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I Will Thrive: Find Your Fight to Claim True Freedom
by Nicole CrankAwaken the dormant dreams in your heart and start paving a path toward freedom and healing.Sometimes life smacks us upside the head while we are looking the other way. We get knocked down and struggle to get back up. But your past struggles do not determine your future.Using the pain of her past, Nicole Crank walks you through the hurdles meant to keep you down, which will, in turn, bring you closer to God. I Will Thrive gives you the courage to look at your past and be able to declare freedom from fear--allowing a daring spirit to rise up in those who have forgotten how to be brave. This freedom awakens the fight that's inside of you to stand up to the enemy and dream again.Regardless of what happened to you or even because of you, God's plan for you always has a hope and a future, and it never changes. You'll learn to find healing and happiness in every day.
I Wish to Die Singing: Voices From The Armenian Genocide (Oberon Modern Plays)
by Neil McPherson‘Who, after all, today remembers the annihilation of the Armenians?’ Adolf Hitler, 1939 Commemorating the centenary of the deportations that began the Armenian Genocide, I Wish To Die Singing – Voices from the Armenian Genocide is a controversial documentary drama uncovering the forgotten secrets of a denied genocide. The Armenian Genocide of 1915-16 was perpetrated by the Ottoman Turkish Government against the Armenians, a Christian minority in a Muslim state. Up to one and a half million people died. To this day, the Turkish Government refuses to admit that the genocide ever took place. Following the journey of several characters, I Wish To Die Singing includes eye-witness reportage, images, music, poetry from Armenia’s greatest poets, and verbatim survivors testimonies from one of the greatest historical injustices of all time. I Wish To Die Singing received its world premiere at the Finborough Theatre, London, in April 2015.
The i-zation of Society, Religion, and Neoliberal Post-Secularism
by Adam PossamaiThis book explores the elective affinity of religion and post-secularism with neoliberalism. With the help of digital capitalism, neoliberalism dominates, more and more, all aspects of life, and religion is not left unaffected. While some faith groups are embracing this hegemony, and others are simply following the signs of the times, changes have been so significant that religion is no longer what it used to be. Linking theories from Fredric Jameson and George Ritzer, this book presents the argument that our present society is going through a process of i-zation in which (1) capitalism dominates not only our outer, social lives (through, for example, global capitalism) but also our inner, personal lives, through its expansion in the digital world, facilitated by various i-technology applications; (2) the McDonaldization process has now been normalized; and (3) religiosity has been standardized. Reviewing the new inequalities present in this i-society, the book considers their impact on Jurgen Habermas’s project of post-secularism, and appraises the roles that various religions may have in supporting and/or countering this process. It concludes by arguing that Habermas’s post-secular project will occur but that, paradoxically, the religious message(s) will be instrumentalized for capitalist purposes.
The i-zation of Society, Religion, and Neoliberal Post-Secularism
by Adam PossamaiThis book explores the elective affinity of religion and post-secularism with neoliberalism. With the help of digital capitalism, neoliberalism dominates, more and more, all aspects of life, and religion is not left unaffected. While some faith groups are embracing this hegemony, and others are simply following the signs of the times, changes have been so significant that religion is no longer what it used to be. Linking theories from Fredric Jameson and George Ritzer, this book presents the argument that our present society is going through a process of i-zation in which (1) capitalism dominates not only our outer, social lives (through, for example, global capitalism) but also our inner, personal lives, through its expansion in the digital world, facilitated by various i-technology applications; (2) the McDonaldization process has now been normalized; and (3) religiosity has been standardized. Reviewing the new inequalities present in this i-society, the book considers their impact on Jurgen Habermas’s project of post-secularism, and appraises the roles that various religions may have in supporting and/or countering this process. It concludes by arguing that Habermas’s post-secular project will occur but that, paradoxically, the religious message(s) will be instrumentalized for capitalist purposes.
