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Religion, Personality, and Social Behavior
by Vassilis SaroglouPsychological interest in religion, in terms of both theory and empirical research, has been constant since the beginning of psychology. However, since the beginning of the 21st Century, partially due to important social and political events and developments, interest in religion within personality and social psychology has increased. This volume reviews the accumulated research and theory on the major aspects of personality and social psychology as applied to religion. It provides a high quality integrative, systematic, and rigorous review of that work, with a focus on topics that are both central in personality and social psychology and have allowed for the accumulation of solid and replicated and not impressionist knowledge on religion. The contributors are renowned researchers in the field who offer an international perspective that is both illuminating, yet neutral, with respect to religion. The volume’s primary audience are academics, researchers, and advanced students in social psychology, but it will also interest those in sociology, political sciences, and anthropology.
Religion, Spirituality, and Masculinity: New Insights for Counselors (The Routledge Series on Counseling and Psychotherapy with Boys and Men)
by Anthony Isacco Jay C. WadeReligion, Spirituality, and Masculinity provides concrete, practical suggestions for mental health professionals. Drawing from decades of clinical experience working with men and interdisciplinary insights from psychology, sociology, religion, and more, the authors explore some of the most salient aspects of men’s mental and spiritual health. Chapters focus on topics such as men’s relationships to religion and to masculinity, shame, and forgiveness, and concerns such as pornography use and drifting between religious affiliations. In addition to relevant theory and research, each chapter includes a case study and clear, science-informed strategies that can be incorporated into everyday practice in ways that improve men’s health and wellbeing.
Religion, Spirituality, and Masculinity: New Insights for Counselors (The Routledge Series on Counseling and Psychotherapy with Boys and Men)
by Anthony Isacco Jay C. WadeReligion, Spirituality, and Masculinity provides concrete, practical suggestions for mental health professionals. Drawing from decades of clinical experience working with men and interdisciplinary insights from psychology, sociology, religion, and more, the authors explore some of the most salient aspects of men’s mental and spiritual health. Chapters focus on topics such as men’s relationships to religion and to masculinity, shame, and forgiveness, and concerns such as pornography use and drifting between religious affiliations. In addition to relevant theory and research, each chapter includes a case study and clear, science-informed strategies that can be incorporated into everyday practice in ways that improve men’s health and wellbeing.
Religion, Spirituality, and Positive Psychology: Understanding the Psychological Fruits of Faith
by Thomas G. PlanteA multidisciplinary team of scholars shows how spiritual and religious practices actually do power psychological, physical, and social benefits, producing stronger individuals and healthier societies.In recent years, scholars from an array of disciplines applied cutting-edge research techniques to determining the effects of faith. Religion, Spirituality, and Positive Psychology: Understanding the Psychological Fruits of Faith brings those scholars together to share what they learned. Through their thoughtful, evidence-based reflections, this insightful book demonstrates the positive benefits of spiritual and religious engagement, both for individual practitioners and for society as a whole.The book covers Buddhism, Christianity, Islam, Judaism and other major traditions across culture in two sections. The first focuses on ways in which religious and spiritual engagement improves psychological and behavioral health. The second highlights the application of this knowledge to physical, psychological, and social problems. Each chapter focuses on a spiritual "fruit," among them humility, hope, tolerance, gratitude, forgiveness, better health, and recovery from disease or addiction, explaining how the fruit is "planted" and why faith helps it flourish.
