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China's Legalists: The Early Totalitarians
by Zhengyuan FuThis text discusses the Chinese Legalists, an ancient school of Chinese philosophy which flourished during the Period of the Hundred Contending Schools (6th-3rd century B.C.E.) The school perfected the science of government and art of statecraft to a level that would have greatly impressed Machiavelli. This period and its personalities, as well as a taste of the style and spirit of the Legalists' discourse, are made accessible to the student and general reader, placing into focus the roots of the great Chinese philosophy-as-statecraft tradition. The Legalists - most famously Li Kui, Shang Yang, Shen Buhai, Shen Dao, and Han Fei - had a great impact not only on the institutions and practices of Chinese imperial tradition but also on the Maoist totalitarianism of the People's Republic of China.
China's Legalists: The Early Totalitarians (New Studies In Asian Culture)
by Zhengyuan FuThis text discusses the Chinese Legalists, an ancient school of Chinese philosophy which flourished during the Period of the Hundred Contending Schools (6th-3rd century B.C.E.) The school perfected the science of government and art of statecraft to a level that would have greatly impressed Machiavelli. This period and its personalities, as well as a taste of the style and spirit of the Legalists' discourse, are made accessible to the student and general reader, placing into focus the roots of the great Chinese philosophy-as-statecraft tradition. The Legalists - most famously Li Kui, Shang Yang, Shen Buhai, Shen Dao, and Han Fei - had a great impact not only on the institutions and practices of Chinese imperial tradition but also on the Maoist totalitarianism of the People's Republic of China.
China’s Maritime Silk Road: Advancing Global Development? (New Horizons in East Asian Politics series)
by Gerald ChanThis innovative book examines the maritime component of China’s Belt and Road Initiative (BRI), focusing on three key trade routes and addressing the question of how China protects its overseas assets. Gerald Chan explores China’s rising maritime power, using geo-developmentalism as a theoretical framework to analyse the country’s development of port facilities and infrastructure along important trade routes. Through developing these sea routes, he argues that a new global order is in the making. The book also offers an in-depth and balanced review of two major criticisms of China’s BRI: the first being so-called ‘debt trap diplomacy’, and the second being security concerns surrounding China’s IT industry, the resolution of which Chan suggests will pave the way towards developing a ‘digital Silk Road’. Following on from Chan's previous work on high-speed rail and other land networks, this book offers a comprehensive and up-to-date account on infrastructure building in this context. It will prove a stimulating read for scholars and students of Chinese foreign policy and international relations, as well as policy makers, government officials and businesses seeking to better understand China’s foreign trade and development policies.
China's Medium and Long-Term Science and Technology Program: History and Philosophy
by Zhenghong ChenThis book conducts a panoramic study on the history of China’s Science and Technology which focuses on the Medium and Long-Term Science and Technology Program (MLSTP). In general these Programs have a duration of 5-30 year. This book provides an epochal assessment of the project’s conceptual context over the past 60 years.. The author shows that the historical evolution and conceptual development of China’s MLSTP are the result of an amalgamation of political, economic and social factors within distinct contemporary contexts. As a national action plan, MLSTP has incorporated many of the factors that go beyond the intentional factors of science and technology. MLSTP is not only a macro vision and blueprint for scientific and technological development; it is also a political act of realizing the national will. While ensuring the MLSTP builds on its great achievements, the author also reflects upon its deficiencies and disadvantages in order to better promote the advancement of science and technology in China.This book comprehensively lays out the historical and theoretical dimensions. Based on a clear vision of historical constructivism the author has compiled the MLSTP philosophy of different eras into a conceptual framework for this era and used this framework to research and analyze the historical and conceptual evolution of MLSTP. Research on MLSTP is important for as enrichment of contemporary studies in the history of science and the science and technology policy. In 2010, more than 60 years after the establishment of the People’s Republic of China, the country had enacted 10 MLSTP programs.This book separates the development of the MLSTP into three different historical eras: the era of economic planning, the era of economic transformation and the new century. Each historical epoch corresponds to a different MLSTP philosophy concept, which enables us to study the conceptual evolution of MLSTP using historical research as our foundation.