Ibn al-'Arabī and Islamic Intellectual Culture: From Mysticism to Philosophy (Routledge Sufi Series)
by Caner K DagliIbn al-'Arabī (d. 1240) was one of the towering figures of Islamic intellectual history, and among Sufis still bears the title of al-shaykh al-akbar, or "the greatest master." Ibn al-'Arabī and Islamic Intellectual Culture traces the history of the concept of "oneness of being" (wahdat al-wujūd) in the school of Ibn al- 'Arabī, in order to explore the relationship between mysticism and philosophy in Islamic intellectual life. It examines how the conceptual language used by early mystical writers became increasingly engaged over time with the broader Islamic intellectual culture, eventually becoming integrated with the latter’s common philosophical and theological vocabulary. It focuses on four successive generations of thinkers (Sadr al-Dīn al-Qūnawī, Mu'ayyad al-Dīn al-Jandī, 'Abd al-Razzāq al-Kāshānī, and Dāwūd al-Qaysarī), and examines how these "philosopher-mystics" refined and developed the ideas of Ibn al-'Arabī. Through a close analysis of texts, the book clearly traces the crystallization of an influential school of thought in Islamic history and its place in the broader intellectual culture. Offering an exploration of the development of Sufi expression and thought, this book will be a valuable resource for students and scholars of Islamic thought, philosophy, and mysticism.
Ibn al-'Arabī and Islamic Intellectual Culture: From Mysticism to Philosophy (Routledge Sufi Series)
by Caner K DagliIbn al-'Arabī (d. 1240) was one of the towering figures of Islamic intellectual history, and among Sufis still bears the title of al-shaykh al-akbar, or "the greatest master." Ibn al-'Arabī and Islamic Intellectual Culture traces the history of the concept of "oneness of being" (wahdat al-wujūd) in the school of Ibn al- 'Arabī, in order to explore the relationship between mysticism and philosophy in Islamic intellectual life. It examines how the conceptual language used by early mystical writers became increasingly engaged over time with the broader Islamic intellectual culture, eventually becoming integrated with the latter’s common philosophical and theological vocabulary. It focuses on four successive generations of thinkers (Sadr al-Dīn al-Qūnawī, Mu'ayyad al-Dīn al-Jandī, 'Abd al-Razzāq al-Kāshānī, and Dāwūd al-Qaysarī), and examines how these "philosopher-mystics" refined and developed the ideas of Ibn al-'Arabī. Through a close analysis of texts, the book clearly traces the crystallization of an influential school of thought in Islamic history and its place in the broader intellectual culture. Offering an exploration of the development of Sufi expression and thought, this book will be a valuable resource for students and scholars of Islamic thought, philosophy, and mysticism.
Ibn Al-Arabi's Fusus Al-Hikam: An Annotated Translation of "The Bezels of Wisdom" (Routledge Sufi Series)
by Binyamin AbrahamovIbn al-Arabi’s Fusus al-Hikam is a translation of one of the most important works written on Islamic Mysticism. Muhyi al-Din Ibn al-Arabi (1165-1240) is deemed the greatest mystic of Islam and his mystical philosophy has attracted the attention of both Muslims and non-Muslims from his time to the present day. Believing that the world is the self- manifestation of God, he claimed that all religions are equal and that the perfect human being is he who knows all the religious phenomena in the world. Fusus al-hikam examines the singular characteristics of twenty seven prophets of Islam and constitutes the best summary of Ibn al-Arabi's thought. The translation of these twenty seven chapters is preceded by an introduction that explains the main ideas of Ibn al-Arabi and is accompanied by explanatory notes to the text. Providing an easily accessible translation of one of the greatest mystics of Islam, Ibn al Arabi’ Fusus al-Hikam is essential reading for students, scholars and researchers of Islamic Philosophy, Mysticism and Islamic Mysticism in particular.
