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The Subjection of Women: Original Edition Of 1911 (Barnes And Noble Library Of Essential Reading Ser.)
by John Stuart MillThe Subjection of Women, which Mill wrote in 1861 but did not publish until 1869, is one of the seminal texts of feminism and aroused more antagonism than anything Mill ever wrote. Conservatives predicted it would do to the English family what socialism would do to England's economy. Liberals believed that women would vote conservative. Many prominent Englishwomen, such as Charlotte Brontë, Elizabeth Barrett Browning, Christina Rossetti, and George Eliot, opposed women's suffrage. Even such advanced thinkers as Sigmund Freud were hostile to the book.In The Subjection of Women Mill argues with lucidity, force and more than usual metaphorical eloquence that "the principle which regulates the existing social relations between the two sexes-the legal subordination of one sex to the other-is wrong in itself, and now one of the chief hindrances to human improvement; and that it ought to be replaced by a principle of perfect equality..." Mill does battle on two fronts, that of intrinsic justice and that of utility. He sees the subjection of women as not only inherently wrong, but intertwined with all the evils of existing society. In support of his central principle, Mill argues that there is no basis in nature for the inferior status of women. He likens the position of the Victorian wife to that of a domestic slave and discourses on the debasing nature of all master-slave relations. He provides historical evidence of what women are capable of achieving and he speculates upon the benefits that will accrue to society as well as individuals from female emancipation, most especially from equality in marriage, which Mill describes as the only remaining legal form of slavery.This new critical edition shows that Mill's classic work has lost none of its relevance. The cross-disciplinary approach of the book can be useful in literature, history, or sociology courses as well as womens studies.
The Subjection of Women (Arcturus Classics)
by John Stuart Mill"The legal subordination of one sex to the other is wrong itself, and now one of the chief hindrances to human improvement." In this powerful and revolutionary argument for the equality of the sexes, John Stuart Mill accuses society of wasting the potential of an entire sex. From his vantage point in 19th-century England, he observes that historically women have been treated little better than slaves. Mill discusses marriage, education, and law as the chief obstacles to the progress of humanity.Eloquently written and passionately argued, The Subjection of Women was a clarion call to progressives everywhere as Mill set out a path toward a more equal society.
Subjectivation in Political Theory and Contemporary Practices
by Andreas Oberprantacher Andrei SiclodiThis book explores, discusses, and assesses the actual and potential sense of subjectivation in a variety of contexts. In particular, it reflects the genealogies, connections, variations, and practical implications of various theories of subjectivity and subjection while providing an up-to-date and authoritative account of how to engage with the ‘subject’. Rather than addressing the ‘subject’ merely in theoretical terms, this book explores subjectivation as a seminal expression of subjective practices in the plural. To the extent that subjectivity and subjection are key terms in a plurality of discourses and for a number of disciplines, Subjectivation in Political Theory and Contemporary Practices advances a trans-disciplinary reading by taking into account relevant debates that stretch from poststructuralism via postfordism to postdemocracy. In this sense, the book introduces readers to current approaches to subjectivation by displacing conventional understandings and suggesting unexpected reformulations.
Subjective Experience: Its Fate in Psychology, Psychoanalysis and Philosophy of Mind (Psychological Issues)
by Morris N. EagleMorris N. Eagle explores the understanding and role of subjective experience in the disciplines of psychology, psychoanalysis, and philosophy of mind.Elaborating how different understandings of subjective experience give rise to very different theories of the nature of the mind, Eagle then explains how these shape clinical practices. In particular, Eagle addresses the strong tendency in the disciplines concerned with the nature of the mind to overlook the centrality of subjective experience in one's life, to view it with suspicion, and to reduce it to neural processes. Describing examples of research in which subjective experience is a central variable, Eagle provides an outline of a model in which the dichotomy of conscious and unconsious is supplemented by subjective experience as a continuum. This book is essential reading for psychoanalysts, psychoanalytic psychotherapists, psychologists and anyone wishing to gain a deeper understanding of the importance of theories of the mind to therapeutic practice.
