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The Politics of Peacekeeping in the Post-Cold War Era (Cass Series On Peacekeeping Ser. #Vol. 17)

Most literature on peacekeeping narrowly focuses on particular peacekeeping operations, and the political bargaining between peacekeeping participants. However, there is very little published research on why nations actually commit forces to peacekeeping operations. This new book meets this need.The authors focus specifically on

The Politics of Pleasure in Sexuality Education: Pleasure Bound (Routledge Research in Education)

Pleasure and desire have been important components of the vision for sexuality education for over 20 years. This book argues that there has been a lack of scrutiny over the political motivations that underpin research supportive of pleasure and desire within comprehensive sexuality education. In this volume, key researchers in the field consider how discourses related to pleasure and desire have been taken up internationally. They argue that sexuality education is clearly shaped by specific cultural and political contexts, and examine how these contexts have shaped the development of pleasure’s inclusion in such programs. Via such discussions, this volume incites a re-configuration of thought regarding sexuality education’s approach to pleasure and desire.

The Politics of Pleasure in Sexuality Education: Pleasure Bound (Routledge Research in Education)

Pleasure and desire have been important components of the vision for sexuality education for over 20 years. This book argues that there has been a lack of scrutiny over the political motivations that underpin research supportive of pleasure and desire within comprehensive sexuality education. In this volume, key researchers in the field consider how discourses related to pleasure and desire have been taken up internationally. They argue that sexuality education is clearly shaped by specific cultural and political contexts, and examine how these contexts have shaped the development of pleasure’s inclusion in such programs. Via such discussions, this volume incites a re-configuration of thought regarding sexuality education’s approach to pleasure and desire.

The Politics of Police Reform: Society against the State in Post-Soviet Countries

There is a Russian saying that "police mirror society." The gist of this is that every society is policed to the extent that it allows itself to be policed. Centralized in control but decentralized in their reach, the police are remarkably similar in structure, chain of command, and their relationships with the political elite across post-Soviet nations--they also remain one of the least reformed post-communist institutions. As a powerful state organ, the Soviet-style militarized police have resisted change despite democratic transformations in the overall political context, including rounds of competitive elections and growing civil society. While consensus between citizens and the state about reform may be possible in democratic nations, it is considerably more difficult to achieve in authoritarian states. Across post-Soviet countries, such discussions most often occur between political elites and powerful non-state actors, such as criminal syndicates and nationalistic ethnic groups, rather than the wider citizenry. Even in countries where one or more rounds of democratic elections have taken place since 1991, empowered citizens and politicians have not renegotiated the way states police and coerce society. On the contrary, in many post-Soviet countries, police functions have expanded to serve the interests of the ruling political elites. What does it take to reform a post-Soviet police force? This book explores the conditions in which a meaningful transformation of the police is likely to succeed and when it will fail. Departing from the conventional interpretation of the police as merely an institution of coercion, this book defines it as a medium for state-society consensus on the limits of the state's legitimate use of violence. It thus considers policing not as a way to measure the state's capacity to coerce society, but rather as a reflection of a complex society bound together by a web of casual interactions and political structures. The book compares reform efforts in Ukraine, Georgia, Kyrgyzstan, Kazakhstan, and Tajikistan, finding that bottom-up public mobilization is likely to emerge in the aftermath of transformative violence--an incident when the usual patterns of policing are interrupted with unprecedented brutality against vulnerable individuals. Ultimately, The Politics of Police Reform examines the various pathways to transforming how the state relates to society through policing.

