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Ireland's Huguenots and Their Refuge, 1662-1745: An Unlikely Haven
by Raymond HyltonThis book explores this question and attempts to reveal precisely who these Huguenots were, what they contributed to and received from their adopted land, and why Huguenot ancestry is so respected and prized even among devout Irish Catholics. The true chronicle of Irelands Huguenots is, in opposition to the narrow misrepresentations of the past, one of extraordinary richness and variety, as befits an ethnic group whose influence permeated into every nook of Irish life and society. Here are some of the towering personalities that left such an imprint on Ireland's history, character and heritage: Henri, Earl of Galway; warrior turned financial tycoon David Digues Latouche; the scholar/librarian Elie Bouhereau; and many other greater and lesser luminaries.
Irenaeus: An Introduction
by Denis Minns OpIrenaeus of Lyons (c. 130-200) has been called 'the first great Catholic theologian'. As this book explains, the description is accurate, since the Christianity represented by Irenaeus is recognizably that of the Catholic Church, though unfamiliar in its primitiveness. The thought of Irenaeus represents an important stage in the development of Christian orthodoxy.This is a general introduction to the theology of Irenaeus. Readers will find it comprehensive, informative, lucid, and elegantly written. It is especially welcomed by those able to read only English, for it is the first general book on Irenaeus to appear in English since 1959. The book is chiefly aimed at those approaching him for the first time, but it is based on the most recent scholarship and provides much help for those who wish to work on him as a more advanced level.Denis Minns explains why Irenaeus, the 2nd-century theologian, deserves his place in history. He explains why, though unfamiliar in its primitiveness, the Christianity represented by Irenaeus is recognizably that of the Catholic Church. Minns takes account of the recent scholarly work on Irenaeus and his period which has been done in recent years, but this book is principally an introduction to the problems of reading him. It is aimed mainly at those approaching Irenaeus for the first time.
Irenaeus and Paul (Pauline and Patristic Scholars in Debate)
by Todd D. Still David E. WilhiteBuilding on the work of Tertullian and Paul and The Apostolic Fathers and Paul this volume continues a series of specially commissioned studies by leading voices in New Testament/early Christianity and patristics studies to consider how Paul was read, interpreted and received by the Church Fathers. In this volume the use of Paul's writings is examined within the writings of Irenaeus of Lyon. Issues of influence, reception, theology and history are examined to show how Paul's work influenced the developing theology of the early Church. The literary style of Paul's output is also examined. The contributors to the volume represent leading lights in the study of Irenaeus, as well as respected names from the field of New Testament studies.
Irenaeus and Paul (Pauline and Patristic Scholars in Debate #3)
by David E. Wilhite Todd D. StillBuilding on the work of Tertullian and Paul and The Apostolic Fathers and Paul, this volume continues a series of specially commissioned studies by leading voices in New Testament/early Christianity and patristics studies to consider how Paul was read, interpreted and received by the early Church Fathers. In this volume the use of Paul's writings is examined within the writings of Irenaeus of Lyon. Issues of influence, reception, theology and history are examined to show how Paul's work influenced the developing theology of the early Church. The literary style of Paul's output is also examined. The contributors to the volume represent leading lights in the study of Irenaeus, as well as respected names from the field of New Testament studies.
Irenaeus Of Lyons
by Eric OsbornEric Osborn's book presents a major study of Irenaeus (125200), bishop of Lyons, who attacked Gnostic theosophy with positive ideas as well as negative critiques. Irenaeus's combination of argument and imagery, logic and aesthetic, was directed to the bible. Dominated by a Socratic love of truth and a classical love of beauty, he was a founder of Western humanism. Erasmus, who edited the first printed edition of Irenaeus, praised him for his freshness and vigour. He is today valued for his splendid aphorisms, his optimism, love of the created world, evolutionary view of history, theology of beauty and humour. Why have two millennia of European culture been so creative? Irenaeus points to Greek ways of thinking and the Christian Bible. Irenaeus's thought is complex, yet rewarding to the critical reader, and this full study of it will be of interest to theologians, historians of ideas, classicists, scientists and students.
