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Richard Rorty: A Short Introduction (essentials)
by Martin MüllerThe essential offers a systematic guide to a fruitful reading of Rorty. At the same time, it provides a brief introduction to the main features of Richard Rorty's neopragmatism. The author proposes to read it as a fragile balance of pragmatism and romanticism by which Rorty seeks to change our self-image. Moreover, he elucidates this transformative ambition through a sketch of "continence, irony, and solidarity" and the utopian figure of the liberal ironist. The essential concludes with a reference to Rorty's hitherto unrecognized ethico-political motivation and with a methodological suggestion for further reading of his texts: One must apply the pragmatist method to himself.
Richard T. Ely’s Critique of Capitalism
by L. BradizzaThis book examines the work and thought of Richard T. Ely in light of his rejection of capitalism and view toward individualism. It concludes that there are real problems with Ely's theories and the principles of Progressivism, and addresses the implications of this for current American political thought.
Richer and More Equal: A New History of Wealth in the West
by Daniel WaldenströmOnce there were princes and peasants and very few between. The extremes of wealth and poverty are still with us, but that shouldn't blind us to the fact our societies have been utterly transformed for the better over the past century. As Daniel Waldenström makes clear in this authoritative account of wealth accumulation and inequality in the modern west, we are today both significantly richer and more equal. Using cutting-edge research and new, sometimes surprising, data, Waldenström shows that what stands out since the late 1800s is a massive rise in the size of the middle class and its share of society’s total wealth. Unfettered capitalism, it seems, doesn’t have to lead to boundless inequality. The key to progress was political and institutional change that enabled citizens to become educated, better paid, and to amass wealth through housing and pension savings. Waldenström asks how we can consolidate these gains while encouraging the creation of new capital. The answer, he argues, is to pursue tax and social policies that raise the wealth of people in the bottom and middle rather than cutting wealth of entrepreneurs at the top. Richer and More Equal is a benchmark account of one of the most profound and encouraging social changes in human history and a blueprint for continued progress.
A Richer Picture of Mathematics: The Göttingen Tradition and Beyond
by David E. RoweHistorian David E. Rowe captures the rich tapestry of mathematical creativity in this collection of essays from the “Years Ago” column of The Mathematical Intelligencer. With topics ranging from ancient Greek mathematics to modern relativistic cosmology, this collection conveys the impetus and spirit of Rowe’s various and many-faceted contributions to the history of mathematics. Centered on the Göttingen mathematical tradition, these stories illuminate important facets of mathematical activity often overlooked in other accounts. Six sections place the essays in chronological and thematic order, beginning with new introductions that contextualize each section. The essays that follow recount episodes relating to the section’s overall theme. All of the essays in this collection, with the exception of two, appeared over the course of more than 30 years in The Mathematical Intelligencer. Based largely on archival and primary sources, these vignettes offer unusual insights into behind-the-scenes events. Taken together, they aim to show how Göttingen managed to attract an extraordinary array of talented individuals, several of whom contributed to the development of a new mathematical culture during the first decades of the twentieth century.
The Richness of Contract Law: An Analysis and Critique of Contemporary Theories of Contract Law (Law and Philosophy Library #28)
by R.A. HillmanScholars have produced a wide variety of theoretical work on contract law. This is the first book to compile it, to present it coherently, to evaluate it, and to supply numerous references to additional sources. The author also offers his own practical perspective that emphasizes contract law's richness and complexity and questions the utility of abstract unitary theories. The author argues that, notwithstanding contract law's complexity, it successfully facilitates the formation and enforcement of private arrangements and ensures a degree of fairness in the process of exchange. Each chapter presents a pair of largely contrasting theories to clarify the central issue of contract law and theory, to set forth the range of views, and to help identify a practical middle ground. Among the contract theories discussed and analyzed are promise, contextual, feminist, formal, mainstream, critical, economic, empirical, and relational. The book should interest legal theorists, practising lawyers, law students, and general readers who want to learn more about contract law and theory.
