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Evolution and Religious Creation Myths: How Scientists Respond

by Paul F. Lurquin Linda Stone

Relying mostly on modern genetic science, this book exposes how various forms of creationism-including intelligent design-fail to provide testable models for the appearance and evolution of life. On the contrary, science has been very successful in the description of the unguided processes that led to the creation of the universe and one of its consequences, the appearance of life forms, including humans.

Evolution and Religious Creation Myths: How Scientists Respond

by Linda Stone Paul F. Lurquin

Relying mostly on modern genetic science, this book exposes how various forms of creationism-including intelligent design-fail to provide testable models for the appearance and evolution of life. On the contrary, science has been very successful in the description of the unguided processes that led to the creation of the universe and one of its consequences, the appearance of life forms, including humans.

Evolution as a Religion: Strange Hopes and Stranger Fears

by Mary Midgley

According to a profile in The Guardian, Mary Midgley is 'the foremost scourge of scientific pretensions in this country; someone whose wit is admired even by those who feel she sometimes oversteps the mark'. Considered one of Britain's finest philosophers, Midgley exposes the illogical logic of poor doctrines that shelter themselves behind the prestige of science. Always at home when taking on the high priests of evolutionary theory - Dawkins, Wilson and their acolytes - she has famously described evolution as 'the creation-myth of our age'. In Evolution as a Religion, she examines how science comes to be used as a substitute for religion and points out how badly that role distorts it. As ever, her argument is flawlessly insightful: a punchy, compelling, lively indictment of these misuses of science. Both the book and its author are true classics of our time.

Evolution as a Religion: Strange Hopes and Stranger Fears

by Mary Midgley

According to a profile in The Guardian, Mary Midgley is 'the foremost scourge of scientific pretensions in this country; someone whose wit is admired even by those who feel she sometimes oversteps the mark'. Considered one of Britain's finest philosophers, Midgley exposes the illogical logic of poor doctrines that shelter themselves behind the prestige of science. Always at home when taking on the high priests of evolutionary theory - Dawkins, Wilson and their acolytes - she has famously described evolution as 'the creation-myth of our age'. In Evolution as a Religion, she examines how science comes to be used as a substitute for religion and points out how badly that role distorts it. As ever, her argument is flawlessly insightful: a punchy, compelling, lively indictment of these misuses of science. Both the book and its author are true classics of our time.

Evolution, Chance, and God: Understanding the Relationship between Evolution and Religion

by Brendan Sweetman

Evolution, Chance, and God looks at the relationship between religion and evolution from a philosophical perspective. This relationship is fascinating, complex and often very controversial, involving myriad issues that are difficult to keep separate from each other. Evolution, Chance, and God introduces the reader to the main themes of this debate and to the theory of evolution, while arguing for a particular viewpoint, namely that evolution and religion are compatible, and that, contrary to the views of some influential thinkers, there is no chance operating in the theory of evolution, a conclusion that has great significance for teleology. One of the main aims of this book is not simply to critique one influential contemporary view that evolution and religion are incompatible, but to explore specific ways of how we might understand their compatibility, as well as the implications of evolution for religious belief. This involves an exploration of how and why God might have created by means of evolution, and what the consequences in particular are for the status of human beings in creation, and for issues such as free will, the objectivity of morality, and the problem of evil. By probing how the theory of evolution and religion could be reconciled, Sweetman says that we can address more deeply key foundational questions concerning chance, design, suffering and morality, and God's way of acting in and through creation.

Evolution, Chance, and God: Understanding the Relationship between Evolution and Religion

by Brendan Sweetman

Evolution, Chance, and God looks at the relationship between religion and evolution from a philosophical perspective. This relationship is fascinating, complex and often very controversial, involving myriad issues that are difficult to keep separate from each other. Evolution, Chance, and God introduces the reader to the main themes of this debate and to the theory of evolution, while arguing for a particular viewpoint, namely that evolution and religion are compatible, and that, contrary to the views of some influential thinkers, there is no chance operating in the theory of evolution, a conclusion that has great significance for teleology. One of the main aims of this book is not simply to critique one influential contemporary view that evolution and religion are incompatible, but to explore specific ways of how we might understand their compatibility, as well as the implications of evolution for religious belief. This involves an exploration of how and why God might have created by means of evolution, and what the consequences in particular are for the status of human beings in creation, and for issues such as free will, the objectivity of morality, and the problem of evil. By probing how the theory of evolution and religion could be reconciled, Sweetman says that we can address more deeply key foundational questions concerning chance, design, suffering and morality, and God's way of acting in and through creation.

