- Table View
- List View
Medien-Räume: Eröffnen – Gestalten – Vermitteln (Perspektiven der Hochschuldidaktik)
by Jörg Noller Christina Beitz-Radzio Melanie Förg Sandra Eleonore Johst Daniela Kugelmann Sabrina Sontheimer Sören WesterholzLehren und Lernen, verstanden als komplexe Vermittlung und Verarbeitung von Inhalten, findet immer in räumlichen Kontexten statt, die hinderlich oder förderlich sein können. Diese Räume können von ganz verschiedener Art sein und sie müssen sich keineswegs auf den Hörsaal und Seminarraum beschränken. Der Sammelband, der aus zwei Symposien des Münchner-Dozierenden-Netzwerks in den Jahren 2020 und 2021 hervorgegangen ist, möchte diese Räume erkunden, medial reflektieren und zugleich neue Räume für die Lehre eröffnen. Folgende Fragen stehen dabei im Zentrum: Welche Lehr- und Lernräume innerhalb und außerhalb der Hochschule haben sich bislang bewährt? Wo liegen ihre Grenzen, wo ihre Möglichkeiten? Wie lassen sich Lehr- und Lernräume gestalten? Welche Materialien, welche Technik und welche Medien haben sich bewährt oder bieten neue Möglichkeiten?
Medienbildung zwischen Subjektivität und Kollektivität: Reflexionen im Kontext des digitalen Zeitalters (Medienbildung und Gesellschaft #45)
by Jens Holze Dan Verständig Ralf BiermannDer Band vereint ausgewählte interdisziplinäre Zugänge zu Entwicklungen und Problemstellungen rund um das Verhältnis von Subjektivität und Kollektivität. Die Autorinnen und Autoren gehen dabei der Frage nach, wie Konzepte von Subjektivität und Kollektivität im digitalen Zeitalter angemessen beschrieben und für eine zeitgenössische Theoriebildung gewendet werden können. Es werden Themen, wie kollektive Grenzüberschreitung, Vernetzung als Subjektivierungsform und sozio-mediale Habituskonfigurationen im Horizont der Medienbildung verhandelt. Damit leistet der Band auch einen Beitrag zum Diskurs um das Verhältnis von Bildung und Subjektivierung.
Medienherrschaft, Medienresistenz und Medienanarchie: Archäologie der Medien und ihr neuer Gebrauch
by Stavros ArabatzisDas Buch schlägt vor, die Medien und Medientheorien in drei Hauptkategorien zusammenzufassen: 1) Die imperativ-archischen Medien. Es handelt sich hier um ein von der historischen Bühne verdecktes »Heeresgerät« (Kittler), das heute im Dienste eines neuen Imperativs steht. 2) Die gegenimperativen Medien. Diese meinen die eigentliche Medienresistenz gegen die globalen und nationalen Medienmaschinen. 3) Die anarchischen Medien. Sie beschreiben die Aktualität der Medien, denn wirklich aktuell werden sie erst da, wo sie in ihrem archischen Charakter ausgedient haben, um anarchisch (ohne Herrschaft) zu leben, was in den imperativen Medienmaschinen ungelebt bleibt.
Medienmoderne: Philosophie und Ästhetik
by Frank HartmannIn diesem Band werden beide Seiten von Medien diskutiert, die philosophische und die ästhetische. Historische Erörterungen zu Schriftlichkeit, Fotografie, Propaganda, Kulturindustrie, Interface, Algorithmen sowie Reflexionen zu den Ursprüngen der Kulturtechniken ergänzen die Auslotung der Medienmoderne. Denn: Medien schaffen neue Erfahrungsräume. Medientechnik hat nicht nur die Kommunikationsverhältnisse verändert, sondern auch das Denken und die Sinnesorganisation, wie insgesamt die Zuwendung zur Welt.
