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Subnational Movements In South Asia
by Subrata Mitra R. Alison Lewis Robert C Oberst R Alison LewisThe idea of the book initially emerged from a panel discussion at the Specialist Group on South Asia of the Political Studies Association, UK, in March 1993. On its tortuous path to publication, it has been enriched by critical comments from Sumit Ganguly, Vernon Hewitt, Iftikhar Malik, Gurharpal Singh and David Taylor. The volume has benefited fromSubrata Mitra's long association with the Centre for Indian Studies at the University of Hull and stimulating discussions with members of the Center for South Asian Studies and the Department of Political Science at the University of California, Berkeley, during his sabbatical term (spring 1994). The contributions, although completed by summer 1994, recognise the ongoing changes throughout the region.
Subnational Movements In South Asia
by Subrata Mitra R. Alison Lewis Robert C Oberst R Alison LewisThe idea of the book initially emerged from a panel discussion at the Specialist Group on South Asia of the Political Studies Association, UK, in March 1993. On its tortuous path to publication, it has been enriched by critical comments from Sumit Ganguly, Vernon Hewitt, Iftikhar Malik, Gurharpal Singh and David Taylor. The volume has benefited fromSubrata Mitra's long association with the Centre for Indian Studies at the University of Hull and stimulating discussions with members of the Center for South Asian Studies and the Department of Political Science at the University of California, Berkeley, during his sabbatical term (spring 1994). The contributions, although completed by summer 1994, recognise the ongoing changes throughout the region.
Subsidiarität in Europa: Bürgernähe, Partizipation und effiziente Steuerung
Der Sammelband zeigt auf, wie das im EU-Recht festgeschriebene Prinzip der Subsidiarität eine Politik, die nahe am Menschen ist, stärken und zur Selbstverwaltung vor Ort beitragen kann. Die darin versammelten Beiträge befassen sich zum einen mit den theoretischen Grundlagen des Subsidiaritätsprinzips und beleuchten zum anderen dessen konkrete Ausgestaltung aus der Perspektive verschiedener Akteure. Subsidiarität ist sowohl im Grundgesetz als auch im europäischen Verfassungsrecht verankert. Durch ihre Verwirklichung, das heißt, indem Probleme dort angegangen und gelöst werden, wo sie ihren Ausgangspunkt haben, kann auch das Demokratieprinzip gestärkt werden.
Subsidiarity Governance: Theoretical and Empirical Models
by Alessandro ColomboThis volume summarizes the key elements and main features of a subsidiarity-informed model of governance and outlines an analytical framework which can be applied to other subsidiarity-informed models of governance worldwide.
Substance: Its Nature and Existence (Problems of Philosophy)
by Joshua Hoffman Gary RosenkrantzSubstance has been a leading idea in the history of Western philosophy. Joshua Hoffman and Gary S. Rosenkrantz explain the nature and existence of individual substances, including both living things and inanimate objects. Specifically written for students new to this important and often complex subject, Substance provides both the historical and contemporary overview of the debate.Great Philosophers of the past, such as Aristotle, Descartes, Spinoza, Leibnitz, Locke, and Berkeley were profoundly interested in the concept of substance. And, the authors argue, a belief in the existence of substances is an integral part of our everyday world view. But what constitutes substance? Was Aristotle right to suggest that artefacts like tables and ships don't really exist?Substance: Its Nature and Existence is one of the first non-technical, accessible guides to this central problem and will be of great use to students of metaphysics and philosophy.
Substance: Its Nature and Existence (Problems of Philosophy)
by Joshua Hoffman Gary RosenkrantzSubstance has been a leading idea in the history of Western philosophy. Joshua Hoffman and Gary S. Rosenkrantz explain the nature and existence of individual substances, including both living things and inanimate objects. Specifically written for students new to this important and often complex subject, Substance provides both the historical and contemporary overview of the debate.Great Philosophers of the past, such as Aristotle, Descartes, Spinoza, Leibnitz, Locke, and Berkeley were profoundly interested in the concept of substance. And, the authors argue, a belief in the existence of substances is an integral part of our everyday world view. But what constitutes substance? Was Aristotle right to suggest that artefacts like tables and ships don't really exist?Substance: Its Nature and Existence is one of the first non-technical, accessible guides to this central problem and will be of great use to students of metaphysics and philosophy.
