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Marx's Discourse with Hegel
by N. LevineThe end of Stalinist Russia, China's change under Deng Xiaoping and the publication of previously unexplored documents of Marx in the MEGA2 opened a new epoch in the analysis of Marx. Marx's Discourse With Hegel is both a product and contribution to this rebirth of Marxism by its reformulation of the relationship between Hegel and Marx
Marx's Dream: From Capitalism to Communism
by Tom RockmoreTwo centuries after his birth, Karl Marx is read almost solely through the lens of Marxism, his works examined for how they fit into the doctrine that was developed from them after his death. With Marx’s Dream, Tom Rockmore offers a much-needed alternative view, distinguishing rigorously between Marx and Marxism. Rockmore breaks with the Marxist view of Marx in three key ways. First, he shows that the concern with the relation of theory to practice—reflected in Marx’s famous claim that philosophers only interpret the world, while the point is to change it—arose as early as Socrates, and has been central to philosophy in its best moments. Second, he seeks to free Marx from his unsolicited Marxist embrace in order to consider his theory on its own merits. And, crucially, Rockmore relies on the normal standards of philosophical debate, without the special pleading to which Marxist accounts too often resort. Marx’s failures as a thinker, Rockmore shows, lie less in his diagnosis of industrial capitalism’s problems than in the suggested remedies, which are often unsound. Only a philosopher of Rockmore’s stature could tackle a project this substantial, and the results are remarkable: a fresh Marx, unencumbered by doctrine and full of insights that remain salient today.
Marx's Dream: From Capitalism to Communism
by Tom RockmoreTwo centuries after his birth, Karl Marx is read almost solely through the lens of Marxism, his works examined for how they fit into the doctrine that was developed from them after his death. With Marx’s Dream, Tom Rockmore offers a much-needed alternative view, distinguishing rigorously between Marx and Marxism. Rockmore breaks with the Marxist view of Marx in three key ways. First, he shows that the concern with the relation of theory to practice—reflected in Marx’s famous claim that philosophers only interpret the world, while the point is to change it—arose as early as Socrates, and has been central to philosophy in its best moments. Second, he seeks to free Marx from his unsolicited Marxist embrace in order to consider his theory on its own merits. And, crucially, Rockmore relies on the normal standards of philosophical debate, without the special pleading to which Marxist accounts too often resort. Marx’s failures as a thinker, Rockmore shows, lie less in his diagnosis of industrial capitalism’s problems than in the suggested remedies, which are often unsound. Only a philosopher of Rockmore’s stature could tackle a project this substantial, and the results are remarkable: a fresh Marx, unencumbered by doctrine and full of insights that remain salient today.
Marx's Dream: From Capitalism to Communism
by Tom RockmoreTwo centuries after his birth, Karl Marx is read almost solely through the lens of Marxism, his works examined for how they fit into the doctrine that was developed from them after his death. With Marx’s Dream, Tom Rockmore offers a much-needed alternative view, distinguishing rigorously between Marx and Marxism. Rockmore breaks with the Marxist view of Marx in three key ways. First, he shows that the concern with the relation of theory to practice—reflected in Marx’s famous claim that philosophers only interpret the world, while the point is to change it—arose as early as Socrates, and has been central to philosophy in its best moments. Second, he seeks to free Marx from his unsolicited Marxist embrace in order to consider his theory on its own merits. And, crucially, Rockmore relies on the normal standards of philosophical debate, without the special pleading to which Marxist accounts too often resort. Marx’s failures as a thinker, Rockmore shows, lie less in his diagnosis of industrial capitalism’s problems than in the suggested remedies, which are often unsound. Only a philosopher of Rockmore’s stature could tackle a project this substantial, and the results are remarkable: a fresh Marx, unencumbered by doctrine and full of insights that remain salient today.