China's New Confucianism: Politics and Everyday Life in a Changing Society
by Daniel A. BellWhat is it like to be a Westerner teaching political philosophy in an officially Marxist state? Why do Chinese sex workers sing karaoke with their customers? And why do some Communist Party cadres get promoted if they care for their elderly parents? In this entertaining and illuminating book, one of the few Westerners to teach at a Chinese university draws on his personal experiences to paint an unexpected portrait of a society undergoing faster and more sweeping changes than anywhere else on earth. With a storyteller's eye for detail, Daniel Bell observes the rituals, routines, and tensions of daily life in China. China's New Confucianism makes the case that as the nation retreats from communism, it is embracing a new Confucianism that offers a compelling alternative to Western liberalism. Bell provides an insider's account of Chinese culture and, along the way, debunks a variety of stereotypes. He presents the startling argument that Confucian social hierarchy can actually contribute to economic equality in China. He covers such diverse social topics as sex, sports, and the treatment of domestic workers. He considers the 2008 Olympics in Beijing, wondering whether Chinese overcompetitiveness might be tempered by Confucian civility. And he looks at education in China, showing the ways Confucianism impacts his role as a political theorist and teacher. By examining the challenges that arise as China adapts ancient values to contemporary society, China's New Confucianism enriches the dialogue of possibilities available to this rapidly evolving nation. In a new preface, Bell discusses the challenges of promoting Confucianism in China and the West.
China's New Confucianism: Politics and Everyday Life in a Changing Society (PDF)
by Daniel A. BellWhat is it like to be a Westerner teaching political philosophy in an officially Marxist state? Why do Chinese sex workers sing karaoke with their customers? And why do some Communist Party cadres get promoted if they care for their elderly parents? In this entertaining and illuminating book, one of the few Westerners to teach at a Chinese university draws on his personal experiences to paint an unexpected portrait of a society undergoing faster and more sweeping changes than anywhere else on earth. With a storyteller's eye for detail, Daniel Bell observes the rituals, routines, and tensions of daily life in China. China's New Confucianism makes the case that as the nation retreats from communism, it is embracing a new Confucianism that offers a compelling alternative to Western liberalism. Bell provides an insider's account of Chinese culture and, along the way, debunks a variety of stereotypes. He presents the startling argument that Confucian social hierarchy can actually contribute to economic equality in China. He covers such diverse social topics as sex, sports, and the treatment of domestic workers. He considers the 2008 Olympics in Beijing, wondering whether Chinese overcompetitiveness might be tempered by Confucian civility. And he looks at education in China, showing the ways Confucianism impacts his role as a political theorist and teacher. By examining the challenges that arise as China adapts ancient values to contemporary society, China's New Confucianism enriches the dialogue of possibilities available to this rapidly evolving nation. In a new preface, Bell discusses the challenges of promoting Confucianism in China and the West.
China’s Outward-Oriented Higher Education Internationalization: A New Typology and Reflections from International Students (East-West Crosscurrents in Higher Education)
by Hantian WuThis book introduces a new typology of “inward- and outward-oriented” higher education internationalization, and investigates China’s current situation of shifting from a mainly “inward-oriented” higher education internationalization to a more balanced approach. It describes the gap between China’s soft power goals of using higher education internationalization for image and influence enhancement and the reality, and examines the three major dimensions of China’s “outward-oriented” higher education internationalization (i.e. the Confucius Institute program based on Sino-foreign higher education collaboration, international development aid in higher education, and higher education level international student recruitment) based on reflections provided by international graduate students in English instruction programs in education-related majors in three Chinese universities. Providing both theoretical insights and real-world examples, this book is suitable for higher education researchers, graduate students in the relevant fields, administrators of higher education institutions, and policymakers in the government sector.
China’s Rise and Changing Order in East Asia (Politics and Development of Contemporary China)
by David AraseThis book discusses the impact of China's rise on regional order at three levels: Sino-US relations, East Asia’s contested sub regions and regional institutions. Sino-US relations provide a framework to examine macro-regional relations. In East Asia’s contested sub regions-Northeast Asia, Southeast Asia, and the eastern Indian Ocean region—the author explores the crucial role regional powers and local states play in maintaining effective governance and stability. The author shows how regional institutions attempt to develop cooperation and shared norms that work toward regional community. The inclusion of leading experts from China, the US, South Korea, Japan, Vietnam, Singapore, and India gives this collection a unique viewpoint, and reveals how China's rise looks from inside and outside China, as well as inside and outside the region.
