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The Characteristics of Chinese Cultural Spirit

by Qiyong Guo

This book discusses issues like the characteristics of Chinese cultural spirit, life wisdom of Confucianism, Buddhism, and Daoism, the management wisdom of traditional Chinese culture, features of Chinese philosophy, as well as the definition of guoxue, or Chinese studies. Referring to previous research, the author defines the characteristics of the traditional Chinese cultural spirit as creating harmony amid diversity and viewing the outside world with a broad mind; being vigorous and self-motivated with tenacious vitality; taking benevolence and righteousness as supreme and being independent; considering people as the basis of the nation; thinking systematically and dialectically; and being pragmatic and thrifty. This book is beneficial to studies on cultural awareness, civilization comparison, as well as civilization exchange.

Characterizing the Robustness of Science: After the Practice Turn in Philosophy of Science (Boston Studies in the Philosophy and History of Science #292)

by Léna Soler, Emiliano Trizio, Thomas Nickles and William Wimsatt

Mature sciences have been long been characterized in terms of the “successfulness”, “reliability” or “trustworthiness” of their theoretical, experimental or technical accomplishments. Today many philosophers of science talk of “robustness”, often without specifying in a precise way the meaning of this term. This lack of clarity is the cause of frequent misunderstandings, since all these notions, and that of robustness in particular, are connected to fundamental issues, which concern nothing less than the very nature of science and its specificity with respect to other human practices, the nature of rationality and of scientific progress; and science’s claim to be a truth-conducive activity. This book offers for the first time a comprehensive analysis of the problem of robustness, and in general, that of the reliability of science, based on several detailed case studies and on philosophical essays inspired by the so-called practical turn in philosophy of science.

Charakteristika von Aufgaben in der Domäne Rechnungswesen: Eine fachdidaktische Analyse

by Simone Stütz

Das vorliegende Buch beschäftigt sich mit den Charakteristika von Aufgaben in der Domäne Rechnungswesen aus einer fachdidaktischen Perspektive. Dazu wurde der aktuelle fachdidaktische Diskussionsstand aus der Fachdidaktik Rechnungswesen aufgearbeitet und auf Basis dessen ein umfassendes Kategoriensystem zur Analyse und Bewertung von Aufgaben aus dem Rechnungswesen entwickelt. Das Kategoriensystem kann des Weiteren genutzt werden, um neue Aufgaben für das Rechnungswesen zu entwickeln und bestehende Aufgaben zu optimieren. Darüber hinaus wurden 2.000 Rechnungswesenaufgaben aus 15 verschiedenen Schulbüchern von drei österreichischen Verlagen mithilfe des Kategoriensystems analysiert und bewertet. Damit kann der Wissensstand zu den Charakteristika von Aufgaben in der Domäne Rechnungswesen erheblich erweitert werden. Die Ergebnisse der umfassenden Auswertungen zeigen, dass bei den Aufgaben Verbesserungspotenzial besteht und die im Rahmen des Kategoriensystems formulierten Ansprüche an Aufgaben im Rechnungswesen derzeit nicht umfassend erfüllt werden. Darüber hinaus wird festgestellt, dass im derzeitigen Rechnungswesenunterricht sowohl eine Änderung der Aufgabenkultur als auch curriculare Änderungen und Weiterentwicklungen notwendig sind.

Charisma in Politics, Religion and the Media: Private Trauma, Public Ideals

by D. Aberbach

What are the origins of charisma? Are these the same in the various forms of public life, in politics and the media as well as in religion? In this new and radical interpretation of charisma, David Aberbach argues that the basis of charisma in all its forms must be found in the often-obscure symbolic intersection between the inner world of the charismatic and external social and political reality. As illustrations of various facets of this argument, he provides general analyses of charisma in politics, religion and the media as well as individual studies of Churchill, Hitler, Krishnamurti, Bialik and Chaplin.

Charismatic Christianity: Sociological Perspectives

by Stephen J. Hunt Tony Walter Malcolm Hamilton

The charismatic movement has a high profile in contemporary Christianity. The book's contributors include insiders and outsiders, charismatics and sociologists; with Britain as their focus, they trace the movement's international connections, historical development and variety. The book provides a wealth of information and analysis which will interest both those within the movement and students of religion wanting to know more about it.

