, horoscopes, and the Prussian wargame were entangled with ideas of creativity, genius, and possible worlds in philosophy and aesthetic theory (by thinkers such as Leibniz, Baumgarten, Kant, and Schiller) in order to trace the emergence of martial aesthetics. Adopting an approach that is simultaneously historical and theoretical, Engberg-Pedersen presents a new frame for understanding war in the twenty-first century.

Martin Amis: Postmodernism and Beyond

This is the first collection of essays ever published on Martin Amis, one of England's most controversial and critically acclaimed authors. It assembles the ideas of twelve scholars from different countries to clarify the major trends and transitions in Amis's work. The essays will become an authoritative resource for scholars and students alike.

Martin Buber: The Life of Dialogue (Martin Buber)

Martin Buber: The Life of Dialogue, the first study in any language to provide a complete overview of Buber's thought, remains the definitive guide to the full range of his work and the starting point for all modern Buber scholarship. Maurice S. Friedman reveals the implications of Buber's thought for theory of knowledge, education, philosophy, myth, history and Judaic and Christian belief.This fully revised and expanded fourth edition includes a new preface by the author, an expanded bibliography incorporating new Buber scholarship, and two new appendices in the form of essays on Buber's influence on Emmanuel Levinas and Mikhail Bakhtin.

Martin Buber: The Life of Dialogue (Martin Buber)

Martin Buber: The Life of Dialogue, the first study in any language to provide a complete overview of Buber's thought, remains the definitive guide to the full range of his work and the starting point for all modern Buber scholarship. Maurice S. Friedman reveals the implications of Buber's thought for theory of knowledge, education, philosophy, myth, history and Judaic and Christian belief.This fully revised and expanded fourth edition includes a new preface by the author, an expanded bibliography incorporating new Buber scholarship, and two new appendices in the form of essays on Buber's influence on Emmanuel Levinas and Mikhail Bakhtin.

Martin Buber: A Life of Faith and Dissent (Jewish Lives #83)

The first major biography in English in over thirty years of the seminal modern Jewish thinker Martin Buber An authority on the twentieth†‘century philosopher Martin Buber (1878–1965), Paul Mendes-Flohr offers the first major biography in English in thirty years of this seminal modern Jewish thinker. The book is organized around several key moments, such as his sudden abandonment by his mother when he was a child of three, a foundational trauma that, Mendes-Flohr shows, left an enduring mark on Buber’s inner life, attuning him to the fragility of human relations and the need to nurture them with what he would call a “dialogical attentiveness.” Buber’s philosophical and theological writings, most famously I and Thou, made significant contributions to religious and Jewish thought, philosophical anthropology, biblical studies, political theory, and Zionism. In this accessible new biography, Mendes-Flohr situates Buber’s life and legacy in the intellectual and cultural life of German Jewry as well as in the broader European intellectual life of the first half of the twentieth century.

The Martin Buber Reader: Essential Writings

Martin Buber was professor of the history of religions and Jewish religion & ethics from 1923 to 1933 at the University of Frankfurt. He resigned in 1933, after Hitler came to power, and immigrated to Israel where he taught at the Hebrew University in Jerusalem. Buber wrote numerous books during his lifetime (1878-1965) and is best known for I and Thou and Good and Evil. His philosophy of dialogue-that is, the 'I-Thou' relationship which affirms each individual as being of unique value-is extremely well-known and has influenced important Protestant theologians like Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. There is truly no genuine understanding of contemporary Jewish and Christian theology without reference to Martin Buber. His appeal is vast - not only is he renowned for his translations of the Old Testament but also for his interpretation of Hasidism, his role in Zionism, and his writings in both psychotherapy and political philosophy.

Martin Davis on Computability, Computational Logic, and Mathematical Foundations (Outstanding Contributions to Logic #10)

This book presents a set of historical recollections on the work of Martin Davis and his role in advancing our understanding of the connections between logic, computing, and unsolvability. The individual contributions touch on most of the core aspects of Davis’ work and set it in a contemporary context. They analyse, discuss and develop many of the ideas and concepts that Davis put forward, including such issues as contemporary satisfiability solvers, essential unification, quantum computing and generalisations of Hilbert’s tenth problem. The book starts out with a scientific autobiography by Davis, and ends with his responses to comments included in the contributions. In addition, it includes two previously unpublished original historical papers in which Davis and Putnam investigate the decidable and the undecidable side of Logic, as well as a full bibliography of Davis’ work. As a whole, this book shows how Davis’ scientific work lies at the intersection of computability, theoretical computer science, foundations of mathematics, and philosophy, and draws its unifying vision from his deep involvement in Logic.

Martin Heidegger: Sammlung Metzler, 141 (Sammlung Metzler)

Martin Heidegger: Challenge to Education (SpringerBriefs in Education)

This book sets out to explore the challenge to education contained in Heidegger’s work. His direct remarks about education are examined and placed in the broader context of his philosophy to create an account of Heidegger’s challenge. Martin Heidegger is an undisputed giant of 20th Century thought. During his long academic career he made decisive contributions to philosophy, influencing a host of thinkers in the process including Arendt, Gadamer, Sartre, Merleau-Ponty, Derrida and Foucault. Heidegger inquired into the deepest levels of human being and its social, natural and technological contexts. Although he did not develop a systematic philosophy of education, his philosophical insights and occasional remarks about education make him an interesting and troubling figure for education. Heidegger is of interest to education for his contributions to our understanding of human being and its environment. Heidegger’s insights are troubling, too, for many of the assumptions of education. His critiques of humanism and the modern instrumental mindset in particular have significant implications. The work of scholars who have expanded on Heidegger’s remarks and those who have been influenced by his philosophy is also surveyed to fill out the examination. A vision of education emerges in which teachers and learners awaken to the deadening influences around them and become attuned to the openness of being.