Religion, Spirituality, and Positive Psychology: Understanding the Psychological Fruits of Faith
by Thomas G. Plante, PhD, EditorA multidisciplinary team of scholars shows how spiritual and religious practices actually do power psychological, physical, and social benefits, producing stronger individuals and healthier societies.In recent years, scholars from an array of disciplines applied cutting-edge research techniques to determining the effects of faith. Religion, Spirituality, and Positive Psychology: Understanding the Psychological Fruits of Faith brings those scholars together to share what they learned. Through their thoughtful, evidence-based reflections, this insightful book demonstrates the positive benefits of spiritual and religious engagement, both for individual practitioners and for society as a whole.The book covers Buddhism, Christianity, Islam, Judaism and other major traditions across culture in two sections. The first focuses on ways in which religious and spiritual engagement improves psychological and behavioral health. The second highlights the application of this knowledge to physical, psychological, and social problems. Each chapter focuses on a spiritual "fruit," among them humility, hope, tolerance, gratitude, forgiveness, better health, and recovery from disease or addiction, explaining how the fruit is "planted" and why faith helps it flourish.
Religion, Virtues, and Health: New Directions in Theory Construction and Model Development
by Neal M. KrauseThe landscape of the religion and health literature is littered with a plethora of models so large and so unwieldy that they are impossible to estimate empirically. Neal Krause strikes out in a different direction, developing a core conceptual scheme that is evidence-based and can be verified empirically. The relationships in it are based on empirical findings from prior studies or, when no empirical support exists, these relationships can be bolstered by a convincing theoretical rationale. As a result, the relationships he posits can be supported, refuted, or modified. This is a necessary first step toward cumulative knowledge building. In Religion, Virtues, and Health: New Directions in Theory Construction and Model Development, Krause suggests that religion may operate, in part, by bolstering physical health as well as psychological well-being. The book is designed to explain how these health-related benefits arise. The main conceptual thrust of his model is that people learn to adopt key virtues from fellow church members, including forgiveness, compassion, and beneficence. These virtues, in turn, promote a deeper sense of meaning in life. Then, meaning in life exerts a beneficial effect on health and well-being. This ambitious work, the capstone of Krause's long and distinguished career, makes a number of signal contributions: First, his theory construction and model development strategy are unique--there simply is nothing like it in the literature. Second, his work constitutes a groundbreaking effort to bridge the gap between theoretical discussions of communities of faith and the actual assessment of this core religious entity in practice. Third, the approach he advocates to study religion and health is generic because it can be readily adopted by researchers in unrelated social and behavioral science fields. And fourth, by showing how he practices his craft, he provides a pragmatic approach to conducting research that will be of great interest to established researchers, emerging investigators, and students alike.
Religion, Virtues, and Health: New Directions in Theory Construction and Model Development
by Neal M. KrauseThe landscape of the religion and health literature is littered with a plethora of models so large and so unwieldy that they are impossible to estimate empirically. Neal Krause strikes out in a different direction, developing a core conceptual scheme that is evidence-based and can be verified empirically. The relationships in it are based on empirical findings from prior studies or, when no empirical support exists, these relationships can be bolstered by a convincing theoretical rationale. As a result, the relationships he posits can be supported, refuted, or modified. This is a necessary first step toward cumulative knowledge building. In Religion, Virtues, and Health: New Directions in Theory Construction and Model Development, Krause suggests that religion may operate, in part, by bolstering physical health as well as psychological well-being. The book is designed to explain how these health-related benefits arise. The main conceptual thrust of his model is that people learn to adopt key virtues from fellow church members, including forgiveness, compassion, and beneficence. These virtues, in turn, promote a deeper sense of meaning in life. Then, meaning in life exerts a beneficial effect on health and well-being. This ambitious work, the capstone of Krause's long and distinguished career, makes a number of signal contributions: First, his theory construction and model development strategy are unique--there simply is nothing like it in the literature. Second, his work constitutes a groundbreaking effort to bridge the gap between theoretical discussions of communities of faith and the actual assessment of this core religious entity in practice. Third, the approach he advocates to study religion and health is generic because it can be readily adopted by researchers in unrelated social and behavioral science fields. And fourth, by showing how he practices his craft, he provides a pragmatic approach to conducting research that will be of great interest to established researchers, emerging investigators, and students alike.
