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Christian Ethics: A Guide for the Perplexed (Guides for the Perplexed)

Christian ethics is a most perplexing subject. This Guide takes the reader through the most fundamental issues surrounding the question of Ethics from a Christian perspective: Is ethics a meaningful topic of discourse and can there be such a thing as an ethical argument or ethical persuasion? What is the meaning of the adjective in "Christian Ethics"?Could right behavior be different for Christians than it is for others? Can we turn to the Bible for help? Does the Bible tell us what to do, or give us insight into the good we should aim to achieve, or give us a narrative by which to live? Is it best to think of ethics as a matter of duty, or good, or excellence? If we take the virtue line and say that ethics is about human excellence, doing well as a human being or succeeding at being a good human being then what will we say about humans who cannot achieve excellence? The virtue approach leads us to place friendship as the goal of ethics.

Christian Ethics (Routledge Library Editions: Philosophy of Religion)

A discussion of the general presuppositions and ideas which underlie the Christian ethical teaching, treating of such subjects as conscience, the concepts of sin and virtue, and the relation between morality and religion. The book also attempts to explain the traditional Christian attitudes towards certain particular matters of conduct; for example, marriage and divorce, gambling, and the rights and duties of private property. Written by the then Bishop of Exeter, this book was originally published in 1950.

Christian Ethics (Routledge Library Editions: Philosophy of Religion)

A discussion of the general presuppositions and ideas which underlie the Christian ethical teaching, treating of such subjects as conscience, the concepts of sin and virtue, and the relation between morality and religion. The book also attempts to explain the traditional Christian attitudes towards certain particular matters of conduct; for example, marriage and divorce, gambling, and the rights and duties of private property. Written by the then Bishop of Exeter, this book was originally published in 1950.

Christian Ethics and Commonsense Morality: An Intuitionist Account (Routledge Studies in the Philosophy of Religion)

Christian Ethics and Commonsense Morality goes against the grain of various postmodern approaches to morality in contemporary religious ethics. In this book, Jung seeks to provide a new framework in which the nature of common Christian moral beliefs and practices can be given a new meaning. He suggests that, once major philosophical assumptions behind postmodern theories of morality are called into question, we may look at Christian morality in quite a different light. On his account, Christian morality is a historical morality insofar as it is rooted in the rich historical traditions of the Christian church. Yet this kind of historical dependence does not entail the evidential dependence of all moral beliefs on historical traditions. It is possible to argue for the epistemic autonomy of moral beliefs, according to which Christian and other moral beliefs can be justified independently of their historical sources. The particularity of Christian morality lies not in its particular historical sources that also function as the grounds of justification, but rather in its explanatory and motivational capacity to further articulate the kind of moral knowledge that is readily available to most human beings and to enable people to act upon their moral knowledge.

Christian Ethics and Commonsense Morality: An Intuitionist Account (Routledge Studies in the Philosophy of Religion)

Christian Ethics and Commonsense Morality goes against the grain of various postmodern approaches to morality in contemporary religious ethics. In this book, Jung seeks to provide a new framework in which the nature of common Christian moral beliefs and practices can be given a new meaning. He suggests that, once major philosophical assumptions behind postmodern theories of morality are called into question, we may look at Christian morality in quite a different light. On his account, Christian morality is a historical morality insofar as it is rooted in the rich historical traditions of the Christian church. Yet this kind of historical dependence does not entail the evidential dependence of all moral beliefs on historical traditions. It is possible to argue for the epistemic autonomy of moral beliefs, according to which Christian and other moral beliefs can be justified independently of their historical sources. The particularity of Christian morality lies not in its particular historical sources that also function as the grounds of justification, but rather in its explanatory and motivational capacity to further articulate the kind of moral knowledge that is readily available to most human beings and to enable people to act upon their moral knowledge.

Christian Ethics and Corporate Culture: A Critical View on Corporate Responsibilities (CSR, Sustainability, Ethics & Governance)

The essays collected in this book discuss the contemporary practice of corporate responsibility by applying the Christian principles of the unity of knowledge and pursuit of truth to the traditional principles of justice, human dignity and the common good, to rediscover a corporate culture that will help transform our economic system and the characteristics required to build an enduring trust in economic relationships. In this volume a select group of management theorists, theologians, legal scholars, economists and ethicists jointly strive ​to give back to the market economy its ethical and political dimensions. They assess the quality of present day corporate social responsibility, discuss the social and environmental costs of production and argue for an agenda that can be used in modern corporations in their effort to align profitability and growth with business ethics.