The Richness of the History of Mathematics: A Tribute to Jeremy Gray (Archimedes #66)
by Karine Chemla José Ferreirós Lizhen Ji Erhard Scholz Chang WangThis book, a tribute to historian of mathematics Jeremy Gray, offers an overview of the history of mathematics and its inseparable connection to philosophy and other disciplines. Many different approaches to the study of the history of mathematics have been developed. Understanding this diversity is central to learning about these fields, but very few books deal with their richness and concrete suggestions for the “what, why and how” of these domains of inquiry. The editors and authors approach the basic question of what the history of mathematics is by means of concrete examples. For the “how” question, basic methodological issues are addressed, from the different perspectives of mathematicians and historians. Containing essays by leading scholars, this book provides a multitude of perspectives on mathematics, its role in culture and development, and connections with other sciences, making it an important resource for students and academics in the history and philosophy of mathematics.
Ricoeur: A Guide for the Perplexed (Guides for the Perplexed #171)
by David PellauerPaul Ricoeur was one of the giants of contemporary Continental philosophy. He also knew and drew upon the Analytic tradition. Over a long life, he pursued questions of philosophical anthropology as they relate to a good life, lived with and for others in just institutions. His work has been translated into numerous languages and widely discussed by legal theorists, historians, literary critics, and theologians as well as philosophers. Ricoeur: A Guide for the Perplexed is the ideal text to support anyone trying to reach a firm understanding of this important contemporary philosopher. The guide locates Ricoeur's output in its historical and intellectual context, provides an overview of Ricoeur's central ideas and defines carefully the key terms in his philosophical writing. Close attention is paid to each of Ricoeur's major works, including The Conflict of Interpretations and From Text to Action. Ricoeur's importance for particular disciplines - including literary criticism, social theory, political philosophy and theology - is explained and explored. Above all, this Guide for the Perplexed offers constructive and illuminating suggestions for how to read Ricoeur. A major contribution to Ricoeur scholarship in its own right, it is also an invaluable companion to be read alongside Ricoeur's own works.
Ricoeur Across the Disciplines
by Scott DavidsonThis multidisciplinary investigation facilitates a new conversation between Ricoeur scholars and those working in a variety of domains.
Ricoeur Across the Disciplines
by Scott DavidsonThis multidisciplinary investigation facilitates a new conversation between Ricoeur scholars and those working in a variety of domains.
Ricoeur and Lacan (Continuum Studies in Continental Philosophy)
by Karl SimmsThis is the first comparative study of the work of the philosopher Paul Ricoeur and the psychoanalayst Jacques Lacan. The book explores the conflict between the two thinkers that arose from their differing views of ethics: Ricoeur's universalist stance drew on a phenomenological reading of Kant, whereas Lacan's was a relativist position, derived from a psychoanalytic reading of Freud and de Sade. Ricoeur and Lacan gives a full critical overview of the work of both figures, tracing the origins and development of their principal ideas, and identifying key similarities and differences. Not only a valuable and original addition to the literature on two major thinkers, Ricoeur and Lacan is also an important study of contemporary Continental ethics.
Ricoeur and the Hermeneutics of Suspicion (Continuum Studies in Continental Philosophy)
by Alison Scott-BaumannPaul Ricoeur (1913-2005) was one of the most prolific and influential French philosophers of the Twentieth Century. In his enormous corpus of work he engaged with literature, history, historiography, politics, theology and ethics, while debating 'truth' and ethical solutions to life in the face of widespread and growing suspicion about whether such a search is either possible or worthwhile.In Ricoeur and the Hermeneutics of Suspicion, Alison Scott-Baumann takes a thematic approach that explores Ricoeur's lifelong struggle to be both iconoclastic and yet hopeful, and avoid the slippery slope to relativism. Through an examination of the 'hermeneutics of suspicion', the book reveals strong continuities throughout his work, as well as significant discontinuities, such as the marked way in which he later distanced himself from the 'hermeneutics of suspicion' and his development of new devices in its place, while seeking a hermeneutics of recovery. Scott-Baumann offers a highly original analysis of the hermeneutics of suspicion that will be useful to the fields of philosophy, literature, theology and postmodern social theory.
