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Roman Philosophers: From The Time Of Cato The Censor To The Death Of Marcus Aurelius

by Mark Morford

The philosophers of the Roman world were asking questions whose answers had practical effects on people's lives in antiquity, and which still influence our thinking to this day. In spite of being neglected in the modern era, this important age of philosophical thought is now undergoing a revival of interest.Mark Morford's lively survey makes these recent scholarly developments accessible to a wide audience, examining the writings and ideas of both famous and lesser known figures - from Cato the Censor in 155 BCE to Marcus Aurelius in 180 CE. Based around extensive and fully translated quotations from the philosophical texts of the era, full consideration is given throughout to historical, political and cultural context.

The Roman Republic of Letters: Scholarship, Philosophy, and Politics in the Age of Cicero and Caesar

by Katharina Volk

An intellectual history of the late Roman Republic—and the senators who fought both scholarly debates and a civil warIn The Roman Republic of Letters, Katharina Volk explores a fascinating chapter of intellectual history, focusing on the literary senators of the mid-first century BCE who came to blows over the future of Rome even as they debated philosophy, history, political theory, linguistics, science, and religion.It was a period of intense cultural flourishing and extreme political unrest—and the agents of each were very often the same people. Members of the senatorial class, including Cicero, Caesar, Brutus, Cassius, Cato, Varro, and Nigidius Figulus, contributed greatly to the development of Roman scholarship and engaged in a lively and often polemical exchange with one another. These men were also crucially involved in the tumultuous events that brought about the collapse of the Republic, and they ended up on opposite sides in the civil war between Caesar and Pompey in the early 40s. Volk treats the intellectual and political activities of these “senator scholars” as two sides of the same coin, exploring how scholarship and statesmanship mutually informed one another—and how the acquisition, organization, and diffusion of knowledge was bound up with the question of what it meant to be a Roman in a time of crisis.By revealing how first-century Rome’s remarkable “republic of letters” was connected to the fight over the actual res publica, Volk’s riveting account captures the complexity of this pivotal period.

The Roman Republic of Letters: Scholarship, Philosophy, and Politics in the Age of Cicero and Caesar

by Katharina Volk

An intellectual history of the late Roman Republic—and the senators who fought both scholarly debates and a civil warIn The Roman Republic of Letters, Katharina Volk explores a fascinating chapter of intellectual history, focusing on the literary senators of the mid-first century BCE who came to blows over the future of Rome even as they debated philosophy, history, political theory, linguistics, science, and religion.It was a period of intense cultural flourishing and extreme political unrest—and the agents of each were very often the same people. Members of the senatorial class, including Cicero, Caesar, Brutus, Cassius, Cato, Varro, and Nigidius Figulus, contributed greatly to the development of Roman scholarship and engaged in a lively and often polemical exchange with one another. These men were also crucially involved in the tumultuous events that brought about the collapse of the Republic, and they ended up on opposite sides in the civil war between Caesar and Pompey in the early 40s. Volk treats the intellectual and political activities of these “senator scholars” as two sides of the same coin, exploring how scholarship and statesmanship mutually informed one another—and how the acquisition, organization, and diffusion of knowledge was bound up with the question of what it meant to be a Roman in a time of crisis.By revealing how first-century Rome’s remarkable “republic of letters” was connected to the fight over the actual res publica, Volk’s riveting account captures the complexity of this pivotal period.

Roman Stoicism: Being Lectures On The History Of The Stoic Philosophy With Special Reference To Its Development Within The Roman Empire (Routledge Revivals)

by Edward Vernon Arnold

Roman Stoicism, first published in 1911, offers an authoritative introduction to this fascinating chapter in the history of Western philosophy, which throughout the 20th century has been rediscovered and rehabilitated among philosophers, theologians and intellectual historians. Stoicism played a significant part in Roman history via the public figures who were its adherents (Seneca is perhaps the most famous); and, as it became more widely accepted, it assumed the features of a religion. The Stoic approach to physics, the universe, divine providence, ethics, law and humanity are all investigated, as is its diffuse impact upon literature. The origins of Christianity are also examined. Arnold offers a sympathetic reading of St. Paul in light of Stoicism, and regards the latter as the crucial bridge between Antiquity and Christendom: it allowed a swathe of Pagan intellectuals to join the Church and influenced the development of Christian doctrine, thus making an immense contribution to the bedrock of modern European civilisation.