Evolution, Creationism, and Intelligent Design (Historical Guides to Controversial Issues in America)

by Allene S. Phy-Olsen

This work of historical exploration examines America's conflicts as it has attempted to maintain its founding principles of freedom of thought and separation of church and state, while nevertheless remaining the most traditionally religious of modern nations.Evolution, Creationism, and Intelligent Design offers a comprehensive, unbiased history of this controversial issue, as well as a balanced presentation of the arguments central to a debate that remains one of the most divisive in American society. Centered around the importance of the issue to education in both the sciences and humanities, the book's chief concern is the relevance of the debate to America's public schools.Beginning with an overview of the topic and its history, the book goes on to investigate Darwinism and the neo-Darwinian revolution as well as the applications of Darwinian theories in the social Darwinism and eugenics movements. It looks at theistic approaches to evolution; at arguments for and critiques of intelligent design; at religion, science, and the American courts; and at religion and science in the postmodern world. The two concluding sections, of special relevance to students are annotated listings of important personalities in the science-religion debate and an annotated bibliography.

Evolution, Games, and God: The Principle Of Cooperation

by Martin A. Nowak

Evolution, Games, and God explores how cooperation and altruism, alongside mutation and natural selection, play a critical role in evolution, from microbes to human societies. Inheriting a tendency to cooperate and self-sacrifice on behalf of others may be as beneficial to a population’s survival as the self-preserving instincts of individuals.

Evolution, Games, and God: The Principle Of Cooperation

by Martin A. Nowak

Evolution, Games, and God explores how cooperation and altruism, alongside mutation and natural selection, play a critical role in evolution, from microbes to human societies. Inheriting a tendency to cooperate and self-sacrifice on behalf of others may be as beneficial to a population’s survival as the self-preserving instincts of individuals.

The Evolution of Atheism: The Politics of a Modern Movement

by Stephen LeDrew

The concept of evolution is widely considered to be a foundational building block in atheist thought. Leaders of the New Atheist movement have taken Darwin's work and used it to diminish the authority of religious institutions and belief systems. But they have also embraced it as a metaphor for the gradual replacement of religious faith with secular reason. They have posed as harbingers of human progress, claiming the moral high ground, and rejecting with intolerance any message that challenges the hegemony of science and reason. Religion, according to the New Atheists, should be relegated to the Dark Ages of superstition and senseless violence. Yet Darwin did not see evolution as a linear progression to an improved state of being. The more antagonistic members of the New Atheist movement who embrace this idea are not only employing bad history, but also the kind of rigid, black-and-white thinking they excoriate in their religious opponents. Indeed, Stephen LeDrew argues, militant atheists have more in common with religious fundamentalists than they would care to admit, advancing what LeDrew calls secular fundamentalism. In reaction to fundamentalist Christianity and Islamism, this strain of atheism has become an offshoot of the religion it tries so hard to malign. The Evolution of Atheism outlines the essential political tension at the heart of the atheist movement. The New Atheism, LeDrew shows, is part of a tradition of atheist thought and activism that promotes individualism and scientific authority, which puts it at odds with atheist groups that are motivated by humanistic ethics and social justice. LeDrew draws on public relations campaigns, publications, podcasts, and in-depth interviews to explore the belief systems, internal logics, and self-contradictions of the people who consider themselves to be atheists. He argues that evolving understandings of what atheism means, and how it should be put into action, are threatening to irrevocably fragment the movement.