Christian Ethics: A Guide for the Perplexed (Guides for the Perplexed)

Christian ethics is a most perplexing subject. This Guide takes the reader through the most fundamental issues surrounding the question of Ethics from a Christian perspective: Is ethics a meaningful topic of discourse and can there be such a thing as an ethical argument or ethical persuasion? What is the meaning of the adjective in "Christian Ethics"?Could right behavior be different for Christians than it is for others? Can we turn to the Bible for help? Does the Bible tell us what to do, or give us insight into the good we should aim to achieve, or give us a narrative by which to live? Is it best to think of ethics as a matter of duty, or good, or excellence? If we take the virtue line and say that ethics is about human excellence, doing well as a human being or succeeding at being a good human being then what will we say about humans who cannot achieve excellence? The virtue approach leads us to place friendship as the goal of ethics.

Christian Faith and Social Justice: Five Views

The Judeo-Christian tradition testifies to a God that cries out, demanding that justice "roll down like waters, righteousness like an ever-flowing stream" (Amos 5:24). Christians agree that being advocates for justice is critical to the Christian witness. And yet one need not look widely to see that Christians disagree about what social justice entails. What does justice have to do with healthcare reform, illegal immigration, and same-sex marriage? Should Christians support tax policies that effectively require wealthy individuals to fund programs that benefit the poor? Does justice require that we acknowledge and address the inequalities borne out of histories of gender and ethnic exclusivity? Is the Christian vision distinct from non-Christian visions of social justice? Christians disagree over the proper answer to these questions. In short, Christians agree that justice is important but disagree about what a commitment to justice means. Christian Faith and Social Justice makes sense of the disagreements among Christians over the meaning of justice by bringing together five highly regarded Christian philosophers to introduce and defend rival perspectives on social justice in the Christian tradition. While it aspires to offer a lucid introduction to these theories, the purpose of this book is more than informative. It is purposefully dialogical and is structured so that contributors are able to model for the reader reasoned exchange among philosophers who disagree about the meaning of social justice. The hope is that the reader is left with a better understanding of range of perspectives in the Christian tradition about social justice.

Christian Faith and Social Justice: Five Views

The Judeo-Christian tradition testifies to a God that cries out, demanding that justice "roll down like waters, righteousness like an ever-flowing stream" (Amos 5:24). Christians agree that being advocates for justice is critical to the Christian witness. And yet one need not look widely to see that Christians disagree about what social justice entails. What does justice have to do with healthcare reform, illegal immigration, and same-sex marriage? Should Christians support tax policies that effectively require wealthy individuals to fund programs that benefit the poor? Does justice require that we acknowledge and address the inequalities borne out of histories of gender and ethnic exclusivity? Is the Christian vision distinct from non-Christian visions of social justice? Christians disagree over the proper answer to these questions. In short, Christians agree that justice is important but disagree about what a commitment to justice means. Christian Faith and Social Justice makes sense of the disagreements among Christians over the meaning of justice by bringing together five highly regarded Christian philosophers to introduce and defend rival perspectives on social justice in the Christian tradition. While it aspires to offer a lucid introduction to these theories, the purpose of this book is more than informative. It is purposefully dialogical and is structured so that contributors are able to model for the reader reasoned exchange among philosophers who disagree about the meaning of social justice. The hope is that the reader is left with a better understanding of range of perspectives in the Christian tradition about social justice.

Christian Faith, Formation and Education (PDF)

This book discusses the relationship between faith, formation and education. Rooted in a variety of discourses, the book offers original insights into the education and formation of the human person, both theoretical and practical. Issues are considered within a context of contemporary tensions generated by an increasingly pluralist society with antipathy to religious faith, and debated from interdenominational Christian perspectives. Including chapters by an international team of experts, the volume demonstrates how Christian faith holds significance for educational practice and human development. It argues against the common assumption that there can be a neutral approach to education, whilst at the same time advocating a critical dimension to faith education. It brings fresh thinking about faith and formation, which demands attention given the fast-changing political, educational and socio-cultural forces of today. It will appeal to students and researchers involved in Christian educational practice.

Christian Fantasy: From 1200 to the Present

This is the first account of invented stories involving the Christian supernatural. In their development a central concern is found to be the fantasy-making human imagination itself, at first seen as a obstacle to Christian purpose, but more recently given freer rein.

Christian Goldbach 1690–1764 (Vita Mathematica #8)

Christian Ideals in British Culture: Stories of Belief in the Twentieth Century

This book offers a challenge to conventional histories of secularisation by focusing upon the importance of central religious narratives. These narratives are changed significantly over time, but also to have been invested with importance and meaning by religious individuals and organisations as well as by secular ones.