Roman Stoicism (Routledge Revivals)

by Edward Vernon Arnold

Roman Stoicism, first published in 1911, offers an authoritative introduction to this fascinating chapter in the history of Western philosophy, which throughout the 20th century has been rediscovered and rehabilitated among philosophers, theologians and intellectual historians. Stoicism played a significant part in Roman history via the public figures who were its adherents (Seneca is perhaps the most famous); and, as it became more widely accepted, it assumed the features of a religion. The Stoic approach to physics, the universe, divine providence, ethics, law and humanity are all investigated, as is its diffuse impact upon literature. The origins of Christianity are also examined. Arnold offers a sympathetic reading of St. Paul in light of Stoicism, and regards the latter as the crucial bridge between Antiquity and Christendom: it allowed a swathe of Pagan intellectuals to join the Church and influenced the development of Christian doctrine, thus making an immense contribution to the bedrock of modern European civilisation.

The Roman Stoics: Self, Responsibility, and Affection

by Gretchen Reydams-Schils

Roman Stoic thinkers in the imperial period adapted Greek doctrine to create a model of the self that served to connect philosophical ideals with traditional societal values. The Roman Stoics-the most prominent being Marcus Aurelius-engaged in rigorous self-examination that enabled them to integrate philosophy into the practice of living. Gretchen Reydams-Schils's innovative new book shows how these Romans applied their distinct brand of social ethics to everyday relations and responsibilities. The Roman Stoics reexamines the philosophical basis that instructed social practice in friendship, marriage, parenting, and community. From this analysis emerge Stoics who were neither cold nor detached, as the stereotype has it, but all too aware of their human weaknesses. In a valuable contribution to current discussions in the humanities on identity, autonomy, and altruism, Reydams-Schils ultimately conveys the wisdom of Stoics to the citizens of modern society.

Romania since the Second World War: A Political, Social and Economic History

by Florin Abraham

CHOICE Outstanding Academic Title 2017Romania since the Second World War is the first book about Romania designed to chart the progress of the nation under the communist regime as well as the transition period that followed, providing detailed analysis of the aspects of continuity and change that can be identified over the period as a whole. The book begins with Romania's involvement in the Second World War, looking at the communist regime in depth. It examines how communism took hold and the elimination of traditional elites took place, before discussing the impact of Gheorghiu-Dej and Nicolae Caeusescu, the two most important leaders of the communist era. The following chapters cover the main social and economic changes during the communist regime. The second part of the book explores the transition period following the end of communism in 1989, with special attention given to international relations and Romania's drive for inclusion in NATO and the EU. Romania since the Second World War assesses socio-demographic trends across the postwar period before concluding with some thoughts on the nation's development during this time. The book includes a useful appendix covering the key figures in Romania's recent history and a helpful bibliography, making this a key text for anyone interested in the modern history of Eastern Europe.

Romania since the Second World War: A Political, Social and Economic History

by Florin Abraham

CHOICE Outstanding Academic Title 2017Romania since the Second World War is the first book about Romania designed to chart the progress of the nation under the communist regime as well as the transition period that followed, providing detailed analysis of the aspects of continuity and change that can be identified over the period as a whole. The book begins with Romania's involvement in the Second World War, looking at the communist regime in depth. It examines how communism took hold and the elimination of traditional elites took place, before discussing the impact of Gheorghiu-Dej and Nicolae Caeusescu, the two most important leaders of the communist era. The following chapters cover the main social and economic changes during the communist regime. The second part of the book explores the transition period following the end of communism in 1989, with special attention given to international relations and Romania's drive for inclusion in NATO and the EU. Romania since the Second World War assesses socio-demographic trends across the postwar period before concluding with some thoughts on the nation's development during this time. The book includes a useful appendix covering the key figures in Romania's recent history and a helpful bibliography, making this a key text for anyone interested in the modern history of Eastern Europe.