Subjective Experience: Its Fate in Psychology, Psychoanalysis and Philosophy of Mind (Psychological Issues)
by Morris N. EagleMorris N. Eagle explores the understanding and role of subjective experience in the disciplines of psychology, psychoanalysis, and philosophy of mind.Elaborating how different understandings of subjective experience give rise to very different theories of the nature of the mind, Eagle then explains how these shape clinical practices. In particular, Eagle addresses the strong tendency in the disciplines concerned with the nature of the mind to overlook the centrality of subjective experience in one's life, to view it with suspicion, and to reduce it to neural processes. Describing examples of research in which subjective experience is a central variable, Eagle provides an outline of a model in which the dichotomy of conscious and unconsious is supplemented by subjective experience as a continuum. This book is essential reading for psychoanalysts, psychoanalytic psychotherapists, psychologists and anyone wishing to gain a deeper understanding of the importance of theories of the mind to therapeutic practice.
Subjective Logic: A Formalism for Reasoning Under Uncertainty (Artificial Intelligence: Foundations, Theory, and Algorithms)
by Audun JøsangThis is the first comprehensive treatment of subjective logic and all its operations. The author developed the approach, and in this book he first explains subjective opinions, opinion representation, and decision-making under vagueness and uncertainty, and he then offers a full definition of subjective logic, harmonising the key notations and formalisms, concluding with chapters on trust networks and subjective Bayesian networks, which when combined form general subjective networks. The author shows how real-world situations can be realistically modelled with regard to how situations are perceived, with conclusions that more correctly reflect the ignorance and uncertainties that result from partially uncertain input arguments. The book will help researchers and practitioners to advance, improve and apply subjective logic to build powerful artificial reasoning models and tools for solving real-world problems. A good grounding in discrete mathematics is a prerequisite.
Subjectivity After Wittgenstein: The Post-Cartesian Subject and the "Death of Man" (Continuum Studies in British Philosophy)
by Chantal BaxAlthough Wittgenstein is often held co-responsible for the so-called death of man as it was pronounced in the course of the previous century, no detailed description of his alternative to the traditional or Cartesian account of human being has so far been available. By consulting several parts of Wittgenstein's later oeuvre, Subjectivity after Wittgenstein aims to fill this gap. However, it also contributes to the debate about the Cartesian subject and its demise by discussing the criticism that the rethinking of subjectivity received, for it has been argued that the anti-Cartesian turn in continental philosophy has lead to a loss of a centre for both ethics and politics. By further exploring the implications of the Wittgensteinian account of human being, this book makes it clear that a non-Cartesian view on the subject is not necessarily ethically and politically inert. Moreover, it argues that ethical and political arguments should not automatically take precedence in a debate about the nature of man.
Subjectivity After Wittgenstein: The Post-Cartesian Subject and the "Death of Man" (Continuum Studies in British Philosophy)
by Chantal BaxAlthough Wittgenstein is often held co-responsible for the so-called death of man as it was pronounced in the course of the previous century, no detailed description of his alternative to the traditional or Cartesian account of human being has so far been available. By consulting several parts of Wittgenstein's later oeuvre, Subjectivity after Wittgenstein aims to fill this gap. However, it also contributes to the debate about the Cartesian subject and its demise by discussing the criticism that the rethinking of subjectivity received, for it has been argued that the anti-Cartesian turn in continental philosophy has lead to a loss of a centre for both ethics and politics. By further exploring the implications of the Wittgensteinian account of human being, this book makes it clear that a non-Cartesian view on the subject is not necessarily ethically and politically inert. Moreover, it argues that ethical and political arguments should not automatically take precedence in a debate about the nature of man.
Subjectivity and Identity: Between Modernity and Postmodernity (Bloomsbury Studies in Philosophy)
by Peter V. ZimaSubjectivity and Identity is a philosophical and interdisciplinary study that critically evaluates critically the most important philosophical, sociological, psychological and literary debates on subjectivity and the subject. Starting from a history of the concept of the subject from modernity to postmodernity - from Descartes and Kant to Adorno and Lyotard - Peter V. Zima distinguishes between individual, collective, mythical and other subjects.Most texts on subjectivity and the subject present the topic from the point of view of a single discipline: philosophy, sociology, psychology or theory of literature. In Subjectivity and Identity Zima links philosophical approaches to those of sociology, psychology and literary criticism. The link between philosophy and sociology is social philosophy (e.g. Althusser, Marcuse, Habermas), the link between philosophy and literary criticism is aesthetics (e.g. Adorno, Lyotard, Vattimo). Philosophy and psychology can be related thanks to the psychological implications of several philosophical concepts of subjectivity (Hobbes, Stirner, Sartre).