Irenaeus of Lyons and the Mosaic of Christ: Preaching Scripture in the Era of Martyrdom
by James G. BushurRecent theological scholarship has shown increasing interest in patristic exegesis. The way early Christians read scripture has attracted not only historians, but also systematic and exegetical scholars. However, the Christian reading of scripture before Origen has been neglected or, more often, dominated by Gnostic perspectives. This study uses the writings of Irenaeus to argue that there was a rich Christian engagement with scripture long before Origen and the supposed conflict between Antioch and Alexandria. This is a focused examination of specific exegetical themes that undergird Irenaeus’ argument against his opponents. However, whereas many works interpret Irenaeus only as he relates to certain Gnostic teachings, this book recognizes the broader context of the second century and explores the profound questions facing early Christians in an era of martyrdom. It shows that Irenaeus is interested, not simply in expounding the original intent of individual texts, but in demonstrating how individual texts fit into the one catholic narrative of salvation. This in turn, he hopes, will cause his audience to see their place as individuals in the same narrative. Using insightful close reading of Irenaeus, allied with a firm grounding in the context in which he wrote, this book will be vital reading for scholars of the early Church as well as those with interests in patristics and the development of Christian exegesis.
Irenaeus of Lyons and the Mosaic of Christ: Preaching Scripture in the Era of Martyrdom
by James G. BushurRecent theological scholarship has shown increasing interest in patristic exegesis. The way early Christians read scripture has attracted not only historians, but also systematic and exegetical scholars. However, the Christian reading of scripture before Origen has been neglected or, more often, dominated by Gnostic perspectives. This study uses the writings of Irenaeus to argue that there was a rich Christian engagement with scripture long before Origen and the supposed conflict between Antioch and Alexandria. This is a focused examination of specific exegetical themes that undergird Irenaeus’ argument against his opponents. However, whereas many works interpret Irenaeus only as he relates to certain Gnostic teachings, this book recognizes the broader context of the second century and explores the profound questions facing early Christians in an era of martyrdom. It shows that Irenaeus is interested, not simply in expounding the original intent of individual texts, but in demonstrating how individual texts fit into the one catholic narrative of salvation. This in turn, he hopes, will cause his audience to see their place as individuals in the same narrative. Using insightful close reading of Irenaeus, allied with a firm grounding in the context in which he wrote, this book will be vital reading for scholars of the early Church as well as those with interests in patristics and the development of Christian exegesis.
Irenaeus, the Scriptures, and the Apostolic Writings: Reevaluating the Status of the New Testament Writings at the End of the Second Century (The Library of New Testament Studies)
by Kenneth LaingKenneth Laing challenges the concept of Irenaeus as the primary witness to the point at which the New Testament achieved scriptural status, and calls into question some of the most basic conclusions and assumptions of New Testament canon formation scholarship. Laing proposes a new interpretation of Irenaeus' understanding of the nature and basis of authority of the New Testament writings, based on his christocentric theology of revelation. By exploring the texts themselves, the concept of authority, scriptural tradition and the question of inspiration, Laing argues that while the writings possess authority equal to the Jewish scriptures, it is their apostolic origin and the apostles' relationship to Christ – not inspiration – which forms the basis of the unique revelatory authority of the New Testament writings. Laing thus stresses that Irenaeus regards the New Testament writings as a written record of the apostolic tradition and the primary means of accessing its content, rather than as a purely scriptural text.
Irenaeus, the Scriptures, and the Apostolic Writings: Reevaluating the Status of the New Testament Writings at the End of the Second Century (The Library of New Testament Studies)
by Kenneth LaingKenneth Laing challenges the concept of Irenaeus as the primary witness to the point at which the New Testament achieved scriptural status, and calls into question some of the most basic conclusions and assumptions of New Testament canon formation scholarship. Laing proposes a new interpretation of Irenaeus' understanding of the nature and basis of authority of the New Testament writings, based on his christocentric theology of revelation. By exploring the texts themselves, the concept of authority, scriptural tradition and the question of inspiration, Laing argues that while the writings possess authority equal to the Jewish scriptures, it is their apostolic origin and the apostles' relationship to Christ – not inspiration – which forms the basis of the unique revelatory authority of the New Testament writings. Laing thus stresses that Irenaeus regards the New Testament writings as a written record of the apostolic tradition and the primary means of accessing its content, rather than as a purely scriptural text.