Religionspsychologie: Eine historische Analyse im Spiegel der Internationalen Gesellschaft
by Jacob A. van BelzenReligionspsychologie ist erneut dabei, in Mode zu kommen. Doch was ist Religionspsychologie?Diese und andere interessante Fragen werden beantwortet, indem sich der Autor der International Association for the Psychology of Religion zuwendet, die 2015 ihr erstes Jahrhundert vollendet und damit eine der ältesten Organisationen in der Psychologie, den Religionswissenschaften und der Theologie ist. Ihre Geschichte war bewegt, lag aber bisher weitgehend im Dunkeln.Dieses spannend geschriebene Buch bietet nicht nur eine Fülle von Details zur Geschichte und Gegenwart des Faches, sondern vor allem auch eine hervorragende Grundlage für eine Bestandsaufnahme und Evaluierung der Religionspsychologie.Kritisch, aber nicht ohne Humor, ist es einzigartig im ständigen Einbeziehen internationaler Perspektiven. Empfehlenswert für jeden an Religionspsychologie Interessierten.
Religious and Non-Religious Perspectives on Happiness and Wellbeing (Routledge Studies in Religion)
by Sharada SugirtharajahThis book explores the theme of happiness and well-being from religious, spiritual, philosophical, psychological, humanistic, and health perspectives. Taking a non-binary approach, it considers how happiness in particular has been understood and appropriated in religious and non-religious strands of thought. The chapters offer incisive insight from a variety of perspectives, including humanism, atheism and major religions such as Christianity, Islam, Buddhism, Hinduism, and Judaism. Together they demonstrate that although worldviews might vary substantially, there are concurrences across religious and non-religious perspectives on happiness that provide a common ground for further cross-cultural and interreligious exploration. What the book makes clear is that happiness is not a static or monolithic category. It is an ongoing process of being and becoming, striving and seeking, living ethically and meaningfully, as well as arriving at a tranquil state of being. This multifaceted volume makes a fresh contribution to the contemporary study of happiness and is valuable reading for scholars and students from religious studies and theology, including those interested in interreligious dialogue and the psychology of religion, as well as positive psychology.
Religious and Non-Religious Perspectives on Happiness and Wellbeing (Routledge Studies in Religion)
by Sharada SugirtharajahThis book explores the theme of happiness and well-being from religious, spiritual, philosophical, psychological, humanistic, and health perspectives. Taking a non-binary approach, it considers how happiness in particular has been understood and appropriated in religious and non-religious strands of thought. The chapters offer incisive insight from a variety of perspectives, including humanism, atheism and major religions such as Christianity, Islam, Buddhism, Hinduism, and Judaism. Together they demonstrate that although worldviews might vary substantially, there are concurrences across religious and non-religious perspectives on happiness that provide a common ground for further cross-cultural and interreligious exploration. What the book makes clear is that happiness is not a static or monolithic category. It is an ongoing process of being and becoming, striving and seeking, living ethically and meaningfully, as well as arriving at a tranquil state of being. This multifaceted volume makes a fresh contribution to the contemporary study of happiness and is valuable reading for scholars and students from religious studies and theology, including those interested in interreligious dialogue and the psychology of religion, as well as positive psychology.
Religious and Spiritual Issues in Counseling: Applications Across Diverse Populations
by Mary Thomas Burke Jane Carvile Chauvin Judith G. MirantiReligious and Spiritual Issues in Counseling is a comprehensive resource for counselors, psychotherapists and psychologists seeking to understand and incorporate the spiritual dimension of a client's person, and to use this understanding in developing successful intervention strategies with clients. Including case studies and exercises for self-exploration, this book covers specific groups, such as the elderly, the homeless as well as multicultural populations. Human development concerns are integrated into the book and address the changing role that spirituality plays throughout the lifespan.
