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Humanism and the Challenge of Difference
by Anthony B. PinnThis book explores the implication of diversity for humanism. Through the insights of academics and activists, it highlights both the successes and failures related to diversity marking humanism in the US and internationally. It offers a timely depiction of how humanism in general as well as how particular humanist communities have wrestled with the nature of our changing world, and the issues that surface in relationship to markers of difference.
Humanism and the Death of God: Searching for the Good After Darwin, Marx, and Nietzsche
by Ronald E. OsbornHumanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values—including the core humanistic concepts of inviolable dignity, rights, and equality attaching to each individual—requires an essentially religious vision of personhood. Osborn shows such a vision is found in an especially dramatic and historically consequential way in the scandalous particularity of the Christian narrative of God becoming a human. He does not attempt to provide logical proofs for the central claims of Christian humanism along the lines some philosophers might demand. Instead, this study demonstrates how philosophical naturalism or materialism, and secular humanisms and anti-humanisms, might be persuasively read from the perspective of a classically orthodox Christian faith.
Humanism and the Death of God: Searching for the Good After Darwin, Marx, and Nietzsche
by Ronald E. OsbornHumanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values—including the core humanistic concepts of inviolable dignity, rights, and equality attaching to each individual—requires an essentially religious vision of personhood. Osborn shows such a vision is found in an especially dramatic and historically consequential way in the scandalous particularity of the Christian narrative of God becoming a human. He does not attempt to provide logical proofs for the central claims of Christian humanism along the lines some philosophers might demand. Instead, this study demonstrates how philosophical naturalism or materialism, and secular humanisms and anti-humanisms, might be persuasively read from the perspective of a classically orthodox Christian faith.
Humanism in a Non-Humanist World (Studies in Humanism and Atheism)
by Monica R. MillerThis book brings together a diverse and wide-ranging group of thinkers to forge unsuspecting conversations across the humanist and non-humanist divide. How should humanism relate to a non-humanist world? What distinguishes “humanism” from the “non-humanist?” Readers will encounter a wide-range of perspectives on the terms bringing together this volume, where “Humanism” “Non-Humanist” and “World” are not taken for granted, but instead, tackled from a wide variety of perspectives, spaces, discourses, and approaches. This volume offers both a pragmatic and scholarly account of these terms and worldviews allowing for multiple points of analytical and practical points of entry into the unfolding dialogue between humanism and the non-humanist world. In this way, this volume is attentive to both theoretically and historically grounded inquiry and applied practical application.
Humanism in Economics and Business: Perspectives of the Catholic Social Tradition (Issues in Business Ethics #43)
by Domènec Melé Martin SchlagThis book offers different perspectives on Humanism as developed by Catholic Social Teaching, with a particular focus on its relevance in economics and business. The work is composed of three sections, covering what is meant by Christian Humanism, how it links with economic activity, and its practical relevance in the business world of today. It reviews the historical development of Christian Humanism and discusses the arguments which justify it in the current cultural context and how it contributes to human development. The book argues that the current recognition of human dignity and the existence of innate human rights are both ultimately rooted in Christian Humanism. It sets out the importance of the concept for economic activities, and how Christian Humanism can serve as a metaphysical foundation and ethical basis for a social market economy. Applying Christian Humanism to business leads to the centrality of the person in organizations and to seeing the company as a community of persons working together for the common good. Three thought-provoking case studies illustrate the wide-reaching positive impacts of applying Christian Humanism in the organization.
Humanism in Trans-civilizational Perspectives: Relational Subjectivity and Social Ethics in Classical Chinese Philosophy (Emerging Globalities and Civilizational Perspectives)
by Jana S. RoškerThis book introduces into the current global ethics debate models of humanism developed in classical Chinese traditions, which have not yet been comprehensively presented to Western scholarship or integrated into the framework of global discourses on social ethics and morality. It creates new paradigms for an understanding of humanism that meets the demands of our time. It begins by presenting European descriptions and critical assessments of this discourse, and then moves to an exploration of humanistic ideas shaped through historical developments in Asia, with a focus on the Chinese tradition. In this sense, the book is written from a transcivilizational perspective. The methods used in the research transcend---that is, surpass and overcome---the rigid, isolating, and essentialist concept of civilization. At the same time, the book points to the possibility of transformation through the exchange of knowledge and ideas between different civilizations. Within this framework, the book starts from the assumption that the ontology of civilizations and cultures is not based on immutable substances, but on the relations between different factors that constitute them as categories. The transcivilizational perspective rooted in transcultural dialogues between philosophies that originated in different cultures and civilizations is particularly valuable because of the globalized world in which we live today. This means that the problems that affect people in different parts of the world and the issues that are embedded in different geopolitical and developmental frameworks also affect all of humanity. This book is of particular interest to scholars and students of global ethics, globalization, Asian philosophy and Sinology.