Ibn Al-Arabi's Fusus Al-Hikam: An Annotated Translation of "The Bezels of Wisdom" (Routledge Sufi Series)
by Binyamin AbrahamovIbn al-Arabi’s Fusus al-Hikam is a translation of one of the most important works written on Islamic Mysticism. Muhyi al-Din Ibn al-Arabi (1165-1240) is deemed the greatest mystic of Islam and his mystical philosophy has attracted the attention of both Muslims and non-Muslims from his time to the present day. Believing that the world is the self- manifestation of God, he claimed that all religions are equal and that the perfect human being is he who knows all the religious phenomena in the world. Fusus al-hikam examines the singular characteristics of twenty seven prophets of Islam and constitutes the best summary of Ibn al-Arabi's thought. The translation of these twenty seven chapters is preceded by an introduction that explains the main ideas of Ibn al-Arabi and is accompanied by explanatory notes to the text. Providing an easily accessible translation of one of the greatest mystics of Islam, Ibn al Arabi’ Fusus al-Hikam is essential reading for students, scholars and researchers of Islamic Philosophy, Mysticism and Islamic Mysticism in particular.
Ibn Khaldun: Life and Times
by Allen James FromherzIbn Khaldun (d. 1406) is one of the most influential and important Muslim thinkers in history. Ibn Khaldun has inspired at least as much interest among modern scholars as his immediate contemporaries. Legions of sociologists, anthropologists and historians have studied his philosophy of history, treating the Muqaddimah as a timeless piece of philosophy. Most studies of Ibn Khaldun ignore the fascinating story his own life and times. Rejecting portrayals of Ibn Khaldun as a modern mind lost in medieval obscurity, Ibn Khaldun: Life and Times demonstrates how Ibn Khaldun's ideas were shaped by his historical context and personal motivations. Relying on original Arabic sources, most importantly Ibn Khaldun's unique autobiography, this is the first complete, scholarly biography of Ibn Khaldun in English. While previous studies dismissed Ibn Khaldun's autobiography as lacking in psychological depth, Ibn Khaldun: Life and Times challenges this view. Demonstrating the rich and complex nature of Ibn Khaldun's memoirs, Ibn Khaldun: Life and Times not only tells the life story of Ibn Khaldun in an accessible way, it also introduces readers to the fourteenth-century Mediterranean world. Seen in the context of a politically tumultuous and religiously contentious fourteenth century Mediterranean, Ibn Khaldun's ideas about tribalism, identity, religion and history are even more relevant to pressing, modern concerns.
Ibn Khaldun: Life and Times
by Allen James FromherzA biography of Ibn Khaldun (1332-1406), famous historian, scholar, theologian and statesman.
Ibn Khaldun: An Intellectual Biography
by Robert IrwinThe definitive account of the life and thought of the medieval Arab genius who wrote the MuqaddimaIbn Khaldun (1332–1406) is generally regarded as the greatest intellectual ever to have appeared in the Arab world--a genius who ranks as one of the world's great minds. Yet the author of the Muqaddima, the most important study of history ever produced in the Islamic world, is not as well known as he should be, and his ideas are widely misunderstood. In this groundbreaking intellectual biography, Robert Irwin provides an engaging and authoritative account of Ibn Khaldun's extraordinary life, times, writings, and ideas. Irwin tells how Ibn Khaldun, who lived in a world decimated by the Black Death, held a long series of posts in the tumultuous Islamic courts of North Africa and Muslim Spain, becoming a major political player as well as a teacher and writer. Closely examining the Muqaddima, a startlingly original analysis of the laws of history, and drawing on many other contemporary sources, Irwin shows how Ibn Khaldun's life and thought fit into historical and intellectual context, including medieval Islamic theology, philosophy, politics, literature, economics, law, and tribal life. Because Ibn Khaldun's ideas often seem to anticipate by centuries developments in many fields, he has often been depicted as more of a modern man than a medieval one, and Irwin's account of such misreadings provides new insights about the history of Orientalism.In contrast, Irwin presents an Ibn Khaldun who was a creature of his time—a devout Sufi mystic who was obsessed with the occult and futurology and who lived in an often-strange world quite different from our own.