Irenaeus's Demonstration of the Apostolic Preaching: A Theological Commentary and Translation (Routledge Revivals Ser.)
by Iain M. MacKenzieThis title was first published in 2002. The theology of Irenaeus, and the Demonstration of the Apostolic Preaching in particular, is pivotal in showing the way in which the fathers of the church interpreted scripture and distilled doctrine. The Demonstration is an important hinge showing how the doctrine of the fourth century with its definitive councils and definitions of faith, opens out from the new testament apostolic and evangelical witness. Presenting the full translation of the Demonstration of Irenaeus by Dean Armitage Robinson, this book offers a detailed theological commentary by Canon Iain MacKenzie on this foundational doctrinal text. MacKenzie sets out the main theological themes throughout Irenaeus' work, and explores his method of systematic theology, Athanasius's dependence on Irenaeus, and Irenaeus' influence on doctrine in the fourth century - particularly the works of Athanasius, Basil of Caesarea, Gregory of Nazianzus and Gregory of Nyssa. Highlighting the importance of this second century theologian for theology today, this commentary and theological interpretation offers an incentive to study Irenaeus in the wider development of Christian doctrine as a cardinal figure in the appreciation of systematic theology.
Irenaeus's Demonstration of the Apostolic Preaching: A Theological Commentary and Translation (Routledge Revivals Ser.)
by Iain M. MacKenzieThis title was first published in 2002. The theology of Irenaeus, and the Demonstration of the Apostolic Preaching in particular, is pivotal in showing the way in which the fathers of the church interpreted scripture and distilled doctrine. The Demonstration is an important hinge showing how the doctrine of the fourth century with its definitive councils and definitions of faith, opens out from the new testament apostolic and evangelical witness. Presenting the full translation of the Demonstration of Irenaeus by Dean Armitage Robinson, this book offers a detailed theological commentary by Canon Iain MacKenzie on this foundational doctrinal text. MacKenzie sets out the main theological themes throughout Irenaeus' work, and explores his method of systematic theology, Athanasius's dependence on Irenaeus, and Irenaeus' influence on doctrine in the fourth century - particularly the works of Athanasius, Basil of Caesarea, Gregory of Nazianzus and Gregory of Nyssa. Highlighting the importance of this second century theologian for theology today, this commentary and theological interpretation offers an incentive to study Irenaeus in the wider development of Christian doctrine as a cardinal figure in the appreciation of systematic theology.
Irish and British Reflections on Catholic Education: Foundations, Identity, Leadership Issues and Religious Education in Catholic Schools
by Sean WhittleThis volume presents an interdisciplinary and systematic review of Catholic Education Studies across Ireland and Britain. Taken together, the chapters drill down to the foundations, identity and leadership matters in Catholic education and schools. It is in reading the complete volume that a more precise picture of Catholic education in Ireland and Britain develops into sharper focus. This is important because it reflects and crystallises the complexity which has almost organically developed within the field of Catholic Education Studies. It also provides a powerful antidote to the naïve reductionism that would boil Catholic education down to just one or two fundamental issues or principles. Contemporary Catholic education, perhaps globally but certainly in Ireland and Britain, is best depicted in terms of being a colourful kaleidoscope of differing perspectives. However this diversity is ultimately grounded in the underlying unity of purpose, because each of the contributors to this volume is a committed advocate of Catholic education.The volume brings together a rich range of scholars into one place, so that these voices can be listened to as a whole. It includes contributions from leading scholars, blended with a plethora of other voices who are emerging to become the next generation of leading researchers in Catholic education. It also introduces a number of newer voices to the academic context. They present fresh perspectives and thinking about matters relating to Catholic education and each of them confidently stand alongside the other contributors. Moreover, these reflections on Catholic education are important fruits to have emerged from the collaboration made possible through the creation of the Network for Researchers in Catholic Education, which was established in 2016 under the auspices of Heythrop College, University of London.