China's Rise to Power: Conceptions of State Governance
by Joseph Tse-Hei Lee Lida V. Nedilsky Siu-Keung CheungChina's combination of authoritarian rule and a market-oriented economy has proven simultaneously appealing and a source of domestic discontent. This essay collection balances policy analysis with detailed investigation of escalating popular unrest to anticipate the future of Chinese governance & society.
China’s Search for Good Governance
by Deng Zhenglai and Sujian GuoGovernance has emerged as a central concept and key word in China's governmental and local policy and practice at different levels. This edited collection combines empirical and normative researches as well as theoretical exploration and case studies on the governance theories and practices in China.
China’s Two Identities: Territorial Empire and Postmodern Global Power
by Theodor TudoroiuThis book presents an original explanation of the stark contrast between two very different Chinese foreign policy patterns. On the one hand, there is Beijing’s hard power actorness related, among others, to territorial disputes and ‘wolf warrior’ intimidating maneuvers. On the other hand, there are China’s peaceful and cooperative actions, well-illustrated by the Belt and Road Initiative. This book shows that this situation is best understood as a consequence of the coexistence of two different Chinese identities respectively associated with the concepts of nineteenth-century-style territorial empire, and twenty-first-century-style postmodern global power. The book contends that in China’s case, they form a virtuous circle—characterized by a specific division of labor—as both identities are instrumental to the construction of a new, Chinese-led international order. The book provides a detailed analysis of the genesis, development, features, and interplay of these identities. It is relevant to scholars in China studies, political history, contemporary politics, and foreign policy.
China’s War in Korea: Strategic Culture and Geopolitics (New Directions in East Asian History)
by Xiaobing LiThis book re-visits the history of the Korean War of 1950-1953 from a Chinese perspective, examining Chinese strategy and exploring why China sent three million troops to Korea, in Mao’s words, to “defend the homeland and safeguard the country”—giving rise to what became the war’s common name in China. It also looks into the relatively neglected historical factors which have redefined China’s security concerns and strategic culture. Using newly available sources from China and the former Soviet Union, the book considers how interactive the parameters of defense changes were in a foreign war against Western powers, how flexible Chinese strategy was in the context of its intervention, and how expansive its strategic cultural repertoire was at the crucial moment to “defend the country.” Providing a re-examination of China’s military decisions and strategy evolution, this text narrates the story of successive generations of Chinese leaders and provides a key insight into security issues in China and Northeast Asia today.
China’s Western Frontier and Eurasia: The Politics of State and Region-Building (Routledge Studies on Asia in the World)
by Zenel GarciaChina has emerged as a dominant power in Eurasian affairs that not only exercises significant political and economic power, but increasingly, ideational power too. Since the founding of the People’s Republic, Chinese Communist Party leaders have sought to increase state capacity and exercise more effective control over their western frontier through a series of state-building initiatives. Although these initiatives have always incorporated an international component, the collapse of the USSR, increasing globalization, and the party’s professed concerns about terrorism, separatism, and extremism have led to a region-building project in Eurasia. Garcia traces how domestic elite-led narratives about security and development generate state-building initiatives, and then region-building projects. He also assesses how region-building projects are promoted through narratives of the historicity of China’s engagement in Eurasia, the promotion of norms of non-interference, and appeals to mutual development. Finally, he traces the construction of regions through formal and informal institutions as well as integrative infrastructure. By presenting three phases of Chinese domestic state-building and region-building from 1988-present, Garcia shows how region-building projects have enabled China to increase state capacity, control, and development in its western frontier. Recommended for scholars of China’s international relations and development policy.
