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Common Immunity: Biopolitics in the Age of the Pandemic

After two years of global pandemic, it is no surprise that immunization is now at the center of our experience. From the medicalization of politics to the disciplining of individuals, from lockdowns to mass vaccination programs, contemporary societies seem to be firmly embedded in a syndrome of immunity. To understand the ambivalent effects of this development, it is necessary to go back to its modern genesis, when the languages of law, politics, and medicine began to merge into the biopolitical regime we have been living under for some time. This regime places a high priority on immunization and security: no security is more important than health security. The Covid-19 pandemic has taken the dynamic of immunization to a new level: for the first time in history, we see societies seeking to achieve generalized immunity in their entire populations through vaccination. This allows us to glimpse the possibility of a “common immunity” that strengthens the relation between community and immunity. The dramatic tensions we have experienced in recent years between security and freedom, norm and exception, power and existence, all refer to the complex relationship between community and immunity, the decisive features of which are reconstructed in this book. Building on the prescient argument originally developed two decades ago in Immunitas, Roberto Esposito demonstrates in this new book how the pandemic and our responses to it have brought into sharp relief the fundamental biopolitical conditions of our contemporary societies.

Common Interests, Uncommon Goals: Histories of the World Council of Comparative Education Societies and its Members (CERC Studies in Comparative Education #21)

The World Council of Comparative Education Societies (WCCES) was established in 1970 as an umbrella body which brought together five national and regional comparative education societies. Over the decades it greatly expanded, and now embraces three dozen societies. This book presents histories of the WCCES and its member societies. It shows ways in which the field has changed over the decades, and the forces which have shaped it in different parts of the world.

Common Law – Civil Law: The Great Divide? (Law and Philosophy Library #139)

This book offers an in-depth analysis of the differences between common law and civil law systems from various theoretical perspectives. Written by a global network of experts, it explores the topic against the background of a variety of legal traditions.Common law and civil law are typically presented as antagonistic players on a field claimed by diverse legal systems: the former being based on precedent set by judges in deciding cases before them; the latter being founded on a set of rules intended to govern the decisions of those applying them. Perceived in this manner, common law and civil law differ in terms of the (main) source(s) of law; who is to create them; who is (merely) to draw from them; and whether the law itself is pure each step of the way, or whether the law’s purity may be tarnished when confronted with a set of contingent facts. These differences have deep roots in (legal) history – roots that allow us to trace them back to distinct traditions. Nevertheless, it is questionable whether the divide thus depicted is as great as it may seem: international and supranational legal systems unconcerned by national peculiarities appear to level the playing field. A normative understanding of constitutions seems to grant ever-greater authority to High Court decisions based on thinly worded maxims in countries that adhere to the civil law tradition. The challenges contemporary regulation faces call for ever-more detailed statutes governing the decisions of judges in the common law tradition. These and similar observations demand a structural reassessment of the role of judges, the power of precedent, the limits of legislation and other features often thought to be so different in common and civil law systems. The book addresses this reassessment.

Common Law Liberalism: A New Theory of the Libertarian Society

In conventional political philosophy, law is understood as consciously created rules that are a necessary mechanism for regulating the excesses of the free market. Although coercive in nature, law is seen as a necessary defense against anarchy. But is the situation that simple? In his examination of the purpose and functioning of the legal system, John Hasnas challenges this false dichotomy, presenting a new theory of liberalism that demonstrates that the common law can serve as an effective alternative to traditional politically created legislation. Hasnas argues that there are options beyond the unregulated market or a market regulated by consciously created government law. Instead, he suggests, law can arise through a process of unplanned evolution in which those subject to law are bound, but not by the will of any identifiable human beings. Anglo-American common law, which evolved without a guiding human intelligence, showcases this. Over the centuries of its development, the common law process created the rules of contract, property, tort, and commercial law that define key aspects of liberal society. Common law's decentralized and continually evolving nature renders it resistant to political rent-seeking and responsive to changing economic and social conditions--allowing it to adapt to the needs of those it serves to protect, rather than to the desires of a powerful few. Hasnas suggests that while the enforcement of law may involve coercion, law in and of itself is not destined to be a vehicle for domination. Common Law Liberalism demonstrates that the common law can provide all rules necessary to sustain a peaceful, prosperous, liberal society--without intervention by politically created legislation and the exploitation and oppression it so often engenders.