Irish Anglican Literature and Drama: Hybridity and Discord
by David ClareThis book discusses key works by important writers from Church of Ireland backgrounds (from Farquhar and Swift to Beckett and Bardwell), in order to demonstrate that writers from this Irish subculture have a unique socio-political viewpoint which is imperfectly understood. The Anglican Ascendancy was historically referred to as a “middle nation” between Ireland and Britain, and this book is an examination of the various ways in which Irish Anglican writers have signalled their Irish/British hybridity. “British” elements in their work are pointed out, but so are manifestations of their proud Irishness and what Elizabeth Bowen called her community’s “subtle … anti-Englishness.” Crucially, this book discusses several writers often excluded from the “truly” Irish canon, including (among others) Laurence Sterne, Elizabeth Griffith, and C.S. Lewis.
Irish Biblical Apocrypha (T And T Clark Academic Paperbacks Ser.)
by Maíre Herbert Martin J. McNamaraThe Corpous Apocryphum Hiberniae is organised by a number of distinguished specialists, including Father Martin McNamara, MSC. Some of the Apocrypha are preserved only in Old Irish. To focus research on the Apocrypha Hiberniae is to bring into view the milieu of Old Ireland, its links with the Holy Land, and the complex and creative traditions that enlivened the earliest Christians who endeavoured to imagine the lives of Jesus, his family, and his earliest followers. Most of this information has only recently become more widely known, making this work a fascinating and invaluable resource.
The Irish Buddhist: The Forgotten Monk who Faced Down the British Empire
by Brian Bocking Laurence Cox Alicia TurnerThe Irish Buddhist is the biography of an extraordinary Irish emigrant, sailor, and migrant worker who became a Buddhist monk and anti-colonial activist in early twentieth-century Asia. Born in Dublin in the 1850s, U Dhammaloka energetically challenged the values and power of the British Empire and scandalized the colonial establishment of the 1900s. He rallied Buddhists across Asia, set up schools, and argued down Christian missionaries--often using western atheist arguments. He was tried for sedition, tracked by police and intelligence services, and died at least twice. His story illuminates the forgotten margins and interstices of imperial power, the complexities of class, ethnicity and religious belonging in colonial Asia, and the fluidity of identity in the high Victorian period. Too often, the story of the pan-Asian Buddhist revival movement and Buddhism's remaking as a world religion has been told 'from above,' highlighting scholarly writers, middle-class reformers and ecclesiastical hierarchies. By turns fraught, hilarious, pioneering, and improbable, Dhammaloka's adventures 'from below' highlight the changing and contested meanings of Buddhism in colonial Asia. Through his story, authors Alicia Turner, Brian Bocking, and Laurence Cox offer a window into the worlds of ethnic minorities and diasporas, transnational networks, poor whites, and social movements. Dhammaloka's dramatic life rewrites the previously accepted story of how Buddhism became a modern global religion.
The Irish Buddhist: The Forgotten Monk who Faced Down the British Empire
by Alicia Turner Laurence Cox Brian BockingThe Irish Buddhist is the biography of an extraordinary Irish emigrant, sailor, and migrant worker who became a Buddhist monk and anti-colonial activist in early twentieth-century Asia. Born in Dublin in the 1850s, U Dhammaloka energetically challenged the values and power of the British Empire and scandalized the colonial establishment of the 1900s. He rallied Buddhists across Asia, set up schools, and argued down Christian missionaries--often using western atheist arguments. He was tried for sedition, tracked by police and intelligence services, and died at least twice. His story illuminates the forgotten margins and interstices of imperial power, the complexities of class, ethnicity and religious belonging in colonial Asia, and the fluidity of identity in the high Victorian period. Too often, the story of the pan-Asian Buddhist revival movement and Buddhism's remaking as a world religion has been told 'from above,' highlighting scholarly writers, middle-class reformers and ecclesiastical hierarchies. By turns fraught, hilarious, pioneering, and improbable, Dhammaloka's adventures 'from below' highlight the changing and contested meanings of Buddhism in colonial Asia. Through his story, authors Alicia Turner, Brian Bocking, and Laurence Cox offer a window into the worlds of ethnic minorities and diasporas, transnational networks, poor whites, and social movements. Dhammaloka's dramatic life rewrites the previously accepted story of how Buddhism became a modern global religion.