Ibn Khaldun: An Intellectual Biography
by Robert IrwinThe definitive account of the life and thought of the medieval Arab genius who wrote the MuqaddimaIbn Khaldun (1332–1406) is generally regarded as the greatest intellectual ever to have appeared in the Arab world--a genius who ranks as one of the world's great minds. Yet the author of the Muqaddima, the most important study of history ever produced in the Islamic world, is not as well known as he should be, and his ideas are widely misunderstood. In this groundbreaking intellectual biography, Robert Irwin provides an engaging and authoritative account of Ibn Khaldun's extraordinary life, times, writings, and ideas. Irwin tells how Ibn Khaldun, who lived in a world decimated by the Black Death, held a long series of posts in the tumultuous Islamic courts of North Africa and Muslim Spain, becoming a major political player as well as a teacher and writer. Closely examining the Muqaddima, a startlingly original analysis of the laws of history, and drawing on many other contemporary sources, Irwin shows how Ibn Khaldun's life and thought fit into historical and intellectual context, including medieval Islamic theology, philosophy, politics, literature, economics, law, and tribal life. Because Ibn Khaldun's ideas often seem to anticipate by centuries developments in many fields, he has often been depicted as more of a modern man than a medieval one, and Irwin's account of such misreadings provides new insights about the history of Orientalism.In contrast, Irwin presents an Ibn Khaldun who was a creature of his time—a devout Sufi mystic who was obsessed with the occult and futurology and who lived in an often-strange world quite different from our own.
Ibn Khaldun: An Intellectual Biography
by Robert IrwinThe definitive account of the life and thought of the medieval Arab genius who wrote the MuqaddimaIbn Khaldun (1332–1406) is generally regarded as the greatest intellectual ever to have appeared in the Arab world--a genius who ranks as one of the world's great minds. Yet the author of the Muqaddima, the most important study of history ever produced in the Islamic world, is not as well known as he should be, and his ideas are widely misunderstood. In this groundbreaking intellectual biography, Robert Irwin provides an engaging and authoritative account of Ibn Khaldun's extraordinary life, times, writings, and ideas. Irwin tells how Ibn Khaldun, who lived in a world decimated by the Black Death, held a long series of posts in the tumultuous Islamic courts of North Africa and Muslim Spain, becoming a major political player as well as a teacher and writer. Closely examining the Muqaddima, a startlingly original analysis of the laws of history, and drawing on many other contemporary sources, Irwin shows how Ibn Khaldun's life and thought fit into historical and intellectual context, including medieval Islamic theology, philosophy, politics, literature, economics, law, and tribal life. Because Ibn Khaldun's ideas often seem to anticipate by centuries developments in many fields, he has often been depicted as more of a modern man than a medieval one, and Irwin's account of such misreadings provides new insights about the history of Orientalism.In contrast, Irwin presents an Ibn Khaldun who was a creature of his time—a devout Sufi mystic who was obsessed with the occult and futurology and who lived in an often-strange world quite different from our own.
Ibn Khaldun: An Intellectual Biography
by Robert IrwinThe definitive account of the life and thought of the medieval Arab genius who wrote the MuqaddimaIbn Khaldun (1332–1406) is generally regarded as the greatest intellectual ever to have appeared in the Arab world--a genius who ranks as one of the world's great minds. Yet the author of the Muqaddima, the most important study of history ever produced in the Islamic world, is not as well known as he should be, and his ideas are widely misunderstood. In this groundbreaking intellectual biography, Robert Irwin provides an engaging and authoritative account of Ibn Khaldun's extraordinary life, times, writings, and ideas. Irwin tells how Ibn Khaldun, who lived in a world decimated by the Black Death, held a long series of posts in the tumultuous Islamic courts of North Africa and Muslim Spain, becoming a major political player as well as a teacher and writer. Closely examining the Muqaddima, a startlingly original analysis of the laws of history, and drawing on many other contemporary sources, Irwin shows how Ibn Khaldun's life and thought fit into historical and intellectual context, including medieval Islamic theology, philosophy, politics, literature, economics, law, and tribal life. Because Ibn Khaldun's ideas often seem to anticipate by centuries developments in many fields, he has often been depicted as more of a modern man than a medieval one, and Irwin's account of such misreadings provides new insights about the history of Orientalism.In contrast, Irwin presents an Ibn Khaldun who was a creature of his time—a devout Sufi mystic who was obsessed with the occult and futurology and who lived in an often-strange world quite different from our own.