Subjectivity and Identity: Between Modernity and Postmodernity (Bloomsbury Studies in Philosophy)
by Peter V. ZimaSubjectivity and Identity is a philosophical and interdisciplinary study that critically evaluates critically the most important philosophical, sociological, psychological and literary debates on subjectivity and the subject. Starting from a history of the concept of the subject from modernity to postmodernity - from Descartes and Kant to Adorno and Lyotard - Peter V. Zima distinguishes between individual, collective, mythical and other subjects.Most texts on subjectivity and the subject present the topic from the point of view of a single discipline: philosophy, sociology, psychology or theory of literature. In Subjectivity and Identity Zima links philosophical approaches to those of sociology, psychology and literary criticism. The link between philosophy and sociology is social philosophy (e.g. Althusser, Marcuse, Habermas), the link between philosophy and literary criticism is aesthetics (e.g. Adorno, Lyotard, Vattimo). Philosophy and psychology can be related thanks to the psychological implications of several philosophical concepts of subjectivity (Hobbes, Stirner, Sartre).
Subjectivity and Infinity: Time and Existence
by Guoping ZhaoThis book formulates a new theory of subjectivity in the context of the claimed “death of the subject” in the post-modern and post-human age. The new theory is developed against the conception of the subject as a transcendental ego whose constitutive roles, recognition, and representation lead to the objectivization and totalization of the world and denial of its inner infinity and heterogeneity. Critically scrutinizing ideas from Bergson, James, Husserl, Heidegger, Derrida, Zen Buddhism, and Chinese Zhuangzi, and through an analysis of time and temporality, this book advances a number of new concepts, including “primal sensibility” and “pure experience,” and proposes a porous structure of subjectivity with an ex-egological and ex-subjective zone that allows nothingness and absence to ground presence. Such a theory of subjectivity provides the basis for an understanding of thinking as imagination and self-identity as narrative presentation in the intersubjective world.
Subjectivity and Irreligion: Atheism and Agnosticism in Kant, Schopenhauer and Nietzsche (Ashgate New Critical Thinking in Philosophy)
by Matthew Alun RayThis book asks specific philosophical questions about the underlying structure of Kant, Schopenhauer and Nietzsche's thoughts on atheism and agnosticism; thoughts that represent one of the most concerted attacks on monotheistic religion in modern philosophy. Yet commentators interested in philosophical atheism have ignored frequently this tradition. Matthew Ray concludes that Kant's moral theology is largely undersupported; Schopenhauer's metaphysical and ethical atheism is flawed in several areas; and Nietzsche's naturalistic attack on Christianity is only partially successful. Taking a critical stance toward the atheistic orthodoxy in modern philosophy, Ray argues that the question of God's existence remains characteristically unresolved in post-Kantian philosophy.
Subjectivity and Irreligion: Atheism and Agnosticism in Kant, Schopenhauer and Nietzsche (Ashgate New Critical Thinking in Philosophy)
by Matthew Alun RayThis book asks specific philosophical questions about the underlying structure of Kant, Schopenhauer and Nietzsche's thoughts on atheism and agnosticism; thoughts that represent one of the most concerted attacks on monotheistic religion in modern philosophy. Yet commentators interested in philosophical atheism have ignored frequently this tradition. Matthew Ray concludes that Kant's moral theology is largely undersupported; Schopenhauer's metaphysical and ethical atheism is flawed in several areas; and Nietzsche's naturalistic attack on Christianity is only partially successful. Taking a critical stance toward the atheistic orthodoxy in modern philosophy, Ray argues that the question of God's existence remains characteristically unresolved in post-Kantian philosophy.
Subjectivity and Selfhood in Medieval and Early Modern Philosophy (Studies in the History of Philosophy of Mind #16)
by Jari Kaukua Tomas EkenbergThis book is a collection of studies on topics related to subjectivity and selfhood in medieval and early modern philosophy. The individual contributions approach the theme from a number of angles varying from cognitive and moral psychology to metaphysics and epistemology. Instead of a complete overview on the historical period, the book provides detailed glimpses into some of the most important figures of the period, such as Augustine, Avicenna, Aquinas, Descartes, Spinoza, Leibniz and Hume. The questions addressed include the ethical problems of the location of one's true self and the proper distribution of labour between desire, passion and reason, and the psychological tasks of accounting for subjective experience and self-knowledge and determining different types of self-awareness.