Christian Martyrdom and Christian Violence: On Suffering and Wielding the Sword

What is the place-if any-for violence in the Christian life? At the core of Christian faith is an experience of suffering violence as the price for faithfulness, of being victimized by the world's violence, from Jesus himself to martyrs who have died while following him. At the same time, Christian history had also held the opinion that there are situations when the follower of Jesus may be justified in inflicting violence on others, especially in the context of war. Do these two facets of Christian ethics and experience present a contradiction? Christian Martyrdom and Christian Violence: On Suffering and Wielding the Sword explores the tension between Christianity's historic reverence for martyrdom (suffering violence for faith) and Christianity's historical support of a just war ethic (involving the inflicting of violence). While the book considers the possibility that the two are unreconcilable, it also argues that they are ultimately compatible; but their compatibility requires a more humanized portrait of the Christian martyr as well as a stricter approach to the justified use of violence.

Christian Martyrdom and Christian Violence: On Suffering and Wielding the Sword

What is the place-if any-for violence in the Christian life? At the core of Christian faith is an experience of suffering violence as the price for faithfulness, of being victimized by the world's violence, from Jesus himself to martyrs who have died while following him. At the same time, Christian history had also held the opinion that there are situations when the follower of Jesus may be justified in inflicting violence on others, especially in the context of war. Do these two facets of Christian ethics and experience present a contradiction? Christian Martyrdom and Christian Violence: On Suffering and Wielding the Sword explores the tension between Christianity's historic reverence for martyrdom (suffering violence for faith) and Christianity's historical support of a just war ethic (involving the inflicting of violence). While the book considers the possibility that the two are unreconcilable, it also argues that they are ultimately compatible; but their compatibility requires a more humanized portrait of the Christian martyr as well as a stricter approach to the justified use of violence.

Christian-Muslim Dialogue in the Twentieth Century

The book describes the challenge of modernity faced by Muslims and Christians and the issue of religious pluralism. It describes Muslims' encounters with Christianity in the first half of this century and their participation in organised dialogues initiated by the Churches in the second half. It highlights their apprehensions and expectations in dialogue and issues of co-existence in the world today. The book focuses on six prominent Muslim personalities who represent a wide spectrum of Muslim opinion and three international organizations and their attitude towards dialogue.

Christian Mysticism and Incarnational Theology: Between Transcendence and Immanence (Contemporary Theological Explorations in Mysticism)

This book examines the relationship between transcendence and immanence within Christian mystical and apophatic writings. Original essays from a range of leading, established, and emerging scholars in the field focus on the roles of language, signs, and images, and consider how mystical theology might contribute to contemporary reflection on the Word incarnate. This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.

Christian Mysticism and Incarnational Theology: Between Transcendence and Immanence (Contemporary Theological Explorations in Mysticism)

This book examines the relationship between transcendence and immanence within Christian mystical and apophatic writings. Original essays from a range of leading, established, and emerging scholars in the field focus on the roles of language, signs, and images, and consider how mystical theology might contribute to contemporary reflection on the Word incarnate. This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.

Christian Nationalism and Anticommunism in Twentieth-Century South Africa (Routledge Studies in Fascism and the Far Right)

This book investigates Afrikaner anticommunism in South Africa in the twentieth century, focusing on the Dutch Reformed Church (DRC).Following contemporary understandings of anticommunism as a fluid ideological stance, it demonstrates that the deeply held anticommunist convictions of ordinary twentieth-century Afrikaners is more than merely a natural result of global politics. It examines how the DRC, the institution with the widest reach and deepest influence in the everyday lives of Afrikaners, played a significant role in perpetuating an anticommunist imagination amongst twentieth-century Afrikaners. The text explores the critical role the DRC fulfilled in legitimising overt opposition to and suppression of ‘communism’ in all its perceived manifestations, including black dissent, whilst also creating an Afrikaner imagination in which the volk remained convinced of the ever- present communist threat, and of its own role as a bulwark against communism. The church’s moral standing in Afrikaner society also made it susceptible to right-wing opportunists gaining mainstream political clout, which this monograph also exposes and explains. It ultimately concludes that anticommunism functioned as a vehicle for nationalist unity (and uniformity), a paradigm for Afrikaner identity, and a legitimiser of the volk’s perceptions of its imagined moral high ground throughout the twentieth century.It will appeal to readers interested in anticommunism, Christian nationalism, right-wing networks, racism, and apartheid culture and society.