Irish Catholic identities
by Oliver P. RaffertyWhat does it mean to be Irish? Are the predicates Catholic and Irish so inextricably linked that it is impossible to have one and not the other? Does the process of secularisation in modern times mean that Catholicism is no longer a touchstone of what it means to be Irish? Indeed was such a paradigm ever true? These are among the fundamental issues addressed in this work, which examines whether distinct identity formation can be traced over time. The book delineates the course of historical developments which complicated the process of identity formation in the Irish context, when by turns Irish Catholics saw themselves as battling against English hegemony or the Protestant Reformation. Without doubt the Reformation era cast a long shadow over how Irish Catholics would see themselves. But the process of identity formation was of much longer duration. Newly available in paperback, this work traces the elements which have shaped how the Catholic Irish identified themselves, and explores the political, religious and cultural dimensions of the complex picture which is Irish Catholic identity. The essays represent a systematic attempt to explore the fluidity of the components that make up Catholic identity in Ireland.
Irish Catholic identities
by Oliver P. RaffertyWhat does it mean to be Irish? Are the predicates Catholic and Irish so inextricably linked that it is impossible to have one and not the other? Does the process of secularisation in modern times mean that Catholicism is no longer a touchstone of what it means to be Irish? Indeed was such a paradigm ever true? These are among the fundamental issues addressed in this work, which examines whether distinct identity formation can be traced over time. The book delineates the course of historical developments which complicated the process of identity formation in the Irish context, when by turns Irish Catholics saw themselves as battling against English hegemony or the Protestant Reformation. Without doubt the Reformation era cast a long shadow over how Irish Catholics would see themselves. But the process of identity formation was of much longer duration. Newly available in paperback, this work traces the elements which have shaped how the Catholic Irish identified themselves, and explores the political, religious and cultural dimensions of the complex picture which is Irish Catholic identity. The essays represent a systematic attempt to explore the fluidity of the components that make up Catholic identity in Ireland.
Irish Drama, Modernity and the Passion Play
by Alexandra PoulainThis book discusses Irish Passion plays (plays that rewrite or parody the story of the Passion of Christ) in modern Irish drama from the Irish Literary Revival to the present day. It offers innovative readings of such canonical plays as J. M. Synge’s The Playboy of the Western World, W. B. Yeats’s Calvary, Brendan Behan’s The Hostage, Samuel Beckett’s Endgame, Brian Friel’s Faith Healer and Tom Murphy’s Bailegangaire, as well as of less well-known plays by Padraic Pearse, Lady Gregory, G. B. Shaw, Seán O’Casey, Denis Johnston, Samuel Beckett and David Lloyd. Challenging revisionist readings of the rhetoric of “blood sacrifice” and martyrdom in the Irish Republican tradition, it argues that the Passion play is a powerful political genre which centres on the staged death of the (usually male) protagonist, and makes visible the usually invisible violence perpetrated both by colonial power and by the postcolonial state in the name ofmodernity.
Irish Ghost Stories: Previously Unpublished Well-known Ghost Stories and Some Lesser-known Tales
by Padraic O'FarrellThe ghost story holds a special place in Ireland. It provided the raw material for evenings of storytelling that were a common feature of country life up to the 1950s (and frequently beyond). Unexplained psychic phenomena fascinate people from all walks of life. Many are afraid, ashamed and embarrassed to come forward for fear of not being taken seriously. Of course, we can't prove that ghosts exist, we are in a different realm of consciousness when we talk about ghosts. But however strange or unusual the feelings that people experience, the experiences themselves are nonetheless real.