Common Law Liberalism: A New Theory of the Libertarian Society

In conventional political philosophy, law is understood as consciously created rules that are a necessary mechanism for regulating the excesses of the free market. Although coercive in nature, law is seen as a necessary defense against anarchy. But is the situation that simple? In his examination of the purpose and functioning of the legal system, John Hasnas challenges this false dichotomy, presenting a new theory of liberalism that demonstrates that the common law can serve as an effective alternative to traditional politically created legislation. Hasnas argues that there are options beyond the unregulated market or a market regulated by consciously created government law. Instead, he suggests, law can arise through a process of unplanned evolution in which those subject to law are bound, but not by the will of any identifiable human beings. Anglo-American common law, which evolved without a guiding human intelligence, showcases this. Over the centuries of its development, the common law process created the rules of contract, property, tort, and commercial law that define key aspects of liberal society. Common law's decentralized and continually evolving nature renders it resistant to political rent-seeking and responsive to changing economic and social conditions--allowing it to adapt to the needs of those it serves to protect, rather than to the desires of a powerful few. Hasnas suggests that while the enforcement of law may involve coercion, law in and of itself is not destined to be a vehicle for domination. Common Law Liberalism demonstrates that the common law can provide all rules necessary to sustain a peaceful, prosperous, liberal society--without intervention by politically created legislation and the exploitation and oppression it so often engenders.

Common Morality: Deciding What to Do

Distinguished philosopher Bernard Gert presents a clear and concise introduction to what he calls "common morality"--the moral system that most thoughtful people implicitly use when making everyday, common sense moral decisions and judgments. Common Morality is useful in that--while not resolving every disagreement on controversial issues--it is able to distinguish between acceptable and unacceptable answers to moral problems.

Common Morality: Deciding What to Do

Distinguished philosopher Bernard Gert presents a clear and concise introduction to what he calls "common morality"--the moral system that most thoughtful people implicitly use when making everyday, common sense moral decisions and judgments. Common Morality is useful in that--while not resolving every disagreement on controversial issues--it is able to distinguish between acceptable and unacceptable answers to moral problems.

Common Phonology of the Chinese Dialects

This book presents a comparative reconstruction of the common phonology of the Chinese dialects using representative data from living dialects. The resulting phonology includes all categories and phonological distinctions that are represented in the dialect data. It departs from the tradition of using philological sources and non-Chinese borrowings as the basis for a reconstructed system. Based on a strict comparative methodology, the phonology presented encapsulates the shared phonology of the dialects and reflects the real-world distinctions and categories found in the living dialects. For example, the initials preserve the tripartite division that includes voiced obstruents seen in Wú dialects; the finals are comparatively drawn based on the collective dialect data; and the syllable codas preserve the three-way contrasts of consonant stop endings seen in the Cantonese dialects. The data presented allows readers to observe the basis for all of the distinction and categories included in the common phonology and the relationship of that phonology to all of the dialects, and as a result to identify the dialects’ disparate developments and evolution. The English translation also includes innovative elements that render it even more useful for researchers than the Chinese original. The book is primarily intended for scholars and researchers investigating the Chinese dialects and their relationships, and the history of Chinese. It is also useful for scholars of Chinese history and literature who need a handy resource providing essential information on the historical phonology of Chinese.

Common Prostitutes and Ordinary Citizens: Commercial Sex in London, 1885-1960 (Genders and Sexualities in History)

Between 1885 and 1960, laws and policies designed to repress prostitution dramatically shaped London's commercial sex industry. This book examines how laws translated into street-level reality, explores how women who sold sex experienced criminalization, and charts the complex dimensions of the underground sexual economy in the modern metropolis.

