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Comrades in conflict: Labour, the trade unions and 1969's <i>In Place of Strife</i>
by Peter DoreyOn the 50th anniversary of In Place of Strife, this scholarly study makes extensive use of previously unpublished archival and other primary sources to explain why Harold Wilson and Barbara Castle embarked on legislation to regulate the trade unions and curb strikes, and why this aroused such strong opposition, not just from the unions, but within the Cabinet and among backbench Labour MPs. This opposition transcended the orthodox ideological divisions, making temporary allies of traditional adversaries in the Party. Even Wilson’s threats either to resign, or call a general election, if his MPs and Ministers failed to support him and Castle, were treated with derision. His colleagues called Wilson’s bluff, and forced him to abandon the legislation, in return for a ‘solemn and binding’ pledge by the trade unions to ‘put their own house in order’ in tackling strikes.
Comrades in conflict: Labour, the trade unions and 1969's <i>In Place of Strife</i>
by Peter DoreyOn the 50th anniversary of In Place of Strife, this scholarly study makes extensive use of previously unpublished archival and other primary sources to explain why Harold Wilson and Barbara Castle embarked on legislation to regulate the trade unions and curb strikes, and why this aroused such strong opposition, not just from the unions, but within the Cabinet and among backbench Labour MPs. This opposition transcended the orthodox ideological divisions, making temporary allies of traditional adversaries in the Party. Even Wilson’s threats either to resign, or call a general election, if his MPs and Ministers failed to support him and Castle, were treated with derision. His colleagues called Wilson’s bluff, and forced him to abandon the legislation, in return for a ‘solemn and binding’ pledge by the trade unions to ‘put their own house in order’ in tackling strikes.
Comrades of Color: East Germany in the Cold War World (Protest, Culture & Society #15)
by Quinn SlobodianIn keeping with the tenets of socialist internationalism, the political culture of the German Democratic Republic strongly emphasized solidarity with the non-white world: children sent telegrams to Angela Davis in prison, workers made contributions from their wages to relief efforts in Vietnam and Angola, and the deaths of Patrice Lumumba, Ho Chi Minh, and Martin Luther King, Jr. inspired public memorials. Despite their prominence, however, scholars have rarely examined such displays in detail. Through a series of illuminating historical investigations, this volume deploys archival research, ethnography, and a variety of other interdisciplinary tools to explore the rhetoric and reality of East German internationalism.
Con Colbert: 16Lives (16lives Ser. #12)
by John O'CallaghanCon Colbert was one of the lesser-known leaders of the 1916 Rising. From a comfortable background in Newcastlewest, County Limerick, he moved to Dublin aged fifteen and worked as a junior clerk in a bakery. Already politically radicalised, he became captain of the first troop of Na Fianna Éireann, the republican boy-scout movement. An unswerving patriot and idealist, he worked tirelessly for the dream of an Irish-speaking, independent republic. Even before his execution, Colbert was held up as an icon and a role model for the Irish Volunteers. Colbert commanded a company at Watkins’ Brewery and at Jameson’s Distillery during the Rising. Inspiring men by example, he showed no fear in the face of danger and confronted his own death with equanimity. Con Colbert was executed at Kilmainham Gaol on 8 May 1916, aged twenty-seven.
Concealed Silences and Inaudible Voices in Political Thinking
by Michael FreedenConcealed Silences and Inaudible Voices in Political Thinking investigates silence as a normal, ubiquitous, and indispensable element of political thinking, theory, and language. It explores the diverse dimensions in which silences mould the different core features of the political, as a highly flexible power resource, both enabling and constraining major social practices, traditions, and currents. Departing from the typical focus on intentional silencing and the dominance of logos, the book instead highlights the concealed and unrecognized ways through which silence pervades socio-political life and adopts the guises of the unspeakable, the ineffable, the inarticulable, and the unconceptualizable. Drawing extensively from historical, philosophical, anthropological, psychoanalytical, theological, linguistic, and literary viewpoints, the book demonstrates the common threads that connect silences to those different disciplines, alongside the features that pull them asunder. In extracting and decoding their political implications, it explores both academic literature and colloquial, everyday discourse. Michael Freeden uses select case-studies to explore topics such as Buddhist nondualism, Locke's tacit consent, the submerging of historical narratives, state neutrality, Pinter's miscommunications and menace, and the separate ways ideologies integrate silence into their beliefs. The book offers an analysis of silence from a multi-perspectival range of disciplines, providing a comprehensive and holistic view of silence and the political.