Ricoeur and the Hermeneutics of Suspicion (Continuum Studies in Continental Philosophy)
by Alison Scott-BaumannPaul Ricoeur (1913-2005) was one of the most prolific and influential French philosophers of the Twentieth Century. In his enormous corpus of work he engaged with literature, history, historiography, politics, theology and ethics, while debating 'truth' and ethical solutions to life in the face of widespread and growing suspicion about whether such a search is either possible or worthwhile.In Ricoeur and the Hermeneutics of Suspicion, Alison Scott-Baumann takes a thematic approach that explores Ricoeur's lifelong struggle to be both iconoclastic and yet hopeful, and avoid the slippery slope to relativism. Through an examination of the 'hermeneutics of suspicion', the book reveals strong continuities throughout his work, as well as significant discontinuities, such as the marked way in which he later distanced himself from the 'hermeneutics of suspicion' and his development of new devices in its place, while seeking a hermeneutics of recovery. Scott-Baumann offers a highly original analysis of the hermeneutics of suspicion that will be useful to the fields of philosophy, literature, theology and postmodern social theory.
Ricoeur and the Hermeneutics of Suspicion (Continuum Studies in Continental Philosophy #34)
by Alison Scott-BaumannPaul Ricoeur (1913-2005) was one of the most prolific and influential French philosophers of the Twentieth Century. In his enormous corpus of work he engaged with literature, history, historiography, politics, theology and ethics, while debating 'truth' and ethical solutions to life in the face of widespread and growing suspicion about whether such a search is either possible or worthwhile.In Ricoeur and the Hermeneutics of Suspicion, Alison Scott-Baumann takes a thematic approach that explores Ricoeur's lifelong struggle to be both iconoclastic and yet hopeful, and avoid the slippery slope to relativism. Through an examination of the 'hermeneutics of suspicion', the book reveals strong continuities throughout his work, as well as significant discontinuities, such as the marked way in which he later distanced himself from the 'hermeneutics of suspicion' and his development of new devices in its place, while seeking a hermeneutics of recovery. Scott-Baumann offers a highly original analysis of the hermeneutics of suspicion that will be useful to the fields of philosophy, literature, theology and postmodern social theory.
Ricoeur and the Negation of Happiness
by Alison Scott-BaumannRicœur lectured and wrote for over twenty years on negation ('Do I understand something better if I know what it is not, and what is not-ness?') and never published his extensive writings on this subject. Ricœur concluded that there are multiple forms of negation; it can, for example, be the other person (Plato), the not knowable nature of our world (Kant), the included opposite (Hegel), apophatic spirituality (Plotinus on not being able to know God) and existential nothingness (Sartre). Ricœur, working on Kant, Hegel and Sartre, decided that all these forms of negation are incompatible and also fatally flawed because they fail to resolve false binaries of negative: positive. Alison Scott-Baumann demonstrates how Ricœur subsequently incorporated negation into his linguistic turn, using dialectics, metaphor, narrative, parable and translation in order to show how negation is in us, not outside us: language both creates and clarifies false binaries. He bestows upon negation a strong and central role in the human condition, and its inevitability is reflected in his writings, if we look carefully. Ricœur and the Negation of Happiness draws on Ricœur's published works, previously unavailable archival material and many other sources.Alison Scott-Baumann argues that thinking positively is necessary but not sufficient for aspiring to happiness - what is also required is affirmation of negative impulses: we know we are split by contradictions and still try to overcome them. She also demonstrates the urgency of analysing current socio-cultural debates about wellbeing, education and equality, which rest insecurely upon our loose use of the negative as a category mistake.
