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Revisiting Normativity with Deleuze (Bloomsbury Studies in Continental Philosophy)
by Rosi Braidotti Patricia PistersThis volume assembles some of the most distinguished scholars in the field of Deleuze studies in order to provide both an accessible introduction to key concepts in Deleuze's thought and to test them in view of the issue of normativity. This includes not only the law, but also the question of norms and values in the broader ethical, political and methodological sense. The volume argues that Deleuze's philosophy rejects the unitary vision of the subject as a self-regulating rationalist entity and replaces it with a process-oriented relational vision of the subject. But what can we do exactly with this alternative nomadic vision? What modes of normativity are available outside the parameters of liberal, self-reflexive individualism on the one hand and the communitarian model on the other? This interdisciplinary volume explores these issues in three directions that mirror Deleuze and Guattari's defense of the parallelism between philosophy, science, and the arts. The volume therefore covers socio-political and legal theory; the epistemological critique of scientific discourse and the cultural, artistic and aesthetic interventions emerging from Deleuze's philosophy.
Revisiting Normativity with Deleuze (Bloomsbury Studies in Continental Philosophy)
by Rosi Braidotti Patricia PistersThis volume assembles some of the most distinguished scholars in the field of Deleuze studies in order to provide both an accessible introduction to key concepts in Deleuze's thought and to test them in view of the issue of normativity. This includes not only the law, but also the question of norms and values in the broader ethical, political and methodological sense. The volume argues that Deleuze's philosophy rejects the unitary vision of the subject as a self-regulating rationalist entity and replaces it with a process-oriented relational vision of the subject. But what can we do exactly with this alternative nomadic vision? What modes of normativity are available outside the parameters of liberal, self-reflexive individualism on the one hand and the communitarian model on the other? This interdisciplinary volume explores these issues in three directions that mirror Deleuze and Guattari's defense of the parallelism between philosophy, science, and the arts. The volume therefore covers socio-political and legal theory; the epistemological critique of scientific discourse and the cultural, artistic and aesthetic interventions emerging from Deleuze's philosophy.
Revisiting Public-Private Partnerships: Lessons from COVID-19 (Contributions to Public Administration and Public Policy)
by Tharun Dolla Boeing Laishram Ganesh DevkarThis edited volume discusses the resilience of public-private partnerships (PPPs) in the wake of the COVID-19 pandemic. Using a comparative lens, the book assesses the degree to which global PPP infrastructure projects have been affected by the pandemic and details short term and long-term measures undertaken by governments and private parties to mitigate disruption to infrastructure delivery. Secondly, it focuses on improving the state-of-art knowledge by suggesting future directions to be taken by governments, practitioners, and researchers in order to create resilience in infrastructure projects when using PPPs as the delivery model. Chapters present diverse case studies of PPP governance across countries, covering topics such as regulatory issues, risk management, financing, contractual governance, arbitration, and stakeholder management. Providing a systematic review, assessment, and research agenda on lessons learned from the pandemic, this volume will appeal to researchers and students of public administration, public economics, construction management, infrastructure management, and public management, as well as practitioners and government professionals.
Revisiting Searle on Deriving "Ought" from "Is"
by Paolo Di Lucia Edoardo FittipaldiThis book reconsiders the supposed impossibility of deriving "Ought" from "Is". John R. Searle’s 1964 article How to Derive "Ought " from "Is’’ sent shockwaves through the philosophical community by offering a straightforward counterexample to this claim of impossibility: from your promising something- and this is an "is" - it simply follows that you "ought" to do it. This volume opens with a brand new chapter from Searle who, in light of his subsequent philosophical developments, expounds the reasons for the validity of that derivation and its crucial significance for social ontology and moral philosophy. Then, in a fresh interview with the editors of this volume, Searle explores a range of topics including how his derivation relates to constitutive rules, and how he views Wittgenstein’s philosophy, deontic logic, and the rationality of action. The remainder of the volume is dedicated to a deep dive into Searle’s essay and its implications by international scholars with diverse backgrounds ranging from analytic philosophy, phenomenology, and logic, to moral philosophy and the philosophy and sociology of law. With thirteen original chapters, the contributors provide fresh and timely insights on hotly debated issues: the nature of "Ought"; the logical structure of the social world; and the possibility of deriving not only "Ought" from "Is", but "Is" from "Ought".
Revisiting Universalism
by A. AssiterThis book begins from the premise, which it seeks to elaborate, that the poorest human being shares with the richest, a natural nature. This, it is claimed, is not the trivial thesis it is sometimes represented as being. Rather, significant moral consequences flow from the assumption that all human beings share a set of natural needs. Using this starting point, the book also seeks to defend an objectivist epistemology.