Ibn Khaldûn's Philosophy of History: A Study in the Philosophic Foundation of the Science of Culture (Routledge Library Editions: Islamic Thought in the Middle Ages)
by Muhsin MahdiThis book, first published in 1957, is the study of 14th-century Arab historian Ibn Khaldun, who founded a special science to consider history and culture, based on the philosophy of Plato and Aristotle and their Muslim followers. In no other field has the revolt of modern Western thought against traditional philosophy been so far-reaching in its consequences as in the field of history. Ibn Khaldun realized that history is more immediately related to action than political philosophy because it studies the actual state of man and society. He found that the ancients had not made history the object of an independent science, and thought it was important to fill this gap. A factual acquaintance with the conclusions of Ibn Khaldun’s reflections on history is not the same as the full comprehension of their theoretical significance. When these fundamental questions are answered, it becomes possible to pose the specific question of the relation of Ibn Khaldun’s philosophy of history, or his new science of culture, to other practical sciences and, particularly, to the art of history. After an exposition of the major trends of Islamic historiography, part of this book attempts to answer this question through the analysis of the method and intention of the sections of the ‘History’ where Ibn Khaldun himself examines the works of major Muslim historians, shows the necessity of the new science of culture, and distinguishes it from other practical sciences.
Ibn Khaldûn's Philosophy of History: A Study in the Philosophic Foundation of the Science of Culture (Routledge Library Editions: Islamic Thought in the Middle Ages)
by Muhsin MahdiThis book, first published in 1957, is the study of 14th-century Arab historian Ibn Khaldun, who founded a special science to consider history and culture, based on the philosophy of Plato and Aristotle and their Muslim followers. In no other field has the revolt of modern Western thought against traditional philosophy been so far-reaching in its consequences as in the field of history. Ibn Khaldun realized that history is more immediately related to action than political philosophy because it studies the actual state of man and society. He found that the ancients had not made history the object of an independent science, and thought it was important to fill this gap. A factual acquaintance with the conclusions of Ibn Khaldun’s reflections on history is not the same as the full comprehension of their theoretical significance. When these fundamental questions are answered, it becomes possible to pose the specific question of the relation of Ibn Khaldun’s philosophy of history, or his new science of culture, to other practical sciences and, particularly, to the art of history. After an exposition of the major trends of Islamic historiography, part of this book attempts to answer this question through the analysis of the method and intention of the sections of the ‘History’ where Ibn Khaldun himself examines the works of major Muslim historians, shows the necessity of the new science of culture, and distinguishes it from other practical sciences.
Ibn Khaldun’s Theory and the Party-Political Edifice of the United Malays National Organisation (SpringerBriefs in Political Science)
by Syed Hamid bin Syed Jaafar AlbarThis concise book examines the decline and erosion of UMNO as a dominant political party of Malaysia through the perspective of Ibn Khaldun's theory of asabiyyah and umran. It uses the qualitative method of data collection from Ibn Khaldun's original works. After discussing Ibn Khaldun's theory of asabiyyah and umran, UMNOs umranic contributions and erosion of Malay asabiyyah are discussed in detail. The research outlines how asabiyyah led to UMNOs rise to prominence, gain of political power, bringing of progress and development of Malaysia to an umranic stage before it started to decline and erode in concordance with the five stages of Ibn Khaldun's theory of rise and fall of civilizations. This book highlights that early leaders of UMNO played significant role in fostering group feeling and solidarity of the Malays (asabiyyah). Asabiyyah was the engine that propelled UMNO to transform the Malays and Malaysia to an umranic society. In conclusion, the later leaders of UMNO contributed to weakening of the Malay asabiyyah and the fall of UMNO from power in the 14th General Elections in 2018. The process of UMNOs decline and erosion of political power is primarily caused by the leaders’ failures and shortcomings. The author, a Malaysian lawyer and long-standing Minister in the Prime Minister's Department, Minister of Justice, Minister of Defence, Minister of Foreign Affairs, and Minister of Home Affairs in the Barisan Nasional in Malaysia, concludes with the recommendation that for UMNO to be relevant again in the current political landscape, it must initiate new and serious approaches and initiatives to change itself and must focus on good governance and rule of law in a multi-ethnic Malaysian society. Relevant to scholars and practitioners in political science, sociology, and Islamic studies, this book is a landmark commentary on contemporary Malaysian politics, drawing from the author's own experience as a member of parliament in his various ministerial positions over three decades.