Medienpädagogik (essentials)
by David KergelDer vorliegende Band liefert eine kurze praxisorientierte Einführung in die Medienpädagogik. Dabei wird die Geschichte der Medienpädagogik von der Bewahrpädagogik über eine handlungs- und produktionsorientierte Medienpädagogik bis hin zum Begriff der Medienkompetenz dargestellt. Zudem werden Eckpunkte zeitgemäßer Medienpädagogik in einer digitalen Gesellschaft skizziert sowie die Rahmenbedingungen bzw. die Infrastruktur medienpädagogischen Arbeitens beschrieben. Ergänzt wird das Buch durch einen Onlinekurs. Den kostenlosen Zugang zum Onlinekurs finden Sie direkt im Buch.
Medienpharmakologie: Eine pharmazeutisch-politische Medientheorie
by Stavros ArabatzisMit diesem Band wird so etwas wie eine medienphilosophische Apotheke und Arztpraxis eröffnet. Medien werden nicht mehr bloß technologisch, ästhetisch oder begrifflich-philosophisch erklärt, vielmehr genealogisch in ihrer pharmazeutischen, epidemiologischen, ärztlichen und gesellschaftlichen Wirkung nachgegangen. Als Mittel sind sie kein begriffliches, ästhetisches oder technisches Instrument, sondern Pharmaka einer ärztlich-politischen Kunst und Wissenschaft, die – seit Platon – Heilmittel aber auch Gift heißen können.
Medienwirkungen kompakt: Einführung in ein dynamisches Forschungsfeld
by Michael Jäckelliegt noch nicht vor
Medieval Allegory as Epistemology: Dream-Vision Poetry on Language, Cognition, and Experience (Oxford Studies in Medieval Literature and Culture)
by Marco NievergeltIn Medieval Allegory as Epistemology, Marco Nievergelt argues that late medieval dream-poetry was able to use the tools of allegorical fiction to explore a set of complex philosophical questions regarding the nature of human knowledge. The focus is on three of the most widely read and influential poems of the later Middle Ages: Jean de Meun's Roman de la Rose; the Pélerinages trilogy of Guillaume de Deguileville; and William Langland's vision of Piers Plowman in its various versions. All three poets grapple with a collection of shared, closely related epistemological problems that emerged in Western Europe during the thirteenth century, in the wake of the reception of the complete body of Aristotle's works on logic and the natural sciences. This study therefore not only examines the intertextual and literary-historical relations linking the work of the three poets, but takes their shared interest in cognition and epistemology as a starting point to assess their wider cultural and intellectual significance in the context of broader developments in late medieval philosophy of mind, knowledge, and language. Vernacular literature more broadly played an extremely important role in lending an enlarged cultural resonance to philosophical ideas developed by scholastic thinkers, but it is also shown that allegorical narrative could prompt philosophical speculation on its own terms, deliberately interrogating the dominance and authority of scholastic discourses and institutions by using first-person fictional narrative as a tool for intellectual speculation.
Medieval Allegory as Epistemology: Dream-Vision Poetry on Language, Cognition, and Experience (Oxford Studies in Medieval Literature and Culture)
by Marco NievergeltIn Medieval Allegory as Epistemology, Marco Nievergelt argues that late medieval dream-poetry was able to use the tools of allegorical fiction to explore a set of complex philosophical questions regarding the nature of human knowledge. The focus is on three of the most widely read and influential poems of the later Middle Ages: Jean de Meun's Roman de la Rose; the Pélerinages trilogy of Guillaume de Deguileville; and William Langland's vision of Piers Plowman in its various versions. All three poets grapple with a collection of shared, closely related epistemological problems that emerged in Western Europe during the thirteenth century, in the wake of the reception of the complete body of Aristotle's works on logic and the natural sciences. This study therefore not only examines the intertextual and literary-historical relations linking the work of the three poets, but takes their shared interest in cognition and epistemology as a starting point to assess their wider cultural and intellectual significance in the context of broader developments in late medieval philosophy of mind, knowledge, and language. Vernacular literature more broadly played an extremely important role in lending an enlarged cultural resonance to philosophical ideas developed by scholastic thinkers, but it is also shown that allegorical narrative could prompt philosophical speculation on its own terms, deliberately interrogating the dominance and authority of scholastic discourses and institutions by using first-person fictional narrative as a tool for intellectual speculation.