Religious and Spiritual Issues in Counseling: Applications Across Diverse Populations
by Mary Thomas Burke Jane Carvile Chauvin Judith G. MirantiReligious and Spiritual Issues in Counseling is a comprehensive resource for counselors, psychotherapists and psychologists seeking to understand and incorporate the spiritual dimension of a client's person, and to use this understanding in developing successful intervention strategies with clients. Including case studies and exercises for self-exploration, this book covers specific groups, such as the elderly, the homeless as well as multicultural populations. Human development concerns are integrated into the book and address the changing role that spirituality plays throughout the lifespan.
Religious and Spiritual Practices in India: A Positive Psychological Perspective
by Kamlesh Singh Gaurav SaxenaThis book explores the positive psychological aspects of religion and spirituality in the Indian context. It discusses the concepts and practices of Hinduism, Islam, Buddhism, Christianity, Jainism, and Sikhism and their impact on overall well-being. As the global enthusiasm for Indian spirituality grows, this book brings together scholars to share their perspectives and reflections on various religious aspects. The chapters offer readers a psychological "capsule" of mental health, well-being, compassion, kindness, character strength, mind-body relationship, and mindfulness, providing practical strategies for a better quality of life.Furthermore, this book offers insights into the different perspectives of happiness and well-being measured across diverse demographics. It also provides a qualitative conceptualization of happiness among older people, reflections on positive aging, and highlights the facilitators and inhibitors of happiness. With its comprehensive coverage and multidisciplinary approach, this book serves as a valuable reference for postgraduate and doctoral students of Psychology, as well as a treasure trove in the libraries for researchers and faculties associated with spiritual psychology, positive psychology, religious studies, comparative literature, mental health professionals, academicians, and anyone interested in allied health fields.
Religious Beliefs, Evolutionary Psychiatry, and Mental Health in America: Evolutionary Threat Assessment Systems Theory (Religion, Spirituality and Health: A Social Scientific Approach #1)
by Kevin J. FlannellyThis book provides a new perspective on the association between religious beliefs and mental health. The book is divided into five parts, the first of which traces the development of theories of organic evolution in the cultural and religious context before Charles Darwin. Part II describes the major evolutionary theories that Darwin proposed in his three books on evolution, and the religious, sociological, and scientific reactions to his theories. Part III introduces the reader to the concept of evolutionary psychiatry. It discusses how different regions of the brain evolved over time, and explains that certain brain regions evolved to protect us from danger by assessing threats of harm in the environment, including other humans. Specifically, this part describes: how psychiatric symptoms that are commonly experienced by normal individuals during their everyday lives are the product of brain mechanisms that evolved to protect us from harm; the prevalence rate of psychiatric symptoms in the U.S. general population; how religious and other beliefs influence the brain mechanisms that underlie psychiatric symptoms; and the brain regions that are involved in different psychiatric disorders. Part IV presents the findings of U.S. studies demonstrating that positive beliefs about God and life-after-death, and belief in meaning-in-life and divine forgiveness have salutary associations with mental health, whereas negative beliefs about God and life-after-death, belief in the Devil and human evil, and doubts about one’s religious beliefs have pernicious associations with mental health. The last part of the book summarizes each section and recommends research on the brain mechanism underlying psychiatric symptoms, and the relationships among these brain mechanisms, religious beliefs, and mental health in the context of ETAS Theory.
Religious Cognition in China: “Homo Religiosus” and the Dragon (New Approaches to the Scientific Study of Religion #2)
by Ryan G. Hornbeck Justin L. Barrett Madeleine KangAre human tendencies toward religious and spiritual thoughts, feelings, and actions outcomes of “natural” cognition? This volume revisits the “naturalness theory of religious cognition” through discussion of new qualitative and quantitative studies examining the psychological foundations of religious and spiritual expression in historical and contemporary China. Naturalness theory has been challenged on the grounds that little of its supporting developmental and experimental research has drawn on participants from predominantly secular cultural environments. Given China’s official secularity, its large proportion of atheists, and its alleged long history of dominant, nonreligious philosophies, can any broad claim for religion’s psychological “naturalness” be plausible? Addressing this empirical gap, the studies discussed in this volume support core naturalness theory predictions for human reasoning about supernatural agency, intelligent design, the efficacy of rituals, and vitalistic causality. And yet each study elucidates, expands upon, or even challenges outright the logical assumptions of the naturalness theory. Written for a non-specialist audience, this volume introduces the naturalness theory and frames the significance of these new findings for students and scholars of cultural psychology, the psychology of religion, the anthropology of religion, and Chinese Studies.