The Romanian Sentiment of Being

by Constantin Noica

The link between language and thought formed a major new exploration of twentieth-century philosophy. Languages nuance our ideas and perceptions. Though from various angles, Heidegger, Derrida, Wittgenstein forged new ways of understanding the relationship between our views of the external world and our culturally and linguistically pre-determined modes of expression. Another giant in this field of exploration is the Romanian philosopher Constantin Noica (1909–1987), who has so far remained generally unknown to the Western World because of the Iron Curtain. The Romanian Sentiment of Being (Sentimentul românesc al ființei), first published in Romanian in 1978, is a philosophical work at the intersection of metaphysics and philosophy of language. The title of this book may be deceptive. “Romanian” does not mean ethnically circumscribed; it does not limit ontology to nationality but rather reflects on how language can carry ontological thought. The Romanian Sentiment of Being invites the readers to meditate on the fundamental theme of being and how it is expressed in a culture in time. This being in time marks the tension between moment and eternity, captured in the fairytale "Ageless Youth and Deathless Life" ("Tinerețe fără batrânețe și viață fără de moarte"), which Noica interprets in detail. The translation of the story will be found in the appendix. Noica also analyzes one of the most famous poems in Romanian, Mihai Eminescu’s "The Evening Star" ("Luceafărul"), and readers will find its translation in the appendix.

Romanian Studies in Philosophy of Science (Boston Studies in the Philosophy and History of Science #313)

by Ilie Pȃrvu Gabriel Sandu Iulian D. Toader

This book presents a collection of studies by Romanian philosophers, addressing foundational issues currently debated in contemporary philosophy of science. It offers a historical survey of the tradition of scientific philosophy in Romania. It examines some problems in the foundations of logic, mathematics, linguistics, the natural and social sciences. Among the more specific topics, it discusses scientific explanation, models, and mechanisms, as well as memory, artifacts, and rules of research. The book is useful to those interested in the philosophy of real science, but also to those interested in Romanian philosophy.

Romanifesto: Modern Lessons from Classical Politics

by Asa Bennett

Despite the last days of Rome being around 1,500 years ago, the shadow of its empire – and what those who lived in it had to say – still looms large over modern politics.Indeed, we would not think of ‘politics’ as it is without our Classical ancestors. The word comes directly from the ancient Greek word polis, which refers to a city or state. Someone who had to take charge came to be known as a politikos. The Roman political scene was fuelled by ambition, ego and self-interest. People sought to get ahead by striking backroom deals or shaky alliances that would soon fall apart. Politicians were happy to stab each other in the back – and the front for that matter – if necessary.Politics may be less bloody these days, but in many ways things are still the same. In our rush to keep on top of events, it is worth looking back to the Romans to understand what is going on.This book delves into these similarities to examine what today’s politicos can learn from their Roman predecessors. How did they climb the greasy pole? How did they handle the rough and tumble? What can Boudicca teach us about Brexit? What could Emperor Hadrian teach President Trump about walls?No longer should the answers to questions like these be the monopoly of those who happened to study Classics at university, such as Boris Johnson. It’s time this ancient wisdom was democratised. So read on to find out how to do politics as the Romans did.

The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804

by Dalia Nassar

The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, Dalia Nassar offers an illuminating new assessment of the romantics and their understanding of the absolute. In doing so, she fills an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel. Scholars today interpret philosophical romanticism along two competing lines: one emphasizes the romantics’ concern with epistemology, the other their concern with metaphysics. Through careful textual analysis and systematic reconstruction of the work of three major romantics—Novalis, Friedrich Schlegel, and Friedrich Schelling—Nassar shows that neither interpretation is fully satisfying. Rather, she argues, one needs to approach the absolute from both perspectives. Rescuing these philosophers from frequent misunderstanding, and even dismissal, she articulates not only a new angle on the philosophical foundations of romanticism but on the meaning and significance of the notion of the absolute itself.

The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804

by Dalia Nassar

The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, Dalia Nassar offers an illuminating new assessment of the romantics and their understanding of the absolute. In doing so, she fills an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel. Scholars today interpret philosophical romanticism along two competing lines: one emphasizes the romantics’ concern with epistemology, the other their concern with metaphysics. Through careful textual analysis and systematic reconstruction of the work of three major romantics—Novalis, Friedrich Schlegel, and Friedrich Schelling—Nassar shows that neither interpretation is fully satisfying. Rather, she argues, one needs to approach the absolute from both perspectives. Rescuing these philosophers from frequent misunderstanding, and even dismissal, she articulates not only a new angle on the philosophical foundations of romanticism but on the meaning and significance of the notion of the absolute itself.

The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804

by Dalia Nassar

The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, Dalia Nassar offers an illuminating new assessment of the romantics and their understanding of the absolute. In doing so, she fills an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel. Scholars today interpret philosophical romanticism along two competing lines: one emphasizes the romantics’ concern with epistemology, the other their concern with metaphysics. Through careful textual analysis and systematic reconstruction of the work of three major romantics—Novalis, Friedrich Schlegel, and Friedrich Schelling—Nassar shows that neither interpretation is fully satisfying. Rather, she argues, one needs to approach the absolute from both perspectives. Rescuing these philosophers from frequent misunderstanding, and even dismissal, she articulates not only a new angle on the philosophical foundations of romanticism but on the meaning and significance of the notion of the absolute itself.