The Medieval Christian Philosophers: An Introduction (Library of Medieval Studies)
by Richard CrossThe High Middle Ages were remarkable for their coherent sense of 'Christendom': of people who belonged to a homogeneous Christian society marked by uniform rituals of birth and death and worship. That uniformity, which came under increasing strain as national European characteristics became more pronounced, achieved perhaps its most perfect intellectual expression in the thought of the western Christian thinkers who are sometimes called 'scholastic theologians'. These philosophers produced (during roughly the period 1050-1350 CE) a cohesive body of work from their practice of theology as an academic discipline in the university faculties of their day. Richard Cross' elegant and stylish textbook - designed specifically for modern-day undergraduate use on medieval theology and philosophy courses - offers the first focused introduction to these thinkers based on the individuals themselves and their central preoccupations. The book discusses influential figures like Abelard, Peter Lombard and Hugh of St Victor; the use made by Aquinas of Aristotle; the mystical theology of Bonaventure; Robert Grosseteste's and Roger Bacon's interest in optics; the complex metaphysics of Duns Scotus; and the political thought of Marsilius of Padua and William of Ockham. Key themes of medieval theology, including famous axioms like 'Ockham's Razor', are here made fully intelligible and transparent.
Medieval Considerations of Incest, Marriage, and Penance (The New Middle Ages)
by Linda Marie RouillardMedieval Considerations of Incest, Marriage, and Penance focuses on the incest motif as used in numerous medieval narratives. Explaining the weakness of great rulers, such as Charlemagne, or the fall of legendary heroes, such as Arthur, incest stories also reflect on changes to the sacramental regulations and practices related to marriage and penance. Such changes demonstrate the Church's increasing authority over the daily lives and relationships of the laity. Treated here are a wide variety of medieval texts, using as a central reference point Philippe de Rémi's thirteenth-century La Manekine, which presents one lay author's reflections on the role of consent in marriage, the nature of contrition and forgiveness, and even the meaning of relics. Studying a variety of genres including medieval romance, epic, miracles, and drama along with modern memoirs, films, and novels, Linda Rouillard emphasizes connections between medieval and modern social concerns. Rouillard concludes with a consideration of the legacy of the incest motif for the twenty-first century, including survivor narratives, and new incest anxieties associated with assisted reproductive technology.
Medieval Cosmology: Theories of Infinity, Place, Time, Void, and the Plurality of Worlds
by Pierre DuhemThese selections from Le système du monde, the classic ten-volume history of the physical sciences written by the great French physicist Pierre Duhem (1861-1916), focus on cosmology, Duhem's greatest interest. By reconsidering the work of such Arab and Christian scholars as Averroes, Avicenna, Gregory of Rimini, Albert of Saxony, Nicole Oresme, Duns Scotus, and William of Occam, Duhem demonstrated the sophistication of medieval science and cosmology.
Medieval Cosmology: Theories of Infinity, Place, Time, Void, and the Plurality of Worlds
by Pierre DuhemThese selections from Le système du monde, the classic ten-volume history of the physical sciences written by the great French physicist Pierre Duhem (1861-1916), focus on cosmology, Duhem's greatest interest. By reconsidering the work of such Arab and Christian scholars as Averroes, Avicenna, Gregory of Rimini, Albert of Saxony, Nicole Oresme, Duns Scotus, and William of Occam, Duhem demonstrated the sophistication of medieval science and cosmology.