Concealed Silences and Inaudible Voices in Political Thinking
by Michael FreedenConcealed Silences and Inaudible Voices in Political Thinking investigates silence as a normal, ubiquitous, and indispensable element of political thinking, theory, and language. It explores the diverse dimensions in which silences mould the different core features of the political, as a highly flexible power resource, both enabling and constraining major social practices, traditions, and currents. Departing from the typical focus on intentional silencing and the dominance of logos, the book instead highlights the concealed and unrecognized ways through which silence pervades socio-political life and adopts the guises of the unspeakable, the ineffable, the inarticulable, and the unconceptualizable. Drawing extensively from historical, philosophical, anthropological, psychoanalytical, theological, linguistic, and literary viewpoints, the book demonstrates the common threads that connect silences to those different disciplines, alongside the features that pull them asunder. In extracting and decoding their political implications, it explores both academic literature and colloquial, everyday discourse. Michael Freeden uses select case-studies to explore topics such as Buddhist nondualism, Locke's tacit consent, the submerging of historical narratives, state neutrality, Pinter's miscommunications and menace, and the separate ways ideologies integrate silence into their beliefs. The book offers an analysis of silence from a multi-perspectival range of disciplines, providing a comprehensive and holistic view of silence and the political.
Concealment and Exposure: And Other Essays
by Thomas NagelThomas Nagel is widely recognized as one of the top American philosophers working today. Reflecting the diversity of his many philosophical preoccupations, this volume is a collection of his most recent critical essays and reviews. The first section, Public and Private, focuses on the notion of privacy in the context of social and political issues, such as the impeachment of President Clinton. The second section, Right and Wrong, discusses moral, political and legal theory, and includes pieces on John Rawls, G.A. Cohen, and T.M. Scanlon, among others. The final section, Mind and Reality, features discussions of Richard Rorty, Donald Davidson, and the Sokal hoax, and closes with a substantial new essay on the mind-body problem. Written with characteristic rigor, these pieces reveal the intellectual passion underlying the incisive analysis for which Nagel is known.
The Concealment of the State (Contemporary Anarchist Studies)
by Jason Royce LindseyConcealing the state frees us from admitting the unpleasant truth-in today's world we are utterly dependent upon the state's increasingly frantic efforts to control risk. To this end, states have created systems of coercion and surveillance that are difficult to reconcile with our theories of political legitimacy. The dominant ideology of contemporary politics has become the concealment of the state's overwhelming power and role in daily life. We prefer the comfortable illusion that we are autonomous individuals pursuing our plans in a free market. If we hold fast to that idea, then our distance from policy makers and dwindling political influence seems less important. Nonetheless, this book draws upon the anarchist tradition and a wide range of accessible policy examples (ranging from military organization and environmental regulations to scientific investment and education) to reveal the active role of contemporary states behind this ideological screen. Lindsey argues that we need a new politics that focuses on exposing and challenging the contemporary state's hidden agency. Otherwise, how can we democratically control the state when it denies, from the outset, having the ability to meet our demands?