Ricoeur and the Negation of Happiness
by Alison Scott-BaumannRicœur lectured and wrote for over twenty years on negation ('Do I understand something better if I know what it is not, and what is not-ness?') and never published his extensive writings on this subject. Ricœur concluded that there are multiple forms of negation; it can, for example, be the other person (Plato), the not knowable nature of our world (Kant), the included opposite (Hegel), apophatic spirituality (Plotinus on not being able to know God) and existential nothingness (Sartre). Ricœur, working on Kant, Hegel and Sartre, decided that all these forms of negation are incompatible and also fatally flawed because they fail to resolve false binaries of negative: positive. Alison Scott-Baumann demonstrates how Ricœur subsequently incorporated negation into his linguistic turn, using dialectics, metaphor, narrative, parable and translation in order to show how negation is in us, not outside us: language both creates and clarifies false binaries. He bestows upon negation a strong and central role in the human condition, and its inevitability is reflected in his writings, if we look carefully. Ricœur and the Negation of Happiness draws on Ricœur's published works, previously unavailable archival material and many other sources.Alison Scott-Baumann argues that thinking positively is necessary but not sufficient for aspiring to happiness - what is also required is affirmation of negative impulses: we know we are split by contradictions and still try to overcome them. She also demonstrates the urgency of analysing current socio-cultural debates about wellbeing, education and equality, which rest insecurely upon our loose use of the negative as a category mistake.
Ricoeur and Theology (Philosophy and Theology)
by Dan R. StiverPaul Ricoeur (1913-2005) has been heralded as one of the most notable philosophers of the twentieth century. Like a stone skipping across the philosophical pond, he would write a major work in one field, then move on to another. As a consequence, he is among the most inter-disciplinarian of philosophers whose work not only explores such areas as existentialism, phenomenology, hermeneutics, structuralism, psychoanalysis, metaphor, narrative, and political ethics; it also bridges the gulf between Continental and Anglo-American philosophy. Despite this diversity,one can identify continuous threads running through Ricoeur's work that make him a major representative of hermeneutical philosophy, developing it much further in a critical direction. One of the areas to which he contributed greatly, almost in passing, was the philosophy of religion, where he made notable contributions in the areas of symbol, metaphor and epistemology. Ricoeur's work has been appropriated in theology, but often in an indirect way. This book will help the reader grasp the breadth of a complex philosopher, indicating the increasing relevance and appropriation of Ricoeur's work in theology.
Ricoeur and Theology (Philosophy and Theology)
by Dan R. StiverPaul Ricoeur (1913-2005) has been heralded as one of the most notable philosophers of the twentieth century. Like a stone skipping across the philosophical pond, he would write a major work in one field, then move on to another. As a consequence, he is among the most inter-disciplinarian of philosophers whose work not only explores such areas as existentialism, phenomenology, hermeneutics, structuralism, psychoanalysis, metaphor, narrative, and political ethics; it also bridges the gulf between Continental and Anglo-American philosophy. Despite this diversity,one can identify continuous threads running through Ricoeur's work that make him a major representative of hermeneutical philosophy, developing it much further in a critical direction. One of the areas to which he contributed greatly, almost in passing, was the philosophy of religion, where he made notable contributions in the areas of symbol, metaphor and epistemology. Ricoeur's work has been appropriated in theology, but often in an indirect way. This book will help the reader grasp the breadth of a complex philosopher, indicating the increasing relevance and appropriation of Ricoeur's work in theology.
Ricoeur, Hermeneutics, and Globalization (Continuum Studies in Continental Philosophy)
by Bengt Kristensson UgglaRicoeur, Hermeneutics and Globalization explores the philosophical resources provided by Paul Ricoeur's hermeneutics in dealing with the challenges of a world framed by globalization. Bengt Kristensson Uggla's reflections start from an understanding of globalization as an 'age of hermeneutics', linking the seldom related problematic of globalization with hermeneutics through Ricoeur's concept of interpretation. The book proceeds to embrace lifelong learning as the emerging new life script of the globalized knowledge economy, the post-national 'memory wars' generated by the celebration of national anniversaries, and the need for orientation in a post-modern world order. The author argues that Ricoeur's hermeneutics provide intellectual resources of extraordinary importance in coping with some of the most important challenges in the contemporary world.