Medieval Europeans: Studies in Ethnic Identity and National Perspectives in Medieval Europe
by Alfred P. SmythA team of leading scholars in the fields of Medieval Literature and History examine the origins of European ethnic groups which subsequently developed into the nations of Europe. The contributors look at evidence for the existence of an ethnic consciousness among the dominant European groups; this later formed the basis of nation states. The reconstruction and invention of the past by medieval writers in search of ethnic origins for their own particular political or tribal groups is also studied from a literary and historical point of view.
Medieval Formal Logic: Obligations, Insolubles and Consequences (The New Synthese Historical Library #49)
by MikkoYrjönsuuriCentral topics in medieval logic are here treated in a way that is congenial to the modern reader, without compromising historical reliability. The achievements of medieval logic are made available to a wider philosophical public then the medievalists themselves. The three genres of logica moderna arising in a later Middle Ages are covered: obligations, insolubles and consequences - the first time these have been treated in such a unified way. The articles on obligations look at the role of logical consistence in medieval disputation techniques. Those on insolubles concentrate on medieval solutions to the Liar Paradox. There is also a systematic account of how medieval authors described the logical content of an inference, and how they thought that the validity of an inference could be guaranteed.
The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference (Amsterdam Studies in Jewish Philosophy #7)
by S. HarveyIn January 1998 leading scholars from Europe, the United States, and Israel in the fields of medieval encyclopedias (Arabic, Latin and Hebrew) and medieval Jewish philosophy and science gathered together at Bar-Ilan University in Ramat-Gan, Israel, for an international conference on medieval Hebrew encyclopedias of science and philosophy. The primary purpose of the conference was to explore and define the structure, sources, nature, and characteristics of the medieval Hebrew encyclopedias of science and philosophy. This book, the first to devote itself to the medieval Hebrew encyclopedias of science and philosophy, contains revised versions of the papers that were prepared for this conference. This volume also includes an annotated translation of Moritz Steinschneider's groundbreaking discussion of this subject in his Die hebraeischen Übersetzungen. The Medieval Hebrew Encyclopedias of Science and Philosophy will be of particular interest to students of medieval philosophy and science, Jewish intellectual history, the history of ideas, and pre-modern Western encyclopedias.
The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400–1700 (The New Synthese Historical Library #53)
by Lauge O. Nielsen Russell L. FriedmanThis volume explores key aspects of the transmission of learning and the transformation of thought from the late Middle Ages to the early modern period. The topics dealt with include metaphysics as a science, the rise of probabilistic modality, freedom of the human will, as well as the role and validity of logical reasoning in speculative theology. The volume will be of interest to scholars who work on medieval and early modern philosophy, theology, and intellectual history.
Medieval Islamic Political Thought: Six Centuries Of Medieval Islamic Political Thought (The New Edinburgh Islamic Surveys)
by Patricia CroneThis book presents general readers and specialists alike with a broad survey of Islamic political thought in the six centuries from the rise of Islam to the Mongol invasions.
Medieval Modal Systems: Problems and Concepts (Ashgate Studies in Medieval Philosophy)
by Paul ThomThis book explores noteworthy approaches to modal syllogistic adopted by medieval logicians including Abélard, Albert the Great, Avicenna, Averröes, Jean Buridan, Richard Campsall, Robert Kilwardby, and William of Ockham. The book situates these approaches in relation to Aristotle's discussion in the Prior and Posterior Analytics, and other parts of the Organon, but also in relation to the thought of Alexander of Aphrodisias and Boethius on the one hand, and to modern interpretations of the modal syllogistic on the other. Problems explored include: Aristotle's doctrine of modal conversion, the pure and mixed necessity-moods, modal ecthesis, the pure and mixed contingency-moods, and Aristotle's use of counter-examples. Medieval logicians brought various concepts to bear on these problems, including the distinction between per se and per accidens terms, the notion of essential predication, the distinction between ut nunc and simpliciter propositions, the distinction between de dicto and de re modals, and the notion of ampliation. All these are examined in this book.