The Evolution of Atheism: The Politics of a Modern Movement

by Stephen LeDrew

The concept of evolution is widely considered to be a foundational building block in atheist thought. Leaders of the New Atheist movement have taken Darwin's work and used it to diminish the authority of religious institutions and belief systems. But they have also embraced it as a metaphor for the gradual replacement of religious faith with secular reason. They have posed as harbingers of human progress, claiming the moral high ground, and rejecting with intolerance any message that challenges the hegemony of science and reason. Religion, according to the New Atheists, should be relegated to the Dark Ages of superstition and senseless violence. Yet Darwin did not see evolution as a linear progression to an improved state of being. The more antagonistic members of the New Atheist movement who embrace this idea are not only employing bad history, but also the kind of rigid, black-and-white thinking they excoriate in their religious opponents. Indeed, Stephen LeDrew argues, militant atheists have more in common with religious fundamentalists than they would care to admit, advancing what LeDrew calls secular fundamentalism. In reaction to fundamentalist Christianity and Islamism, this strain of atheism has become an offshoot of the religion it tries so hard to malign. The Evolution of Atheism outlines the essential political tension at the heart of the atheist movement. The New Atheism, LeDrew shows, is part of a tradition of atheist thought and activism that promotes individualism and scientific authority, which puts it at odds with atheist groups that are motivated by humanistic ethics and social justice. LeDrew draws on public relations campaigns, publications, podcasts, and in-depth interviews to explore the belief systems, internal logics, and self-contradictions of the people who consider themselves to be atheists. He argues that evolving understandings of what atheism means, and how it should be put into action, are threatening to irrevocably fragment the movement.

The Evolution of Chinese Filiality: Insights from the Neurosciences

by Deborah Lynn Porter

This unique book brings a fresh interdisciplinary approach to the analysis of ancient Chinese history, creating a historical model for the emergence of cultural mainstays by applying recent dramatic findings in the fields of neuroscience and cultural evolution. The centrality in Chinese culture of a deep reverence for the lives of preceding generations, filial piety, is conventionally attributed to Confucius (551-479 B.C.), who viewed hierarchical family relations as foundational for social order. Here, Porter argues that Confucian conceptions of filiality themselves evolved from a systemized set of behaviors and thoughts, a mental structure, which descended from a specific Neolithic mindset, and that this psychological structure was contoured by particular emotional conditions experienced by China’s earliest farmers. Using case study analysis from Neolithic sky observers to the dynastic cultures of the Shang and Western Zhou, the book shows how filial piety evolved as a structure of feeling, a legacy of a cultural predisposition toward particular moods and emotions that were inherited from the ancestral past. Porter also brings new urgency to the topic of ecological grief, linking the distress central to the evolution of the filial structure to its catalyst in an environmental crisis. With a blended multidisciplinary approach combining social neuroscience, cultural evolution, cognitive archaeology, and historical analysis, this book is ideal for students and researchers in neuropsychology, religion, and Chinese culture and history.

The Evolution of Chinese Filiality: Insights from the Neurosciences

by Deborah Lynn Porter

This unique book brings a fresh interdisciplinary approach to the analysis of ancient Chinese history, creating a historical model for the emergence of cultural mainstays by applying recent dramatic findings in the fields of neuroscience and cultural evolution. The centrality in Chinese culture of a deep reverence for the lives of preceding generations, filial piety, is conventionally attributed to Confucius (551-479 B.C.), who viewed hierarchical family relations as foundational for social order. Here, Porter argues that Confucian conceptions of filiality themselves evolved from a systemized set of behaviors and thoughts, a mental structure, which descended from a specific Neolithic mindset, and that this psychological structure was contoured by particular emotional conditions experienced by China’s earliest farmers. Using case study analysis from Neolithic sky observers to the dynastic cultures of the Shang and Western Zhou, the book shows how filial piety evolved as a structure of feeling, a legacy of a cultural predisposition toward particular moods and emotions that were inherited from the ancestral past. Porter also brings new urgency to the topic of ecological grief, linking the distress central to the evolution of the filial structure to its catalyst in an environmental crisis. With a blended multidisciplinary approach combining social neuroscience, cultural evolution, cognitive archaeology, and historical analysis, this book is ideal for students and researchers in neuropsychology, religion, and Chinese culture and history.