The Humanist (Routledge Studies in Contemporary Literature)
by Michael BrysonThe exciting new book argues for a renewed emphasis on humanism--contrary to the trend of post-humanism, or what Neema Parvini calls "the anti-humanism" of the last several decades of literary and theoretical scholarship. In this trail-blazing study, Michael Bryson argues for this renewal of perspective by covering literature written in different languages, times, and places, calling for a return to a humanism, which focuses on literary characters and their psychological and existential struggles—not struggles of competition, but of connection, the struggles of fragmented, incomplete individuals for integration, wholeness, and unity.
The Humanist (Routledge Studies in Contemporary Literature)
by Michael BrysonThe exciting new book argues for a renewed emphasis on humanism--contrary to the trend of post-humanism, or what Neema Parvini calls "the anti-humanism" of the last several decades of literary and theoretical scholarship. In this trail-blazing study, Michael Bryson argues for this renewal of perspective by covering literature written in different languages, times, and places, calling for a return to a humanism, which focuses on literary characters and their psychological and existential struggles—not struggles of competition, but of connection, the struggles of fragmented, incomplete individuals for integration, wholeness, and unity.
The Humanist Principle: On Compassion and Tolerance
by Felix Unger Daisaku IkedaThese are some of the urgent questions posed by this stimulating and wide-ranging new colloquy. Bringing together a wealth of wisdom and experience in medical science and in Buddhist thought and ethics, the discussants together address issues of vital current concern. They ask, for example, to what degree science and religion, as well as other fields of learning, may find common ground. They examine the pitfalls, as well as the opportunities, posed by genetic engineering. They examine the need for science to develop a proper ethical dimension, particularly in relation to weapons of war, if it is to realize its true potential. Exhibiting everywhere a sensitive humanity, as well as a deep respect for their different backgrounds, the participants exemplify in these civilized exchanges a mutual passion for developing dialogue as a profound and practical way of cultivating both toleration and peace.
The Humanist Principle: On Compassion and Tolerance
by Felix Unger Daisaku IkedaWhat is the nature of tolerance? Can it be engendered by religion? And how might different cultural traditions, whether religious or secular, assist in promulgating the vital principle of humanistic dialogue and benevolence? These are some of the urgent questions posed by this stimulating and wide-ranging new colloquy. Bringing together a wealth of wisdom and experience in medical science and in Buddhist thought and ethics, the discussants together address issues of vital current concern. They ask, for example, to what degree science and religion, as well as other fields of learning, may find common ground. They examine the pitfalls, as well as the opportunities, posed by genetic engineering. They examine the need for science to develop a proper ethical dimension, particularly in relation to weapons of war, if it is to realize its true potential. Exhibiting everywhere a sensitive humanity, as well as a deep respect for their different backgrounds, the participants exemplify in these civilized exchanges a mutual passion for developing dialogue as a profound and practical way of cultivating both toleration and peace.
The Humanistic Person-centered Company (Issues in Business Ethics #55)
by Domènec MeléHumanism in business is not only an alternative to economism but a way to human excellence. Humanism presented here revolves around the rich notion of “human person”, keystone of modern personalist philosophy and Catholic Social Teaching. From this perspective this book is offered to everyone, believer and nonbeliever alike. The person-centered humanism considers the human-wholeness, individual and relational, with subjectivity, self-determination, openness to transcendence, and with capacity not only to possess but also to give. It also highlights the uniqueness of each person, endowed with a high constitutive dignity and in continuous process of flourishing toward human plenitude. An attitude of respect and good will is due to non-personal beings, while persons deserve to be treated with justice and even with love of benevolence. The book is prepared in dialogue with mainstream of thought in business and business ethics and focused on exploring ways to improve some conventional views. It includes some proposals such as a person-based ethics, ethics understood as intrinsic to business activity, the consideration of the company as an organized community of persons, and the purpose of the company oriented toward the common good through a double mission, internal and external. It is also suggested substituting the notion of “stakeholder” for the richer one of “relationholder.”