China’s Western Frontier and Eurasia: The Politics of State and Region-Building (Routledge Studies on Asia in the World)
by Zenel GarciaChina has emerged as a dominant power in Eurasian affairs that not only exercises significant political and economic power, but increasingly, ideational power too. Since the founding of the People’s Republic, Chinese Communist Party leaders have sought to increase state capacity and exercise more effective control over their western frontier through a series of state-building initiatives. Although these initiatives have always incorporated an international component, the collapse of the USSR, increasing globalization, and the party’s professed concerns about terrorism, separatism, and extremism have led to a region-building project in Eurasia. Garcia traces how domestic elite-led narratives about security and development generate state-building initiatives, and then region-building projects. He also assesses how region-building projects are promoted through narratives of the historicity of China’s engagement in Eurasia, the promotion of norms of non-interference, and appeals to mutual development. Finally, he traces the construction of regions through formal and informal institutions as well as integrative infrastructure. By presenting three phases of Chinese domestic state-building and region-building from 1988-present, Garcia shows how region-building projects have enabled China to increase state capacity, control, and development in its western frontier. Recommended for scholars of China’s international relations and development policy.
Chinese Aesthetics in a Global Context
by Zhirong ZhuThis book examines aesthetic issues based on humanities principles and creates a theory of Chinese aesthetics from a global perspective by applying China’s traditional and cultural history to a Western theoretical framework. In particular, this book emphasizes the shared features of Confucianism, Daoism, and Buddhism, namely the unity of heaven and men, unity of nature and society, and the materialization of human feelings and humanization of material things. It also highlights the dominant role of humans in the aesthetic relationship between human and object, while placing imagery in a focal position.
Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought
by Eric S. NelsonPresenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early twentieth-century German thought, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy.Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He argues that the growing intertextuality between traditions cannot be appropriately interpreted through notions of exclusive identities, closed horizons, or unitary traditions. Providing an account of the context, motivations, and hermeneutical strategies of early twentieth-century European thinkers' interpretation of Asian philosophy, Nelson also throws new light on the question of the relation between Heidegger and Asian philosophy. Reflecting the growing interest in the possibility of intercultural and global philosophy, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought opens up the possibility of a more inclusive intercultural conception of philosophy.
Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought
by Eric S. NelsonPresenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early twentieth-century German thought, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy.Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He argues that the growing intertextuality between traditions cannot be appropriately interpreted through notions of exclusive identities, closed horizons, or unitary traditions. Providing an account of the context, motivations, and hermeneutical strategies of early twentieth-century European thinkers' interpretation of Asian philosophy, Nelson also throws new light on the question of the relation between Heidegger and Asian philosophy. Reflecting the growing interest in the possibility of intercultural and global philosophy, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought opens up the possibility of a more inclusive intercultural conception of philosophy.
Chinese and Indian Ways of Thinking in Early Modern European Philosophy: The Reception and the Exclusion (Bloomsbury Studies in World Philosophies)
by Selusi AmbrogioWhy were Chinese and Indian ways of thinking excluded from European philosophy in early modern times? This is a study of what happened to the European understanding of China and India between the late 16th century and the first half of the 18th century. Investigating the description of these two Asian civilizations during a century and a half of histories of philosophy, this book accounts for the change of historiographical paradigms, from Neoplatonic philosophia perennis and Spinozistic atheism to German Eclecticism. Uncovering the reasons for inserting or excluding Chinese and Indian ways of thinking within the field of Philosophy in early modern times, it reveals the origin of the Eurocentric understanding of Philosophy as a Greek-European prerogative. By highlighting how this narrowing and exclusion of non-Western ways of thought was a result of conviction of superiority and religious prejudice, this book provides a new way of thinking about the place of Asian traditions among World philosophies.
Chinese and Indian Ways of Thinking in Early Modern European Philosophy: The Reception and the Exclusion (Bloomsbury Studies in World Philosophies)
by Selusi AmbrogioWhy were Chinese and Indian ways of thinking excluded from European philosophy in early modern times? This is a study of what happened to the European understanding of China and India between the late 16th century and the first half of the 18th century. Investigating the description of these two Asian civilizations during a century and a half of histories of philosophy, this book accounts for the change of historiographical paradigms, from Neoplatonic philosophia perennis and Spinozistic atheism to German Eclecticism. Uncovering the reasons for inserting or excluding Chinese and Indian ways of thinking within the field of Philosophy in early modern times, it reveals the origin of the Eurocentric understanding of Philosophy as a Greek-European prerogative. By highlighting how this narrowing and exclusion of non-Western ways of thought was a result of conviction of superiority and religious prejudice, this book provides a new way of thinking about the place of Asian traditions among World philosophies.
