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Apocalyptic Political Theology: Hegel, Taubes and Malabou (Political Theologies #3)
by Thomas LynchHegel's philosophy of religion contains an implicit political theology. When viewed in connection with his wider work on subjectivity, history and politics, this political theology is a resource for apocalyptic thinking. In a world of climate change, inequality, oppressive gender roles and racism, Hegel can be used to theorise the hope found in the end of that world. Histories of apocalyptic thinking draw a line connecting the medieval prophet Joachim of Fiore and Marx. This line passes through Hegel, who transforms the relationship between philosophy and theology by philosophically employing theological concepts to critique the world. Jacob Taubes provides an example of this Hegelian political theology, weaving Christianity, Judaism and philosophy to develop an apocalypticism that is not invested in the world. Taubes awaits the end of the world knowing that apocalyptic destruction is also a form of creation. Catherine Malabou discusses this relationship between destruction and creation in terms of plasticity. Using plasticity to reformulate apocalypticism allows for a form of apocalyptic thinking that is immanent and materialist. Together Hegel, Taubes and Malabou provide the resources for thinking about why the world should end. The resulting apocalyptic pessimism is not passive, but requires an active refusal of the world.
The Apocalyptic Trinity (Radical Theologies and Philosophies)
by T. AltizerThis book is a major step forward in radical theology via a sustained and creative challenge to conventional and orthodox thinking on the Trinity. Altizer presents a radical rethinking of the apocalyptic trinity and recovers the apocalyptic Jesus of Hegel, Blake, and Nietzsche.
The Apocalyptic Year 1000: Religious Expectaton and Social Change, 950-1050
by Richard Landes Andrew Gow David Van MeterThe essays in this book challenge prevailing views on the way in which apocalyptic concerns contributed to larger processes of social change at the first millennium. Several basic questions unify the essays: What chronological and theological assumptions underlay apocalyptic and millennial speculations around the Year 1000? How broadly disseminated were those speculations? Can we speak of a mentality of apocalyptic hopes and anxieties on the eve of the millennium? If so, how did authorities respond to or even contribute to the formation of this mentality? What were the social ramifications of apocalyptic hopes and anxieties, and of any efforts to suppress or redirect the more radical impulses that bred them? How did contemporaries conceptualize and then historicize the passing of the millennial date of 1000? Including the work of British, French, German, Dutch, and American scholars, this book will be the definitive resource on this fascinating topic, and should at the same time provoke new interest in and debate on the nature and causes of social change in early medieval Europe.
Apocalypticism, Anti-Semitism and the Historical Jesus: Subtexts in Criticism (The Library of New Testament Studies #275)
by John S. Kloppenborg John MarshallVirtually all scholars agree that apocalyptic and millenarianism formed at least part of the matrix of the culture in first-century Jewish Palestine, but there is a sharp disagreement concerning the extent to which Jesus shared apocalyptic and millenarian beliefs. Although there has been a great deal written defending or opposing an 'apocalyptic Jesus', almost nothing has been said on the questions of what, from the standpoint of modern historiography of Jesus, is at stake in the issue of whether or not he was an apocalypticist or a millenarian prophet, and what is at stake in arguing that his alleged apocalypticism is a central and defining characteristic, rather than an incidental feature. Much has been said on the kind of Jew Jesus was, but almost nothing is said on why the category of Judaism has become so central to historical Jesus debates. These questions have less to do with the quantity and character of the available ancient evidence than they do with the ways in which the modern critic assembles evidence into a coherent picture, and the ideological and theological subtexts of historical Jesus scholarship. Scholars of Christian origins have been rather slow to inquire into the ideological location of their own work as scholars, but it is this question that is crucial in achieving a critical self-awareness of the larger entailments of historical scholarship on Jesus and the early Jesus movement. This volume begins the inquiry into the ideological location of modern historical Jesus scholarship.JSHJ, JSNTS275
The Apocrypha: A Guide (Guides to Sacred Texts)
by Matthew GoffMany readers of scripture, particularly in North America, are not aware that a substantial number of books were removed from their Old Testament. These books, often known collectively as the Apocrypha, were considered scripture for centuries and for millions of Christians today still are. This book is an introduction to the Apocrypha. It discusses ancient and early modern disputes about scripture to provide context for understanding the formation of the textual category "Apocrypha." Each chapter focuses on a specific book, examining its core themes and ideas. The cultural and historical context of the composition of each book is analyzed in its ancient Jewish milieu. This historical context is often elucidated by the Dead Sea Scrolls which have only in recent years been published in full. The later reception of this material in rabbinic Judaism, Christianity, and other modern cultural contexts such as art and literature, is also discussed. This book is designed to be read along with the texts of the Apocrypha themselves, as presented in the New Oxford Annotated Bible. The present volume is written not primarily for scholars but rather for anyone who would like to learn more about the Apocrypha. This book was shaped by an overarching conviction-that people who know next to nothing about the writings covered in this volume would enjoy reading them. If you have heard something about the books of the Apocrypha and want to know more about them, this book is for you.