The Charismatic City and the Public Resurgence of Religion: A Pentecostal Social Ethics of Cosmopolitan Urban Life (Christianity and Renewal - Interdisciplinary Studies)

by N. Wariboko

Two powerful and interrelated transnational cultural expressions mark our epoch, Charismatic spirituality and global city. This book demonstrates how these two forces can be used to inform ethical design of cities and their common social lives to best support human flourishing, spirituality, and social and ecological wellbeing of their residents.

Charity Law: Exploring the Concept of Public Benefit

by Daniel Halliday and Matthew Harding

This book investigates and critically evaluates the concept of public benefit within charity law in the common law world. In the course of the study the book: provides a rich account of how the concept of public benefit has developed over time in charity law jurisprudence; deepens understanding of the aspects of public benefit that remain poorly understood even today; and suggests ways in which public benefit jurisprudence might develop in an orderly and principled way so as to better address some of the core concerns of charity law and the public policy objectives that lie behind it. The book includes contributions from world leading charity law experts and jurists. Each chapter reflects on a key aspect of public benefit jurisprudence in charity law. The topics have been chosen carefully to ensure coverage of most if not all of the large unresolved questions relating to public benefit in the common law world. Each chapter is accompanied by a comment, written by an academic expert or leading practitioner. The comments complement the chapters by critically engaging with those chapters and by offering different and thought-provoking perspectives on the subject matter of the chapters. The book will be of interest to academics working in law, philosophy, economics, sociology and political science. It will also provide a valuable resource for legal practitioners and judges, government officials, especially charity regulators, and in the not-for-profit sector itself.

Charity Law: Exploring the Concept of Public Benefit

by Daniel Halliday Matthew Harding

This book investigates and critically evaluates the concept of public benefit within charity law in the common law world. In the course of the study the book: provides a rich account of how the concept of public benefit has developed over time in charity law jurisprudence; deepens understanding of the aspects of public benefit that remain poorly understood even today; and suggests ways in which public benefit jurisprudence might develop in an orderly and principled way so as to better address some of the core concerns of charity law and the public policy objectives that lie behind it. The book includes contributions from world leading charity law experts and jurists. Each chapter reflects on a key aspect of public benefit jurisprudence in charity law. The topics have been chosen carefully to ensure coverage of most if not all of the large unresolved questions relating to public benefit in the common law world. Each chapter is accompanied by a comment, written by an academic expert or leading practitioner. The comments complement the chapters by critically engaging with those chapters and by offering different and thought-provoking perspectives on the subject matter of the chapters. The book will be of interest to academics working in law, philosophy, economics, sociology and political science. It will also provide a valuable resource for legal practitioners and judges, government officials, especially charity regulators, and in the not-for-profit sector itself.

Charity Law & Social Policy: National and International Perspectives on the Functions of the Law Relating to Charities (Library of Public Policy and Public Administration #10)

by Kerry O'Halloran Myles McGregor-Lowndes Karla Simon

Charity Law & Social Policy explores contemporary law, policy and practice in a range of modern common law nations in four parts and from the perspective of how this has evolved in the UK. As progenitor of a system bequeathed to its colonies and after centuries of leadership in developing the core principles, policies and precedents that subsequently shaped its development, the contribution of England & Wales, the originating jurisdiction, is first described and analysed in detail in Parts 1 and 2. These broadly sketch the parameters and role of ‘charity’ – seen as a mix of public and private interests - then address the law’s role in protecting, policing, adjusting and supporting charity. This provides the critical dimensions for the comparative analysis of experience in the common law nations that constitutes the main part of the book. Part 3, in 5 chapters, provides an analysis of the legal functions as they apply to type of need and thereby give effect to social policy in Singapore, Australia, New Zealand, Canada and the United States of America. Part 4 concludes with three chapters that appraise political influence as a factor in aligning charity law with social policy to create a facilitative environment for appropriate charitable activity. Attention is given to the central role of the regulator, contemporary charity law frameworks and definitional boundaries.