The Concealment of the State (Contemporary Anarchist Studies)
by Jason Royce LindseyConcealing the state frees us from admitting the unpleasant truth-in today's world we are utterly dependent upon the state's increasingly frantic efforts to control risk. To this end, states have created systems of coercion and surveillance that are difficult to reconcile with our theories of political legitimacy. The dominant ideology of contemporary politics has become the concealment of the state's overwhelming power and role in daily life. We prefer the comfortable illusion that we are autonomous individuals pursuing our plans in a free market. If we hold fast to that idea, then our distance from policy makers and dwindling political influence seems less important. Nonetheless, this book draws upon the anarchist tradition and a wide range of accessible policy examples (ranging from military organization and environmental regulations to scientific investment and education) to reveal the active role of contemporary states behind this ideological screen. Lindsey argues that we need a new politics that focuses on exposing and challenging the contemporary state's hidden agency. Otherwise, how can we democratically control the state when it denies, from the outset, having the ability to meet our demands?
The Conceit of Humanitarian Intervention
by Rajan MenonWith the end of the Cold War has come an upsurge in humanitarian interventions-military campaigns aimed at ending mass atrocities. These wars of rescue, waged in the name of ostensibly universal norms of human rights and legal principles, rest on the premise that a genuine "international community" has begun to emerge and has reached consensus on a procedure for eradicating mass killings. Rajan Menon argues that, in fact, humanitarian intervention remains deeply divisive as a concept and as a policy, and is flawed besides. The advocates of humanitarian intervention have produced a mountain of writings to support their claim that human rights precepts now exert an unprecedented influence on states' foreign policies and that we can therefore anticipate a comprehensive solution to mass atrocities. In The Conceit of Humanitarian Intervention, Menon shows that this belief, while noble, is naïve. States continue to act principally based on what they regard at any given time as their national interests. Delivering strangers from oppression ranks low on their list of priorities. Indeed, even democratic states routinely embrace governments that trample the human rights values on which the humanitarian intervention enterprise rests. States' ethical commitment to waging war to end atrocities remains episodic and erratic-more rhetorical than real. And when these missions are undertaken, the strategies and means used invariably produce perverse, even dangerous results. This, in no small measure, stems from the hubris of leaders-and the acolytes of humanitarian intervention-who have come to believe that they possesses the wisdom and wherewithal to bestow freedom and stability upon societies about which they know little.
The Conceit of Humanitarian Intervention
by Rajan MenonWith the end of the Cold War has come an upsurge in humanitarian interventions-military campaigns aimed at ending mass atrocities. These wars of rescue, waged in the name of ostensibly universal norms of human rights and legal principles, rest on the premise that a genuine "international community" has begun to emerge and has reached consensus on a procedure for eradicating mass killings. Rajan Menon argues that, in fact, humanitarian intervention remains deeply divisive as a concept and as a policy, and is flawed besides. The advocates of humanitarian intervention have produced a mountain of writings to support their claim that human rights precepts now exert an unprecedented influence on states' foreign policies and that we can therefore anticipate a comprehensive solution to mass atrocities. In The Conceit of Humanitarian Intervention, Menon shows that this belief, while noble, is naïve. States continue to act principally based on what they regard at any given time as their national interests. Delivering strangers from oppression ranks low on their list of priorities. Indeed, even democratic states routinely embrace governments that trample the human rights values on which the humanitarian intervention enterprise rests. States' ethical commitment to waging war to end atrocities remains episodic and erratic-more rhetorical than real. And when these missions are undertaken, the strategies and means used invariably produce perverse, even dangerous results. This, in no small measure, stems from the hubris of leaders-and the acolytes of humanitarian intervention-who have come to believe that they possesses the wisdom and wherewithal to bestow freedom and stability upon societies about which they know little.
Conceived in Doubt: Religion and Politics in the New American Nation (American Beginnings, 1500-1900)
by Amanda PorterfieldAmericans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition—and in spite of evangelicalism’s more authoritarian and reactionary aspects. In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism’s relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity. As the fledgling nation took shape, evangelicals organized aggressively, exploiting the fissures of partisan politics by offering a coherent hierarchy in which God was king and governance righteous. By laying out this narrative, Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.
Conceived in Doubt: Religion and Politics in the New American Nation (American Beginnings, 1500-1900)
by Amanda PorterfieldAmericans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition—and in spite of evangelicalism’s more authoritarian and reactionary aspects. In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism’s relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity. As the fledgling nation took shape, evangelicals organized aggressively, exploiting the fissures of partisan politics by offering a coherent hierarchy in which God was king and governance righteous. By laying out this narrative, Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.