Marx's Dream: From Capitalism to Communism
by Tom RockmoreTwo centuries after his birth, Karl Marx is read almost solely through the lens of Marxism, his works examined for how they fit into the doctrine that was developed from them after his death. With Marx’s Dream, Tom Rockmore offers a much-needed alternative view, distinguishing rigorously between Marx and Marxism. Rockmore breaks with the Marxist view of Marx in three key ways. First, he shows that the concern with the relation of theory to practice—reflected in Marx’s famous claim that philosophers only interpret the world, while the point is to change it—arose as early as Socrates, and has been central to philosophy in its best moments. Second, he seeks to free Marx from his unsolicited Marxist embrace in order to consider his theory on its own merits. And, crucially, Rockmore relies on the normal standards of philosophical debate, without the special pleading to which Marxist accounts too often resort. Marx’s failures as a thinker, Rockmore shows, lie less in his diagnosis of industrial capitalism’s problems than in the suggested remedies, which are often unsound. Only a philosopher of Rockmore’s stature could tackle a project this substantial, and the results are remarkable: a fresh Marx, unencumbered by doctrine and full of insights that remain salient today.
Marx's 'Eighteenth Brumaire': (Post)Modern Interpretations
by Mark Cowling James MartinMarx's account of the rise of Louis-Napoleon Bonaparte is one of his most important texts. Written after the defeat of the 1848 revolution in France and Bonaparte's subsequent coup, it is a concrete analysis that raises enduring theoretical questions about the state, class conflict and ideology.*BR**BR*Unlike his earlier analyses, Marx develops a nuanced argument concerning the independence of the state from class interests, the different types of classes, and the determining power of ideas and imagery in politics. In the Eighteenth Brumaire he applies his 'materialist conception of history' to an actual historical event with extraordinary subtlety and an impressive, powerful command of language.*BR**BR*This volume contains the most recent and widely acclaimed translation of the Eighteenth Brumaire by Terrell Carver, together with a series of specially commissioned essays on the importance of the Brumaire in Marx's canon. Contributors discuss its continuing significance and interest, the historical background and its contemporary relevance for political philosophy and history.
Marx's 'Eighteenth Brumaire': (Post)Modern Interpretations
by James Martin Mark CowlingMarx's account of the rise of Louis-Napoleon Bonaparte is one of his most important texts. Written after the defeat of the 1848 revolution in France and Bonaparte's subsequent coup, it is a concrete analysis that raises enduring theoretical questions about the state, class conflict and ideology.*BR**BR*Unlike his earlier analyses, Marx develops a nuanced argument concerning the independence of the state from class interests, the different types of classes, and the determining power of ideas and imagery in politics. In the Eighteenth Brumaire he applies his 'materialist conception of history' to an actual historical event with extraordinary subtlety and an impressive, powerful command of language.*BR**BR*This volume contains the most recent and widely acclaimed translation of the Eighteenth Brumaire by Terrell Carver, together with a series of specially commissioned essays on the importance of the Brumaire in Marx's canon. Contributors discuss its continuing significance and interest, the historical background and its contemporary relevance for political philosophy and history.
Marx's Ethical Vision
by Vanessa Christina Wills"The communists do not preach morality at all"; this line from The Communist Manifesto might seem to settle the question of whether Marxism has anything to offer moral philosophy. Yet, Marx issued both trenchant critiques of "bourgeois" morality and thundering condemnations of capitalism's "vampire-like" destructiveness. He decried commodity-exchange for corroding our ability to value one another for who we are, not how much our lives could be traded away for. He expressed apparently ethical views about human nature, the conditions necessary for human flourishing, and the desirability of bringing such conditions about--views that are interwoven throughout his life's work, from his youthful philosophical poetry to his unfinished masterpiece, Capital. Renewed attention to Marx's distinctively "dialectical" and historical materialist approach to conflict and change makes sense of this apparent tension in his thought. Following Marx, Vanessa Christina Wills centers labor--human beings satisfying their needs through conscious, purpose-driven, and transformative interaction with the material world--as the essential human activity. Working people's struggles reveal capitalism's worst ravages while pointing to a better future and embodying the only way there: rational transformation of our relationships to ourselves, to one another, and to the natural world, so that the human condition emerges not as a burden we must bear but as life we joyfully create. The purposiveness of labor gives rise to a normativity already inherent in the present state of things, one that can guide us in knowing what sort of world we should build and that further prepares us to build it. Rather than "preach morality," the key task for moral philosophy is to theorize in the light that working peoples' struggles for survival shine on capitalism--an existential threat to humanity and the defining ethical problem of our time.