The Politics of Police Reform: Society against the State in Post-Soviet Countries

There is a Russian saying that "police mirror society." The gist of this is that every society is policed to the extent that it allows itself to be policed. Centralized in control but decentralized in their reach, the police are remarkably similar in structure, chain of command, and their relationships with the political elite across post-Soviet nations--they also remain one of the least reformed post-communist institutions. As a powerful state organ, the Soviet-style militarized police have resisted change despite democratic transformations in the overall political context, including rounds of competitive elections and growing civil society. While consensus between citizens and the state about reform may be possible in democratic nations, it is considerably more difficult to achieve in authoritarian states. Across post-Soviet countries, such discussions most often occur between political elites and powerful non-state actors, such as criminal syndicates and nationalistic ethnic groups, rather than the wider citizenry. Even in countries where one or more rounds of democratic elections have taken place since 1991, empowered citizens and politicians have not renegotiated the way states police and coerce society. On the contrary, in many post-Soviet countries, police functions have expanded to serve the interests of the ruling political elites. What does it take to reform a post-Soviet police force? This book explores the conditions in which a meaningful transformation of the police is likely to succeed and when it will fail. Departing from the conventional interpretation of the police as merely an institution of coercion, this book defines it as a medium for state-society consensus on the limits of the state's legitimate use of violence. It thus considers policing not as a way to measure the state's capacity to coerce society, but rather as a reflection of a complex society bound together by a web of casual interactions and political structures. The book compares reform efforts in Ukraine, Georgia, Kyrgyzstan, Kazakhstan, and Tajikistan, finding that bottom-up public mobilization is likely to emerge in the aftermath of transformative violence--an incident when the usual patterns of policing are interrupted with unprecedented brutality against vulnerable individuals. Ultimately, The Politics of Police Reform examines the various pathways to transforming how the state relates to society through policing.

The Politics of Policy in Boys’ Education: Getting Boys “Right”

An accessible and original look into the education policy of Australia that considers how it came about, how it was steered to the political right, how some educators struggled to implement or resist it in their schools and how it applies to other systems.

The Politics of Political Science: Re-Writing Latin American Experiences

In this thought-provoking book, Paulo Ravecca presents a series of interlocking studies on the politics of political science in the Americas. Focusing mainly on the cases of Chile and Uruguay, Ravecca employs different strands of critical theory to challenge the mainstream narrative about the development of the discipline in the region, emphasizing its ideological aspects and demonstrating how the discipline itself has been shaped by power relations. Ravecca metaphorically charts the (non-linear) transit from “cold” to “warm” to “hot” intellectual temperatures to illustrate his—alternative—narrative. Beginning with a detailed quantitative study of three regional academic journals, moving to the analysis of the role of subjectivity (and political trauma) in academia and its discourse in relation to the dictatorships in Chile and Uruguay, and arriving finally at an intimate meditation on the experience of being a queer scholar in the Latin American academy of the 21st century, Ravecca guides his readers through differing explorations, languages, and methods. The Politics of Political Science: Re-Writing Latin American Experiences offers an essential reflection on both the relationship between knowledges and politics and the political and ethical role of the scholar today, demonstrating how the study of the politics of knowledge deepens our understanding of the politics of our times.

The Politics of Political Science: Re-Writing Latin American Experiences

In this thought-provoking book, Paulo Ravecca presents a series of interlocking studies on the politics of political science in the Americas. Focusing mainly on the cases of Chile and Uruguay, Ravecca employs different strands of critical theory to challenge the mainstream narrative about the development of the discipline in the region, emphasizing its ideological aspects and demonstrating how the discipline itself has been shaped by power relations. Ravecca metaphorically charts the (non-linear) transit from “cold” to “warm” to “hot” intellectual temperatures to illustrate his—alternative—narrative. Beginning with a detailed quantitative study of three regional academic journals, moving to the analysis of the role of subjectivity (and political trauma) in academia and its discourse in relation to the dictatorships in Chile and Uruguay, and arriving finally at an intimate meditation on the experience of being a queer scholar in the Latin American academy of the 21st century, Ravecca guides his readers through differing explorations, languages, and methods. The Politics of Political Science: Re-Writing Latin American Experiences offers an essential reflection on both the relationship between knowledges and politics and the political and ethical role of the scholar today, demonstrating how the study of the politics of knowledge deepens our understanding of the politics of our times.