Charles Bonnet, Analytical Essay on the Faculties of the Soul

by Stephen Gaukroger

In the course of the eighteenth century, understanding human cognitive life came to be construed as something to be explored in terms of the physiology of the sensory organs, the nerves, and the brain: a form of naturalization that effectively moved cognition out of the realm of philosophy as it had traditionally been understood. Bonnet's Analytical Essay on the Faculties of the Soul was at the forefront of these developments, and this is its first English translation. Drawing on his earlier work in natural history—he was the leading entomologist of his era—he approaches problems of the nature of the mind via the physiology and anatomy of the brain and sensory systems. His approach is one of 'reverse engineering', starting from an organic statue without faculties, and investigating how it would need to be modified to produce a human being. Bonnet takes up a position that cuts across the standard understanding of the period as a clash between materialism and dualism. While his approach was rigorously naturalistic and physiological, this did not lead him to reject the notion of a soul. Instead, he argues that, in order to make sense of their sensory abilities, we need to attribute a soul to animals as well as human beings. At the same time, he argues that if personal immortality is to be possible, it can be conceived along the lines of insect metamorphosis, which shows how different biological forms can harbour a single identity.

Charles Bonnet, Analytical Essay on the Faculties of the Soul

by Stephen Gaukroger

In the course of the eighteenth century, understanding human cognitive life came to be construed as something to be explored in terms of the physiology of the sensory organs, the nerves, and the brain: a form of naturalization that effectively moved cognition out of the realm of philosophy as it had traditionally been understood. Bonnet's Analytical Essay on the Faculties of the Soul was at the forefront of these developments, and this is its first English translation. Drawing on his earlier work in natural history—he was the leading entomologist of his era—he approaches problems of the nature of the mind via the physiology and anatomy of the brain and sensory systems. His approach is one of 'reverse engineering', starting from an organic statue without faculties, and investigating how it would need to be modified to produce a human being. Bonnet takes up a position that cuts across the standard understanding of the period as a clash between materialism and dualism. While his approach was rigorously naturalistic and physiological, this did not lead him to reject the notion of a soul. Instead, he argues that, in order to make sense of their sensory abilities, we need to attribute a soul to animals as well as human beings. At the same time, he argues that if personal immortality is to be possible, it can be conceived along the lines of insect metamorphosis, which shows how different biological forms can harbour a single identity.

Charles Darwin's Incomplete Revolution: The Origin of Species and the Static Worldview (Evolutionary Biology – New Perspectives on Its Development #1)

by Richard G. Delisle

This book offers a thorough reanalysis of Charles Darwin's Origin of Species, which for many people represents the work that alone gave rise to evolutionism. Of course, scholars today know better than that. Yet, few resist the temptation of turning to the Origin in order to support it or reject it in light of their own work. Apparently, Darwin fills the mythical role of a founding figure that must either be invoked or repudiated. The book is an invitation to move beyond what is currently expected of Darwin's magnum opus. Once the rhetorical varnish of Darwin's discourses is removed, one discovers a work of remarkably indecisive conclusions. The book comprises two main theses: (1) The Origin of Species never remotely achieved the theoretical unity to which it is often credited. Rather, Darwin was overwhelmed by a host of phenomena that could not fit into his narrow conceptual framework. (2) In the Origin of Species, Darwin failed at completing the full conversion to evolutionism. Carrying many ill-designed intellectual tools of the 17th and 18th centuries, Darwin merely promoted a special brand of evolutionism, one that prevented him from taking the decisive steps toward an open and modern evolutionism. It makes an interesting read for biologists, historians and philosophers alike.

Charles De Gaulle and the Media: Leadership, TV and the Birth of the Fifth Republic

by Riccardo Brizzi Jon Kear

This book explores Charles De Gaulle's use and strict control of television between 1958 and 1969, highlighting the association between charismatic power and television with regards to legitimizing the Gaullist leadership and determining an evolution towards presidentialism during the Fifth Republic. A protagonist of European political history of the twentieth century, Charles de Gaulle was a pioneer in the use of mass media: in the Second World War he had earned the nickname of Général-micro due to his reliance on radio communication; in 1958 he then started an substantive and fruitful use of television, which some of his opponents labelled as ‘telecracy’. From difficult beginnings, where he followed the advice of publicity and communication experts, through his masterful TV appearances during the dramatic moments of the Algerian War, to the presidential campaign of 1965 and the crisis of May 1968, the author paints a compelling fresco of de Gaulle as the first TV leader in contemporary European history. The book will appeal to students and scholars interested in the fields of French politics, political communication and political leadership.