Revival: The Enlightenment 1687 - 1776 (Routledge Revivals)
by Preserved SmithThe understanding of history can be advanced only by the combination or alternation, of analysis and synthesis. Detailed research and generalizing survey are not antiethical but complementary. For a long time, however, the specialist has reigned supreme in our schools. The need is now, surely, for a return to synoptic writing. The present work was undertaken to supply the need of a synthesis. It is a map of a large region, not a geological chart of a square mile or the plan of a single city. Its value, if any, lies in its view of the interrelations of large tracts of social and intellectual life, not in the intensive investigation of narrow fields.
Revival: The Enlightenment 1687 - 1776 (Routledge Revivals)
by Preserved SmithThe understanding of history can be advanced only by the combination or alternation, of analysis and synthesis. Detailed research and generalizing survey are not antiethical but complementary. For a long time, however, the specialist has reigned supreme in our schools. The need is now, surely, for a return to synoptic writing. The present work was undertaken to supply the need of a synthesis. It is a map of a large region, not a geological chart of a square mile or the plan of a single city. Its value, if any, lies in its view of the interrelations of large tracts of social and intellectual life, not in the intensive investigation of narrow fields.
Revival: Philosophy And The Physicists (1937) (Routledge Revivals)
by Lizzie Susan StebbingThis book is written by a philosopher for other philosophers and for that section of the reading public who buy in large quantities and, no doubt, devour with great earnestness the popular books written by scientists for their enlightenment. We common readers, to adapt a phrase from Samuel Johnson, are fitted neither to criticize physical theories not to decide what precisely are their implications. We are dependent upon the scientists for an exposition of those developments which – so we find them proclaiming – have important and far-reaching consequences for philosophy. Unfortunately, however, our popular expositors do not always serve us very well. The two who are most widely read in this country are Sir Arthur Eddington and Sir James Jeans. They are not always reliable guides. Their influence has been considerable upon the reading public, upon theologians, and upon preachers; they have even misled philosopher who should have known better. Accordingly, it has seemed to me to be worth while to examine in some detail the philosophical views that they have put forth and to criticize the grounds upon which these views are based.
Revival: 2nd Edition (Routledge Revivals)
by Edward Johns UrwickThis book was originally written with a double purpose; The first reason was to introduce students to a conception of a social philosophy which should be definitely linked to modern sociology, and not to be treated as a mere outgrowthof the older physical philosophy. The second reason, was to establish a new position in regard to the philosophical conception of social change – a position in opposition to that usually assumed both by the sociologist and by the philosopher.
Revival: 2nd Edition (Routledge Revivals)
by Edward Johns UrwickThis book was originally written with a double purpose; The first reason was to introduce students to a conception of a social philosophy which should be definitely linked to modern sociology, and not to be treated as a mere outgrowthof the older physical philosophy. The second reason, was to establish a new position in regard to the philosophical conception of social change – a position in opposition to that usually assumed both by the sociologist and by the philosopher.
Revival: Bergson and His Philosophy (Routledge Revivals)
by J. Alexander GunnThe stir caused in the civilised world by the writings of Bergson, particularly during the past decade, is evidenced by the volume of the stream of exposition and comment which has flowed and is still flowing. If the French were to be tempted to set up, after the German manner, a Bergson-Archiv they would be in no embarrassment for material, as the Appendix to this book – limited though it wisely is – will show. Mr. Gunn, undaunted by all this, makes a further, useful contribution in his unassuming but workmanlike and well-documented account of the ideas of the distinguished French thinker. It is designed to serve as an introduction to Bergson’s philosophy for those who are making their first approach to it, and as such it can be commended.
Revival: Bergson and His Philosophy (Routledge Revivals)
by J. Alexander GunnThe stir caused in the civilised world by the writings of Bergson, particularly during the past decade, is evidenced by the volume of the stream of exposition and comment which has flowed and is still flowing. If the French were to be tempted to set up, after the German manner, a Bergson-Archiv they would be in no embarrassment for material, as the Appendix to this book – limited though it wisely is – will show. Mr. Gunn, undaunted by all this, makes a further, useful contribution in his unassuming but workmanlike and well-documented account of the ideas of the distinguished French thinker. It is designed to serve as an introduction to Bergson’s philosophy for those who are making their first approach to it, and as such it can be commended.
Revival: The Development of Political Theory (Routledge Revivals)
by Otto von GierkeThis book deals with the life and doctrines of an almost forgotten German scholar whose political doctrine deserves in the writer’s opinion a prominent place in the history of political science. Consideration is also given to the great importance of the juristic writings of this author for the history of legal systematism.
Revival: The Development of Political Theory (Routledge Revivals)
by Otto von GierkeThis book deals with the life and doctrines of an almost forgotten German scholar whose political doctrine deserves in the writer’s opinion a prominent place in the history of political science. Consideration is also given to the great importance of the juristic writings of this author for the history of legal systematism.