Conceived in Doubt: Religion and Politics in the New American Nation (American Beginnings, 1500-1900)
by Amanda PorterfieldAmericans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition—and in spite of evangelicalism’s more authoritarian and reactionary aspects. In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism’s relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity. As the fledgling nation took shape, evangelicals organized aggressively, exploiting the fissures of partisan politics by offering a coherent hierarchy in which God was king and governance righteous. By laying out this narrative, Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.
Conceived in Doubt: Religion and Politics in the New American Nation (American Beginnings, 1500-1900)
by Amanda PorterfieldAmericans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition—and in spite of evangelicalism’s more authoritarian and reactionary aspects. In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism’s relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity. As the fledgling nation took shape, evangelicals organized aggressively, exploiting the fissures of partisan politics by offering a coherent hierarchy in which God was king and governance righteous. By laying out this narrative, Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.
Conceived in Doubt: Religion and Politics in the New American Nation (American Beginnings, 1500-1900)
by Amanda PorterfieldAmericans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition—and in spite of evangelicalism’s more authoritarian and reactionary aspects. In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism’s relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity. As the fledgling nation took shape, evangelicals organized aggressively, exploiting the fissures of partisan politics by offering a coherent hierarchy in which God was king and governance righteous. By laying out this narrative, Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.
Conceived in Doubt: Religion and Politics in the New American Nation (American Beginnings, 1500-1900)
by Amanda PorterfieldAmericans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition—and in spite of evangelicalism’s more authoritarian and reactionary aspects. In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism’s relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity. As the fledgling nation took shape, evangelicals organized aggressively, exploiting the fissures of partisan politics by offering a coherent hierarchy in which God was king and governance righteous. By laying out this narrative, Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.
Conceived in Liberty: The American Worldview in Theory and Practice
by Jr. TierneyConceived in Liberty is a cultural, sociological and geopolitical review of the uniquely American notion that the country and its people are "exceptional." While all nations have their own patriotic commitments, no other people have outwardly declared their power as vigorously as have Americans, especially since World War II.John J. Tierney, Jr. advances the idea that liberty is the singular source of the power of the American worldview and all other elements of this society equality, patience, charity, justice, etc.are derived from liberty. He argues that this worldview comes from this one source and is responsible for the many movements that may engage the public's interest, such as women's rights, civil rights, and voting rights. Such movements are all positive, but they could not exist in a society devoid of liberty.Conceived in Liberty also traces other main components of the American worldview: geographic expanse, immigration, energy of the populace, diversity, public policies, and the elements that contribute to exceptionalism. Tierney is not blind to some of the deficiencies of the United States, but he posits that the liberty it manifests is truly the political globe's last, best hope.
Conceived in Liberty: The American Worldview in Theory and Practice (Conceived In Liberty Ser. #Vol. 5)
by Jr. TierneyConceived in Liberty is a cultural, sociological and geopolitical review of the uniquely American notion that the country and its people are "exceptional." While all nations have their own patriotic commitments, no other people have outwardly declared their power as vigorously as have Americans, especially since World War II.John J. Tierney, Jr. advances the idea that liberty is the singular source of the power of the American worldview and all other elements of this society equality, patience, charity, justice, etc.are derived from liberty. He argues that this worldview comes from this one source and is responsible for the many movements that may engage the public's interest, such as women's rights, civil rights, and voting rights. Such movements are all positive, but they could not exist in a society devoid of liberty.Conceived in Liberty also traces other main components of the American worldview: geographic expanse, immigration, energy of the populace, diversity, public policies, and the elements that contribute to exceptionalism. Tierney is not blind to some of the deficiencies of the United States, but he posits that the liberty it manifests is truly the political globe's last, best hope.