Ibn Sīnā (Very Short Introductions)
by Prof Peter AdamsonVery Short Introductions: Brilliant, Sharp, Inspiring This book provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Ibn Sīnā (Very Short Introductions)
by Prof Peter AdamsonVery Short Introductions: Brilliant, Sharp, Inspiring This book provides an introduction to the most important philosopher of the Islamic world, Ibn Sīnā, often known in English by his Latinized name Avicenna. After introducing the man and his works, with an overview of the historical context in which he lived, the book devotes chapters to the different areas of Ibn Sīnā's thought. Among the topics covered are his innovations in logic, his theory of the human soul and its powers, the relation between his medical writings and his philosophy, and his metaphysics of existence. Particular attention is given to two famous arguments: his flying man thought experiment and the so-called “demonstration of the truthful,” a proof for the existence of God as the Necessary Existent. A distinctive feature of the book is its attention to the relationship between Ibn Sīnā and Islamic rational theology (kalām): in which we see how Ibn Sīnā responded to this tradition in many areas of his thought. A final chapter looks at Ibn Sīnā's legacy in both the Islamic world and in Latin Christendom. Here Adamson focuses on the critical responses to Ibn Sīnā in subsequent generations by such figures as al-Ghazālī, al-Suhrawardī, and Fakhr al-Dīn al-Rāzī. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
Ibn Taymiyya's Theological Ethics
by Sophia VasalouIcon of modern-day fundamentalist movements, firebrand religious purist, tireless polemicist against the intellectual schools of his time-the Ibn Taymiyya we know is a thinker we often associate with hard attitudes and dogmatic stances. Yet there is another Ibn Taymiyya that stands out from the pages of his work, the thinker who fashions himself as a master of the via media and as a defender of the harmony between human reason and the religious faith. The aim of this book is to shed fresh light on Ibn Taymiyya's intellectual identity by a close investigation of his ethical thought. Earlier Muslim thinkers debating ethical value had been exercised by a number of core questions. What makes actions right or wrong? How do human beings know it? And what is God's relationship to the evaluative standards discerned by the human mind? An investigation of Ibn Taymiyya's engagement with such questions has much to teach us about his intellectual program and particularly about the role of reason and the linchpin concept of human nature (fitra) within this program. It also has much to teach us about Ibn Taymiyya's relationship to the intellectual landscape of his time, bringing us up against a rich tapestry of ethical discussions unfolding within theology, philosophy and legal theory in the classical period. At the same time, a close reading of Ibn Taymiyya's ethics invites us to confront not only the content of his thought but its form, and more particularly those features of his writing that fracture our efforts to unify his thought.
Ibn Taymiyya's Theological Ethics
by Sophia VasalouIcon of modern-day fundamentalist movements, firebrand religious purist, tireless polemicist against the intellectual schools of his time-the Ibn Taymiyya we know is a thinker we often associate with hard attitudes and dogmatic stances. Yet there is another Ibn Taymiyya that stands out from the pages of his work, the thinker who fashions himself as a master of the via media and as a defender of the harmony between human reason and the religious faith. The aim of this book is to shed fresh light on Ibn Taymiyya's intellectual identity by a close investigation of his ethical thought. Earlier Muslim thinkers debating ethical value had been exercised by a number of core questions. What makes actions right or wrong? How do human beings know it? And what is God's relationship to the evaluative standards discerned by the human mind? An investigation of Ibn Taymiyya's engagement with such questions has much to teach us about his intellectual program and particularly about the role of reason and the linchpin concept of human nature (fitra) within this program. It also has much to teach us about Ibn Taymiyya's relationship to the intellectual landscape of his time, bringing us up against a rich tapestry of ethical discussions unfolding within theology, philosophy and legal theory in the classical period. At the same time, a close reading of Ibn Taymiyya's ethics invites us to confront not only the content of his thought but its form, and more particularly those features of his writing that fracture our efforts to unify his thought.