Substance and Attribute: A Study in Ontology (Philosophical Studies Series #14)
by Michael J. LouxIn this book I address a dichotomy that is as central as any in ontology - that between ordinary objects or substances and the various attributes (Le. , properties, kinds, and relations) we associate with them. My aim is to arrive at the correct philosophical account of each member of the dichotomy. What I shall argue is that the various attempts to understand substances or attri butes in reductive terms fail. Talk about attributes, I shall try to show, is just that - talk about attributes; and, likewise, talk about substances is just tha- talk about substances. The result is what many will find a strange combina tion of views - a Platonistic theory of attributes, where attributes are univer sals or multiply exemplifiable entities whose existence is independent of "the world of flux", and an Aristotelian theory of substance, where substances are basic unities not reducible to metaphysically more fundamental kinds of things. Part One is concerned with the ontology of attributes. After distinguishing three different patterns of metaphysical thinking about attributes, I examine, in turn, the phenomena of predication, resemblance, and higher order quanti fication. I argue that none of these phenomena by itself is sufficient to establish the inescapability of a Platonistic interpretation of attributes. Then, I discuss the phenomenon of abstract reference as it is exhibited in the use of abstract singular terms.
Substance and the Fundamentality of the Familiar: A Neo-Aristotelian Mereology (Routledge Studies in Metaphysics)
by Ross D. InmanSubstance and the Fundamentality of the Familiar explicates and defends a novel neo-Aristotelian account of the structure of material objects. While there have been numerous treatments of properties, laws, causation, and modality in the neo-Aristotelian metaphysics literature, this book is one of the first full-length treatments of wholes and their parts. Another aim of the book is to further develop the newly revived area concerning the question of fundamental mereology, the question of whether wholes are metaphysically prior to their parts or vice versa. Inman develops a fundamental mereology with a grounding-based conception of the structure and unity of substances at its core, what he calls substantial priority, one that distinctively allows for the fundamentality of ordinary, medium-sized composite objects. He offers both empirical and philosophical considerations against the view that the parts of every composite object are metaphysically prior, in particular the view that ascribes ontological pride of place to the smallest microphysical parts of composite objects, which currently dominates debates in metaphysics, philosophy of science, and philosophy of mind. Ultimately, he demonstrates that substantial priority is well-motivated in virtue of its offering a unified solution to a host of metaphysical problems involving material objects.
Substance and the Fundamentality of the Familiar: A Neo-Aristotelian Mereology (Routledge Studies in Metaphysics)
by Ross D. InmanSubstance and the Fundamentality of the Familiar explicates and defends a novel neo-Aristotelian account of the structure of material objects. While there have been numerous treatments of properties, laws, causation, and modality in the neo-Aristotelian metaphysics literature, this book is one of the first full-length treatments of wholes and their parts. Another aim of the book is to further develop the newly revived area concerning the question of fundamental mereology, the question of whether wholes are metaphysically prior to their parts or vice versa. Inman develops a fundamental mereology with a grounding-based conception of the structure and unity of substances at its core, what he calls substantial priority, one that distinctively allows for the fundamentality of ordinary, medium-sized composite objects. He offers both empirical and philosophical considerations against the view that the parts of every composite object are metaphysically prior, in particular the view that ascribes ontological pride of place to the smallest microphysical parts of composite objects, which currently dominates debates in metaphysics, philosophy of science, and philosophy of mind. Ultimately, he demonstrates that substantial priority is well-motivated in virtue of its offering a unified solution to a host of metaphysical problems involving material objects.
Substance, Body and Soul: Aristotelian Investigations
by Edwin HartmanEdwin Hartman explores Aristotle's metaphysical assumptions as they illuminate his thought and some issues of current philosophical significance. The author's analysis of the theory of the soul treats such topics of lively debate as ontological primacy, spatio-temporal continuity, personal identity, and the relation between mind and body. Aristotle presents a world populated primarily by individual material objects rather than by their parts or by universals. The author notes that defense of this view requires Aristotle to create the notion of form or essence. A material object, the Philosopher holds, is identical with its particular essence, and is not a combination of form and matter. Most important, a person is a substance and his essence is his soul. Personal identify is therefore bodily identity, and survival consists in bodily continuity. The relation between a state of perceiving and a state of the body is a special case of the weak identity between form and matter.Originally published in 1978.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Substance in Aristotle's Metaphysics Zeta
by Norman O. DahlThis book argues that according to Metaphysics Zeta, substantial forms constitute substantial being in the sensible world, and individual composites make up the basic constituents that possess this kind of being. The study explains why Aristotle provides a reexamination of substance after the Categories, Physics, and De Anima, and highlights the contribution Z is meant to make to the science of being. Norman O. Dahl argues that Z.1-11 leaves both substantial forms and individual composites as candidates for basic constituents, with Z.12 being something that can be set aside. He explains that although the main focus of Z.13-16 is to argue against a Platonic view that takes universals to be basic constituents, some of its arguments commit Aristotle to individual composites as basic constituents, with Z.17’s taking substantial form to constitute substantial being is compatible with that commitment. .