Ricoeur, Hermeneutics, and Globalization (Continuum Studies in Continental Philosophy)
by Bengt Kristensson UgglaRicoeur, Hermeneutics and Globalization explores the philosophical resources provided by Paul Ricoeur's hermeneutics in dealing with the challenges of a world framed by globalization. Bengt Kristensson Uggla's reflections start from an understanding of globalization as an 'age of hermeneutics', linking the seldom related problematic of globalization with hermeneutics through Ricoeur's concept of interpretation. The book proceeds to embrace lifelong learning as the emerging new life script of the globalized knowledge economy, the post-national 'memory wars' generated by the celebration of national anniversaries, and the need for orientation in a post-modern world order. The author argues that Ricoeur's hermeneutics provide intellectual resources of extraordinary importance in coping with some of the most important challenges in the contemporary world.
Ricoeur On Moral Religion: A Hermeneutics Of Ethical Life (Oxford Theology and Religion Monographs)
by James CarterIn Ricoeur on Moral Religion, James Carter argues that Paul Ricoeur's later philosophical writings provide a highly instructive interpretive key with which to assess his philosophical project as a whole. This first systematic study of the 'later Ricoeur' offers a critical yet sympathetic reconstruction of Ricoeur's hermeneutics of ethical life, which demonstrates his significant contribution to contemporary philosophy of religion and moral philosophy. What emerges is a clear and distinctive moral religion that binds humans together universally on the basis of the life they share as capable beings. Carter also uncovers a hitherto unforeseen thread in Ricoeur's writings concerning ethical life, pulled through his own readings of Spinoza, Aristotle, and Kant. Ricoeur's hermeneutics is structured by a Kantian architectonic informed at different levels by these three philosophers, who ground a rich, holistic, and ultimately rationalist account of ethical life and religion that resists the trappings of both positivism and postmodernism.
Ricoeur, Rawls, and Capability Justice: Civic Phronesis and Equality (Continuum Studies in Political Philosophy)
by Molly Harkirat MannContemporary capabilities-based approaches to social justice, inspired by the Aristotelian emphasis on human well-being, have tended to separate and even oppose identity-based or recognitive justice from resource-based or redistributive justice. This book demonstrates that such a divorce risks further polarizing capable members of the political community from disabled or vulnerable members. In order to prevent this danger of legitimizing the growing stratification between rich and poor, or between capability and vulnerability in modern neo-liberal societies, Molly Harkirat Mann turns to the work of Paul Ricoeur. In so doing she develops the argument that our historical and institutionalized practices of sharing, articulated by the lexicographical configuration of the Rawlisan principles of justice, represent a method for public deliberation or civic Phronesis, the ethical aim of which is the non-exclusion of our most vulnerable citizens from public institutions of care. By developing his political philosophy in relation to class politics in modern liberal societies, this book shows how Ricoeur's political thought is more closely aligned to that of John Rawls than has previously been acknowledged.
Ricoeur, Rawls, and Capability Justice: Civic Phronesis and Equality (Continuum Studies in Political Philosophy)
by Molly Harkirat MannContemporary capabilities-based approaches to social justice, inspired by the Aristotelian emphasis on human well-being, have tended to separate and even oppose identity-based or recognitive justice from resource-based or redistributive justice. This book demonstrates that such a divorce risks further polarizing capable members of the political community from disabled or vulnerable members. In order to prevent this danger of legitimizing the growing stratification between rich and poor, or between capability and vulnerability in modern neo-liberal societies, Molly Harkirat Mann turns to the work of Paul Ricoeur. In so doing she develops the argument that our historical and institutionalized practices of sharing, articulated by the lexicographical configuration of the Rawlisan principles of justice, represent a method for public deliberation or civic Phronesis, the ethical aim of which is the non-exclusion of our most vulnerable citizens from public institutions of care. By developing his political philosophy in relation to class politics in modern liberal societies, this book shows how Ricoeur's political thought is more closely aligned to that of John Rawls than has previously been acknowledged.