The Evolution Of God: The origins of our beliefs

by Robert Wright

For centuries, faithful followers of Christianity, Islam, and Judaism have looked to their holy texts for spiritual guidance, social and political mandates, and answers to man's burning questions about the workings of the universe. But what if these believers have been overlooking the most important message in their Scriptures?In THE EVOLUTION OF GOD, bestselling author Robert Wright finds a kind of 'hidden code' in the Bible and the Koran. Read closely, he says, these texts reveal the key to harmony among the Abrahamic faiths, and thus to a peaceful world - nothing less than the salvation of humankind. THE EVOLUTION OF GOD explains why spirituality has a role today, why science affirms the validity of the religious quest, and why the future will hold harmony instead of religious extremism.If there is an author capable of giving us a revolutionary, enlightening re-reading of the Scriptures, it is Robert Wright. He has written acclaimed and influential books on the evolution of our minds and our history. Now he tackles the evolution of God.

The Evolution of Religion, Religiosity and Theology: A Multi-Level and Multi-Disciplinary Approach (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)

by Jay R. Feierman Lluis Oviedo

This book takes a multi-dimensional and multi-disciplinary approach to religion, religiosity and theology from their earliest beginnings to the present day. It uniquely brings together the natural sciences and theology to explore how religious practice emerged and developed through the four sections into which the book is organized: Evolutionary biology; Philosophical linguistics, psychology and neuroscience; Theology and Anthropology. The volume features an international panel of contributors who develop an innovative picture of religion as a culturally-created social institution; religiosity as a more personal and subjective anthropological element of people expressed through religion; and theology as the study of god. To survive in changing times, living systems — a good characterization of religion, religiosity and theology — all must adaptively evolve. This is a vital study of a rapidly burgeoning field. As such, it will be of great interest to scholars in religious studies and theology as well as in the psychological, sociological, and anthropological study of religion.

The Evolution of Religion, Religiosity and Theology: A Multi-Level and Multi-Disciplinary Approach (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)

by Jay R. Feierman Lluis Oviedo

This book takes a multi-dimensional and multi-disciplinary approach to religion, religiosity and theology from their earliest beginnings to the present day. It uniquely brings together the natural sciences and theology to explore how religious practice emerged and developed through the four sections into which the book is organized: Evolutionary biology; Philosophical linguistics, psychology and neuroscience; Theology and Anthropology. The volume features an international panel of contributors who develop an innovative picture of religion as a culturally-created social institution; religiosity as a more personal and subjective anthropological element of people expressed through religion; and theology as the study of god. To survive in changing times, living systems — a good characterization of religion, religiosity and theology — all must adaptively evolve. This is a vital study of a rapidly burgeoning field. As such, it will be of great interest to scholars in religious studies and theology as well as in the psychological, sociological, and anthropological study of religion.

The Evolution of Team-Based Buddhist Scripture Translation in Tang China: United in Dharma (SpringerBriefs in Religious Studies)

by Sai Yau Siu

Open Access This open-access book provides a concise analysis of the apex of team-based translation of Buddhist scriptures during the Tang Dynasty, initiated by the notable gathering of translation experts led by Prabhākaramitra. Showcasing the diverse and innovative strategies of translators who joined forces to surmount barriers, this work highlights how their collaborative translation efforts facilitated the spread of Buddhist teachings throughout China. This book brings to light the often overlooked yet crucial roles of these translation teams and examines their organizational structures, translation processes, and the distinct roles of individual members, offering critical insights into the cultural and religious fabric of the period. By enhancing our understanding of the complex dynamics within these institutions, this work also addresses a significant gap in the historical study of sūtra translation in medieval China. It is an essential resource for scholars, students, and enthusiasts of Buddhism, translation studies, and Chinese history.