The Substance of Consciousness: A Comprehensive Defense of Contemporary Substance Dualism
by Brandon Rickabaugh J. P. MorelandA singularly powerful and rigorous argument in favor of modern substance dualism In The Substance of Consciousness: A Comprehensive Defense of Contemporary Substance Dualism, two distinguished philosophers deliver a unique and powerful defense of contemporary substance dualism, which makes the claim that the human person is an embodied fundamental, immaterial, and unifying substance. Multidisciplinary in scope, the book explores areas of philosophy, cognitive science, neuroscience, and the sociology of mind-body beliefs. The authors present the most comprehensive, up-to-date, and rigorous non-edited work on substance dualism in the field, as well as a detailed history of how property and substance dualism have been presented and evaluated over the last 150 years. Alongside developing new and updated positive arguments for substance dualism, they also discuss key metaphysical notions and distinctions that inform the examination of substance dualism and its alternatives. Readers will also find: A thorough examination of the recent shift away from standard physicalism and the renaissance of substance dualism Comprehensive explorations of the likely future of substance dualism in the twenty-first century, including an exhaustive list of proposed research projects for substance dualists Practical discussion of new and rigorous critiques of significant physicality alternatives, including emergentism and panpsychism. Extensive treatments of philosophy of mind debates about the roles played by staunch/faint-hearted naturalism and theism in establishing or presuming methodology, epistemic priorities, and prior metaphysical commitments Perfect for professional philosophers, The Substance of Consciousness will also earn a place in the libraries of consciousness researchers, philosophical theologians, and religious studies scholars.
The Substance of Consciousness: A Comprehensive Defense of Contemporary Substance Dualism
by Brandon Rickabaugh J. P. MorelandA singularly powerful and rigorous argument in favor of modern substance dualism In The Substance of Consciousness: A Comprehensive Defense of Contemporary Substance Dualism, two distinguished philosophers deliver a unique and powerful defense of contemporary substance dualism, which makes the claim that the human person is an embodied fundamental, immaterial, and unifying substance. Multidisciplinary in scope, the book explores areas of philosophy, cognitive science, neuroscience, and the sociology of mind-body beliefs. The authors present the most comprehensive, up-to-date, and rigorous non-edited work on substance dualism in the field, as well as a detailed history of how property and substance dualism have been presented and evaluated over the last 150 years. Alongside developing new and updated positive arguments for substance dualism, they also discuss key metaphysical notions and distinctions that inform the examination of substance dualism and its alternatives. Readers will also find: A thorough examination of the recent shift away from standard physicalism and the renaissance of substance dualism Comprehensive explorations of the likely future of substance dualism in the twenty-first century, including an exhaustive list of proposed research projects for substance dualists Practical discussion of new and rigorous critiques of significant physicality alternatives, including emergentism and panpsychism. Extensive treatments of philosophy of mind debates about the roles played by staunch/faint-hearted naturalism and theism in establishing or presuming methodology, epistemic priorities, and prior metaphysical commitments Perfect for professional philosophers, The Substance of Consciousness will also earn a place in the libraries of consciousness researchers, philosophical theologians, and religious studies scholars.