Religious Conversion and Disaffiliation: Tracing Patterns of Change in Faith Practices
by H. GoorenThis book is the first in over a decade to attempt a systematic synthesis of the field of conversion studies, encompassing the disciplines of anthropology, sociology, psychology, history, and theology. Gooren analyzes conversion and disaffiliation in a worldwide comparative framework, using data from North America, Europe, and Latin America.
Religious Diversity Today [3 volumes]: Experiencing Religion in the Contemporary World [3 volumes]
by Jean-Guy A. Goulet Liam D. Murphy Anastasia PanagakosThis insightful three-volume set examines faith through the social and cultural perspective of anthropology, sociology, and religious studies, shedding light on the role of religion in the human experience.Why is human suffering and the existence of evil part of the human experience? How does religious doctrine establish one's identity? In what ways does religion interact with and shape the social order? This thought-provoking work ponders these questions and explores the concept of religion from various perspectives: as a tool for self and community-based spiritual awareness, as a set of practices that translates faith into interaction with others, and as a cornerstone of society for those who seek to harness—or hinder—its influence.Written in accessible and inviting language, each volume focuses on a particular dimension of religion. The first book examines religious experience in the modern world and explores suffering in religious faiths, the second volume centers around ritual and pilgrimage, and the last book analyzes the controversial relationship between religion and societies. The content features such thought-provoking topics as death and green burials, sexuality and sex trade, and how and why evil manifests in the human experience.
Religious Diversity Today [3 volumes]: Experiencing Religion in the Contemporary World [3 volumes]
by Liam D. Murphy, Volume EditorThis insightful three-volume set examines faith through the social and cultural perspective of anthropology, sociology, and religious studies, shedding light on the role of religion in the human experience.Why is human suffering and the existence of evil part of the human experience? How does religious doctrine establish one's identity? In what ways does religion interact with and shape the social order? This thought-provoking work ponders these questions and explores the concept of religion from various perspectives: as a tool for self and community-based spiritual awareness, as a set of practices that translates faith into interaction with others, and as a cornerstone of society for those who seek to harness—or hinder—its influence.Written in accessible and inviting language, each volume focuses on a particular dimension of religion. The first book examines religious experience in the modern world and explores suffering in religious faiths, the second volume centers around ritual and pilgrimage, and the last book analyzes the controversial relationship between religion and societies. The content features such thought-provoking topics as death and green burials, sexuality and sex trade, and how and why evil manifests in the human experience.
Religious Experience and Self-Psychology: Korean Christianity and the 1907 Revival Movement
by Jung Eun JangThis book explores the 1907 Korean Revival Movement from a self psychological perspective. The examination of the psychological processes in the movement based on Heinz Kohut's self psychology can shed light on religious experiences as selfobject experiences by identifying the sense of defeatedness and helplessness that Korean people experienced under Japanese occupation as what Kohut calls self-fragmentation of the Korean group self and explaining its therapeutic functions which facilitate potential for the narcissistic nourishment of the fragmented group self leading to renewed self-esteem, transformation, and empowerment of the Korean people. Korean people in the early 1900s experienced abuses and oppression by corrupt officials and exploitation by Japanese government. Through religious experiences which emphasized the individual repentance, the experience of God through the spirit, emphasis on prayer, and eschatological faith, the Korean Revival Movement in 1907 enabled its followers to experience mirroring and idealizing selfobjects which function as a role of transforming the lower shape of narcissism into the higher one.