Revival: A Modern Introduction to Logic (Routledge Revivals)
by Lizzie Susan StebbingAs the author of this volume states, "the science of logic does not stand still." This book was intended to cover the advances made in the study of logic in the first half of the nineteenth century, during which time the author felt there to have been greater advances made than in the whole of the preceding period from the time of Aristotle. Advances which, in her eyes, were not present in contemporary text books. As such, this book offers a valuable insight into the progress of the subject, tracing this frenetic period in its development with a first-hand awareness of its documentary value.
Revival: A Modern Introduction to Logic (Routledge Revivals)
by Lizzie Susan StebbingAs the author of this volume states, "the science of logic does not stand still." This book was intended to cover the advances made in the study of logic in the first half of the nineteenth century, during which time the author felt there to have been greater advances made than in the whole of the preceding period from the time of Aristotle. Advances which, in her eyes, were not present in contemporary text books. As such, this book offers a valuable insight into the progress of the subject, tracing this frenetic period in its development with a first-hand awareness of its documentary value.
The Revival of Antique Philosophy in the Renaissance
by John L. LepageThis book examines the revival of antique philosophy in the Renaissance as a literary preoccupation informed by wit. Humanists were more inspired by the fictionalized characters of certain wise fools, including Diogenes the Cynic, Socrates, Aesop, Democritus, and Heraclitus, than by codified systems of thought. Rich in detail, this study offers a systematic treatment of wide-ranging Renaissance imagery and metaphors and presents a detailed iconography of certain classical philosophers. Ultimately, the problems of Renaissance humanism are revealed to reflect the concerns of humanists in the twenty-first century.
The Revival of Beauty: Aesthetics, Experience, and Philosophy (Routledge Research in Aesthetics)
by Catherine WesselinoffThis book provides original descriptive accounts of two schools of thought in the philosophy of beauty: the 20th-century “Anti-Aesthetic” movement and the 21st-century “Beauty Revival” movement. It also includes a positive defence of beauty as a lived experience extrapolated from Beauty-Revival position.Beauty was traditionally understood in the broadest sense as a notion that engages our sense perception and embraces everything evoked by that perception, including mental products and affective states. This book constructs and places in parallel with one another the Anti-Aesthetic and Beauty-Revival movements. In the author’s view, Anti-Aestheticism is devoted to a decisive negation of beauty—denying its importance as a philosophical notion and its significance as a lived experience. It suggests that beauty is a merely sensual experience, which can be used, at best, as a distraction from justice and, at worst, as an instrument of evil. Alternatively, the Beauty-Revival movement advances arguments for beauty as an experience that extends primarily to sensual experience, but which also calls forth mental products and cognitive and affective states evoked by that experience. After reconstructing these two positions, the author elaborates on the notion of beauty as a lived experience through three key moments which occur in the process of our experiencing beautiful objects. These moments are (a) the conditions that constitute an experience of beauty, (b) the attitudinal features most likely to lead to the experience of beauty, and (c) the results of the experience of beauty.The Revival of Beauty will be of interest to scholars and advanced students working in aesthetics, history of philosophy, and art history.
The Revival of Beauty: Aesthetics, Experience, and Philosophy (Routledge Research in Aesthetics)
by Catherine WesselinoffThis book provides original descriptive accounts of two schools of thought in the philosophy of beauty: the 20th-century “Anti-Aesthetic” movement and the 21st-century “Beauty Revival” movement. It also includes a positive defence of beauty as a lived experience extrapolated from Beauty-Revival position.Beauty was traditionally understood in the broadest sense as a notion that engages our sense perception and embraces everything evoked by that perception, including mental products and affective states. This book constructs and places in parallel with one another the Anti-Aesthetic and Beauty-Revival movements. In the author’s view, Anti-Aestheticism is devoted to a decisive negation of beauty—denying its importance as a philosophical notion and its significance as a lived experience. It suggests that beauty is a merely sensual experience, which can be used, at best, as a distraction from justice and, at worst, as an instrument of evil. Alternatively, the Beauty-Revival movement advances arguments for beauty as an experience that extends primarily to sensual experience, but which also calls forth mental products and cognitive and affective states evoked by that experience. After reconstructing these two positions, the author elaborates on the notion of beauty as a lived experience through three key moments which occur in the process of our experiencing beautiful objects. These moments are (a) the conditions that constitute an experience of beauty, (b) the attitudinal features most likely to lead to the experience of beauty, and (c) the results of the experience of beauty.The Revival of Beauty will be of interest to scholars and advanced students working in aesthetics, history of philosophy, and art history.