Ibn Tufayl's Hayy Ibn Yaqzan: A Philosophical Tale
by Ibn TufaylThe Arabic philosophical fable Hayy Ibn Yaqzan is a classic of medieval Islamic philosophy. Ibn Tufayl (d. 1185), the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. Goodman’s commentary places Hayy Ibn Yaqzan in its historical and philosophical context. The volume features a new preface and index, and an updated bibliography. “One of the most remarkable books of the Middle Ages.”—Times Literary Supplement “An enchanting and puzzling story. . . . The book transcends all historical and cultural environments to settle upon the questions of human life that perpetually intrigue men.”—Middle East Journal “Goodman has done a service to the modern English reader by providing a readable translation of a philosophically significant allegory.”—Philosophy East and West “Add[s] bright new pieces to an Islamic mosaic whose general shape is already known.”—American Historical Review
Ibn Tufayl's Hayy Ibn Yaqzan: A Philosophical Tale
by Ibn TufaylThe Arabic philosophical fable Hayy Ibn Yaqzan is a classic of medieval Islamic philosophy. Ibn Tufayl (d. 1185), the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. Goodman’s commentary places Hayy Ibn Yaqzan in its historical and philosophical context. The volume features a new preface and index, and an updated bibliography. “One of the most remarkable books of the Middle Ages.”—Times Literary Supplement “An enchanting and puzzling story. . . . The book transcends all historical and cultural environments to settle upon the questions of human life that perpetually intrigue men.”—Middle East Journal “Goodman has done a service to the modern English reader by providing a readable translation of a philosophically significant allegory.”—Philosophy East and West “Add[s] bright new pieces to an Islamic mosaic whose general shape is already known.”—American Historical Review
Ibn Tufayl's Hayy Ibn Yaqzan: A Philosophical Tale
by Ibn TufaylThe Arabic philosophical fable Hayy Ibn Yaqzan is a classic of medieval Islamic philosophy. Ibn Tufayl (d. 1185), the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. Goodman’s commentary places Hayy Ibn Yaqzan in its historical and philosophical context. The volume features a new preface and index, and an updated bibliography. “One of the most remarkable books of the Middle Ages.”—Times Literary Supplement “An enchanting and puzzling story. . . . The book transcends all historical and cultural environments to settle upon the questions of human life that perpetually intrigue men.”—Middle East Journal “Goodman has done a service to the modern English reader by providing a readable translation of a philosophically significant allegory.”—Philosophy East and West “Add[s] bright new pieces to an Islamic mosaic whose general shape is already known.”—American Historical Review
Ibn Tufayl's Hayy Ibn Yaqzan: A Philosophical Tale
by Ibn TufaylThe Arabic philosophical fable Hayy Ibn Yaqzan is a classic of medieval Islamic philosophy. Ibn Tufayl (d. 1185), the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. Goodman’s commentary places Hayy Ibn Yaqzan in its historical and philosophical context. The volume features a new preface and index, and an updated bibliography. “One of the most remarkable books of the Middle Ages.”—Times Literary Supplement “An enchanting and puzzling story. . . . The book transcends all historical and cultural environments to settle upon the questions of human life that perpetually intrigue men.”—Middle East Journal “Goodman has done a service to the modern English reader by providing a readable translation of a philosophically significant allegory.”—Philosophy East and West “Add[s] bright new pieces to an Islamic mosaic whose general shape is already known.”—American Historical Review