The Politics of Postanarchism

What is the relevance of anarchism for politics and political theory today? While many have in the past dismissed anarchism, the author contends that anarchism's heretical critique of authority, and its insistence on full equality and liberty, places it at the forefront of the radical political imagination today. With the unprecedented expansion of state power in the name of security, the current 'crisis of capitalism', and the terminal decline of Marxist and social democratic projects, it is time to reconsider anarchism as a form of politics. This book seeks to renew anarchist thought through the concept of postanarchism. This innovative theoretical approach, drawing upon classical anarchist theory, poststructuralism, post-Marxism, critical theory and psychoanalytic approaches, allows for a new engagement with contemporary debates about future directions in radical politics relating to political subjectivity and identity, political organisation, the State, globalisation, liberty and equality today, and the political 'event'.

The Politics of Postanarchism

Articulates the intersection of anarchism and poststructuralism in order to frame a new approach to politics: ‘postanarchism’.

The Politics of Postmodernism

Working through the issue of representation in art forms from fiction to photography, Linda Hutcheon sets out postmodernism's highly political challenge to the dominant ideologies of the western world. A new epilogue traces the fate of the postmodern over the last ten years and into the future, responding to claims that it has, once and for all, 'failed'. Together with the new epilogue, this edition contains revised notes on further reading and a fully updated bibliography. This revised edition of The Politics of Postmodernism continues its position as essential reading ISBN: 0203426053, eISBN: 9781134465187, ISBN: 0203440765, ISBN: 041528015X, ISBN: 0415280168

The Politics of Postmodernity: Essays in Applied Hermeneutics (Contributions to Phenomenology #42)

Politics of Practice: A Rhetoric of Performativity (Performance Philosophy)

This book discusses affective practices in performance through the study of four contemporary performers – Keith Hennessy, Ilya Noé, Caro Novella, and duskin drum – to suggest a tentative rhetoric of performativity generating political affect and permeating attempts at social justice that are often alterior to discourse. The first part of the book makes a case for the political work done alongside discourse by performers practising with materials that are not-known, in ways that are directly relevant to people carrying out their daily lives. In the second part of the book, four case study chapters circle around figures of irresolvable paradox – hendiadys, enthymeme, anecdote, allegory – that gesture to what is not-known, to study strategies for processes of becoming, knowing and valuing. These figures also shape some elements of these performances that make up a suggested rhetorical stance for performativity.

Politics of Precarity: Gendered Subjects and the Health Care Industry in Contemporary Kolkata

Politics of Precarity presents an analysis of contemporary labour politics that emerges with informalization and privatization of crucial social sectors, and in this case one of the few feminized occupations—the nursing sector. Contrary to common understanding, nursing service is not a homogenous sector, but a deeply splintered one based on historically and socially produced structural inequalities and is rigidly cleaved along the lines of ‘prestigious’ and ‘dirty’ work. The levels of classification in this sector are reflected in and constituted by material realities, such as wages, terms of employment, extent of skills, and possession of qualifications. Drawing on three years of fieldwork in hospitals and nursing homes in the city of Kolkata, the book is an ethnographic study that analyses how hierarchies at workplace intersect with social identities to produce a differentiated workforce. The book interrogates the politics of distinction and distancing that produces a feminine workforce divided by class, caste, and sexualities to examine the various contestations among ranks of workers who deploy modernity, morality, and gendered norms as strategies to secure marginal gains at the expense of others.

The Politics of Protest: Extra-Parliamentary Politics in Britain since 1970

Peter Joyce provides a comprehensive account of the extra-parliamentary political activity that has taken place in Great Britain since 1970. The issues discussed include demonstrations, direct action, counter-cultural protest, industrial unrest, urban disorder and politically motivated violence. The book concludes with an examination of the extent to which the United Kingdom's liberal democrat political system has been undermined by the response of the state to these activities.