Martin Heidegger (International Library of Essays in the History of Social and Political Thought)

Although Heidegger's writings are not extensively concerned with the analysis of political concepts or with advocating particular arrangements of political institutions, his basic way of understanding the human relation to the world accords a constitutive significance to its social, cultural and historical dimensions. There is thus a political aspect to his thinking about every philosophical matter to which he turns his attention. This collection of essays is designed to identify, contextualize and critically evaluate the main phases of his intellectual development from that perspective.

Martin Heidegger (International Library of Essays in the History of Social and Political Thought)

Although Heidegger's writings are not extensively concerned with the analysis of political concepts or with advocating particular arrangements of political institutions, his basic way of understanding the human relation to the world accords a constitutive significance to its social, cultural and historical dimensions. There is thus a political aspect to his thinking about every philosophical matter to which he turns his attention. This collection of essays is designed to identify, contextualize and critically evaluate the main phases of his intellectual development from that perspective.

Martin Heidegger

With characteristic lucidity and style, Steiner makes Heidegger's immensely difficult body of work accessible to the general reader. In a new introduction, Steiner addresses language and philosophy and the rise of Nazism. "It would be hard to imagine a better introduction to the work of philosopher Martin Heidegger."—George Kateb, The New Republic

Martin Heidegger and the Truth About the Black Notebooks (Analecta Husserliana #123)

Toward the beginning of 2013, I received reports of passages in the Black Notebooks that offered observations on Jewry, or as the case may be, world Jewry. It immediately became clear to me that the publication of the Black Notebooks would call forth a wide-spread international debate. Already in the Spring of 2013, I had asked Professor Friedrich-Wilhelm von Herrmann, last private assistant – and in the words of my grandfather, the “chief co-worker of the complete edition”, – if he might review the Notebooks as a whole, based on his profound insight into the thought of Martin Heidegger, and in particular, review those Jewish-related passages that were the focus of the public eye.Publications about the Black Notebooks quickly came to propagate catchy expressions such as “being-historical anti-Semitism” and “metaphysical anti-Semitism”. The first question that obviously arises is: Does the thought of Martin Heidegger exhibit any kind of anti-Semitism at all?In this book Professor von Herrmann now advances his hermeneutic explication. With Professor Francesco Alfieri of the Pontificia Università Lateranense he has found a colleague who has drawn up a comprehensive philological analysis of volumes GA 94 through GA 97 of the Complete Edition.The fact that Heidegger designated the hitherto published “black notebooks” as Ponderings (Überlegungen) and as Observations (Anmerkungen) has been given little consideration. He intentionally placed them at the conclusion of the Complete Edition because without acquaintance with the lectures, and above all, with the being-historical treatises that would come to be published in the framework of the Complete Edition, they would not be comprehensible. (Arnulf Heidegger)

Martin Heidegger: In Europe and America

When Heidegger's influence was at its zenith in Gennany from the early fifties to the early sixties, most serious students of philosophy in that country were deeply steeped in his thought. His students or students of his students filled many if not most of the major chairs in philosophy. A cloud of reputedly Black Forest mysticism veiled the perspective of many of his critics and admirers at home and abroad. Droves of people flocked to hear lectures by him that most could not understand, even on careful reading, much less on one hearing. He loomed so large that Being and Time frequently could not be seen as a highly imaginative, initial approach to a strictly limited set of questions, but was viewed either as an all-embracing fmt order catastrophy incorporating at once the most feared consequences of Boehme, Kierkegaard, RiIke, and Nietzsche, or as THE ANSWER. But most of that has past. Heidegger's dominance of Gennan philosophy has ceased. One can now brush aside the larger-than-life images of Heidegger, the fears that his language was creating a cult phenomenon, the convictions that only those can understand him who give their lives to his thought. His language is at times unusually difficult, at times simple and beautiful. Some of his insights are obscure and not helpful, others are exciting and clarifying. One no longer expects Heidegger to interpret literature like a literary critic or an academic philologist.

Martin Heidegger on Technology, Ecology, and the Arts

Lack begins with a discussion of Max Weber's analysis of the disenchantment of the world and proceeds to develop Heidegger's philosophy in a way that suggests a "re-enchantment" of the world that faces the modern condition squarely, without nostalgia.

Martin Heidegger's Changing Destinies: Catholicism, Revolution, Nazism

A portrait of Martin Heidegger as a man and a philosopher In this biography of Martin Heidegger (1889–1976), now available in English, historian Guillaume Payen synthesizes the connections between the German philosopher’s life and work. Critically, but without polemics, he creates a portrait of Heidegger in his time, using all available sources—lectures, letters, and the notorious “black notebooks.” Payen chronicles Heidegger’s “changing destinies”: after the First World War, an uncompromising Catholicism gave way to a vigorous striving for a philosophical revolution—fertile ground for National Socialism. The book reflects a life of light and shadow. Heidegger was a great philosopher and teacher who cultivated friendships and love affairs with Jews but also was an anti-Semitic nationalist who lamented the “Judaization of German intellectual life.&rdquo