The Substance of Truth (Transgressions #71)
by Tolu OlorundaTolu Olorunda is a cultural critic whose work has regularly appeared on AlterNet, Black Commentator, CounterPunch, Truthout, and several other publications including ColorLines magazine, The Nation magazine, and Wiretap magazine. His book, The Substance of Truth, takes a frank look into what has become of a society that touts grand and lofty ideals which it often fails to fulfill. With essays addressing issues as broad as the education system, 21st century media culture, Hip-Hop culture, youth culture, neoliberalism, and moral poverty, Olorunda argues the days ahead would darken in promise if rigorous action isn’t soon applied to rectify the way people think, how they respond to their surroundings, and the decisions they take to make the world better than it stands today. This struggle, he insists, could define whether or not a livable future would exist for the most vulnerable of all—children, whose plights are increasingly cast aside and ignored. From the book: “At risk of appearing alarmist, it’s easy to ignore all the warning signs hanging around us that suggest the clock is ticking fast—real fast!—and that time left for due action is short. But if life for the next generation should contain some semblance of sanity—where life itself means more than shopping malls and commodities, where Power stands accountable to the demands of communities—all fear of coming across hyperbolic would have to give way to the realities staring us down. The risk also extends to coming across Pollyannaish, as though all the impurities and iniquities holding hostage society can be cured with essays or lectures. But we cannot afford to let this moment slip by unattended, unengaged. The problems number endless—and so do the possibilities. And at no other moment has a generation been more fortunate, with the ease of technology, to make miracles happen amidst frightening circumstances. At no other moment has the clarion call blared this clearly and loudly.”
Substantive Perspectivism: An Essay On Philosophical Concern With Truth (Synthese Library #344)
by Bo MouI have been thinking about the philosophical issue of truth for more than two decades. It is one of several fascinating philosophical issues that motivated me to change my primary re ective interest to philosophy after receiving BS in mathem- ics in 1982. Some serious academic work in this connection started around the late eighties when I translated into Chinese a dozen of Donald Davidson’s representative essays on truth and meaning and when I assumed translator for Adam Morton who gave a series of lectures on the issue in Beijing (1988), which was co-sponsored by my then institution (Institute of Philosophy, Chinese Academy of Social Science). I have loved the issue both for its own sake (as one speci c major issue in the phil- ophy of language and metaphysics) and for the sake of its signi cant involvement in many philosophical issues in different subjects of philosophy. Having been attracted to the analytic approach, I was then interested in looking at the issue both from the points of view of classical Chinese philosophy and Marxist philosophy, two major styles or frameworks of doing philosophy during that time in China, and from the point of view of contemporary analytic philosophy, which was then less recognized in the Chinese philosophical circle.
Substitutions in Dynamics, Arithmetics and Combinatorics (Lecture Notes in Mathematics #1794)
by N. Pytheas FoggA certain category of infinite strings of letters on a finite alphabet is presented here, chosen among the 'simplest' possible one may build, both because they are very deterministic and because they are built by simple rules (a letter is replaced by a word, a sequence is produced by iteration). These substitutive sequences have a surprisingly rich structure.The authors describe the concepts of quantity of natural interactions, with combinatorics on words, ergodic theory, linear algebra, spectral theory, geometry of tilings, theoretical computer science, diophantine approximation, trancendence, graph theory. This volume fulfils the need for a reference on the basic definitions and theorems, as well as for a state-of-the-art survey of the more difficult and unsolved problems.
Substructural Logics: A Primer (Trends in Logic #13)
by F. PaoliThe aim of the present book is to give a comprehensive account of the ‘state of the art’ of substructural logics, focusing both on their proof theory (especially on sequent calculi and their generalizations) and on their semantics (both algebraic and relational. It is for graduate students in either philosophy, mathematics, theoretical computer science or theoretical linguistics as well as specialists and researchers.
Subterranean Politics and Freud’s Legacy: Critical Theory and Society (Critical Political Theory and Radical Practice)
by A. BuzbySubterranean Politics and Freud's Legacy seeks to reestablish psychoanalysis as an ally to critical theory's efforts to restore subjectivity and oppose systemic domination in modernity. Given critical theory's ongoing crisis of identity and purpose, this project makes a significant contribution to contemporary political theory.
A Subtle and Mysterious Machine: The Medical World of Walter Charleton (1619-1707) (Studies in History and Philosophy of Science #18)
by Emily BoothWalter Charleton is an intriguing character—he flits through the diaries of Pepys and Evelyn, the correspondence of Margaret Cavendish, and his texts appear in the libraries of better-known contemporaries. We catch sight of him 1 conversing with Pepys about teeth, arguing with Inigo Jones about the origin of 2 Stonehenge, being lampooned in contemporary satire, stealing from the Royal Society, and embarrassing himself in anatomical procedures. While extremely active in a broad range of Royal Society investigations, his main discovery there seems to have been that tadpoles turned into frogs. As a practising physician of limited means, Walter Charleton was reliant for his living upon patrons and his medical practice—in addition he had the m- fortune to live in an era of dramatic political change, and consequently of unpredictable fortune. His achievements were known on the Continent. Despite his embarrassments in Royal Society anatomical investigation he was offered the prestigious chair of anatomy at the University of Padua. He turned down this extraordinary opportunity, only to die destitute in his native country a couple of decades later. The lugubrious doctor is without doubt an enigma. Charleton’s Anglicanism and staunch Royalism were unwavering throughout his career. The latter caused difficulties for him when he attempted to gain membership of the College of Physicians during the interregnum. His religious views were a source of concern when he was offered the position at Padua.