The Chinese Communist Party During the Cultural Revolution: The Case of the Sixty-One Renegades (St Antony's Series)
by P. LubellIn 1936 a group of Chinese communists were released from jail after a humiliating renunciation of communism. The Chinese Communist Party then secretly employed them to galvanise support in nationalist areas of the country. It later condemned the members of this group as renegades before finally rehabilitating them in 1978. Pamela Lubell uncovers the fascinating history of these communists, known as the Sixty-one, and in doing so produces a revealing account of the tensions within the Chinese Communist Party.
The Chinese Communist Party's Capacity to Rule: Ideology, Legitimacy and Party Cohesion (Critical Studies of the Asia-Pacific)
by Jinghan ZengWhy did the Chinese Communist Party (CCP) not follow the failure of the communist regimes in Eastern Europe and the Soviet Union? This book examines this question by studying two crucial strategies that the CCP feels it needs to implement in order to remain in power: ideological reform and the institutionalization of leadership succession.
Chinese Communists and Hong Kong Capitalists: 1937-1997
by C. ChuThis book examines Chinese Communist activities in Hong Kong from the outbreak of the Sino-Japanese War in 1937 to the handover in 1997. It reveals a peculiar part of Chinese Communist history, and traces six decades of astounding united front between the Chinese Communists and the Hong Kong tycoons and upper-class business elite.
Chinese Cosmopolitanism: The History and Philosophy of an Idea (The Princeton-China Series #13)
by Shuchen XiangA provocative defense of a forgotten Chinese approach to identity and differenceHistorically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism, Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism.Xiang explains that “Chinese” identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy—described as “harmony”—with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one’s position. These ideas from Chinese philosophy, she contends, offer a new way to understand today’s multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.
Chinese Cosmopolitanism: The History and Philosophy of an Idea (The Princeton-China Series #13)
by Shuchen XiangA provocative defense of a forgotten Chinese approach to identity and differenceHistorically, the Western encounter with difference has been catastrophic: the extermination and displacement of aboriginal populations, the transatlantic slave trade, and colonialism. China, however, took a different historical path. In Chinese Cosmopolitanism, Shuchen Xiang argues that the Chinese cultural tradition was, from its formative beginnings and throughout its imperial history, a cosmopolitan melting pot that synthesized the different cultures that came into its orbit. Unlike the West, which cast its collisions with different cultures in Manichean terms of the ontologically irreconcilable difference between civilization and barbarism, China was a dynamic identity created out of difference. The reasons for this, Xiang argues, are philosophical: Chinese philosophy has the conceptual resources for providing alternative ways to understand pluralism.Xiang explains that “Chinese” identity is not what the West understands as a racial identity; it is not a group of people related by common descent or heredity but rather a hybrid of coalescing cultures. To use the Western discourse of race to frame the Chinese view of non-Chinese, she argues, is a category error. Xiang shows that China was both internally cosmopolitan, embracing distinct peoples into a common identity, and externally cosmopolitan, having knowledge of faraway lands without an ideological need to subjugate them. Contrasting the Chinese understanding of efficacy—described as “harmony”—with the Western understanding of order, she argues that the Chinese sought to gain influence over others by having them spontaneously accept the virtue of one’s position. These ideas from Chinese philosophy, she contends, offer a new way to understand today’s multipolar world and can make a valuable contribution to contemporary discussions in the critical philosophy of race.
Chinese Culture in the 21st Century and its Global Dimensions: Comparative and Interdisciplinary Perspectives (Chinese Culture #2)
by Kelly Kar Yue Chan Chi Sum Garfield LauThis book investigates the internationalization of Chinese culture in recent decades and the global dimensions of Chinese culture from comparative and interdisciplinary perspectives. It covers a variety of topics concerning the contemporary significance of Chinese culture in its philosophical, literary and artistic manifestations, including literature, film, performing arts, creative media, linguistics, translations and philosophical ideas. The book explores the reception of Chinese culture in different geographic locations and how the global reception of Chinese culture contrasts with the local Chinese community. The chapters collectively cover gender studies and patriarchal domination in Chinese literature in comparison to the world literature, explorations on translation of Chinese culture in the West, Chinese studies as an academic discipline in the West, and Chinese and Hong Kong films and performances in the global context. The book is an excellent resource for both scholars and students interested in the development of Chinese culture on the global stage in the 21st Century.