Conceiving Carolina: Proprietors, Planters, and Plots, 1662–1729
by L. RoperWritten from a transatlantic perspective and based largely on primary sources, Conceiving Carolina provides the first systematic treatment of the colonization of South Carolina in over a century. It argues that the political culture that developed in the colony amounted to an extension of the political life in early modern England. Provincial politics, in turn, shaped social developments, notably the emergence of a slave society. Thus, the book calls into question the notion of the inherent distinction and modernity of colonial British America.
Conceiving Mozambique
by John A. Marcum Edmund Burke III Michael W. CloughThis long-awaited book is a vivid history of Frelimo, the liberation movement that gained power in Mozambique following the sudden collapse of Portuguese rule in 1974. The leading scholar of the liberation struggle in Portuguese Africa, John Marcum completed this work shortly before his death, after a lifetime of research and close contact with many of the major Mozambican nationalists of the time. Assembled from his rich archive of unpublished letters, diaries, and transcribed conversations with figures such as Eduardo Mondlane, Adelino Gwambe, and Marcelino dos Santos, this book captures the key issues and personalities that shaped the era. With unique insight into the Mozambican struggle and the tragic short-sightedness of U.S. policy, Conceiving Mozambique encourages a dispassionate re-examination of the movement’s costs as well as its remarkable accomplishments.
Conceiving Mozambique
by John A. Marcum Edmund Burke III Michael W. CloughThis long-awaited book is a vivid history of Frelimo, the liberation movement that gained power in Mozambique following the sudden collapse of Portuguese rule in 1974. The leading scholar of the liberation struggle in Portuguese Africa, John Marcum completed this work shortly before his death, after a lifetime of research and close contact with many of the major Mozambican nationalists of the time. Assembled from his rich archive of unpublished letters, diaries, and transcribed conversations with figures such as Eduardo Mondlane, Adelino Gwambe, and Marcelino dos Santos, this book captures the key issues and personalities that shaped the era. With unique insight into the Mozambican struggle and the tragic short-sightedness of U.S. policy, Conceiving Mozambique encourages a dispassionate re-examination of the movement’s costs as well as its remarkable accomplishments.
Concentr8
by William SutcliffeIn a future London, Concentr8 is a prescription drug intended to help kids with ADD. Soon every troubled teen is on it. It makes sense, doesn't it? Keep the undesirable elements in line. Keep people like us safe from people like them. What's good for society is good for everyone. Troy, Femi, Lee, Karen and Blaze have been taking Concentr8 as long as they can remember. They're not exactly a gang, but Blaze is their leader, and Troy has always been his quiet, watchful sidekick – the only one Blaze really trusts. They're not looking for trouble, but one hot summer day, when riots break out across the city, they find it.What makes five kids pick a man seemingly at random – a nobody, he works in the housing department, doesn't even have a good phone – hold a knife to his side, take him to a warehouse and chain him to a radiator? They've got a hostage, but don't really know what they want, or why they've done it. And across the course of five tense days, with a journalist, a floppy-haired mayor, a police negotiator, and the sinister face of the pharmaceutical industry, they – and we – begin to understand why ...This is a book about what how we label children. It's about how kids get lost and failed by the system. It's about how politicians manipulate them. Gripping and controversial reading for fans of Malorie Blackman and Patrick Ness.
Concentr8
by William SutcliffeIn a not-so-distant future London, riots have become the norm. But when the government suddenly stops distributing Concentr8--a behavioral modification "miracle" drug akin to Ritalin--the city's residents rise up fiercer than they ever have before.Amidst the chaos, five teens pick a man seemingly at random and chain him up as a hostage in a warehouse. Blaze is their leader, and Troy has always been his quiet sidekick--the only person he has ever trusted. But even Troy didn't see this coming, and as their story unfolds over six tense days, one thing is clear--none of them will ever be the same again.Told from the perspective of multiple characters in a world familiar to our own, this searing look at a group of teens who push back from the margins of society is perfect for fans of thoughtful fiction like Panic and The Program series.