The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804

by Dalia Nassar

The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, Dalia Nassar offers an illuminating new assessment of the romantics and their understanding of the absolute. In doing so, she fills an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel. Scholars today interpret philosophical romanticism along two competing lines: one emphasizes the romantics’ concern with epistemology, the other their concern with metaphysics. Through careful textual analysis and systematic reconstruction of the work of three major romantics—Novalis, Friedrich Schlegel, and Friedrich Schelling—Nassar shows that neither interpretation is fully satisfying. Rather, she argues, one needs to approach the absolute from both perspectives. Rescuing these philosophers from frequent misunderstanding, and even dismissal, she articulates not only a new angle on the philosophical foundations of romanticism but on the meaning and significance of the notion of the absolute itself.

Romantic Agency: Loving Well in Modern Life

by Luke Brunning

This is a book for people energized by the possibilities of modern intimacy, but who feel unsure about their own romantic lives. Alternative lifestyles such as nonmonogamy, while liberating in theory, can feel remote in practice, as we are fixed in place by insecurities and social pressures. In Romantic Agency, philosopher Luke Brunning encourages readers to think more deeply about what it means for relationships to not only work, but flourish. Guided by the thought that our abilities to be intimate cannot be taken for granted, he argues that our romantic agency is fragile and best cultivated alongside other people. Together we can become more realistic, balance playfulness with integrity, and value each other’s flourishing. Anyone can benefit from this exploration of intimate life, regardless of their relationship status or romantic ideals. Compelling and timely, Romantic Agency is a groundbreaking account of love and relationships.

Romantic Agency: Loving Well in Modern Life

by Luke Brunning

This is a book for people energized by the possibilities of modern intimacy, but who feel unsure about their own romantic lives. Alternative lifestyles such as nonmonogamy, while liberating in theory, can feel remote in practice, as we are fixed in place by insecurities and social pressures. In Romantic Agency, philosopher Luke Brunning encourages readers to think more deeply about what it means for relationships to not only work, but flourish. Guided by the thought that our abilities to be intimate cannot be taken for granted, he argues that our romantic agency is fragile and best cultivated alongside other people. Together we can become more realistic, balance playfulness with integrity, and value each other’s flourishing. Anyone can benefit from this exploration of intimate life, regardless of their relationship status or romantic ideals. Compelling and timely, Romantic Agency is a groundbreaking account of love and relationships.

The Romantic Conception of Life: Science and Philosophy in the Age of Goethe (Science and Its Conceptual Foundations series)

by Robert J. Richards

"All art should become science and all science art; poetry and philosophy should be made one." Friedrich Schlegel's words perfectly capture the project of the German Romantics, who believed that the aesthetic approaches of art and literature could reveal patterns and meaning in nature that couldn't be uncovered through rationalistic philosophy and science alone. In this wide-ranging work, Robert J. Richards shows how the Romantic conception of the world influenced (and was influenced by) both the lives of the people who held it and the development of nineteenth-century science. Integrating Romantic literature, science, and philosophy with an intimate knowledge of the individuals involved—from Goethe and the brothers Schlegel to Humboldt and Friedrich and Caroline Schelling—Richards demonstrates how their tempestuous lives shaped their ideas as profoundly as their intellectual and cultural heritage. He focuses especially on how Romantic concepts of the self, as well as aesthetic and moral considerations—all tempered by personal relationships—altered scientific representations of nature. Although historians have long considered Romanticism at best a minor tributary to scientific thought, Richards moves it to the center of the main currents of nineteenth-century biology, culminating in the conception of nature that underlies Darwin's evolutionary theory. Uniting the personal and poetic aspects of philosophy and science in a way that the German Romantics themselves would have honored, The Romantic Conception of Life alters how we look at Romanticism and nineteenth-century biology.