Subtle Insights Concerning Knowledge and Practice (World Thought in Translation)
by Sa‘d ibn Ibn Kammuna al-BaghdadiSurprisingly modern essays on the unity of all monotheistic regimens by a medieval philosopher Written in the mid†‘thirteenth century for the newly appointed governor of Isfahan, this compact treatise and philosophical guidebook includes a wide†‘ranging and accessible set of essays on ethics, psychology, political philosophy, and the unity of God. Ibn KammŠ«na,a Jewish scholar writing in Baghdad during a time of Mongol occupation, was a controversial figure whose writings sometimes incited riots. He argued, among other things, the commonality of all monotheisms, both prophetic and philosophical. Here, for the first time in English, is a surprisingly modern work on the unity of all monotheistic regimes from a key medieval philosopher.
Subversion in Institutional Change and Stability: A Neglected Mechanism
by Jan OlssonThis book theorizes subversive action, a neglected mechanism in the new institutionalism literature. Subversive action is political in nature, secretly undermining some institutions to open up alternative ideas or to secure existing institutions by secretly undermining adversaries. An example is a politician who promises change in public, but does something else behind the scenes to preserve the status quo. The book addresses the nature and meaning of subversive action and the contexts that give rise to it, as well as how it can work as an important mechanism behind institutional change and continuity. The book will interest students and scholars of public policy, public administration and political science.
The Subversive Seventies
by Michael HardtA thought-provoking reconsideration of how the revolutionary movements of the 1970s set the mold for today's activism. The 1970s was a decade of "subversives". Faced with various progressive and revolutionary social movements, the forces of order--politicians, law enforcement, journalists, and conservative intellectuals--saw subversives everywhere. From indigenous peasant armies and gay liberation organizations, to anti-nuclear activists and Black liberation militants, subversives challenged authority, laid siege to the established order, and undermined time-honored ways of life. Every corner of the left was fertile ground for subversive elements, which the forces of order had to root out and destroy--a project they pursued with zeal and brutality. In The Subversive Seventies, Michael Hardt sets out to show that popular understandings of the political movements of the seventies--often seen as fractious, violent, and largely unsuccessful--are not just inaccurate, but foreclose valuable lessons for the political struggles of today. While many accounts of the 1970s have been written about the regimes of domination that emerged throughout the decade, Hardt approaches the subversive from the perspectives of those who sought to undermine the base of established authority and transform the fundamental structures of society. In so doing, he provides a novel account of the theoretical and practical projects of liberation that still speak to us today, too many of which have been all but forgotten. Departing from popular and scholarly accounts that focus on the social movements of the 1960s, Hardt argues that the 1970s offers an inspiring and useful guide for contemporary radical political thought and action. Although we can still learn much from the movements of the sixties, that decade's struggles for peace, justice, and freedom fundamentally marked the end of an era. The movements of the seventies, in contrast, responded directly to emerging neoliberal frameworks and other structures of power that continue to rule over us today. They identified and confronted political problems that remain central for us. The 1970s, in this sense, marks the beginning of our time. Looking at a wide range of movements around the globe, from the United States, to Guinea Bissau, South Korea, Chile, Turkey, and Italy, The Subversive Seventies provides a reassessment of the political action of the 1970s that sheds new light not only on our revolutionary past but also on what liberation can be and do today.