The Riddle of Hume's Treatise: Skepticism, Naturalism, and Irreligion
by Paul RussellAlthough it is widely recognized that David Hume's A Treatise of Human Nature (1729-40) belongs among the greatest works of philosophy, there is little aggreement about the correct way to interpret his fundamental intentions. The solution to this riddle depends on challenging another, closely related, point of orthodoxy: namely, that before Hume published the Treatise he removed almost all material concerned with problems of religion. Russell argues, contrary to this view, that irreligious aims and objectives are fundamental to the Treatise and account for its underlying unity and coherence. It is Hume's basic anti-Christian aims and objectives that serve to shape and direct both his skeptical and naturalistic commitments. When Hume's arguments are viewed from this perspective we can solve, not only puzzles arising from his discussion of various specific issues, we can also explain the intimate and intricate connections that hold his entire project together. This "irreligious" interpretation provides a comprehensive fresh account of the nature of Hume's fundamental aims and ambitions in the Treatise. It also presents a radically different picture of the way in which Hume's project was rooted in the debates and controversies of his own time, placing the Treatise in an irreligious or anti-Christian philosophical tradition that includes Hobbes, Spinoza and freethinking followers. Considered in these terms, Hume's Treatise constitutes the crowning achievement of the Radical Enlightenment.
The Riddle of Hume's Treatise: Skepticism, Naturalism, and Irreligion
by Paul RussellAlthough it is widely recognized that David Hume's A Treatise of Human Nature (1729-40) belongs among the greatest works of philosophy, there is little aggreement about the correct way to interpret his fundamental intentions. The solution to this riddle depends on challenging another, closely related, point of orthodoxy: namely, that before Hume published the Treatise he removed almost all material concerned with problems of religion. Russell argues, contrary to this view, that irreligious aims and objectives are fundamental to the Treatise and account for its underlying unity and coherence. It is Hume's basic anti-Christian aims and objectives that serve to shape and direct both his skeptical and naturalistic commitments. When Hume's arguments are viewed from this perspective we can solve, not only puzzles arising from his discussion of various specific issues, we can also explain the intimate and intricate connections that hold his entire project together. This "irreligious" interpretation provides a comprehensive fresh account of the nature of Hume's fundamental aims and ambitions in the Treatise. It also presents a radically different picture of the way in which Hume's project was rooted in the debates and controversies of his own time, placing the Treatise in an irreligious or anti-Christian philosophical tradition that includes Hobbes, Spinoza and freethinking followers. Considered in these terms, Hume's Treatise constitutes the crowning achievement of the Radical Enlightenment.
The Riddle of Organismal Agency: New Historical and Philosophical Reflections (History and Philosophy of Biology)
by Gregory Radick Jan Baedke Alejandro Fábregas-Tejeda Guido I. PrietoThe Riddle of Organismal Agency brings together historians, philosophers, and scientists for an interdisciplinary re-assessment of one of the long-standing problems in the scientific understanding of life.Marshalling insights from diverse sciences including physiology, comparative psychology, developmental biology, and evolutionary biology, the book provides an up-to-date survey of approaches to non-human organisms as agents, capable of performing activities serving their own goals such as surviving or reproducing, and whose doings in the world are thus to be explained teleologically. From an Integrated History and Philosophy of Science perspective, the book contributes to a better conceptual and theoretical understanding of organismal agency, advancing some suggestions on how to study it empirically and how to frame it in relation to wider scientific and philosophical traditions. It also provides new historical entry points for examining the deployment, trajectories, and challenges of agential views of organisms in the history of biology and philosophy.This book will be of interest to philosophers of biology; historians of science; biologists interested in analysing the active roles of organisms in development, ecological interactions, and evolution; philosophers and practitioners of the cognitive sciences; and philosophers and historians of philosophy working on purposiveness and teleology.