Politics of Quality Improvement in English Further Education: Policies and Practices

This book offers a rich account of how quality improvement agendas, informed by neoliberalism, create contradictory and complex contexts in which teachers produce different types of practices for specific purposes. Drawing on Michel Foucault’s analytical tools, archaeology and genealogy, this book weaves together findings from classroom observations, field notes and interviews to explore the dichotomies between practices focussing on day-to-day pedagogies and practices concerned with performance management and accountability initiatives. By attending to a Foucauldian conception of power and counter conduct, it explores new means of defining quality in teaching spaces. After considering existing quality assurance judgements, the book illuminates the significance of moving slightly away from an institutionalised enterprise culture and loosing relations with reductionist approaches as a starting point. While doing so, it reworks the idea of quality by presenting other ways of looking at the complex character of pedagogical real(s) with new insights into an emergentist and process-oriented conception of teaching practices. The book argues that we need to unlearn our existing knowledge of quality that overlooks contextual constraints and opportunities enmeshed in teaching practices. It questions the assumptions that the existing methods of observation are capable of quantifying the quality of education in a classroom or in a college in toto. By introducing the idea of documentisation, the book breaks new theoretical ground to show that this so-called system of robust accountabilities is not as self-evident as we believe and why we must rethink quality by unthinking our current common sense. Written for researchers in educational studies, practising teachers and policy makers, this book combines profound insights from theory and contemporary teaching practices with clear guidelines as to how educational policy making should be approached.

The Politics of Race and Ethnicity in Matthew's Passion Narrative

In Matthew’s passion narrative, the ethnoracial identity of Jesus comes into sharp focus. The repetition of the title “King of the Judeans” foregrounds the politics of race and ethnicity. Despite the explicit use of terminology, previous scholarship has understood the title curiously in non-ethnoracial ways. This book takes the peculiar omission in the history of interpretation as its point of departure. It provides an expanded ethnoracial reading of the text, and poses a fundamental ideological question that interrogates the pattern in the larger context of modern biblical scholarship. Wongi Park issues a critique of the dominant narrative and presents an alternative reading of Matthew’s passion narrative. He identifies a critical vocabulary and framework of analysis to decode the politics of race and ethnicity implicit in the history of interpretation. Ultimately, the book lends itself to a broader research agenda: the destabilization of the dominant narrative of early Christianity’s non-ethnoracial origins.

The Politics of Racism in France

While most analyses of the French National Front (NF) see it as a threat to democracy, the exact nature of this threat has never been clearly defined. Drawing on interviews with leading far-right figures and access to internal party documents, this book identifies the NF as a modern fascist party. The authors produce an uncompromising assessment of attempts to confront the NF and explain how it emerged as the leading challenger to a discredited mainstream in the 2002 presidential election.

The Politics of Racism in France

This book traces the rise of the French National Front and presents an analysis of the organisation's origins, structure and doctrine which concludes that the Le Pen phenomenon represents a modern and sophisticated form of fascism. The authors offer a critical assessment of how political parties and anti-racist organisations have responded to the National Front's exploitation of the immigration issue and examine the political arguments accompanying the reception of foreign workers and their families by French society during the twentieth century.

The Politics of Rationality: Reason through Occidental History (Routledge Studies in Social and Political Thought)

What are reason and rationality? How significant are recent postmodernist and neuroscientific challenges to these longheld notions? Should we abandon a belief in reason and an adherence to rationality? Or can reason and rationality be reformulated and reframed? And what does politics have to do with how we think about reason and why we act more or less rationally? The Politics of Rationality differs from other books with "reason" or “rationality” due to its historical, political, depth-psychological, and multidisciplinary approach to understanding reason through history. Charles P. Webel eloquently clarifies the links among ideas, their creators, the relevant mental processes, and the political cultures within which such important concepts as reasons and rationality take hold. He demonstrates how reason and rationality/irrationality have become what they mean for us today and proposes a way to rethink reason and rationality in light of the withering critiques leveled against them. In doing so, he presents a "history of reason and rationality" by examining the intellectual and political contexts of four representative theorists of reason and rationality-- Plato, Machiavelli, Kant, and Weber—and by addressing contemporary challenges posed by postmodernism, depth psychology, and neurophilosophy.