Marx's Ethical Vision
by Vanessa Christina Wills"The communists do not preach morality at all"; this line from The Communist Manifesto might seem to settle the question of whether Marxism has anything to offer moral philosophy. Yet, Marx issued both trenchant critiques of "bourgeois" morality and thundering condemnations of capitalism's "vampire-like" destructiveness. He decried commodity-exchange for corroding our ability to value one another for who we are, not how much our lives could be traded away for. He expressed apparently ethical views about human nature, the conditions necessary for human flourishing, and the desirability of bringing such conditions about--views that are interwoven throughout his life's work, from his youthful philosophical poetry to his unfinished masterpiece, Capital. Renewed attention to Marx's distinctively "dialectical" and historical materialist approach to conflict and change makes sense of this apparent tension in his thought. Following Marx, Vanessa Christina Wills centers labor--human beings satisfying their needs through conscious, purpose-driven, and transformative interaction with the material world--as the essential human activity. Working people's struggles reveal capitalism's worst ravages while pointing to a better future and embodying the only way there: rational transformation of our relationships to ourselves, to one another, and to the natural world, so that the human condition emerges not as a burden we must bear but as life we joyfully create. The purposiveness of labor gives rise to a normativity already inherent in the present state of things, one that can guide us in knowing what sort of world we should build and that further prepares us to build it. Rather than "preach morality," the key task for moral philosophy is to theorize in the light that working peoples' struggles for survival shine on capitalism--an existential threat to humanity and the defining ethical problem of our time.
Marx's 'Grundrisse': A Reader's Guide (Reader's Guides)
by Simon ChoatThe Grundrisse is widely regarded as one of Marx's most important texts, with many commentators claiming it is the centrepiece of his entire oeuvre. It is also, however, a notoriously difficult text to understand and interpret. In this - the first guide and introduction to reading the Grundrisse - Simon Choat helps us to make sense of a text that is both a first draft of Capital and a major work in its own right. As well as offering a detailed commentary on the entire text, this guide explains the Grundrisse's central themes and arguments and highlights its impact and influence. The Grundrisse's discussions of money, labour, nature, freedom, the role of machinery, and the development and dynamics of capitalism have influenced generations of thinkers, from Anglo-American historians such as Eric Hobsbawm and Robert Brenner to Continental philosophers like Antonio Negri and Gilles Deleuze, as well as offering vital insights into Marx's methodology and the trajectory of his thought. Contemporary examples are used throughout this guide both to illuminate Marx's terminology and concepts and to illustrate the continuing relevance of the Grundrisse. Readers will be offered guidance on:-Philosophical and Historical Context-Key Themes-Reading the Text-Reception and Influence
Marx's 'Grundrisse': A Reader's Guide (Reader's Guides)
by Simon ChoatThe Grundrisse is widely regarded as one of Marx's most important texts, with many commentators claiming it is the centrepiece of his entire oeuvre. It is also, however, a notoriously difficult text to understand and interpret. In this - the first guide and introduction to reading the Grundrisse - Simon Choat helps us to make sense of a text that is both a first draft of Capital and a major work in its own right. As well as offering a detailed commentary on the entire text, this guide explains the Grundrisse's central themes and arguments and highlights its impact and influence. The Grundrisse's discussions of money, labour, nature, freedom, the role of machinery, and the development and dynamics of capitalism have influenced generations of thinkers, from Anglo-American historians such as Eric Hobsbawm and Robert Brenner to Continental philosophers like Antonio Negri and Gilles Deleuze, as well as offering vital insights into Marx's methodology and the trajectory of his thought. Contemporary examples are used throughout this guide both to illuminate Marx's terminology and concepts and to illustrate the continuing relevance of the Grundrisse. Readers will be offered guidance on:-Philosophical and Historical Context-Key Themes-Reading the Text-Reception and Influence
Marx's Inferno: The Political Theory of Capital
by William Clare RobertsVoltaire called it "the most sublime didactic poem ever written in any language." Rousseau rhapsodized about its intellectual consolations. Kant recited long passages of it from memory during his lectures. And Adam Smith and David Hume drew inspiration from it in their writings. This was Alexander Pope's Essay on Man (1733–34), a masterpiece of philosophical poetry, one of the most important and controversial works of the Enlightenment, and one of the most widely read, imitated, and discussed poems of eighteenth-century Europe and America. This volume, which presents the first major new edition of the poem in more than fifty years, introduces this essential work to a new generation of readers, recapturing the excitement and illuminating the debates it provoked from the moment of its publication.Echoing Milton's purpose in Paradise Lost, Pope says his aim in An Essay on Man is to "vindicate the ways of God to man"—to explain the existence of evil and explore man's place in the universe. In a comprehensive introduction, Tom Jones describes the poem as an investigation of the fundamental question of how people should behave in a world they experience as chaotic, but which they suspect to be orderly from some higher point of view. The introduction provides a thorough discussion of the poem's attitudes, themes, composition, context, and reception, and reassesses the work's place in history. Extensive annotations to the text explain references and allusions.The result is the most accessible, informative, and reader-friendly edition of the poem in decades and an invaluable book for students and scholars of eighteenth-century literature and thought.