Medieval Modal Systems: Problems and Concepts (Ashgate Studies in Medieval Philosophy)
by Paul ThomThis book explores noteworthy approaches to modal syllogistic adopted by medieval logicians including Abélard, Albert the Great, Avicenna, Averröes, Jean Buridan, Richard Campsall, Robert Kilwardby, and William of Ockham. The book situates these approaches in relation to Aristotle's discussion in the Prior and Posterior Analytics, and other parts of the Organon, but also in relation to the thought of Alexander of Aphrodisias and Boethius on the one hand, and to modern interpretations of the modal syllogistic on the other. Problems explored include: Aristotle's doctrine of modal conversion, the pure and mixed necessity-moods, modal ecthesis, the pure and mixed contingency-moods, and Aristotle's use of counter-examples. Medieval logicians brought various concepts to bear on these problems, including the distinction between per se and per accidens terms, the notion of essential predication, the distinction between ut nunc and simpliciter propositions, the distinction between de dicto and de re modals, and the notion of ampliation. All these are examined in this book.
Medieval Muslim Philosophers and Intercultural Communication: Towards a Dialogical Paradigm in Education (Routledge International Studies in the Philosophy of Education)
by Wisam Kh. Abdul-JabbarThis book examines the works of Medieval Muslim philosophers interested in intercultural encounters and how receptive Islam is to foreign thought, to serve as a dialogical model, grounded in intercultural communications, for Islamic and Arabic education. The philosophers studied in this project were instructors, tutors, or teachers, such as Al-Kindi, Al-Farabi, Al-Ghazali, and Averroes, whose philosophical contributions directly or indirectly advanced intercultural learning. The book describes and provides examples of how each of these philosophers engaged with intercultural encounters, and asks how their philosophies can contribute to infusing intercultural ethics and practices into curriculum theorizing. First, it explores selected works of medieval Muslim philosophers from an intercultural perspective to formulate a dialogical paradigm that informs and enriches Muslim education. Second, it frames intercultural education as a catalyst to guide Muslim communities’ interactions and identity construction, encouraging flexibility, tolerance, deliberation, and plurality. Third, it bridges the gap between medieval tradition and modern thought by promoting interdisciplinary connections and redrawing intercultural boundaries outside disciplinary limits. This study demonstrates that the dialogical domain that guides intercultural contact becomes a curriculum-oriented structure with Al-Kindi, a tripartite pedagogical model with Al-Fārābī, a sojourner experience with Al-Ghazali, and a deliberative pedagogy of alternatives with Averroes. Therefore, the book speaks to readers interested in the potential of dialogue in education, intercultural communication, and Islamic thought research. Crucially bridging the gap between medieval tradition and modern thought by promoting interdisciplinary connections and redrawing intercultural boundaries outside disciplinary limits, it will speak to readers interested in the dialogue between education, intercultural communication, and Islamic thought. .
Medieval Muslim Philosophers and Intercultural Communication: Towards a Dialogical Paradigm in Education (Routledge International Studies in the Philosophy of Education)
by Wisam Kh. Abdul-JabbarThis book examines the works of Medieval Muslim philosophers interested in intercultural encounters and how receptive Islam is to foreign thought, to serve as a dialogical model, grounded in intercultural communications, for Islamic and Arabic education. The philosophers studied in this project were instructors, tutors, or teachers, such as Al-Kindi, Al-Farabi, Al-Ghazali, and Averroes, whose philosophical contributions directly or indirectly advanced intercultural learning. The book describes and provides examples of how each of these philosophers engaged with intercultural encounters, and asks how their philosophies can contribute to infusing intercultural ethics and practices into curriculum theorizing. First, it explores selected works of medieval Muslim philosophers from an intercultural perspective to formulate a dialogical paradigm that informs and enriches Muslim education. Second, it frames intercultural education as a catalyst to guide Muslim communities’ interactions and identity construction, encouraging flexibility, tolerance, deliberation, and plurality. Third, it bridges the gap between medieval tradition and modern thought by promoting interdisciplinary connections and redrawing intercultural boundaries outside disciplinary limits. This study demonstrates that the dialogical domain that guides intercultural contact becomes a curriculum-oriented structure with Al-Kindi, a tripartite pedagogical model with Al-Fārābī, a sojourner experience with Al-Ghazali, and a deliberative pedagogy of alternatives with Averroes. Therefore, the book speaks to readers interested in the potential of dialogue in education, intercultural communication, and Islamic thought research. Crucially bridging the gap between medieval tradition and modern thought by promoting interdisciplinary connections and redrawing intercultural boundaries outside disciplinary limits, it will speak to readers interested in the dialogue between education, intercultural communication, and Islamic thought. .