Irish Nuns and Education in the Anglophone World: A Transnational History (Global Histories of Education)
by Deirdre RafteryThis book charts the history of how Irish-born nuns became involved in education in the Anglophone world. It presents a heretofore undocumented study of how these women left Ireland to establish convent schools and colleges for women around the globe. It challenges the dominant narrative that suggests that Irish teaching Sisters, also commonly called nuns, were part of the colonial project, and shows how they developed their own powerful transnational networks. Though they played a role in the education of the ‘daughters of the Empire’, they retained strong bonds with Ireland, reproducing their own Irish education in many parts of the Anglophone world.
Irish Postmodernisms and Popular Culture
by Wanda BalzanoThis collection explores popular culture in Ireland and Ireland in popular culture, from Fanfic to Orange Parades; from boybands to the Blessed Virgin Mary; from celebrity tourism to the Gaelic Athletic Association. The essays examine local and global Irishness, focusing on how gender, sexuality and race shape Irish 'postmodernity'.
The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930
by Andrew R. HolmesThe Irish Presbyterian Mind considers how one protestant community responded to the challenges posed to traditional understandings of Christian faith between 1830 and 1930. Andrew R. Holmes examines the attitudes of the leaders of the Presbyterian Church in Ireland to biblical criticism, modern historical method, evolutionary science, and liberal forms of protestant theology. He explores how they reacted to developments in other Christian traditions, including the so-called 'Romeward' trend in the established Churches of England and Ireland and the 'Romanisation' of Catholicism. Was their response distinctively Presbyterian and Irish? How was it shaped by Presbyterian values, intellectual first principles, international denominational networks, identity politics, the expansion of higher education, and relations with other Christian denominations? The story begins in the 1830s when evangelicalism came to dominate mainstream Presbyterianism, the largest protestant denomination in present-day Northern Ireland. It ends in the 1920s with the exoneration of J. E. Davey, a professor in the Presbyterian College, Belfast, who was tried for heresy on accusations of being a 'modernist'. Within this timeframe, Holmes describes the formation and maintenance of a religiously-conservative intellectual community. At the heart of the interpretation is the interplay between the Reformed theology of the Westminster Confession of Faith and a commitment to common evangelical principles and religious experience that drew protestants together from various denominations. The definition of conservative within the Presbyterian Church in Ireland moved between these two poles and could take on different forms depending on time, geography, social class, and whether the individual was a minister or a member of the laity.
The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930
by Andrew R. HolmesThe Irish Presbyterian Mind considers how one protestant community responded to the challenges posed to traditional understandings of Christian faith between 1830 and 1930. Andrew R. Holmes examines the attitudes of the leaders of the Presbyterian Church in Ireland to biblical criticism, modern historical method, evolutionary science, and liberal forms of protestant theology. He explores how they reacted to developments in other Christian traditions, including the so-called 'Romeward' trend in the established Churches of England and Ireland and the 'Romanisation' of Catholicism. Was their response distinctively Presbyterian and Irish? How was it shaped by Presbyterian values, intellectual first principles, international denominational networks, identity politics, the expansion of higher education, and relations with other Christian denominations? The story begins in the 1830s when evangelicalism came to dominate mainstream Presbyterianism, the largest protestant denomination in present-day Northern Ireland. It ends in the 1920s with the exoneration of J. E. Davey, a professor in the Presbyterian College, Belfast, who was tried for heresy on accusations of being a 'modernist'. Within this timeframe, Holmes describes the formation and maintenance of a religiously-conservative intellectual community. At the heart of the interpretation is the interplay between the Reformed theology of the Westminster Confession of Faith and a commitment to common evangelical principles and religious experience that drew protestants together from various denominations. The definition of conservative within the Presbyterian Church in Ireland moved between these two poles and could take on different forms depending on time, geography, social class, and whether the individual was a minister or a member of the laity.
The Irish Protestant Churches in the Twentieth Century
by Alan MegaheyThis book is unique in recording the history of all the Protestant churches in Ireland in the twentieth century, though with particular focus on the two largest - the Presbyterian and the Church of Ireland. It examines the changes and chances in those churches during a turbulent period in Irish history, relating their development to the wider social and political context. Their structures and beliefs are examined, and their influence both in Ireland and overseas is assessed.