Marx's Inferno: The Political Theory of Capital
by William Clare RobertsMarx's Inferno reconstructs the major arguments of Karl Marx’s Capital and inaugurates a completely new reading of a seminal classic. Rather than simply a critique of classical political economy, William Roberts argues that Capital was primarily a careful engagement with the motives and aims of the workers’ movement. Understood in this light, Capital emerges as a profound work of political theory. Placing Marx against the background of nineteenth-century socialism, Roberts shows how Capital was ingeniously modeled on Dante’s Inferno, and how Marx, playing the role of Virgil for the proletariat, introduced partisans of workers’ emancipation to the secret depths of the modern "social Hell." In this manner, Marx revised republican ideas of freedom in response to the rise of capitalism.Combining research on Marx’s interlocutors, textual scholarship, and forays into recent debates, Roberts traces the continuities linking Marx’s theory of capitalism to the tradition of republican political thought. He immerses the reader in socialist debates about the nature of commerce, the experience of labor, the power of bosses and managers, and the possibilities of political organization. Roberts rescues those debates from the past, and shows how they speak to ever-renewed concerns about political life in today’s world.
Marx’s Not-Capital: Labour and the Contemporary Critique of Political Economy
by Benjamin TetlerAs a contribution to critical social theory, this book reconsiders Marx’s critique of political economy through the concept of labour as “not-capital”. Engaging with thinkers who have dealt with Marx’s concepts of “not-capital” and “not-value”, Tetler examines whether and how these concepts can contribute significantly towards a renewal of the critique of political economy beyond the limits of traditional Marxism. In doing so he provides the first in depth interrogation of these concepts, both within Marx’s work itself and within and across the various intellectuals who have put them to use in their attempts to address the faults of traditional Marxism. He argues that the theory of value that sits at the heart of Marx’s critique of political economy requires a negative conception of labour. In helping establish this, the notions of labour as not-capital/value are shown to have formidable ramifications concerning the crisis-ridden nature of capitalist social relations and the struggles operative within and against them.
Marx's Rebellion Against Lenin
by Norman LevineMarx's Rebellion Against Lenin, by negating the Leninist-Stalinist theory of dialectical materialism and tracing Marx's political philosophy to the Classical Humanism of Aristotle, overthrows the stultifying entrapment of Stalinist Bolshevism and contributes to the revitalization of Marx's method.
Marx's Resurrection of Aristotle
by Norman LevineThis book seeks to show how Karl Marx’s vision of communism was a continuation of Aristotle’s classical humanist philosophy. Challenging the Engelsian distortion of Marx, it presents a negation of previous interpretations of Marx which present him in materialist terms. Engels proposed a picture of the highest stage of communist society as an economic egalitarianism, a vision which became an axiom of Leninist-Stalinist-Soviet Communism. By contrast, here it is shown that Marx embraced the Aristotelian concept of “distributive justice”, of proportionate equality. Spanning the works of Marx, from his university education and doctoral dissertation on the differences between the Democritean and Epicurean philosophy of the atom, to the study of his Rheinische Zeitung period and the persistence of classical humanism in Marx’s defense of the freedom of the press, Levine skillfully reveals the gravitational pull between Marx and Aristotle.Showing how classical humanism is the dominant ethos in the communism of Marx, the book includes chapters on:Hegel as a transition point between Aristotle and MarxThe links between Marx’s theory of labor and Aristotle’s idea of the constitutive subject located in The Politics How the local methodologies of Aristotle and Hegel provided Marx with the social methodologies by which to interpret the functioning of capitalismMarx's Resurrection of Aristotle is the culmination of Norman Levine's life-long work to establish the correct placement of Marx and Marx’s communism within the classical humanist tradition.