Religious Experience and Self-Psychology: Korean Christianity and the 1907 Revival Movement
by Jung Eun JangThis book explores the 1907 Korean Revival Movement from a self psychological perspective. The examination of the psychological processes in the movement based on Heinz Kohut's self psychology can shed light on religious experiences as selfobject experiences by identifying the sense of defeatedness and helplessness that Korean people experienced under Japanese occupation as what Kohut calls self-fragmentation of the Korean group self and explaining its therapeutic functions which facilitate potential for the narcissistic nourishment of the fragmented group self leading to renewed self-esteem, transformation, and empowerment of the Korean people. Korean people in the early 1900s experienced abuses and oppression by corrupt officials and exploitation by Japanese government. Through religious experiences which emphasized the individual repentance, the experience of God through the spirit, emphasis on prayer, and eschatological faith, the Korean Revival Movement in 1907 enabled its followers to experience mirroring and idealizing selfobjects which function as a role of transforming the lower shape of narcissism into the higher one.
Religious Experience in Trauma: Koreans’ Collective Complex of Inferiority and the Korean Protestant Church (Asian Christianity in the Diaspora)
by KwangYu LeeThis book offers a psychohistorical analysis of the rapid growth of the Korean Protestant Church. KwangYu Lee looks at some of the traumatic historical events of Korea in the 20th century, including the fall of the Joseon Dynasty (1392-1910), the Japanese Occupation (1910-1945), the Korean War (1950-1953), and the Korean Military Dictatorship (1961-1987), and explores the psychological impacts of these events on the collective unconsciousness of Koreans. He argues that Koreans’ collective (or cultural) complex of inferiority, which was caused and gradually exacerbated by these traumatic events, along with their psychological relationships with their two colonizers—the Japanese and Americans—prompted them to convert to Korean Protestantism en masse as a means to avoid their psychological pains and to fulfil their futile desire to become like Americans, their overtly idealized psychological-object.
Religious Experience Reconsidered: A Building-Block Approach to the Study of Religion and Other Special Things
by Ann TavesThe essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious Experience Reconsidered lays out a framework for research into religious phenomena that reclaims experience as a central concept while bridging the divide between religious studies and the sciences. Ann Taves shifts the focus from "religious experience," conceived as a fixed and stable thing, to an examination of the processes by which people attribute meaning to their experiences. She proposes a new approach that unites the study of religion with fields as diverse as neuroscience, anthropology, sociology, and psychology to better understand how these processes are incorporated into the broader cultural formations we think of as religious or spiritual. Taves addresses a series of key questions: how can we set up studies without obscuring contestations over meaning and value? What is the relationship between experience and consciousness? How can research into consciousness help us access and interpret the experiences of others? Why do people individually or collectively explain their experiences in religious terms? How can we set up studies that allow us to compare experiences across times and cultures? Religious Experience Reconsidered demonstrates how methods from the sciences can be combined with those from the humanities to advance a naturalistic understanding of the experiences that people deem religious.
Religious Experience Reconsidered: A Building-Block Approach to the Study of Religion and Other Special Things
by Ann TavesThe essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious Experience Reconsidered lays out a framework for research into religious phenomena that reclaims experience as a central concept while bridging the divide between religious studies and the sciences. Ann Taves shifts the focus from "religious experience," conceived as a fixed and stable thing, to an examination of the processes by which people attribute meaning to their experiences. She proposes a new approach that unites the study of religion with fields as diverse as neuroscience, anthropology, sociology, and psychology to better understand how these processes are incorporated into the broader cultural formations we think of as religious or spiritual. Taves addresses a series of key questions: how can we set up studies without obscuring contestations over meaning and value? What is the relationship between experience and consciousness? How can research into consciousness help us access and interpret the experiences of others? Why do people individually or collectively explain their experiences in religious terms? How can we set up studies that allow us to compare experiences across times and cultures? Religious Experience Reconsidered demonstrates how methods from the sciences can be combined with those from the humanities to advance a naturalistic understanding of the experiences that people deem religious.