Subjectivity and Social Change in Higher Education: A Collaborative Arts-Based Narrative (Social Theory and Methodology in Education Research)
by Liezl Dick Marguerite MullerInformed by Deleuze and Guattari's concepts of the assemblage and the wound-event, this book examines the complexity of educator subjectivity and social change within the higher education context in South Africa. The authors use arts-based methods to explore educators' experiences of personal and professional challenges in a rapidly changing context. The method is informed by critical, narrative and arts-based research traditions that extend into post-qualitative, autobiographical, performative and collaborative methods of inquiry. The book plays with the conflation of theory and methodology, to think about educator subjectivity as fluid and responsive to changing contexts. By understanding educator subjectivity as multiple and emergent rather than centered and fixed, the authors open new research avenues to explore themes of transformation, decolonisation and social change.
Subjectivity and Social Change in Higher Education: A Collaborative Arts-Based Narrative (Social Theory and Methodology in Education Research)
by Liezl Dick Marguerite MullerInformed by Deleuze and Guattari's concepts of the assemblage and the wound-event, this book examines the complexity of educator subjectivity and social change within the higher education context in South Africa. The authors use arts-based methods to explore educators' experiences of personal and professional challenges in a rapidly changing context. The method is informed by critical, narrative and arts-based research traditions that extend into post-qualitative, autobiographical, performative and collaborative methods of inquiry. The book plays with the conflation of theory and methodology, to think about educator subjectivity as fluid and responsive to changing contexts. By understanding educator subjectivity as multiple and emergent rather than centered and fixed, the authors open new research avenues to explore themes of transformation, decolonisation and social change.
Subjectivity and the Political: Contemporary Perspectives (Routledge Studies in Contemporary Philosophy)
Despite, or quite possibly because of, the structuralist, post-structuralist, and deconstructionist critiques of subjectivity, master signifiers, and political foundations, contemporary philosophy has been marked by a resurgence in interest in questions of subjectivity and the political. Guided by the contention that different conceptions of the political are, at least implicitly, committed to specific conceptions of subjectivity while different conceptions of subjectivity have different political implications, this collection brings together an international selection of scholars to explore these notions and their connection. Rather than privilege one approach or conception of the subjectivity-political relationship, this volume emphasizes the nature and status of the and in the ‘subjectivity’ and ‘the political’ schema. By thinking from the place between subjectivity and the political, it is able to explore this relationship from a multitude of perspectives, directions, and thinkers to show the heterogeneity, openness, and contested nature of it. While the contributions deal with different themes or thinkers, the themes/thinkers are linked historically and/or conceptually, thereby providing coherence to the volume. Thinkers addressed include Arendt, Butler, Levinas, Agamben, Derrida, Kristeva, Adorno, Gramsci, Mill, Hegel, and Heidegger, while the subjectivity-political relation is engaged with through the mediation of the law-political, ethics-politics, theological-political, inside-outside, subject-person, and individual-institution relationships, as well as through concepts such as genius, happiness, abjection, and ugliness. The original essays in this volume will be of interest to researchers in philosophy, politics, political theory, critical theory, cultural studies, history of ideas, psychology, and sociology.