The Apocrypha: A Guide (Guides to Sacred Texts)
by Matthew GoffMany readers of scripture, particularly in North America, are not aware that a substantial number of books were removed from their Old Testament. These books, often known collectively as the Apocrypha, were considered scripture for centuries and for millions of Christians today still are. This book is an introduction to the Apocrypha. It discusses ancient and early modern disputes about scripture to provide context for understanding the formation of the textual category "Apocrypha." Each chapter focuses on a specific book, examining its core themes and ideas. The cultural and historical context of the composition of each book is analyzed in its ancient Jewish milieu. This historical context is often elucidated by the Dead Sea Scrolls which have only in recent years been published in full. The later reception of this material in rabbinic Judaism, Christianity, and other modern cultural contexts such as art and literature, is also discussed. This book is designed to be read along with the texts of the Apocrypha themselves, as presented in the New Oxford Annotated Bible. The present volume is written not primarily for scholars but rather for anyone who would like to learn more about the Apocrypha. This book was shaped by an overarching conviction-that people who know next to nothing about the writings covered in this volume would enjoy reading them. If you have heard something about the books of the Apocrypha and want to know more about them, this book is for you.
The Apocryphal Gospels: Texts and Translations
by Bart Ehrman Zlatko PleseBart Ehrman--the New York Times bestselling author of Misquoting Jesus and a recognized authority on the early Christian Church--and Zlatko Plese here offer a groundbreaking, multi-lingual edition of the Apocryphal Gospels, one that breathes new life into the non-canonical texts that were once nearly lost to history. In The Apocryphal Gospels, Ehrman and Plese present a rare compilation of over 40 ancient gospel texts and textual fragments that do not appear in the New Testament. This essential collection contains Gospels describing Jesus's infancy, ministry, Passion, and resurrection, as well as the most controversial manuscript discoveries of modern times, including the most significant Gospel discovered in the 20th century--the Gospel of Thomas--and the most recently discovered Gospel, the Gospel of Judas Iscariot. For the first time ever, these sacred manuscripts are featured in the original Greek, Latin, and Coptic languages, accompanied by fresh English translations that appear next to the original texts, allowing for easy line by line comparison. Also, each translation begins with a thoughtful examination of key historical, literary, and textual issues that places each Gospel in its proper context. The end result is a resource that enables anyone interested in Christianity or the early Church to understand--better than ever before--the deeper meanings of these apocryphal Gospels. The Apocryphal Gospels is much more than an annotated guide to the Gospels. Through its authoritative use of both native text and engaging, accurate translations, it provides an unprecedented look at early Christianity and the New Testament. This is an indispensable volume for any reader interested in church history, antiquity, ancient languages, or the Christian faith.
The Apocryphal Gospels: Texts and Translations
by Bart Ehrman Zlatko PleseBart Ehrman--the New York Times bestselling author of Misquoting Jesus and a recognized authority on the early Christian Church--and Zlatko Plese here offer a groundbreaking, multi-lingual edition of the Apocryphal Gospels, one that breathes new life into the non-canonical texts that were once nearly lost to history. In The Apocryphal Gospels, Ehrman and Plese present a rare compilation of over 40 ancient gospel texts and textual fragments that do not appear in the New Testament. This essential collection contains Gospels describing Jesus's infancy, ministry, Passion, and resurrection, as well as the most controversial manuscript discoveries of modern times, including the most significant Gospel discovered in the 20th century--the Gospel of Thomas--and the most recently discovered Gospel, the Gospel of Judas Iscariot. For the first time ever, these sacred manuscripts are featured in the original Greek, Latin, and Coptic languages, accompanied by fresh English translations that appear next to the original texts, allowing for easy line by line comparison. Also, each translation begins with a thoughtful examination of key historical, literary, and textual issues that places each Gospel in its proper context. The end result is a resource that enables anyone interested in Christianity or the early Church to understand--better than ever before--the deeper meanings of these apocryphal Gospels. The Apocryphal Gospels is much more than an annotated guide to the Gospels. Through its authoritative use of both native text and engaging, accurate translations, it provides an unprecedented look at early Christianity and the New Testament. This is an indispensable volume for any reader interested in church history, antiquity, ancient languages, or the Christian faith.