Religious Freedom at Risk: The EU, French Schools, and Why the Veil was Banned (Muslims in Global Societies Series #8)
by Melanie AdrianThis book examines matters of religious freedom in Europe, considers the work of the European Court of Human Rights in this area, explores issues of multiculturalism and secularism in France, of women in Islam, and of Muslims in the West. The work presents legal analysis and ethnographic fieldwork, focusing on concepts such as laïcité, submission, equality and the role of the state in public education, amongst others. Through this book, the reader can visit inside a French public school located in a low-income neighborhood just south of Paris and learn about the complex dynamics that led up to the passing of the 2004 law banning Muslim headscarves. The chapters bring to light the actors and cultures within the school that set the stage for the passing of the law and the political philosophy that supports it. School culture and philosophy are compared and contrasted to the thoughts and opinions of the teachers, administrators and students to gage how religious freedom and identity are understood. The book goes on to explore the issue of religious freedom at the European Court of Human Rights. The author argues that the right to religious freedom has been too narrowly understood and is being fenced in by static visions of Islam. This jeopardizes the idea of religious freedom more broadly. By becoming entangled with regional and domestic politics, the Court is neglecting important nuances and is jeopardizing secularism, pluralism and democracy. This is a highly readable and accessible book that will appeal to students and scholars of law, anthropology, religious studies and philosophy of religion. 内容紹介 この本はヨーロッパにおける宗教の自由に関する問題を考察したもので、欧州人権裁 判所のそれに関する取り組みと、フランスにおける多文化主義、世俗主義、イスラム女 性、西洋におけるイスラム教の問題について調査している。その成果として、法的分析 、例えば政教分離などの概念に注目した民俗学的実地調査、提案、とりわけ公教育にお ける国家の公平性と役割に注目し、それを示している。この本を通して、読者はフラン スのパリ南部の低所得地域にある公立学校の内部事情を知ることができる。そしてイス ラム教徒が頭にスカーフをかぶることを禁じた2004年制定の法律が可決されるに至った 複雑な作用について学ぶことができる。各章では、法案成立のお膳立てをしてきた学校 関係者とその文化、そしてそれを支えた政治哲学について明らかにしている。宗教の自 由と独自性が人々にどのくらい理解されているかを計るために、学校文化と哲学を、教 員や管理職、学生の考えや意見と比較対比している。この本ではさらに欧州人権裁判所 における宗教の自由に関する問題を探求している。宗教の自由に関する権利は十分に理 解されておらず、人々はイスラム教についての固定的な見方から抜け出せないため、そ れが宗教の自由という考えを露骨に危険にさらしている。そして、宗教と国内政治のも つれによって、裁判所は微妙だが重要な差違を軽視し、それにより、世俗主義、多元主 義、民主主義が危険にさらされていると著者は述べている。この本は大変読みやすくわ かりやすいため、法律、人類学、宗教学、宗教哲学を学ぶ学生や研究者にお勧めしたい 本である。
The Religious Function of the Psyche
by Lionel CorbettTraditional concepts of God are no longer tenable for many people who nevertheless experience a strong sense of the sacred in their lives. The Religious Function of the Psyche offers a psychological model for the understanding of such experience, using the language and interpretive methods of depth psychology, particularly those of C.G. Jung and psychoanalytic self psychology. The problems of evil and suffering, and the notion of human development as an incarnation of spirit are dealt with by means of a religious approach to the psyche that can be brought easily into psychotherapeutic practice and applied by the individual in everyday life. The book offers an alternative approach to spirituality as well as providing an introduction to Jung and religion.