Charles De Gaulle and the Media: Leadership, TV and the Birth of the Fifth Republic

by Riccardo Brizzi Jon Kear

This book explores Charles De Gaulle's use and strict control of television between 1958 and 1969, highlighting the association between charismatic power and television with regards to legitimizing the Gaullist leadership and determining an evolution towards presidentialism during the Fifth Republic. A protagonist of European political history of the twentieth century, Charles de Gaulle was a pioneer in the use of mass media: in the Second World War he had earned the nickname of Général-micro due to his reliance on radio communication; in 1958 he then started an substantive and fruitful use of television, which some of his opponents labelled as ‘telecracy’. From difficult beginnings, where he followed the advice of publicity and communication experts, through his masterful TV appearances during the dramatic moments of the Algerian War, to the presidential campaign of 1965 and the crisis of May 1968, the author paints a compelling fresco of de Gaulle as the first TV leader in contemporary European history. The book will appeal to students and scholars interested in the fields of French politics, political communication and political leadership.

Charles Hartshorne's Concept of God: Philosophical and Theological Responses (Studies in Philosophy and Religion #12)

by Santiago Sia

Charles Hartshorne's considerable writings have been influential in contem­ 1 porary religious and philosophical thought. Not only is he regarded as the leading living representative of process thought as well as a much respected interpreter of Whitehead, but he has also established himself as an original 2 and creative thinker in his own right. The literature on his philosophy has been rapidly increasing. His thought and influence have also been the subject 3 of a number of conferences and gatherings of scholars. One of Hartshorne's most notable contributions to contemporary philoso­ 4 phy and theology is his concept of God. In his writings he has set out "to formulate the idea of deity so as to preserve, perhaps increase, its religious value, while yet avoiding the contradictions which seem inseparable from the 5 idea as customarily defined." The result of his efforts has been the develop­ ment of the concept of a "dipolar God" (insofar as contrasting metaphysical predicates, e.g. relative/absolute, contingent/necessary, finite/infinite and so on, are affirmed as applicable to God although always in an eminent way). Inasmuch as he has elaborated this concept in close dialogue with classical theism, he also refers to it as "neo-classical". Because of the emphasis he places on the reality of change and becoming in his metaphysics (which regards God as the chief exemplification of metaphysical principles), the term 6 "process" has likewise been used to describe his notion of God.

Charles-Louis de Secondat, Baron de Montesquieu

by David Carrithers

The French philosophe Charles-Louis de Secondat, Baron de Montesquieu (1689-1755) was a political and social thinker of enormous depth, range, originality, and influence. The essays by eminent scholars reprinted in this volume explore significant aspects of his contributions to political, constitutional, and religious thought during the epoch of the French Enlightenment. Topics highlighted include his Persian Letters (1721), his history of Rome (1734), and the views he expressed in The Spirit of Laws (1748) on natural law, forms of government, English constitutionalism, religion, commerce, international relations, and the philosophy of history. Supplemented by a detailed introduction that contextualizes the papers selected for this volume, as well as an extensive bibliography, this work serves as an authoritative reference to the best scholarship on Montesquieu's political thought. The volume is edited and introduced by David W. Carrithers, Adolph Ochs Professor of Government at the University of Tennessee at Chattanooga and author of numerous publications on Montesquieu.

Charles-Louis de Secondat, Baron de Montesquieu

by David Carrithers

The French philosophe Charles-Louis de Secondat, Baron de Montesquieu (1689-1755) was a political and social thinker of enormous depth, range, originality, and influence. The essays by eminent scholars reprinted in this volume explore significant aspects of his contributions to political, constitutional, and religious thought during the epoch of the French Enlightenment. Topics highlighted include his Persian Letters (1721), his history of Rome (1734), and the views he expressed in The Spirit of Laws (1748) on natural law, forms of government, English constitutionalism, religion, commerce, international relations, and the philosophy of history. Supplemented by a detailed introduction that contextualizes the papers selected for this volume, as well as an extensive bibliography, this work serves as an authoritative reference to the best scholarship on Montesquieu's political thought. The volume is edited and introduced by David W. Carrithers, Adolph Ochs Professor of Government at the University of Tennessee at Chattanooga and author of numerous publications on Montesquieu.