Humanists and Holy Writ: New Testament Scholarship in the Renaissance
by Jerry H. BentleyFocusing on the work of Lorenzo Valla, the Spanish Complutensian scholars, and Erasmus of Rotterdam, this book examines the New Testament studies of the Renaissance humanists rather than their more frequently studied religious, moral, and political thought. Jerry H. Bentley shows that the humanists brought about a thorough reorientation in the Western tradition of New Testament studies. He finds that the humanists' methods both anticipated and influenced later New Testament scholarship. The humanists rejected the medieval practice of studying the New Testament only in Latin translation and interpreting it in accordance with preconceived theological criteria. Instead, they insisted that New Testament studies be based on the original Greek text, and they employed linguistic, historical, and philological criteria in explaining the scriptures. This study rests on an analysis of the New Testament manuscripts that the humanists consulted and of the New Testament editions, translations, annotations, an commentaries that they prepared.
Humanists and Holy Writ: New Testament Scholarship in the Renaissance (PDF)
by Jerry H. BentleyFocusing on the work of Lorenzo Valla, the Spanish Complutensian scholars, and Erasmus of Rotterdam, this book examines the New Testament studies of the Renaissance humanists rather than their more frequently studied religious, moral, and political thought. Jerry H. Bentley shows that the humanists brought about a thorough reorientation in the Western tradition of New Testament studies. He finds that the humanists' methods both anticipated and influenced later New Testament scholarship. The humanists rejected the medieval practice of studying the New Testament only in Latin translation and interpreting it in accordance with preconceived theological criteria. Instead, they insisted that New Testament studies be based on the original Greek text, and they employed linguistic, historical, and philological criteria in explaining the scriptures. This study rests on an analysis of the New Testament manuscripts that the humanists consulted and of the New Testament editions, translations, annotations, an commentaries that they prepared.
Humanitarian Engineering (Synthesis Lectures on Engineers, Technology, & Society)
by Carl Mitcham David MunozHumanitarian Engineering reviews the development of engineering as a distinct profession and of the humanitarian movement as a special socio-political practice. Having noted that the two developments were situated in the same geographical and historical space -- that is, in Europe and North America beginning in the 1700s -- the book argues for a mutual influence and synthesis that has previously been lacking. In this spirit, the first of two central chapters describes humanitarian engineering as the artful drawing on science to direct the resources of nature with active compassion to meet the basic needs of all -- especially the powerless, poor, or otherwise marginalized. A second central chapter then considers strategies for education in humanitarian engineering so conceived. Two final chapters consider challenges and implications. Table of Contents: Engineering / Humanitarianism / Humanitarian Engineering / Humanitarian Engineering Education / Challenges / Conclusion: Humanizing Technology
Humanities as a Resource and Inspiration for Humanizing Business (Virtues and Economics #7)
by Michael Thate László ZsolnaiThis book highlights the relevance of the grand traditions of the humanities as an untapped resource for business-world problems. In a time where the humanities are viewed as in decline or in threat of collapse altogether, this book enacts and extends the best of the humanities toward prevailing challenges within the complex realities of our current cultural moment. The book presents how the humanities can contribute to humanizing business and management. It explores and discusses various ways to integrate the views and approaches of the humanities in business and management research, practice, and education responding to the unprecedented challenges of the Anthropocene. The relations between humanities and social sciences is also discussed, as models and theories of business and management are based on insights of social sciences. The book is an outcome of the “Humanities for Business” project of Princeton University Faith and Work Initiative, the European SPES Institute, Leuven, and the Business Ethics Center of Corvinus University of Budapest. It is of great value to researchers, students, policy makers and research institutions interested in using humanities for renewing and humanizing business and management.
Humanity 2.0: What it Means to be Human Past, Present and Future
by S. FullerSocial thinkers in all fields are faced with one unavoidable question: What does it mean to be human in the 21st century? This ambitious and groundbreaking book provides the first synthesis of historical, philosophical and sociological insights needed to address this question in a thoughtful and creative manner.
Humanity in God's Image: An Interdisciplinary Exploration
by Claudia WelzHow can we, in our times, understand the biblical concept that human beings have been created in the image of an invisible God? This is a perennial but increasingly pressing question that lies at the heart of theological anthropology. Humanity in God's Image: An Interdisciplinary Exploration clarifies the meaning of this concept, traces different Jewish and Christian interpretations of being created in God's image, and reconsiders the significance of the imago Dei in a post-Holocaust context. As normative, counter-factual notions, human dignity and the imago Dei challenge us to see more. Claudia Welz offers an interdisciplinary exploration of theological and ethical 'visions' of the invisible. By analysing poetry and art, Welz exemplifies human self-understanding in the interface between the visual and the linguistic. The content of the imago Dei cannot be defined apart from the image carrier: an embodied creature. Compared to verbal, visual, and mental images, how does this creature as a 'living image' refer to God—like a metaphor, a mimetic mirror, or an elusive trace? Combining hermeneutical and phenomenological perspectives with philosophy of religion and philosophy of language, semiotics, art history, and literary studies, Welz regards the imago Dei as a complex sign that is at once iconic, indexical, and symbolical—pointing beyond itself.