The Romantic Conception of Life: Science and Philosophy in the Age of Goethe (Science and Its Conceptual Foundations series)

by Robert J. Richards

"All art should become science and all science art; poetry and philosophy should be made one." Friedrich Schlegel's words perfectly capture the project of the German Romantics, who believed that the aesthetic approaches of art and literature could reveal patterns and meaning in nature that couldn't be uncovered through rationalistic philosophy and science alone. In this wide-ranging work, Robert J. Richards shows how the Romantic conception of the world influenced (and was influenced by) both the lives of the people who held it and the development of nineteenth-century science. Integrating Romantic literature, science, and philosophy with an intimate knowledge of the individuals involved—from Goethe and the brothers Schlegel to Humboldt and Friedrich and Caroline Schelling—Richards demonstrates how their tempestuous lives shaped their ideas as profoundly as their intellectual and cultural heritage. He focuses especially on how Romantic concepts of the self, as well as aesthetic and moral considerations—all tempered by personal relationships—altered scientific representations of nature. Although historians have long considered Romanticism at best a minor tributary to scientific thought, Richards moves it to the center of the main currents of nineteenth-century biology, culminating in the conception of nature that underlies Darwin's evolutionary theory. Uniting the personal and poetic aspects of philosophy and science in a way that the German Romantics themselves would have honored, The Romantic Conception of Life alters how we look at Romanticism and nineteenth-century biology.

The Romantic Conception of Life: Science and Philosophy in the Age of Goethe (Science and Its Conceptual Foundations series)

by Robert J. Richards

"All art should become science and all science art; poetry and philosophy should be made one." Friedrich Schlegel's words perfectly capture the project of the German Romantics, who believed that the aesthetic approaches of art and literature could reveal patterns and meaning in nature that couldn't be uncovered through rationalistic philosophy and science alone. In this wide-ranging work, Robert J. Richards shows how the Romantic conception of the world influenced (and was influenced by) both the lives of the people who held it and the development of nineteenth-century science. Integrating Romantic literature, science, and philosophy with an intimate knowledge of the individuals involved—from Goethe and the brothers Schlegel to Humboldt and Friedrich and Caroline Schelling—Richards demonstrates how their tempestuous lives shaped their ideas as profoundly as their intellectual and cultural heritage. He focuses especially on how Romantic concepts of the self, as well as aesthetic and moral considerations—all tempered by personal relationships—altered scientific representations of nature. Although historians have long considered Romanticism at best a minor tributary to scientific thought, Richards moves it to the center of the main currents of nineteenth-century biology, culminating in the conception of nature that underlies Darwin's evolutionary theory. Uniting the personal and poetic aspects of philosophy and science in a way that the German Romantics themselves would have honored, The Romantic Conception of Life alters how we look at Romanticism and nineteenth-century biology.

The Romantic Conception of Life: Science and Philosophy in the Age of Goethe (Science and Its Conceptual Foundations series)

by Robert J. Richards

"All art should become science and all science art; poetry and philosophy should be made one." Friedrich Schlegel's words perfectly capture the project of the German Romantics, who believed that the aesthetic approaches of art and literature could reveal patterns and meaning in nature that couldn't be uncovered through rationalistic philosophy and science alone. In this wide-ranging work, Robert J. Richards shows how the Romantic conception of the world influenced (and was influenced by) both the lives of the people who held it and the development of nineteenth-century science. Integrating Romantic literature, science, and philosophy with an intimate knowledge of the individuals involved—from Goethe and the brothers Schlegel to Humboldt and Friedrich and Caroline Schelling—Richards demonstrates how their tempestuous lives shaped their ideas as profoundly as their intellectual and cultural heritage. He focuses especially on how Romantic concepts of the self, as well as aesthetic and moral considerations—all tempered by personal relationships—altered scientific representations of nature. Although historians have long considered Romanticism at best a minor tributary to scientific thought, Richards moves it to the center of the main currents of nineteenth-century biology, culminating in the conception of nature that underlies Darwin's evolutionary theory. Uniting the personal and poetic aspects of philosophy and science in a way that the German Romantics themselves would have honored, The Romantic Conception of Life alters how we look at Romanticism and nineteenth-century biology.