Charles Peirce on Ethics, Esthetics and the Normative Sciences (Routledge Studies in American Philosophy)

by James Jakób Liszka

This book presents a comprehensive and systematic picture of Charles Peirce’s ethics and aesthetics, arguing that Peirce established a normative framework for the study of right conduct and good ends. It also connects Peirce’s normative thought to contemporary debates in ethical theory.Peirce sought to articulate the relation among logic as right thinking, ethics as good conduct and, in an unorthodox sense of aesthetics, the pursuit of ends that are fine and worthy. Each plays an important role in ethical life. Once aesthetics has determined what makes an end worthy and admirable, and ethics determines which are good and right to pursue, logical and scientific reasoning is employed to figure the most likely means to attain those ends. Ethics does the additional duty of ensuring that the means conform to ideals of conduct. In the process, Peirce develops an interesting theory of moral motivation, an account of moral reasoning, moral truth, and a picture of what constitutes a moral community.Charles Peirce on Ethics, Esthetics and the Normative Sciences will be of interest to scholars and students working on Peirce, American philosophy, and metaethics.

Charles Peirce on Ethics, Esthetics and the Normative Sciences (Routledge Studies in American Philosophy)

by James Jakób Liszka

This book presents a comprehensive and systematic picture of Charles Peirce’s ethics and aesthetics, arguing that Peirce established a normative framework for the study of right conduct and good ends. It also connects Peirce’s normative thought to contemporary debates in ethical theory.Peirce sought to articulate the relation among logic as right thinking, ethics as good conduct and, in an unorthodox sense of aesthetics, the pursuit of ends that are fine and worthy. Each plays an important role in ethical life. Once aesthetics has determined what makes an end worthy and admirable, and ethics determines which are good and right to pursue, logical and scientific reasoning is employed to figure the most likely means to attain those ends. Ethics does the additional duty of ensuring that the means conform to ideals of conduct. In the process, Peirce develops an interesting theory of moral motivation, an account of moral reasoning, moral truth, and a picture of what constitutes a moral community.Charles Peirce on Ethics, Esthetics and the Normative Sciences will be of interest to scholars and students working on Peirce, American philosophy, and metaethics.

Charles Peirce's Empiricism (International Library of Philosophy)

by Justus Buchler

This is Volume I of six in a series on the Nineteenth and Twentieth Century Anglo-American Philosophy. Originally published in 1939, this study looks Charles Peirce, who characterized himself as a mere table of contents, so abstract, a very snarl of twine. The purpose of the following pages is to clarify Peirce in some measure, partly by restatement, partly by filling the lacunae in his thought with what the author thinks are its implications.

Charles Peirce's Empiricism (International Library of Philosophy)

by Justus Buchler

This is Volume I of six in a series on the Nineteenth and Twentieth Century Anglo-American Philosophy. Originally published in 1939, this study looks Charles Peirce, who characterized himself as a mere table of contents, so abstract, a very snarl of twine. The purpose of the following pages is to clarify Peirce in some measure, partly by restatement, partly by filling the lacunae in his thought with what the author thinks are its implications.