The Revival of Islam in the Balkans: From Identity to Religiosity (Islam and Nationalism)
by Olivier Roy Arolda ElbasaniThis book shifts analytical focus from macro-politicization and securitization of Islam to Muslims' choices, practices and public expressions of faith. An empirically rich analysis, the book provides rich cross-country evidence on the emergence of autonomous faith communities as well as the evolution of Islam in the broader European context.
The Revival of Political Imagination: Utopia as Methodology
by Teppo EskelinenThe Revival of Political Imagination offers a unique examination of the methodological aspects of utopia. Discussing utopia as a tool for social criticism, method and imaginative spaces - rather than in terms of its content - this volume analyses the function of utopias, to develop utopias as methodology and to show how instrumental utopian modes of thought can be in such diverse fields such as education, labour, and housing.Including discussions of traditional and contemporary utopias, as well as various forms of expression of utopian hope, from literature to social science and cultural practices, The Revival of Political Imagination is both analytical and practical in its elucidation of how political theory can function to foster our imaginative skills.
The Revival of Political Imagination: Utopia as Methodology
by Teppo EskelinenThe Revival of Political Imagination offers a unique examination of the methodological aspects of utopia. Discussing utopia as a tool for social criticism, method and imaginative spaces - rather than in terms of its content - this volume analyses the function of utopias, to develop utopias as methodology and to show how instrumental utopian modes of thought can be in such diverse fields such as education, labour, and housing.Including discussions of traditional and contemporary utopias, as well as various forms of expression of utopian hope, from literature to social science and cultural practices, The Revival of Political Imagination is both analytical and practical in its elucidation of how political theory can function to foster our imaginative skills.
Revival: Philosophy and the Physicists (Routledge Revivals)
by Lizzie Susan StebbingThis book is written by a philosopher for other philosophers and for that section of the reading public who buy in large quantities and, no doubt, devour with great earnestness the popular books written by scientists for their enlightenment. We common readers, to adapt a phrase from Samuel Johnson, are fitted neither to criticize physical theories not to decide what precisely are their implications. We are dependent upon the scientists for an exposition of those developments which – so we find them proclaiming – have important and far-reaching consequences for philosophy. Unfortunately, however, our popular expositors do not always serve us very well. The two who are most widely read in this country are Sir Arthur Eddington and Sir James Jeans. They are not always reliable guides. Their influence has been considerable upon the reading public, upon theologians, and upon preachers; they have even misled philosopher who should have known better. Accordingly, it has seemed to me to be worth while to examine in some detail the philosophical views that they have put forth and to criticize the grounds upon which these views are based.
Revival: Thought and Reality - Hegelianism and Advaita (1937)
by Poolla Tirupati RajuThis work is a contribution to certain aspects of idealistic philosophy. It is a comparative study, yet it is not a comparison for the sake of comparison. This book examines the supra-rational Absolutism of the West developed under the Hegelian influence, and in the light of the criticisms shows the peculiar character of the Advaita Vedanta of Sankara. It is therefore not a mere exposition, but a criticism and construction. The discussions are not cosmological, but epistemological and metaphysical, approached from the side of logic. The work may also be viewed as a reorientation of Sankara's system. It places Sankara’s philosophy in line with the idealistic philosophies of the West, so that we can understand the peculiarities of the former in terms of the latter. It thus discovers or brings into clearer light the guiding principle of Sankara’s thought. It brings out the full significance of the principles of non-contradiction applied by Sankara as a test of truth and reality, and shows its difference from the same principle as understood by Hegel and the Hegelians. The aim of this work is to attempt at laying the metaphysical foundation of the logic of supra-rational Absolutism, the interpretation of Advaita is based mostly on polemical works.
Revival: Thought and Reality - Hegelianism and Advaita (1937)
by Poolla Tirupati RajuThis work is a contribution to certain aspects of idealistic philosophy. It is a comparative study, yet it is not a comparison for the sake of comparison. This book examines the supra-rational Absolutism of the West developed under the Hegelian influence, and in the light of the criticisms shows the peculiar character of the Advaita Vedanta of Sankara. It is therefore not a mere exposition, but a criticism and construction. The discussions are not cosmological, but epistemological and metaphysical, approached from the side of logic. The work may also be viewed as a reorientation of Sankara's system. It places Sankara’s philosophy in line with the idealistic philosophies of the West, so that we can understand the peculiarities of the former in terms of the latter. It thus discovers or brings into clearer light the guiding principle of Sankara’s thought. It brings out the full significance of the principles of non-contradiction applied by Sankara as a test of truth and reality, and shows its difference from the same principle as understood by Hegel and the Hegelians. The aim of this work is to attempt at laying the metaphysical foundation of the logic of supra-rational Absolutism, the interpretation of Advaita is based mostly on polemical works.