Common Purse, Uncommon Future: The Long, Strange Trip of Communes and Other Intentional Communities

This book documents the wide range of contemporary communes and other intentional communities providing sanctuaries for like-minded people to pursue cooperative alternatives to media-stoked consumerism and the relentless tempo of change that characterizes mainstream life in 21st-century America and Europe.Common Purse, Uncommon Future: The Long, Strange Trip of Communes and Other Intentional Communities explores the many new types of communal living being tried in America and Europe today. A growing number of people disenchanted with the pressures and demands of mainstream lifestyles are drawn by the nostalgic appeal of traditional, mostly agrarian and artisanal, lifestyles as practiced in residential communities where liminal rituals of membership serve to validate pacts to live and work together in cooperative social and economic relations. Manzella focuses on the ways in which today's most innovative and controversial ecovillages diverge from the hippie communes of yesteryear's counterculture and from older communal forms such as kibbutzim and arts and crafts colonies, and how today's nonsectarian spiritual and volunteer service communities differ from traditional religious communes and ashrams. He reports his field investigations of a whole new generation of communal living experiments, such as residential land trusts, survivalist retreats, urban cohousing, green housing cooperatives, student co-ops, and New Age organic agrarian communes.

Common Purse, Uncommon Future: The Long, Strange Trip of Communes and Other Intentional Communities

This book documents the wide range of contemporary communes and other intentional communities providing sanctuaries for like-minded people to pursue cooperative alternatives to media-stoked consumerism and the relentless tempo of change that characterizes mainstream life in 21st-century America and Europe.Common Purse, Uncommon Future: The Long, Strange Trip of Communes and Other Intentional Communities explores the many new types of communal living being tried in America and Europe today. A growing number of people disenchanted with the pressures and demands of mainstream lifestyles are drawn by the nostalgic appeal of traditional, mostly agrarian and artisanal, lifestyles as practiced in residential communities where liminal rituals of membership serve to validate pacts to live and work together in cooperative social and economic relations. Manzella focuses on the ways in which today's most innovative and controversial ecovillages diverge from the hippie communes of yesteryear's counterculture and from older communal forms such as kibbutzim and arts and crafts colonies, and how today's nonsectarian spiritual and volunteer service communities differ from traditional religious communes and ashrams. He reports his field investigations of a whole new generation of communal living experiments, such as residential land trusts, survivalist retreats, urban cohousing, green housing cooperatives, student co-ops, and New Age organic agrarian communes.

Common Sense (Great Books In Philosophy (PDF))

Common Sense is the timeless classic that inspired the Thirteen Colonies to fight for and declare their independence from Great Britain in the summer of 1776. Written by famed political theorist Thomas Paine, this pamphlet boldly challenged the authority of the British government and the royal monarchy to rule over the American colonists.

Common Sense: Addressed To The Inhabitants Of America

Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization, and helped make us who we are.

Common Sense (The John Harvard Library #123)

“In Common Sense a writer found his moment to change the world,” Alan Taylor writes in his introduction. When Paine’s attack on the British mixed constitution of kings, lords, and commons was published in January 1776, fighting had already erupted between British troops and American Patriots, but many Patriots still balked at seeking independence. “By discrediting the sovereign king,” Taylor argues, “Paine made independence thinkable—as he relocated sovereignty from a royal family to the collective people of a republic.” Paine’s American readers could conclude that they stood at “the center of a new and coming world of utopian potential.” The John Harvard Library edition follows the text of the expanded edition printed by the shop of Benjamin Towne for W. and T. Bradford of Philadelphia.

Common Sense

Common Sense and Nuclear Warfare (Routledge Classics)

Written at the height of the Cold War in 1959, Common Sense and Nuclear Warfare was published in an effort 'to prevent the catastrophe which would result from a large scale H-bomb war'. Bertrand Russell’s staunch anti-war stance is made very clear in this highly controversial text, which outlines his sharp insights into the threat of nuclear conflict and what should be done to avoid it. Russell’s argument, that the only way to end the threat of nuclear war is to end war itself, is as relevant today as it was on first publication.