Humanity in God's Image: An Interdisciplinary Exploration
by Claudia WelzHow can we, in our times, understand the biblical concept that human beings have been created in the image of an invisible God? This is a perennial but increasingly pressing question that lies at the heart of theological anthropology. Humanity in God's Image: An Interdisciplinary Exploration clarifies the meaning of this concept, traces different Jewish and Christian interpretations of being created in God's image, and reconsiders the significance of the imago Dei in a post-Holocaust context. As normative, counter-factual notions, human dignity and the imago Dei challenge us to see more. Claudia Welz offers an interdisciplinary exploration of theological and ethical 'visions' of the invisible. By analysing poetry and art, Welz exemplifies human self-understanding in the interface between the visual and the linguistic. The content of the imago Dei cannot be defined apart from the image carrier: an embodied creature. Compared to verbal, visual, and mental images, how does this creature as a 'living image' refer to God—like a metaphor, a mimetic mirror, or an elusive trace? Combining hermeneutical and phenomenological perspectives with philosophy of religion and philosophy of language, semiotics, art history, and literary studies, Welz regards the imago Dei as a complex sign that is at once iconic, indexical, and symbolical—pointing beyond itself.
Humanity in the Mystery of God: The Theological Anthropology of Edward Schillebeeckx (T&T Clark Studies in Systematic Theology)
by Jennifer CooperSchillebeeckx's theology is a reflection on the nature of God who is both creator and redeemer: his theology is a 'treatise' on the God who is God for humanity. This means of course that his theology is always both a reflection on the nature of God and on the meaning of humanity; and hence there is a theological anthropology at the centre of his whole theological enterprise. The 'definition' of humanity is given in the relationship between the mystery of God - the God who is both transcendent and immanent - and the mystery of humanity. For Schillebeeckx, the meaning of humanity is revealed and established in the mystery of God as a vocation to intimacy with God. This intimacy is described both as a dependence upon God and as a situated freedom, and hence the description of humanity which emerges from Schillebeeckx's treatise on God holds together humanity's metaphysical and moral significance.At the heart of this theocentric anthropology is its christological structure. Schillebeeckx develops a sacramental christology in light of his interpretation of Christ's incarnation. The relation of incarnation to the death, resurrection and glorification of Christ establishes a sacramental theological anthropology. The meaning of humanity is given in its creative, salvific, sanctifying, participative and personal relation to the God who is God both of creation and of covenant. This book develops an interpretation of Schillebeeckx's theological anthropology by analysing his theology of revelation and grace, and by examining the christological structure of his theology. This christology centres on an interpretation of the incarnation in which the fully personal nature of Christ's humanity is key. This christology establishes the sacramental nature of humanity and hence Schillebeeckx's description of the meaning of human nature is also a theological description of the meaning of human action.
The Humanity of Christ: Christology in Karl Barth's Church Dogmatics
by Paul Dafydd JonesDrawing on the best English and German language scholarship to date, this book offers a novel interpretation of Barth's mature Christology. Examining the entirety of the Dogmatics, it provides a nuanced analysis of Barth's treatment of the Chalcedonian Definition, the enhypostasis/anhypostasis pairing, and various Protestant scholastic Christological distinctions; an examination of the co-inherence of Barth's doctrines of God and Christ, which contributes to current debates about Barth's doctrine of election; and a lengthy account of the Christology of Church Dogmatics IV that foregrounds Barth's understanding of Christ's human involvement in the drama of reconciliation. Throughout the text, the author shows convincingly that Barth's emphasis on Christ's divinity goes hand-in-hand with a dogmatically rich and often startling account of Christ's humanity. The text does not confine itself to the Church Dogmatics. It also situates Barth in the context of the wider Christian tradition and modern western philosophy of religion. Thus Barth is set in conversation with a wide range of thinkers, including Anselm of Canterbury, Martin Luther, John Calvin, Friedrich Schleiermacher, G. W. F. Hegel, Gottfried Thomasius, and Harry Frankfurt. In addition, the text makes a number of constructive gestures, showing a particular interest in feminist and liberationist trajectories of thought. The final chapter considers the standing of Barth's Christology today and its pertinence for theological ethics and political theology.