The Subversive Seventies
by Michael HardtA thought-provoking reconsideration of how the revolutionary movements of the 1970s set the mold for today's activism. The 1970s was a decade of "subversives". Faced with various progressive and revolutionary social movements, the forces of order--politicians, law enforcement, journalists, and conservative intellectuals--saw subversives everywhere. From indigenous peasant armies and gay liberation organizations, to anti-nuclear activists and Black liberation militants, subversives challenged authority, laid siege to the established order, and undermined time-honored ways of life. Every corner of the left was fertile ground for subversive elements, which the forces of order had to root out and destroy--a project they pursued with zeal and brutality. In The Subversive Seventies, Michael Hardt sets out to show that popular understandings of the political movements of the seventies--often seen as fractious, violent, and largely unsuccessful--are not just inaccurate, but foreclose valuable lessons for the political struggles of today. While many accounts of the 1970s have been written about the regimes of domination that emerged throughout the decade, Hardt approaches the subversive from the perspectives of those who sought to undermine the base of established authority and transform the fundamental structures of society. In so doing, he provides a novel account of the theoretical and practical projects of liberation that still speak to us today, too many of which have been all but forgotten. Departing from popular and scholarly accounts that focus on the social movements of the 1960s, Hardt argues that the 1970s offers an inspiring and useful guide for contemporary radical political thought and action. Although we can still learn much from the movements of the sixties, that decade's struggles for peace, justice, and freedom fundamentally marked the end of an era. The movements of the seventies, in contrast, responded directly to emerging neoliberal frameworks and other structures of power that continue to rule over us today. They identified and confronted political problems that remain central for us. The 1970s, in this sense, marks the beginning of our time. Looking at a wide range of movements around the globe, from the United States, to Guinea Bissau, South Korea, Chile, Turkey, and Italy, The Subversive Seventies provides a reassessment of the political action of the 1970s that sheds new light not only on our revolutionary past but also on what liberation can be and do today.
The Subversive Simone Weil: A Life in Five Ideas
by Robert ZaretskyKnown as the “patron saint of all outsiders,” Simone Weil (1909–43) was one of the twentieth century’s most remarkable thinkers, a philosopher who truly lived by her political and ethical ideals. In a short life framed by the two world wars, Weil taught philosophy to lycée students and organized union workers, fought alongside anarchists during the Spanish Civil War and labored alongside workers on assembly lines, joined the Free French movement in London and died in despair because she was not sent to France to help the Resistance. Though Weil published little during her life, after her death, thanks largely to the efforts of Albert Camus, hundreds of pages of her manuscripts were published to critical and popular acclaim. While many seekers have been attracted to Weil’s religious thought, Robert Zaretsky gives us a different Weil, exploring her insights into politics and ethics, and showing us a new side of Weil that balances her contradictions—the rigorous rationalist who also had her own brand of Catholic mysticism; the revolutionary with a soft spot for anarchism yet who believed in the hierarchy of labor; and the humanitarian who emphasized human needs and obligations over human rights. Reflecting on the relationship between thought and action in Weil’s life, The Subversive Simone Weil honors the complexity of Weil’s thought and speaks to why it matters and continues to fascinate readers today.
Subverting Aristotle: Religion, History, and Philosophy in Early Modern Science
by Craig Martin"The belief that Aristotle’s philosophy is incompatible with Christianity is hardly controversial today," writes Craig Martin. Yet "for centuries, Christian culture embraced Aristotelian thought as its own, reconciling his philosophy with theology and church doctrine. The image of Aristotle as source of religious truth withered in the seventeenth century, the same century in which he ceased being an authority for natural philosophy." In this fresh study of the complicated origins of revolutionary science in the age of Bacon, Hobbes, and Boyle, Martin traces one of the most important developments in Western European history: the rise and fall of Aristotelianism from the eleventh to the eighteenth century.Medieval theologians reconciled Aristotelian natural philosophy with Christian dogma in a synthesis that dominated religious thought for centuries. This synthesis unraveled in the seventeenth century contemporaneously with the emergence of the new natural philosophies of the scientific revolution. Important figures of seventeenth-century thought strove to show that the medieval appropriation of Aristotle defied the historical record that pointed to an impious figure of dubious morality. While numerous scholars have written on the seventeenth-century downfall of Aristotelianism, almost all of those works have examined how the conceptual content of the new sciences—such as the heliocentric cosmology, atomism, mechanical and mathematical models, and experimentalism—were used to dismiss the views of Aristotle. Subverting Aristotle is the first to focus on the religious polemics accompanying the scientific controversies that led to the eventual demise of Aristotelian natural philosophy.Martin’s thesis draws extensively on primary source material from England, France, Italy, Germany, and the Netherlands. It alters present perceptions not only of the scientific revolution but also of the role of Renaissance humanism in the forging of modernity.