The Politics of Rationality: Reason through Occidental History (Routledge Studies in Social and Political Thought)

What are reason and rationality? How significant are recent postmodernist and neuroscientific challenges to these longheld notions? Should we abandon a belief in reason and an adherence to rationality? Or can reason and rationality be reformulated and reframed? And what does politics have to do with how we think about reason and why we act more or less rationally? The Politics of Rationality differs from other books with "reason" or “rationality” due to its historical, political, depth-psychological, and multidisciplinary approach to understanding reason through history. Charles P. Webel eloquently clarifies the links among ideas, their creators, the relevant mental processes, and the political cultures within which such important concepts as reasons and rationality take hold. He demonstrates how reason and rationality/irrationality have become what they mean for us today and proposes a way to rethink reason and rationality in light of the withering critiques leveled against them. In doing so, he presents a "history of reason and rationality" by examining the intellectual and political contexts of four representative theorists of reason and rationality-- Plato, Machiavelli, Kant, and Weber—and by addressing contemporary challenges posed by postmodernism, depth psychology, and neurophilosophy.

The Politics of Reappraisal 1918–1939

The Politics of Recognition in the Age of Digital Spaces: Appearing Together (Routledge Studies in Contemporary Philosophy)

This book provides a philosophical analysis of the notion of selfhood that underlies identity politics. It offers a unique theory of the self that combines previous scholarly work on recognition and the phenomenology of space. The politics of identity occupy the centre of a contested terrain. Marginalised and oppressed peoples continue to seek the transformation of our shared social world and our political institutions required for their lives to be liveable. Public criticism and academic treatments of identity politics often take a disparaging view that treats it as subordinate to more general political questions about justice and the organisation of society and its institutions. This book argues that these polemics ignore the numerous ways in which all politics is concerned with matters of selfhood and identity. Through a rereading of Hegel’s account of recognition as an ongoing and dynamic process that constitutes the self, it presents selves—and the categories of identity that qualify these selves—as fundamentally conditioned by the environments in which they appear before themselves and others. It also argues that we do the work of identity in public spaces—particularly digital spaces—and that these spaces shape what identities we can assume and what those identities mean. Contemporary social media technologies facilitate the production of particular forms of selfhood through the combined logics of the interface, the profile, and the post. The Politics of Recognition in the Age of Digital Spaces will be of interest to scholars and advanced students working in a wide range of disciplines including political philosophy, phenomenology, philosophy of technology, sociology, political theory, and critical theory. It will also appeal to anyone with an interest in contemporary identity politics, whether as a matter of study or lived experience.

The Politics of Recognition in the Age of Digital Spaces: Appearing Together (Routledge Studies in Contemporary Philosophy)

This book provides a philosophical analysis of the notion of selfhood that underlies identity politics. It offers a unique theory of the self that combines previous scholarly work on recognition and the phenomenology of space. The politics of identity occupy the centre of a contested terrain. Marginalised and oppressed peoples continue to seek the transformation of our shared social world and our political institutions required for their lives to be liveable. Public criticism and academic treatments of identity politics often take a disparaging view that treats it as subordinate to more general political questions about justice and the organisation of society and its institutions. This book argues that these polemics ignore the numerous ways in which all politics is concerned with matters of selfhood and identity. Through a rereading of Hegel’s account of recognition as an ongoing and dynamic process that constitutes the self, it presents selves—and the categories of identity that qualify these selves—as fundamentally conditioned by the environments in which they appear before themselves and others. It also argues that we do the work of identity in public spaces—particularly digital spaces—and that these spaces shape what identities we can assume and what those identities mean. Contemporary social media technologies facilitate the production of particular forms of selfhood through the combined logics of the interface, the profile, and the post. The Politics of Recognition in the Age of Digital Spaces will be of interest to scholars and advanced students working in a wide range of disciplines including political philosophy, phenomenology, philosophy of technology, sociology, political theory, and critical theory. It will also appeal to anyone with an interest in contemporary identity politics, whether as a matter of study or lived experience.

The Politics of Redemption: The Social Logic of Salvation

A new theory of the atonement, showing that the Christian account of salvation can only fully make sense if approached from a social-political angle.