Subjectivity and Truth: Lectures at the Collège de France, 1980-1981 (Michel Foucault, Lectures at the Collège de France)
by Michel Foucault Graham Burchell Frédéric Gros François Ewald Alessandro Fontana“The working hypothesis is this: it is true that sexuality as experience is obviously not independent of codes and systems of prohibitions, but it needs to be recalled straightaway that these codes are astonishingly stable, continuous, and slow to change. It needs to be recalled also that the way in which they are observed or transgressed also seems to be very stable and very repetitive. On the other hand, the point of historical mobility, what no doubt change most often, what are most fragile, are modalities of experience.” - Michel Foucault In 1981 Foucault delivered a course of lectures which marked a decisive reorientation in his thought and of the project of a History of Sexuality outlined in 1976. It was in these lectures that arts of living became the focal point around which he developed a new way of thinking about subjectivity. It was also the moment when Foucault problematized a conception of ethics understood as the patient elaboration of a relationship of self to self. It was the study of the sexual experience of the Ancients that made these new conceptual developments possible. Within this framework, Foucault examined medical writings, tracts on marriage, the philosophy of love, or the prognostic value of erotic dreams, for evidence of a structuration of the subject in his relationship to pleasures (aphrodisia) which is prior to the modern construction of a science of sexuality as well as to the Christian fearful obsession with the flesh. What was actually at stake was establishing that the imposition of a scrupulous and interminable hermeneutics of desire was the invention of Christianity. But to do this it was necessary to establish the irreducible specificity of ancient techniques of self. In these lectures, which clearly foreshadow The Use of Pleasures and The Care of Self, Foucault examines the Greek subordination of gender differences to the primacy of an opposition between active and passive, as well as the development by Imperial stoicism of a model of the conjugal bond which advocates unwavering fidelity and shared feelings and which leads to the disqualification of homosexuality.
Subjectivity, Gender and the Struggle for Recognition
by P. McQueenIn this book Paddy McQueen examines the role that 'recognition' plays in our struggles to construct an identity and to make sense of ourselves as gendered beings. It analyses how such struggles for gender recognition are shaped by social discourses and power relations, and considers how feminism can best respond to these issues.
Subjectivity In-Between Times: Exploring the Notion of Time in Lacan’s Work (The Palgrave Lacan Series)
by Chenyang WangThis book is the first to systematically investigate how the notion of time is conceptualised in Jacques Lacan’s work. Through a careful examination of Lacan’s various presentations of time, Chenyang Wang argues that this notion is key to a comprehension of Lacan’s psychoanalytic thinking, and in particular to the way in which he theorises subjectivity. This book demonstrates that time is approached by Lacan not only as consciously experienced, but also as pre-reflectively embodied and symbolically generated. In an analysis that begins with Lacan’s “Logical Time” essay, Chenyang Wang articulates three temporal registers that correspond to Lacan's Real-Symbolic-Imaginary triad and also demonstrates how Lacan’s elaboration of other major themes including consciousness, body, language, desire and sexuality is informed by his original perspectives on time. Filling a significant gap in contemporary Lacanian studies, this book will provide essential reading for students and scholars of psychoanalytic theory, continental philosophy and critical theory.
Subjectivity within Cultural-Historical Approach
by Fernando González Rey Albertina Mitjáns Martínez Daniel Magalhães GoulartThis book offers a theoretical and epistemological-methodological framework as an alternative approach to the instrumental-descriptive methodology that has prevailed in psychology to date. It discusses the differences between the proposed approach and other theoretical and methodological positions, such as discourse analysis, phenomenology and hermeneutics. Further, it puts forward a proposal that allows the demands of studying subjectivity to be addressed from a cultural-historical standpoint. The book mainly highlights case studies that have been conducted in various countries, and which employ or depart from the theoretical, epistemological and methodological proposals that guide this book. The research discussed here introduces readers to new discussions on theoretical and methodological issues in subjectivity that have increasingly attracted interest.
Subjects and Sovereign: Bonds of Belonging in the Eighteenth-Century British Empire
by Hannah Weiss MullerIn the aftermath of the Seven Years' War, when a variety of conquered and ceded territories became part of an expanding British Empire, crucial struggles emerged about what it meant to be a "British subject." Individuals in Grenada, Quebec, Minorca, Gibraltar, and Bengal debated the meanings and rights of subjecthood, with many capitalizing on legal ambiguities and local exigencies to secure access to political and economic benefits. Inhabitants and colonial administrators transformed subjecthood into a shared language, practice, and opportunity as individuals proclaimed their allegiance to the crown and laid claim to a corresponding set of protections. Approaching subjecthood as a protean and porous concept, rather than an immutable legal status, Subjects and Sovereign demonstrates that it was precisely subjecthood's fluidity and imprecision that rendered it so useful to a remarkably diverse group of individuals. In this book, Hannah Weiss Muller reexamines the traditional bond between subjects and sovereign and argues that this relationship endured as a powerful site for claims-making throughout the eighteenth century. Muller analyzes both legal understandings of subjecthood, as well as the popular tradition of declaring rights, in order to demonstrate why subjects believed they were entitled to make requests of their sovereign. She reconsiders narratives of upheaval during the Age of Revolution and insists on the relevance and utility of existing structures of state and sovereign. Emphasizing the stories of subjects who successfully leveraged their loyalty and negotiated their status, she also explores how and why subjecthood remained an organizing and contested principle of the eighteenth-century British Empire. By placing the relationship between subjects and sovereign at the heart of her analysis, Muller offers a new perspective on a familiar period and suggests that imperial integration was as much about flexible and expansive conceptions of belonging as it was about shared economic, political, and intellectual networks.