The Apocryphal Gospels
by Simon GathercoleA new translation of the oldest non-canonical Christian gospels In the early years of Christianity, several groups produced 'hidden' or 'apocryphal' gospels, alternative versions of the story of Christ. Sometimes these texts complemented the four canonical gospels of the New Testament, sometimes they subverted them and often they were completely different. Here, in the widest selection of non-canonical gospels gathered in one volume - which also includes two modern forgeries - we see the young Jesus making live birds from clay, hear his secret words of wisdom, discover gnostic cosmologies and witness the Harrowing of Hell. Preserved by their readers and attacked by their detractors, these gospels shine a fascinating light on the early Christian Church.Translated with an Introduction by Simon Gathercole'This will become the standard version both for the general reader and for scholars.'John Barton, author of A History of the Bible
Apollo (Gods and Heroes of the Ancient World)
by Fritz GrafFritz Graf here presents a survey of a god once thought of as the most powerful of gods, and capable of great wrath should he be crossed: Apollo the sun god. From his first attestations in Homer, through the complex question of pre-Homeric Apollo, to the opposition between Apollo and Dionysos in nineteenth and twentieth-century thinking, Graf examines Greek religion and myth to provide a full account of Apollo in the ancient world. For students of Greek religion and culture, of myth and legend, and in the fields of art and literature, Apollo will provide an informative and enlightening introduction to this powerful figure from the past.
Apollo (Gods and Heroes of the Ancient World)
by Fritz GrafFritz Graf here presents a survey of a god once thought of as the most powerful of gods, and capable of great wrath should he be crossed: Apollo the sun god. From his first attestations in Homer, through the complex question of pre-Homeric Apollo, to the opposition between Apollo and Dionysos in nineteenth and twentieth-century thinking, Graf examines Greek religion and myth to provide a full account of Apollo in the ancient world. For students of Greek religion and culture, of myth and legend, and in the fields of art and literature, Apollo will provide an informative and enlightening introduction to this powerful figure from the past.
The Apologetic Value of Human Holiness: Von Balthasar’s Christocentric Philosophical Anthropology (Studies in Philosophy and Religion #21)
by Victoria S. HarrisonThe Apologetic Value of Human Holiness begins by providing the first comprehensive account of the model of human holiness developed by the leading theologian Hans Urs von Balthasar. In so doing, the book also provides the first detailed explication of his Christocentric philosophical anthropology. Part 2 argues that von Balthasar anticipates some key developments in late twentieth-century Anglo-American analytical philosophy, and that certain of these developments - in particular, the `internal realism' of Hilary Putnam - provide powerful support for von Balthasar's theological philosophy. The final part elucidates von Balthasar's core intuition that human holiness is of immense apologetic value for religious faith, and concludes with a new, `internalist' theory of religious pluralism. The Apologetic Value of Human Holiness will be seen as an important and original contribution to both Philosophy of Religion and Theology, and is likely to prove essential reading in upper-level undergraduate and postgraduate courses in both subjects.
Apologia Pro Vita Sua: Being A Reply To A Pamphlet Entitled 'what, Then, Does Dr. Newman Mean?' (Cambridge Library Collection - Religion Ser.)
by Ian Ker John Newman Ian KerrJohn Henry Newman, one of the towering figures of the early Victorian Church of England, caused shock and outrage in equal measure when he announced his espousal of Roman Catholicism in 1845. His Apologia, written nearly twenty years later in response to a scurrilous public attack by Charles Kingsley, is a superbly crafted response to those who criticized his actions and questioned his motives, and traces his spiritual development since boyhood, his close involvement in the high church Tractarian Movement and his agonizing decision to reject the church he had been born into. Ostensibly an autobiography and a speech for the defence, the Apologia transcends self-justification to explore the very nature of Christianity and its place in the modern age.