Marx's Russian Moment (Marx, Engels, and Marxisms)
by Vesa OittinenThis book discusses Marx’s relations with Russia, which have always been ambivalent. In his youth, and indeed a good way into the 1860s, Marx might even be called a “Russophobe.” Around 1870, however, his views on Russia undergo a change; he becomes acquainted with a new kind of Russian radical and revolutionary movement and begins to study Russian. It becomes clear that Marx begins to feel that Russia is some kind of a “touchstone” for his theories. Offering a new and original interpretation of Marx’s theoretical development, Marx’s Russian Moment analyzes the following themes: Marx’s concept of ideology (as developed in the German Ideology) and its fortunes in Russia; Marx’s encounter with Bakunin and Russian nihilism; Marx’s and Engels’s studies of primitive societies; Engels’s views of the developmental perspectives of small Slavic nations; and Marx’s views on Finland, the Russian Grand Duchy. Considering these topics as “case studies,” Oittinen argues that Marx’s encounter with Russia substantially influenced Marx’s (and Engels’s) views not just on current political and economic matters but also on a philosophical and methodological level.
Marx's Theory of Crisis
by Simon ClarkeThe theory of crisis has always played a central role within Marxism, and yet has been one of its weakest elements. Simon Clarke's important new book provides the first systematic account of Marx's own writings on crisis, examining the theory within the context of Marx's critique of political economy and of the dynamics of capitalism. The book concentrates on the scientific interpretation and evaluation of the theory of crisis, and will be of interest to mainstream economists, as well as to sociologists, political scientists and students of Marx and Marxism.
Marx’s Theory of Value in Chapter 1 of Capital: A Critique of Heinrich’s Value-Form Interpretation (Marx, Engels, and Marxisms)
by Fred MoseleyChapter 1 is the most important chapter in Capital, as well as the most difficult and the most controversial. An influential interpretation of Chapter 1 in recent decades has been the so-called “value-form interpretation” of Marx’s theory in general and Chapter 1 in particular. The most important proponent of the value-form interpretation today, both in Germany and in the English-speaking world, is Michael Heinrich, and Heinrich’s work has emphasized the first chapter. Heinrich’s latest book in English is a detailed commentary of the first seven chapters of Volume 1 of Capital. The publication of an English translation of Heinrich’s book is an important event in Marxian scholarship and it is important to critically engage with this important book in order to advance our understanding of this critical foundational chapter. This book emphasizes the quantitative issue of whether the magnitude of value and socially necessary labour-time are determined in production or also depend on exchange and demand, which has been the main issue in the controversy over the value-form interpretation.
Marx’s Wager: Das Kapital and Classical Sociology (Marx, Engels, and Marxisms)
by Thomas KempleMarx's masterpiece Capital (Das Kapital) ignored or misread as well as selectively and creatively interpreted by the generation of social scientists that came after him. Emile Durkheim, Max Weber, and Georg Simmel attempt to supplement what they call ‘historical materialism’ or to engage in debates about ‘socialism’ through their readings of The Communist Manifesto and occasional Capital. Although these and other classical sociologists did not have access to most of Marx’s published and unpublished works as we do today, each is concerned with revising and refining Marx’s unfinished critique of political economy. Despite their differences with Marx and with one another, they share his concern with how empirically detailed and scientifically valid knowledge of the social world may inform historical struggles for a more human world. This commitment can be called ‘Faustian’, after the title character of the poet J. W. von Goethe’s tragic epic of modernity, insofar as Marx and the classical sociologists hope to translate theory into practice while making a pact or wager with the diabolical social, political, and economic forces of the modern world.