The Evolution of the British Funeral Industry in the 20th Century: From Undertaker to Funeral Director (Emerald Studies in Death and Culture)

by Brian Parsons

The Evolution of the British Funeral Industry in the 20th Century examines the shifts that have taken place in the funeral industry since 1900, focusing on the figure of the undertaker and exploring how organisational change and attempts to gain recognition as a professional service provider saw the role morph into that of ‘funeral director’. As the disposal of the dead increased in complexity during the twentieth century, the role of the undertaker/funeral director has mirrored this change. Whilst the undertaker of 1900 primarily encoffined and transported the body, today’s funeral director provides other services, such as taking responsibility for the body of the deceased and embalming, and has overseen changes such as the increasing preference for cremation, the impact of technology on the production of coffins and the shift to motorised transport. These factors, together with the problem of succession for some family-run funeral businesses, have led large organisations to make acquisitions and manage funerals on a centralised basis, achieving economies of scale. This book examines how the occupation has sought to reposition itself and how the ‘funeral director’ has become an essential functionary in funerary practices. However, despite striving for new-found status the role is hindered by two key issues: the stigma of handling the dead, and the perception of making a profit from loss.

The Evolution of the British Funeral Industry in the 20th Century: From Undertaker to Funeral Director (Emerald Studies in Death and Culture)

by Brian Parsons

The Evolution of the British Funeral Industry in the 20th Century examines the shifts that have taken place in the funeral industry since 1900, focusing on the figure of the undertaker and exploring how organisational change and attempts to gain recognition as a professional service provider saw the role morph into that of ‘funeral director’. As the disposal of the dead increased in complexity during the twentieth century, the role of the undertaker/funeral director has mirrored this change. Whilst the undertaker of 1900 primarily encoffined and transported the body, today’s funeral director provides other services, such as taking responsibility for the body of the deceased and embalming, and has overseen changes such as the increasing preference for cremation, the impact of technology on the production of coffins and the shift to motorised transport. These factors, together with the problem of succession for some family-run funeral businesses, have led large organisations to make acquisitions and manage funerals on a centralised basis, achieving economies of scale. This book examines how the occupation has sought to reposition itself and how the ‘funeral director’ has become an essential functionary in funerary practices. However, despite striving for new-found status the role is hindered by two key issues: the stigma of handling the dead, and the perception of making a profit from loss.

Evolution, Religion, And Cognitive Science: Critical And Constructive Essays

by Fraser Watts Léon P. Turner

The cognitive science of religion is an inherently heterogeneous subject, incorporating theory and data from anthropology, psychology, sociology, evolutionary biology, and philosophy of mind amongst other subjects. One increasingly influential area of research in this field is concerned specifically with exploring the relationship between the evolution of the human mind, the evolution of culture in general, and the origins and subsequent development of religion. This research has exerted a strong influence on many areas of religious studies over the last twenty years, but, for some, the so-called 'evolutionary cognitive science of religion' remains a deeply problematic enterprise. This book's primary aim is to engage critically and constructively with this complex and diverse body of research from a wide range of perspectives. To these ends, the book brings together authors from a variety of relevant disciplines, in the thorough exploration of many of the key debates in the field. These include, for example: can certain aspects of religion be considered adaptive, or are they evolutionary by-products? Is the evolutionary cognitive science of religion compatible with theism? Is the evolutionary cognitive approach compatible with other, more traditional approaches to the study of religion? To what extent is religion shaped by cultural evolutionary processes? Is the evolutionary account of the mind that underpins the evolutionary cognitive approach the best or only available account? Written in accessible language, with an introductory chapter by Ilkka Pyssiäinen, a leading scholar in the field, this book is a valuable resource for specialists, undergraduate and graduate students, and newcomers to the evolutionary cognitive science of religion.