Apologia Pro Vita Sua
by John Henry NewmanA highly influential figure in the Church of England, John Henry Newman stunned the Anglican community in 1843, when he left his position as vicar of St. Mary's, Oxford, to join the Roman Catholic church. Perhaps no one took greater offense than Protestant clergyman Charles Kingsley, whose scathing attacks against Newman's faith and honor inspired this brilliant response. Apologia Pro Vita Sua, Newman's spiritual autobiography, explores the depths and nature of Christianity with flowing prose and a conversational style that has ensured its status as a classic."False ideas may be refuted by argument, but by true ideas alone are they expelled. I will vanquish," Newman promised, "not my accuser, but my judges." His honest and passionate defense consists of a personal history of his religious convictions, from earliest memory through the Oxford movement and his ultimate conversion. His concluding point-by-point refutation of Kingsley's charges features thought-provoking contentions that strike at the very roots of the principles underlying Protestantism. Newman won respect and admiration with his Apologia, a work that has helped clarify perceptions of Roman Catholicism among readers of every faith.
Apologia Pro Vita Sua (Bloomsbury Revelations)
by John Henry NewmanEven before the publication of his masterwork, John Henry Newman had been regarded as one of the most important religious thinkers on the 19th Century. His decision in 1845 to leave his Anglicanism behind and convert to the Roman Catholic faith was one that rocked the Victorian establishment at a time when virulent anti-Catholic feeling ran high. It was in response to one particularly vicious attack – by the Reverend Charles Kingsley – that Newman wrote his Apologia Pro Vita Sua. A humane and vivid account of the development of his ideas and his faith and a passionate defence of both, the book remains a landmark work of Victorian literature and autobiography and one that continues to resonate to this day.
Apologia Pro Vita Sua (Bloomsbury Revelations)
by John Henry NewmanEven before the publication of his masterwork, John Henry Newman had been regarded as one of the most important religious thinkers on the 19th Century. His decision in 1845 to leave his Anglicanism behind and convert to the Roman Catholic faith was one that rocked the Victorian establishment at a time when virulent anti-Catholic feeling ran high. It was in response to one particularly vicious attack – by the Reverend Charles Kingsley – that Newman wrote his Apologia Pro Vita Sua. A humane and vivid account of the development of his ideas and his faith and a passionate defence of both, the book remains a landmark work of Victorian literature and autobiography and one that continues to resonate to this day.
The Apologists and Paul (Pauline and Patristic Scholars in Debate)
by Todd D. Still and David E. WilhiteThis volume examines the use of Paul's writing within the work of ante-Nicene apologetic writers. It takes apologetics as a broad genre in which many early Christian writers participated, offering rhetorical defenses for emerging aspects of doctrine, rooted in understanding of the scriptures, and often specifically the writings of Paul. The volume interacts with the writings of many significant 'apologetic' writers, including: Melito of Sardis, Clement of Alexandria, Tatian, Tertullian, Hippolytus and Cyprian. The chapters examine how these early Christian writers used the letters of Paul to develop their own philosophical ideas and defenses of aspects of the emerging Christian faith. The internationally renowned contributors have all been specially commissioned for this volume, and an afterword by Todd D. Still considers the question of whether or not Paul was an 'apologist' himself.
The Apologists and Paul (Pauline and Patristic Scholars in Debate)
This volume examines the use of Paul's writing within the work of ante-Nicene apologetic writers. It takes apologetics as a broad genre in which many early Christian writers participated, offering rhetorical defenses for emerging aspects of doctrine, rooted in understanding of the scriptures, and often specifically the writings of Paul. The volume interacts with the writings of many significant 'apologetic' writers, including: Melito of Sardis, Clement of Alexandria, Tatian, Tertullian, Hippolytus and Cyprian. The chapters examine how these early Christian writers used the letters of Paul to develop their own philosophical ideas and defenses of aspects of the emerging Christian faith. The internationally renowned contributors have all been specially commissioned for this volume, and an afterword by Todd D. Still considers the question of whether or not Paul was an 'apologist' himself.
An Apology for Raymond Sebond
by Michel Montaigne M. ScreechAn Apology for Raymond Sebond is widely regarded as the greatest of Montaigne's essays: a supremely eloquent expression of Christian scepticism. An empassioned defence of Sebond's fifteenth-century treatise on natural theology, it was inspired by the deep crisis of personal melancholy that followed the death of Montaigne's own father in 1568, and explores contemporary Christianity in prose that is witty and frequently damning. As he searches for the true meaning of faith, Montaigne is heavily critical of the arrogant tendency of mankind to create God in its own image, and offers his personal reflections on the true role of man, the need to eschew personal arrogance, and the vital importance of faith if we are to understand our place in the universe. Wise, perceptive and remarkably informed, this is one of the true masterpieces of the essay form.