Common Sense and Nuclear Warfare

Available for the first time in many years, Commonsense and Nuclear Warfare presents Russell's keen insights into the threat of nuclear conflict, and his argument that the only way to end this threat is to end war itself. Written at the height of the Cold War, this volume is crucial for understanding Russell's involvement in the Campaign for Nuclear Disarmament and his passionate campaigning for peace. It remains an extremely important book in today's uncertain nuclear world, and is essential reading for all those interested in Russell and postwar history. Includes a new introduction by Ken Coates, Chairman of The Bertrand Russell Peace Foundation.

Common Sense and Nuclear Warfare

Available for the first time in many years, Commonsense and Nuclear Warfare presents Russell's keen insights into the threat of nuclear conflict, and his argument that the only way to end this threat is to end war itself. Written at the height of the Cold War, this volume is crucial for understanding Russell's involvement in the Campaign for Nuclear Disarmament and his passionate campaigning for peace. It remains an extremely important book in today's uncertain nuclear world, and is essential reading for all those interested in Russell and postwar history. Includes a new introduction by Ken Coates, Chairman of The Bertrand Russell Peace Foundation.

Common Sense and Nuclear Warfare (Routledge Classics)

Written at the height of the Cold War in 1959, Common Sense and Nuclear Warfare was published in an effort 'to prevent the catastrophe which would result from a large scale H-bomb war'. Bertrand Russell’s staunch anti-war stance is made very clear in this highly controversial text, which outlines his sharp insights into the threat of nuclear conflict and what should be done to avoid it. Russell’s argument, that the only way to end the threat of nuclear war is to end war itself, is as relevant today as it was on first publication.

Common Sense for the 21st Century: Only Nonviolent Rebellion Can Now Stop Climate Breakdown and Social Collapse

“Brilliant, wise, profound and persuasive. Common Sense for the 21st Century will come to be recognized as a classic of political theory.”—George Monbiot, via Twitter An urgent, essential, and practical call to action from a cofounder of Extinction Rebellion What can we all do to avert catastrophe and avoid extinction? Roger Hallam has answers. In Common Sense for the 21st Century, Roger Hallam, cofounder of Extinction Rebellion, outlines how movements around the world need to come together now to start doing what works: engaging in mass civil disobedience to make real change happen. The book gives people the tools to understand not only why mass disruption, mass arrests, and mass sacrifice are necessary but also details how to carry out acts of civil disobedience effectively, respectfully and nonviolently. It bypasses contemporary political theory, and instead is inspired by Thomas Paine, the pragmatic 18th-century revolutionary whose pamphlet Common Sense sparked the American Revolution. Common Sense for the 21st Century urges us to confront the truth about climate change and argues forcefully that only a revolution of society and the state, similar to the turn that Paine urged the Americans to take into the political unknown, can save us now.

Common Sense in the Scottish Enlightenment (Mind Association Occasional Series)

Common sense philosophy was one of eighteenth-century Scotland's most original intellectual products. It developed as a viable alternative to modern philosophical scepticism, known as the 'Ideal Theory' or 'the way of ideas'. The nine specially written essays in this volume explore the philosophical and historical significance of common sense philosophy in the Scottish Enlightenment. Thomas Reid and David Hume feature prominently as influential authors of competing ideas in the history and philosophy of common sense. The contributors recover anticipations of Reid's version of common sense in seventeenth-century Scottish scholasticism; revaluate Reid's position in the realism versus sentimentalism dichotomy; shed new light on the nature of the 'constitution' in the anatomy of the mind; identify changes in the nature of sense perception throughout Reid's published and unpublished works; examine Reid on the non-theist implications of Hume's philosophy; show how 'polite' literature shaped James Beattie's version of common sense; reveal Hume's response to common sense philosophers; explore English criticisms of the Scottish 'school', and how Dugald Stewart's refashioning of common sense responded to a new age and the British reception of German Idealism. In recovering the ways in which Scottish common sense philosophy developed during the long eighteenth century, this volume takes an important step toward a more complete understanding of 'the Scottish philosophy' and British philosophy more broadly in the age of Enlightenment.