Evolution und Leid als Herausforderung für den Glauben: Zu den erkenntnistheoretischen und formalen Voraussetzungen zeitgenössischer Argumente aus dem Übel

by Marco Benasso

Marco Benasso behandelt in diesem Buch Fragen wie: Verschärft die Annahme der Evolutionstheorie das Problem des Übels? Liegt vielleicht hierin die wahre Herausforderung von „Glaube und Evolution“? Zumindest könnte man dies mit mehr Recht behaupten, als diejenigen, die in der Vereinbarkeit von Schöpfungsbericht und Evolutionstheorie einen Widerspruch zu sehen meinen. Das Problem des Übels in all seinen Facetten gilt einhellig als das stärkste Argument gegen die Rationalität des Theismus. Die Annahme einer evolutionären Entstehung der Artenvielfalt verschärft dieses Problem in entscheidender Hinsicht. Es sind neue Ansätze gefragt, wenn man naturwissenschaftliche Ergebnisse ernst nehmen will und gleichzeitig den Glauben an Gott rational rechtfertigen möchte.​

The Evolutionary Argument against Naturalism: Context, Exposition, and Repercussions (Bloomsbury Studies in Philosophy of Religion)

by Jim Slagle

Contemporary discussions in metaphysics, epistemology and philosophy of mind are dominated by the presupposition of naturalism. Arguing against this established convention, Jim Slagle offers a thorough defence of Alvin Plantinga's Evolutionary Argument against Naturalism (EAAN) and in doing so, reveals how it shows that evolution and naturalism are incompatible.Charting the development of Plantinga's argument, Slagle asserts that the probability of our cognitive faculties reliably producing true beliefs is low if ontological naturalism is true, and therefore all other beliefs produced by these faculties, including naturalism itself, are self-defeating. He critiques other well-known epistemological approaches, including those of Descartes and Quine, and deftly counters the many objections against the EAAN to conclude that metaphysical naturalism should be rejected on the grounds of self-defeat. By situating Plantinga's argument within a wider context and showing that science and evolution cannot entail naturalism, Slagle renders this most common metaphysical view irrational. As such, the book advocates an important reconsideration of contemporary thought at the intersection of philosophy, science and religion.

The Evolutionary Argument against Naturalism: Context, Exposition, and Repercussions (Bloomsbury Studies in Philosophy of Religion)

by Jim Slagle

Contemporary discussions in metaphysics, epistemology and philosophy of mind are dominated by the presupposition of naturalism. Arguing against this established convention, Jim Slagle offers a thorough defence of Alvin Plantinga's Evolutionary Argument against Naturalism (EAAN) and in doing so, reveals how it shows that evolution and naturalism are incompatible.Charting the development of Plantinga's argument, Slagle asserts that the probability of our cognitive faculties reliably producing true beliefs is low if ontological naturalism is true, and therefore all other beliefs produced by these faculties, including naturalism itself, are self-defeating. He critiques other well-known epistemological approaches, including those of Descartes and Quine, and deftly counters the many objections against the EAAN to conclude that metaphysical naturalism should be rejected on the grounds of self-defeat. By situating Plantinga's argument within a wider context and showing that science and evolution cannot entail naturalism, Slagle renders this most common metaphysical view irrational. As such, the book advocates an important reconsideration of contemporary thought at the intersection of philosophy, science and religion.

Evolutionary Debunking Arguments: Ethics, Philosophy of Religion, Philosophy of Mathematics, Metaphysics, and Epistemology (Routledge Studies in Contemporary Philosophy)

by Diego E. Machuca

Recent years have seen an explosion of interest in evolutionary debunking arguments directed against certain types of belief, particularly moral and religious beliefs. According to those arguments, the evolutionary origins of the cognitive mechanisms that produce the targeted beliefs render these beliefs epistemically unjustified. The reason is that natural selection cares for reproduction and survival rather than truth, and false beliefs can in principle be as evolutionarily advantageous as true beliefs. The present volume brings together fourteen essays that examine evolutionary debunking arguments not only in ethics and philosophy of religion, but also in philosophy of mathematics, metaphysics, and epistemology. The essays move forward research on those arguments by shedding fresh light on old problems and proposing new lines of inquiry. The book will appeal to scholars and graduate students interested in the possible skeptical implications of evolutionary theory in any of the above domains.

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