Subjects and Sovereign: Bonds of Belonging in the Eighteenth-Century British Empire
by Hannah Weiss MullerIn the aftermath of the Seven Years' War, when a variety of conquered and ceded territories became part of an expanding British Empire, crucial struggles emerged about what it meant to be a "British subject." Individuals in Grenada, Quebec, Minorca, Gibraltar, and Bengal debated the meanings and rights of subjecthood, with many capitalizing on legal ambiguities and local exigencies to secure access to political and economic benefits. Inhabitants and colonial administrators transformed subjecthood into a shared language, practice, and opportunity as individuals proclaimed their allegiance to the crown and laid claim to a corresponding set of protections. Approaching subjecthood as a protean and porous concept, rather than an immutable legal status, Subjects and Sovereign demonstrates that it was precisely subjecthood's fluidity and imprecision that rendered it so useful to a remarkably diverse group of individuals. In this book, Hannah Weiss Muller reexamines the traditional bond between subjects and sovereign and argues that this relationship endured as a powerful site for claims-making throughout the eighteenth century. Muller analyzes both legal understandings of subjecthood, as well as the popular tradition of declaring rights, in order to demonstrate why subjects believed they were entitled to make requests of their sovereign. She reconsiders narratives of upheaval during the Age of Revolution and insists on the relevance and utility of existing structures of state and sovereign. Emphasizing the stories of subjects who successfully leveraged their loyalty and negotiated their status, she also explores how and why subjecthood remained an organizing and contested principle of the eighteenth-century British Empire. By placing the relationship between subjects and sovereign at the heart of her analysis, Muller offers a new perspective on a familiar period and suggests that imperial integration was as much about flexible and expansive conceptions of belonging as it was about shared economic, political, and intellectual networks.
Subjects in the Ancient and Modern World: On Hegel's Theory of Subjectivity
by Allegra de LaurentiisBeing a subject and being conscious of being one are different realities. According to Hegel, the difference is not only conceptual, but also influences people's experience of the world and of one another. This book aims to explain some basic aspects of Hegel's conception of subjectivity with particular regard to the difference he saw in ancient and modern ways of thinking about and acting as individuals, persons and moral subjects.
Subjects of Intergenerational Justice: Indigenous Philosophy, the Environment and Relationships (Routledge Environmental Humanities)
by Christine J. WinterThis book challenges mainstream Western IEJ (intergenerational environmental justice) in a manner that privileges indigenous philosophies and highlights the value these philosophies have for solving global environmental problems. Divided into three parts, the book begins by examining the framing of Western liberal environmental, intergenerational and indigenous justice theory and reviews decolonial theory. Using contemporary case studies drawn from the courts, film, biography and protests actions, the second part explores contemporary Māori and Aboriginal experiences of values-conflict in encounters with politics and law. It demonstrates the deep ontological rifts between the philosophies that inform Māori and Aboriginal intergenerational justice (IJ) and those of the West that underpin the politics and law of these two settler states. Existing Western IEJ theories, across distributional, communitarian, human rights based and the capabilities approach to IJ, are tested against obligations and duties of specific Māori and Aboriginal iwi and clans. Finally, in the third part, it explores the ways we relate to time and across generations to create regenerative IJ. Challenging the previous understanding of the conceptualization of time, it posits that it is in how we relate—human to human, human to nonhuman, nonhuman to human—that robust conceptualization of IEJ emerges. This volume presents an imagining of IEJ which accounts for indigenous norms on indigenous terms and explores how this might be applied in national and international responses to climate change and environmental degradation. Demonstrating how assumptions in mainstream justice theory continue to colonise indigenous people and render indigenous knowledge invisible, this book will be of great interest to students and scholars of environmental and intergenerational philosophy, political theory, indigenous studies and decolonial studies, and environmental humanities more broadly.