Common Sense in the Scottish Enlightenment (Mind Association Occasional Series)

Common sense philosophy was one of eighteenth-century Scotland's most original intellectual products. It developed as a viable alternative to modern philosophical scepticism, known as the 'Ideal Theory' or 'the way of ideas'. The nine specially written essays in this volume explore the philosophical and historical significance of common sense philosophy in the Scottish Enlightenment. Thomas Reid and David Hume feature prominently as influential authors of competing ideas in the history and philosophy of common sense. The contributors recover anticipations of Reid's version of common sense in seventeenth-century Scottish scholasticism; revaluate Reid's position in the realism versus sentimentalism dichotomy; shed new light on the nature of the 'constitution' in the anatomy of the mind; identify changes in the nature of sense perception throughout Reid's published and unpublished works; examine Reid on the non-theist implications of Hume's philosophy; show how 'polite' literature shaped James Beattie's version of common sense; reveal Hume's response to common sense philosophers; explore English criticisms of the Scottish 'school', and how Dugald Stewart's refashioning of common sense responded to a new age and the British reception of German Idealism. In recovering the ways in which Scottish common sense philosophy developed during the long eighteenth century, this volume takes an important step toward a more complete understanding of 'the Scottish philosophy' and British philosophy more broadly in the age of Enlightenment.

The Common Sense of Science

Jacob Bronowski was, with Kenneth Clarke, the greatest popularizer of serious ideas in Britain between the mid 1950s and the early 1970s. Trained as a mathematician, he was equally at home with painting and physics, and wrote a series of brilliant books that tried to break down the barriers between 'the two cultures'. He denounced 'the destructive modern prejudice that art and science are different and somehow incompatible interests'. He wrote a fine book on William Blake while running the National Coal Board's research establishment. The Common Sense of Science, first published in 1951, is a vivid attempt to explain in ordinary language how science is done and how scientists think. He isolates three creative ideas that have been central to science: the idea of order, the idea of causes and the idea of chance. For Bronowski, these were common-sense ideas that became immensely powerful and productive when applied to a vision of the world that broke with the medieval notion of a world of things ordered according to their ideal natures. Instead, Galileo, Huyghens and Newton and their contemporaries imagined 'a world of events running in a steady mechanism of before and after'. We are still living with the consequences of this search for order and causality within the facts that the world presents to us.

The Common-Sense Philosophy of Religion of Bishop Edward Stillingfleet 1635–1699 (International Archives of the History of Ideas Archives internationales d'histoire des idées #77)

I. Reason and Religion "Si on soumet tout a la raison, notre religion n'aura rien de mysterieux et de surnaturel; si on choque les principes de la raison, notre religion sera absurde et ridicule",l In this passage from his Pensees Pascal summarizes what is perhaps the most basic problem for the defender of the reasonableness of Christianity: the necessity of upholding beliefs which Reason is incapable of judging, while at the same time claiming that those beliefs are reasonable. Pascal does not state the problem in precisely these terms regarding the limits of Reason, yet it seems clear that the dilemma he is indicating involves the question of the relation of religious beliefs to the compass of Reason. He does not, however-at least in the passage cited-indicate that the problem is a question of either/or: either Reason and no Religion, or Religion and Irrationality. Rather, he seems to be simply stating what he perceives to be a simple matter of fact. If Reason is allowed to be the judge of all Religion, then all Religion must abandon any elements that are either contrary to reason or cannot be shown to be in accord with Reason. On the other hand, if Reason is not allowed to judge Religion at all, then Religion will be absurd and ridiculous.

Commonality and Particularity in Ethics (Swansea Studies in Philosophy)

Original essays by distinguished philosophers from different fields of philosophy are brought together in this book. Reflections on moral discourse and its contexts are provided and the authors discuss the nature and tasks of moral philosophy. The overall collection creates a dialogue between different philosophical views.