Charles S. Peirce's Phenomenology: Analysis and Consciousness

by Richard Kenneth Atkins

No reasonable person would deny that the sound of a falling pin is less intense than the feeling of a hot poker pressed against the skin, or that the recollection of something seen decades earlier is less vivid than beholding it in the present. Yet John Locke is quick to dismiss a blind man's report that the color scarlet is like the sound of a trumpet, and Thomas Nagel similarly avers that such loose intermodal analogies are of little use in developing an objective phenomenology. Charles Sanders Peirce (1839-1914), by striking contrast, maintains rather that the blind man is correct. Peirce's reasoning stems from his phenomenology, which has received little attention as compared with his logic, pragmatism, or semiotics. Peirce argues that one can describe the similarities and differences between such experiences as seeing a scarlet red and hearing a trumpet's blare or hearing a falling pin and feeling a hot poker. Drawing on the Kantian idea that the analysis of consciousness should take as its guide formal logic, Peirce contends that we can construct a table of the elements of consciousness, just as Dmitri Mendeleev constructed a table of the chemical elements. By showing that the elements of consciousness fall into distinct classes, Peirce makes significant headway in developing the very sort of objective phenomenology which vindicates the studious blind man Locke so derides. Charles S. Peirce's Phenomenology shows how his phenomenology rests on his logic, gives an account of Peirce's phenomenology as science, and then shows how his work can be used to develop an objective phenomenological vocabulary. Ultimately, Richard Kenneth Atkins shows how Peirce's pioneering and distinctive formal logic led him to a phenomenology that addresses many of the questions philosophers of mind continue to raise today.

Charles S. Peirce's Phenomenology: Analysis and Consciousness

by Richard Kenneth Atkins

No reasonable person would deny that the sound of a falling pin is less intense than the feeling of a hot poker pressed against the skin, or that the recollection of something seen decades earlier is less vivid than beholding it in the present. Yet John Locke is quick to dismiss a blind man's report that the color scarlet is like the sound of a trumpet, and Thomas Nagel similarly avers that such loose intermodal analogies are of little use in developing an objective phenomenology. Charles Sanders Peirce (1839-1914), by striking contrast, maintains rather that the blind man is correct. Peirce's reasoning stems from his phenomenology, which has received little attention as compared with his logic, pragmatism, or semiotics. Peirce argues that one can describe the similarities and differences between such experiences as seeing a scarlet red and hearing a trumpet's blare or hearing a falling pin and feeling a hot poker. Drawing on the Kantian idea that the analysis of consciousness should take as its guide formal logic, Peirce contends that we can construct a table of the elements of consciousness, just as Dmitri Mendeleev constructed a table of the chemical elements. By showing that the elements of consciousness fall into distinct classes, Peirce makes significant headway in developing the very sort of objective phenomenology which vindicates the studious blind man Locke so derides. Charles S. Peirce's Phenomenology shows how his phenomenology rests on his logic, gives an account of Peirce's phenomenology as science, and then shows how his work can be used to develop an objective phenomenological vocabulary. Ultimately, Richard Kenneth Atkins shows how Peirce's pioneering and distinctive formal logic led him to a phenomenology that addresses many of the questions philosophers of mind continue to raise today.

Charles Sanders Peirce: Pragmatism and Education (SpringerBriefs in Education)

by David Plowright

This book introduces a number of selected ideas from the work of Charles Sanders Peirce, the founder of pragmatism. Peirce, pronounced ‘purse’, was born in America in 1839 and died in 1914. He published little in his own lifetime and he continually struggled to become recognised as a respected author with ideas that were highly creative, original and unique. The book begins with an examination of Peirce’s life history. This is followed by an explanation of pragmatism, which states that an understanding of a concept can only be fully grasped by knowing what its practical effects are. The author then explains a number of Peirce’s ideas that are based on his pragmatic maxim: · scientific inquiry as a method of investigation and its relevance to everyday thinking· inferential thinking based on abduction, deduction and induction and its use in educational research· semiotics, the study of signs and its relevance to the development of conceptual understanding· his profound and insightful ontological categories of Firstness, Secondness and Thirdness and their application to developing an understanding of the world around usThis introductory text is written in a clear and accessible style. Numerous examples are used throughout the book to illustrate Peirce’s complex and sophisticated ideas and to show how his thinking can be applied to education.

Charles Taylor

by Ruth Abbey

Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies and the role of religion in modern western societies. In this thought-provoking introduction to Taylor's work, Ruth Abbey outlines his ideas in a coherent and accessible way without unduly reducing their richness and depth. Taylor's reflections on the topics of epistemology, language, moral theory, selfhood, political theory, and religion form the core six chapters within the book. Retaining the thematic approach of the first edition, this second edition has been thoroughly revised, rewritten, and restructured. An ideal companion to Taylor's ideas and arguments, Charles Taylor is essential reading for students of philosophy, religion, and political theory, and will be welcomed by the non-specialist looking for an authoritative guide to Taylor's large and challenging body of work.

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