Mary Ann Shadd Cary: Essential Writings of a Nineteenth-Century Black Radical Feminist (Oxford New Histories of Philosophy)
by Nneka D. DennieThis volume compiles writings by and about Mary Ann Shadd Cary, a nineteenth-century Black radical feminist, an abolitionist, suffragist, and one of the first Black woman newspaper editors in North America. Mary Ann Shadd Cary includes letters, newspaper articles, organizational records, and never-before-published handwritten notes and essay drafts that illustrate how Shadd Cary participated in major Africana philosophical debates during the nineteenth century. Racial uplift, women's rights, and emigration first emerged as central themes in Shadd Cary's intellectual thought during the 1850s as she grappled with slavery's effects on African Americans. She was frequently mired in controversy during this era, both for her ideas and for outspokenness as a woman. Shadd Cary's support for emigration dissipated in the 1860s. During and after Reconstruction, she advocated for citizenship and economic self-determination for Black people in general and Black women in particular. By the 1880s, Shadd Cary's writings and activism prioritized Black women's needs. Shadd Cary shaped Black radical theory and praxis throughout her lifetime. She is one of many nineteenth-century Black women theorists whose intellectual contributions are often overlooked. By interrogating Shadd Cary's Black radical ethic of care, this book reveals the philosophies that have shaped Black women's centuries-long struggle for rights and freedom.
Mary Ann Shadd Cary: Essential Writings of a Nineteenth-Century Black Radical Feminist (Oxford New Histories of Philosophy)
This volume compiles writings by and about Mary Ann Shadd Cary, a nineteenth-century Black radical feminist, an abolitionist, suffragist, and one of the first Black woman newspaper editors in North America. Mary Ann Shadd Cary includes letters, newspaper articles, organizational records, and never-before-published handwritten notes and essay drafts that illustrate how Shadd Cary participated in major Africana philosophical debates during the nineteenth century. Racial uplift, women's rights, and emigration first emerged as central themes in Shadd Cary's intellectual thought during the 1850s as she grappled with slavery's effects on African Americans. She was frequently mired in controversy during this era, both for her ideas and for outspokenness as a woman. Shadd Cary's support for emigration dissipated in the 1860s. During and after Reconstruction, she advocated for citizenship and economic self-determination for Black people in general and Black women in particular. By the 1880s, Shadd Cary's writings and activism prioritized Black women's needs. Shadd Cary shaped Black radical theory and praxis throughout her lifetime. She is one of many nineteenth-century Black women theorists whose intellectual contributions are often overlooked. By interrogating Shadd Cary's Black radical ethic of care, this book reveals the philosophies that have shaped Black women's centuries-long struggle for rights and freedom.
Mary I in Writing: Letters, Literature, and Representation (Queenship and Power)
by Valerie Schutte Jessica S. HowerThis book—along with its companion volume Writing Mary I: History, Historiography, and Fiction—centers on representations of Queen Mary I in writing, broadly construed, and the process of writing that queen into literature and other textual sources. It spans an equally wide chronological and geographical scope, accounting for the years prior to her accession in July 1553 through the centuries that followed her death in November 1558 and for her reach across England, and into Ireland, Spain, Italy, Russia, and Africa. Its intent is to foreground words and language—written, spoken, and acted out—and, by extension, to draw out matters of and conversations about rhetoric, imagery, methodology, source base, genre, narrative, form, and more. Taken together, these two volumes find in England’s first crowned queen regnant an incomparable opportunity to ask new questions and seek new answers that deepen our understanding of queenship, the early modern era, and modern popular culture.
Mary Midgley: An Introduction
by Gregory McElwainFor over 40 years, Mary Midgley made a forceful case for the relevance and importance of philosophy. With characteristic wit and wisdom, she drew special attention to the ways in which our thought influences our everyday lives. Her common-sense approach to human nature and the self, our connections with animals and the natural world, and the complexities of morality, gender, science, and religion has been widely praised by those trying to make sense of this often confusing world. Mary Midgley: An Introduction is the first substantive introduction to Midgley's influential philosophy on the human condition. This volume, supplemented by original interviews with Midgley, outlines the concepts and perspectives for which she is best known and illuminates the philosophical problems to which she devoted her life's work.
Mary Midgley: An Introduction
by Gregory McElwainFor over 40 years, Mary Midgley made a forceful case for the relevance and importance of philosophy. With characteristic wit and wisdom, she drew special attention to the ways in which our thought influences our everyday lives. Her common-sense approach to human nature and the self, our connections with animals and the natural world, and the complexities of morality, gender, science, and religion has been widely praised by those trying to make sense of this often confusing world. Mary Midgley: An Introduction is the first substantive introduction to Midgley's influential philosophy on the human condition. This volume, supplemented by original interviews with Midgley, outlines the concepts and perspectives for which she is best known and illuminates the philosophical problems to which she devoted her life's work.