The Romantic Conception of Life: Science and Philosophy in the Age of Goethe (Science and Its Conceptual Foundations series)

by Robert J. Richards

"All art should become science and all science art; poetry and philosophy should be made one." Friedrich Schlegel's words perfectly capture the project of the German Romantics, who believed that the aesthetic approaches of art and literature could reveal patterns and meaning in nature that couldn't be uncovered through rationalistic philosophy and science alone. In this wide-ranging work, Robert J. Richards shows how the Romantic conception of the world influenced (and was influenced by) both the lives of the people who held it and the development of nineteenth-century science. Integrating Romantic literature, science, and philosophy with an intimate knowledge of the individuals involved—from Goethe and the brothers Schlegel to Humboldt and Friedrich and Caroline Schelling—Richards demonstrates how their tempestuous lives shaped their ideas as profoundly as their intellectual and cultural heritage. He focuses especially on how Romantic concepts of the self, as well as aesthetic and moral considerations—all tempered by personal relationships—altered scientific representations of nature. Although historians have long considered Romanticism at best a minor tributary to scientific thought, Richards moves it to the center of the main currents of nineteenth-century biology, culminating in the conception of nature that underlies Darwin's evolutionary theory. Uniting the personal and poetic aspects of philosophy and science in a way that the German Romantics themselves would have honored, The Romantic Conception of Life alters how we look at Romanticism and nineteenth-century biology.

The Romantic Conception of Life: Science and Philosophy in the Age of Goethe (Science and Its Conceptual Foundations series)

by Robert J. Richards

"All art should become science and all science art; poetry and philosophy should be made one." Friedrich Schlegel's words perfectly capture the project of the German Romantics, who believed that the aesthetic approaches of art and literature could reveal patterns and meaning in nature that couldn't be uncovered through rationalistic philosophy and science alone. In this wide-ranging work, Robert J. Richards shows how the Romantic conception of the world influenced (and was influenced by) both the lives of the people who held it and the development of nineteenth-century science. Integrating Romantic literature, science, and philosophy with an intimate knowledge of the individuals involved—from Goethe and the brothers Schlegel to Humboldt and Friedrich and Caroline Schelling—Richards demonstrates how their tempestuous lives shaped their ideas as profoundly as their intellectual and cultural heritage. He focuses especially on how Romantic concepts of the self, as well as aesthetic and moral considerations—all tempered by personal relationships—altered scientific representations of nature. Although historians have long considered Romanticism at best a minor tributary to scientific thought, Richards moves it to the center of the main currents of nineteenth-century biology, culminating in the conception of nature that underlies Darwin's evolutionary theory. Uniting the personal and poetic aspects of philosophy and science in a way that the German Romantics themselves would have honored, The Romantic Conception of Life alters how we look at Romanticism and nineteenth-century biology.

Romantic Empiricism: Nature, Art, and Ecology from Herder to Humboldt

by Dalia Nassar

In Romantic Empiricism, Dalia Nassar distinguishes and explores an understudied philosophical tradition that emerged in Germany in the late eighteenth and early nineteenth centuries, traces its development, and argues for its continued significance. Moving from the late Kant's notion of reflecting judgment, to Herder's articulation of the idea of "animal worlds," Goethe's explication of the obligations of the scientist, and Alexander von Humboldt's aesthetic science, Nassar demonstrates how these thinkers developed a sophisticated empirical approach to the natural world, which focuses on the phenomenon while also recognizing the creative role of the knowing subject and the cognitive value of art and aesthetic experience. She explores how these four thinkers worked together-sometimes as rivals, but more often than not as teachers and collaborators-and illustrates how their search for a new methodology culminated in a new, ecological understanding of the world and the human place within it. Revisiting their thought, especially their distinctive approach to the study of nature, Nassar demonstrates, has the potential to redirect contemporary environmental debates and respond to urgent ecological questions in new and productive ways.

Romantic Empiricism: Nature, Art, and Ecology from Herder to Humboldt

by Dalia Nassar

In Romantic Empiricism, Dalia Nassar distinguishes and explores an understudied philosophical tradition that emerged in Germany in the late eighteenth and early nineteenth centuries, traces its development, and argues for its continued significance. Moving from the late Kant's notion of reflecting judgment, to Herder's articulation of the idea of "animal worlds," Goethe's explication of the obligations of the scientist, and Alexander von Humboldt's aesthetic science, Nassar demonstrates how these thinkers developed a sophisticated empirical approach to the natural world, which focuses on the phenomenon while also recognizing the creative role of the knowing subject and the cognitive value of art and aesthetic experience. She explores how these four thinkers worked together-sometimes as rivals, but more often than not as teachers and collaborators-and illustrates how their search for a new methodology culminated in a new, ecological understanding of the world and the human place within it. Revisiting their thought, especially their distinctive approach to the study of nature, Nassar demonstrates, has the potential to redirect contemporary environmental debates and respond to urgent ecological questions in new and productive ways.

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