Apophatic Elements in the Theory and Practice of Psychoanalysis: Pseudo-Dionysius and C.G. Jung (Research In Analytical Psychology And Jungian Studies)
by David HendersonHow can the psychotherapist think about not knowing? Is psychoanalysis a contemplative practice? This book explores the possibility that there are resources in philosophy and theology which can help psychoanalysts and psychotherapists think more clearly about the unknown and the unknowable. The book applies the lens of apophasis to psychoanalysis,
Apophatic Elements in the Theory and Practice of Psychoanalysis: Pseudo-Dionysius and C.G. Jung
by David HendersonHow can the psychotherapist think about not knowing? Is psychoanalysis a contemplative practice? This book explores the possibility that there are resources in philosophy and theology which can help psychoanalysts and psychotherapists think more clearly about the unknown and the unknowable. The book applies the lens of apophasis to psychoanalysis,
Apostasy and Jewish identity in High Middle Ages Northern Europe: 'Are you still my brother?'
by Simha GoldinThe attitude of Jews living in the medieval Christian world to Jews who converted to Christianity or to Christians seeking to join the Jewish faith reflects the central traits that make up Jewish self-identification. The Jews saw themselves as a unique group chosen by God, who expected them to play a specific and unique role in the world. This study researches fully for the first time the various aspects of the way European Jews regarded members of their own fold in the context of lapses into another religion. It attempts to understand whether they regarded the issue of conversion with self-confidence or with suspicion, and whether their attitude was based on a clear theological position, or on issues of socialisation. The book will primarily interest students and lecturers of Jewish/Christian relations, the Middle Ages, Jews in the Medieval period, and inter-religious research.An electronic edition of this book is freely available under a Creative Commons (CC BY-NC-ND) licence.
Apostasy and Jewish identity in High Middle Ages Northern Europe: 'Are you still my brother?'
by Simha GoldinThe attitude of Jews living in the medieval Christian world to Jews who converted to Christianity or to Christians seeking to join the Jewish faith reflects the central traits that make up Jewish self-identification. The Jews saw themselves as a unique group chosen by God, who expected them to play a specific and unique role in the world. This study researches fully for the first time the various aspects of the way European Jews regarded members of their own fold in the context of lapses into another religion. It attempts to understand whether they regarded the issue of conversion with self-confidence or with suspicion, and whether their attitude was based on a clear theological position, or on issues of socialisation. The book will primarily interest students and lecturers of Jewish/Christian relations, the Middle Ages, Jews in the Medieval period, and inter-religious research.An electronic edition of this book is freely available under a Creative Commons (CC BY-NC-ND) licence.
The Apostates: When Muslims Leave Islam
by Simon CotteeThe Apostates is the first major study of apostasy from Islam in the western secular context. Drawing on life-history interviews with ex-Muslims from the UK and Canada, Simon Cottee explores how and with what consequences Muslims leave Islam and become irreligious. Apostasy in Islam is a deeply controversial issue and features prominently in current debates over the expansion of Islam in the West and what this means. Yet it remains poorly understood, in large part because it has become so politicized-with protagonists on either side of the debate selectively invoking Islamic theology to make claims about the 'true' face of Islam. The Apostates charts a different course by examining the social situation and experiences of ex-Muslims. Cottee suggests that Islamic apostasy in the West is best understood not as a legal or political problem, but as a moral issue within Muslim families and communities. Outside of Muslim-majority societies, ex-Muslims are not living in fear for their lives. But they face and must manage the stigma attached to leaving the faith from among their own families and the wider Muslim community.
The Apostates: When Muslims Leave Islam
by Simon CotteeThe Apostates is the first major study of apostasy from Islam in the western secular context. Drawing on life-history interviews with ex-Muslims from the UK and Canada, Simon Cottee explores how and with what consequences Muslims leave Islam and become irreligious. Apostasy in Islam is a deeply controversial issue and features prominently in current debates over the expansion of Islam in the West and what this means. Yet it remains poorly understood, in large part because it has become so politicized-with protagonists on either side of the debate selectively invoking Islamic theology to make claims about the 'true' face of Islam. The Apostates charts a different course by examining the social situation and experiences of ex-Muslims. Cottee suggests that Islamic apostasy in the West is best understood not as a legal or political problem, but as a moral issue within Muslim families and communities. Outside of Muslim-majority societies, ex-Muslims are not living in fear for their lives. But they face and must manage the stigma attached to leaving the faith from among their own families and the wider Muslim community.