Humans, Angels, And Cyborgs Aboard Theseus' Ship: Metaphysics, Mythology, and Mysticism in Trans-/Posthumanist Philosophies
by Mattia GerettoThis book addresses the most suggestive themes of transhumanism and critical posthumanism by placing them in dialogue with classic problems of metaphysics, and with some great thinkers of the past (Bruno, Spinoza, and above all Leibniz). The main purpose of this comparison is to invite transhumanists and critical posthumanists to consider a highly complex problematic tradition rooted in the history of philosophy. This study also makes use of examples drawn from the history of mythology, angelology, and mysticism. At the same time, the book promotes dialogue between scholars of classical metaphysics and philosophy of religion, and the potential metaphysical/spiritual theories developed independently by transhumanist and posthumanist thinkers within an anti-dualist and naturalistic philosophical framework. The goal is to ‘enhance’ contemporary transhumanism and posthumanism by promoting the need to safeguard intelligence as a principle, without falling into the trap of a violent and egotistic metaphysics.
Humans of Judaism
by Nikki SchreiberAn inspirational, visual collection of Jewish stories, curated by the editor and founder of the popular social media brand @humansofjudaism. When her father passed away in 2013, Nikki Schreiber found comfort in her mourning by creating a social media space for sharing positive and uplifting Jewish stories. Thus was born @humansofjudaism, the hugely popular site with over 500,000 followers across all platforms. It is a space for sharing everything—personal stories, Jewish history, Holocaust education, support for Israel, and so much more. Humans of Judaism the book is a highly-visual, inspirational volume of 300 short Jewish stories—a mix of the most popular stories on @HumansofJudaism, as well as new content created just for the book. We meet the founder of Barbie, the founder of Zabar's, actress and model Gal Gadot, and so many others.Humans of Judaism is a celebration of Jewish life and community and a keepsake that Jews all around the world will want to own or gift to one another.
Humble Apologetics: Defending the Faith Today
by John G. StackhouseIs it still possible, in an age of religious and cultural pluralism, to engage in Christian apologetics? How can one urge one's faith on others when such a gesture is typically regarded with suspicion, if not outright resentment? In Humble Apologetics John G. Stackhouse brings his wide experience as a historian, philosopher, journalist, and theologian to these important questions and offers surprising--and reassuring--answers. Stackhouse begins by acknowledging the real impediments to Christian testimony in North America today and to other faiths in modern societies around the world. He shows how pluralism, postmodernism, skepticism, and a host of other factors create a cultural milieu resistant to the Christian message. And he shows how the arrogance or dogmatism of apologists themselves can alienate rather than attract potential converts. Indeed, Stackhouse argues that the crucial experience of conversion cannot be compelled; all the apologist can do is lead another to the point where an actual encounter with Jesus can take place. Finally, he shows how displaying an attitude of humility, instead of merely trying to win religious arguments, will help believers offer their neighbors the gift of Christ's love. Drawing on the author's personal experience and written with an engaging directness and an unassuming nature, Humble Apologetics provides sound guidance on how to share Christian faith in a postmodern world.
Humble Apologetics: Defending the Faith Today
by John G. StackhouseIs it still possible, in an age of religious and cultural pluralism, to engage in Christian apologetics? How can one urge one's faith on others when such a gesture is typically regarded with suspicion, if not outright resentment? In Humble Apologetics John G. Stackhouse brings his wide experience as a historian, philosopher, journalist, and theologian to these important questions and offers surprising--and reassuring--answers. Stackhouse begins by acknowledging the real impediments to Christian testimony in North America today and to other faiths in modern societies around the world. He shows how pluralism, postmodernism, skepticism, and a host of other factors create a cultural milieu resistant to the Christian message. And he shows how the arrogance or dogmatism of apologists themselves can alienate rather than attract potential converts. Indeed, Stackhouse argues that the crucial experience of conversion cannot be compelled; all the apologist can do is lead another to the point where an actual encounter with Jesus can take place. Finally, he shows how displaying an attitude of humility, instead of merely trying to win religious arguments, will help believers offer their neighbors the gift of Christ's love. Drawing on the author's personal experience and written with an engaging directness and an unassuming nature, Humble Apologetics provides sound guidance on how to share Christian faith in a postmodern world.
The Humbling (Vintage International Series)
by Philip RothSimon Axler is one of America's leading classical stage actors, but his talent - his magic - has deserted him. All the spontaneity and unthinking impulsiveness that made him great has been replaced by a paralysing self-consciousness. Overwhelmed, Axler's wife promptly leaves him, and Axler checks into a psychiatric hospital. It is only when he begins an affair with Pegeen - formerly a lesbian of 17 years - that Axler's regeneration (and then his final catastrophe) can begin.