Christian Nationalism and Anticommunism in Twentieth-Century South Africa (Routledge Studies in Fascism and the Far Right)

This book investigates Afrikaner anticommunism in South Africa in the twentieth century, focusing on the Dutch Reformed Church (DRC).Following contemporary understandings of anticommunism as a fluid ideological stance, it demonstrates that the deeply held anticommunist convictions of ordinary twentieth-century Afrikaners is more than merely a natural result of global politics. It examines how the DRC, the institution with the widest reach and deepest influence in the everyday lives of Afrikaners, played a significant role in perpetuating an anticommunist imagination amongst twentieth-century Afrikaners. The text explores the critical role the DRC fulfilled in legitimising overt opposition to and suppression of ‘communism’ in all its perceived manifestations, including black dissent, whilst also creating an Afrikaner imagination in which the volk remained convinced of the ever- present communist threat, and of its own role as a bulwark against communism. The church’s moral standing in Afrikaner society also made it susceptible to right-wing opportunists gaining mainstream political clout, which this monograph also exposes and explains. It ultimately concludes that anticommunism functioned as a vehicle for nationalist unity (and uniformity), a paradigm for Afrikaner identity, and a legitimiser of the volk’s perceptions of its imagined moral high ground throughout the twentieth century.It will appeal to readers interested in anticommunism, Christian nationalism, right-wing networks, racism, and apartheid culture and society.

Christian Nationalism and the Rise of the Afrikaner Broederbond in South Africa, 1918-48

An investigation into the phenomenon of Christian nationalism amongst the whites in South Africa and the simultaneous rise of the exclusive right wing society, the Afrikaner Broderbond.

The Christian Origins of Tolerance

Tolerance is usually regarded as a quintessential liberal value. This position is supported by a standard liberal history that views religious toleration as emerging from the post-Reformation wars of religion as the solution to the problem of religious violence. Requiring the separation of church from state, tolerance was secured by giving the state the sole authority to punish religious violence and to protect the individual freedoms of conscience and religion. Commitment to tolerance is independent of judgements about justice and the common good. This standard liberal history exerts a powerful hold on the modern imagination: it undergirds several important recent accounts of liberal tolerance and virtually every major study of tolerance in the ancient world. Nevertheless, this familiar narrative distorts our understanding of tolerance's premodern origins and impoverishes present-day debates when many members of Christianity and Islam, the two largest global religions, have reservations about liberal tolerance. Setting aside the standard liberal history, The Christian Origins of Tolerance recovers tolerance's beginnings in a forgotten tradition forged by North African Christian thinkers of the first five centuries CE in critical conversation with one another, St. Paul, the rival tradition of Stoicism, and the political and legal thought of the wider Roman world. This North African Christian tradition conceives of tolerance as patience within plurality. This tradition does not require the separation of religion and the secular state as a prerequisite for tolerance and embeds individual rights and the freedoms of conscience and religion within a wider theoretical framework that derives accounts of political judgement and patience from theological reflection on God's roles as a patient father and just judge. By recovering this forgotten tradition, we can better understand and assess the choices made by leading theorists of liberal tolerance, and as a result, think better about how to achieve peaceful coexistence within and beyond liberal democracies in a world in which many Christians and Muslims are sceptical of liberalism.

Christian Perspectives on Transhumanism and the Church: Chips in the Brain, Immortality, and the World of Tomorrow (Palgrave Studies in the Future of Humanity and its Successors)

Christians have always been concerned with enhancement—now they are faced with significant questions about how technology can help or harm genuine spiritual transformation. What makes traditional and technological enhancement different from each other? Are there theological insights and spiritual practices that can help Christians face the challenge of living in a technological world without being dangerously conformed to its values? This book calls on Christians to understand and engage the deep issues facing the church in a technological, transhumanist future.

Christian Perspectives on Transhumanism and the Church: Chips in the Brain, Immortality, and the World of Tomorrow (Palgrave Studies in the Future of Humanity and its Successors)

Christians have always been concerned with enhancement—now they are faced with significant questions about how technology can help or harm genuine spiritual transformation. What makes traditional and technological enhancement different from each other? Are there theological insights and spiritual practices that can help Christians face the challenge of living in a technological world without being dangerously conformed to its values? This book calls on Christians to understand and engage the deep issues facing the church in a technological, transhumanist future.

Christian Philosophy in the Early Church

Written by a master of the subject with a long teaching experience, this book is a concise and accessible overview of the response of early Christian thought to classical philosophy and its integration into Christian theology.