Medieval Philosophy: A history of philosophy without any gaps, Volume 4 (A History of Philosophy)
by Peter AdamsonPeter Adamson presents a lively introduction to six hundred years of European philosophy, from the beginning of the ninth century to the end of the fourteenth century. The medieval period is one of the richest in the history of philosophy, yet one of the least widely known. Adamson introduces us to some of the greatest thinkers of the Western intellectual tradition, including Peter Abelard, Anselm of Canterbury, Thomas Aquinas, John Duns Scotus, William of Ockham, and Roger Bacon. And the medieval period was notable for the emergence of great women thinkers, including Hildegard of Bingen, Marguerite Porete, and Julian of Norwich. Original ideas and arguments were developed in every branch of philosophy during this period - not just philosophy of religion and theology, but metaphysics, philosophy of logic and language, moral and political theory, psychology, and the foundations of mathematics and natural science.
Medieval Philosophy: A history of philosophy without any gaps, Volume 4 (A History of Philosophy)
by Peter AdamsonPeter Adamson presents a lively introduction to six hundred years of European philosophy, from the beginning of the ninth century to the end of the fourteenth century. The medieval period is one of the richest in the history of philosophy, yet one of the least widely known. Adamson introduces us to some of the greatest thinkers of the Western intellectual tradition, including Peter Abelard, Anselm of Canterbury, Thomas Aquinas, John Duns Scotus, William of Ockham, and Roger Bacon. And the medieval period was notable for the emergence of great women thinkers, including Hildegard of Bingen, Marguerite Porete, and Julian of Norwich. Original ideas and arguments were developed in every branch of philosophy during this period - not just philosophy of religion and theology, but metaphysics, philosophy of logic and language, moral and political theory, psychology, and the foundations of mathematics and natural science.
Medieval Philosophy: A Contemporary Introduction (Routledge Contemporary Introductions to Philosophy)
by Andrew W ArligThis book presents a new, contemporary introduction to medieval philosophy as it was practiced in all its variety in Western Europe and the Near East. It assumes only a minimal familiarity with philosophy, the sort that an undergraduate introduction to philosophy might provide, and it is arranged topically around questions and themes that will appeal to a contemporary audience. In addition to some of the perennial questions posed by philosophers, such as "Can we know anything, and if so, what?", "What is the fundamental nature of reality?", and "What does human flourishing consist in?", this volume looks at what medieval thinkers had to say, for instance, about our obligations towards animals and the environment, freedom of speech, and how best to organize ourselves politically. The book examines certain aspects of the thought of several well-known medieval figures, but it also introduces students to many important, yet underappreciated figures and traditions. It includes guidance for how to read medieval texts, provokes reflection through a series of study questions at the end of each chapter, and gives pointers for where interested readers can continue their exploration of medieval philosophy and medieval thought more generally. Key Features Covers the contributions of women to medieval philosophy, providing students with a fuller understanding of who did philosophy during the Middle Ages Includes a focus on certain topics that are usually ignored, such as animal rights, love, and political philosophy, providing students with a fuller range of interests that medieval philosophers had Gives space to non-Aristotelian forms of medieval thought Includes useful features for student readers like study questions and suggestions for further reading in each chapter