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Marcan Priority Without Q: Explorations in the Farrer Hypothesis (The Library of New Testament Studies #455)
by John C. Poirier Jeffrey PetersonThis book discusses the composition of the synoptic gospels from the perspective of the Farrer hypothesis, a view that posits that Mark was written first, that Matthew used Mark as a source, and that Luke used both Mark and Matthew. All of the articles in the volume are written in support of the Farrer hypothesis, with the exception of the final chapter, which criticizes these articles from the perspective of the reigning Two-Source theory. The contributors engage the synoptic problem with a more refined understanding of the options set before each of the evangelists pointing towards a deepened understanding of how works were compiled in the first and early second centuries CE. The contributors include Andris Abakuks, Stephen Carlson, Eric Eve, Mark Goodacre, Heather Gorman, John S. Kloppenborg, David Landry, Mark Matson, Ken Olson, Michael Pahl, Jeffrey Peterson, and John C. Poirier.
Margaret Fell, Letters, and the Making of Quakerism (Material Readings in Early Modern Culture)
by Marjon AmesIntensely persecuted during the English Interregnum, early Quakers left a detailed record of the suffering they endured for their faith. Margaret Fell, Letters, and the Making of Quakerism is the first book to connect the suffering experience with the communication network that drew the faithful together to create a new religious community. This study explores the ways in which early Quaker leaders, particularly Margaret Fell, helped shape a stable organization that allowed for the transition from movement to church to occur. Fell’s role was essential to this process because she developed and maintained the epistolary exchange that was the basis of the early religious community. Her efforts allowed for others to travel and spread the faith while she served as nucleus of the community’s communication network by determining how and where to share news. Memory of the early years of Quakerism were based on the letters Fell preserved. Marjon Ames analyzes not only how Fell’s efforts shaped the inchoate faith, but also how subsequent generations memorialized their founding members.
Margaret Fell, Letters, and the Making of Quakerism (Material Readings in Early Modern Culture)
by Marjon AmesIntensely persecuted during the English Interregnum, early Quakers left a detailed record of the suffering they endured for their faith. Margaret Fell, Letters, and the Making of Quakerism is the first book to connect the suffering experience with the communication network that drew the faithful together to create a new religious community. This study explores the ways in which early Quaker leaders, particularly Margaret Fell, helped shape a stable organization that allowed for the transition from movement to church to occur. Fell’s role was essential to this process because she developed and maintained the epistolary exchange that was the basis of the early religious community. Her efforts allowed for others to travel and spread the faith while she served as nucleus of the community’s communication network by determining how and where to share news. Memory of the early years of Quakerism were based on the letters Fell preserved. Marjon Ames analyzes not only how Fell’s efforts shaped the inchoate faith, but also how subsequent generations memorialized their founding members.
Margaret Mead: A Twentieth-Century Faith (Spiritual Lives)
by Elesha CoffmanFor 50 years, Margaret Mead told Americans how cultures worked, and Americans listened. While serving as a curator at the American Museum of Natural History and as a professor of anthropology at Columbia University, she published dozens of books and hundreds of articles, scholarly and popular, on topics ranging from adolescence to atomic energy, Polynesian kinship networks to kindergarten, national morale to marijuana. At her death in 1978, she was the most famous anthropologist in the world and one of the best-known women in America. She had amply achieved her goal, as she described it to an interviewer in 1975, "To have lived long enough to be of some use." As befits her prominence, Mead has had many biographers, but there is a curious hole at the center of these accounts: Mead's faith. Margaret Mead: A Twentieth-Century Faith introduces a side of its subject that few people know. It re-narrates her life and reinterprets her work, highlighting religious concerns. Following Mead's lead, it ranges across areas that are typically kept academically distinct: anthropology, gender studies, intellectual history, church history, and theology. It is a portrait of a mind at work, pursuing a unique vision of the good of the world.
Margaret Mead: A Twentieth-Century Faith (Spiritual Lives)
by Elesha CoffmanFor 50 years, Margaret Mead told Americans how cultures worked, and Americans listened. While serving as a curator at the American Museum of Natural History and as a professor of anthropology at Columbia University, she published dozens of books and hundreds of articles, scholarly and popular, on topics ranging from adolescence to atomic energy, Polynesian kinship networks to kindergarten, national morale to marijuana. At her death in 1978, she was the most famous anthropologist in the world and one of the best-known women in America. She had amply achieved her goal, as she described it to an interviewer in 1975, "To have lived long enough to be of some use." As befits her prominence, Mead has had many biographers, but there is a curious hole at the center of these accounts: Mead's faith. Margaret Mead: A Twentieth-Century Faith introduces a side of its subject that few people know. It re-narrates her life and reinterprets her work, highlighting religious concerns. Following Mead's lead, it ranges across areas that are typically kept academically distinct: anthropology, gender studies, intellectual history, church history, and theology. It is a portrait of a mind at work, pursuing a unique vision of the good of the world.
Margarete Susman - Religious-Political Essays on Judaism (Jewish Thought and Philosophy)
by Elisa KlapheckMargarete Susman was among the great Jewish women philosophers of the twentieth century, and largely unknown to many today. This book presents, for the first time in English, six of her important essays along with an introduction about her life and work. Carefully selected and edited by Elisa Klapheck, these essays give the English-speaking reader a taste of Susman’s religious-political mode of thought, her originality, and her importance as Jewish thinker. Susman's writing on exile, return, and the revolutionary impact of Judaism on humanity, illuminate enhance our understanding of other Jewish philosophers of her time: Martin Buber, Franz Rosenzweig, and Ernst Bloch (all of them her friends). Her work is in particularly fitting company when read alongside Jewish religious-political and political thinkers such as Bertha Pappenheim, Hannah Arendt, Simone Weil, and Gertrud Stein. Initially a poet, Susman became a follower of the Jewish Renaissance movement, secular Messianism, and the German Revolution of 1918. This collection of essays shows how Susman's work speaks not only to her own time between the two World Wars but to the present day.
Margery Kempe and the Lonely Reader
by Rebecca KrugSince its rediscovery in 1934, the fifteenth-century Book of Margery Kempe has become a canonical text for students of medieval Christian mysticism and spirituality. Its author was a fifteenth-century English laywoman who, after the birth of her first child, experienced vivid religious visions and vowed to lead a deeply religious life while remaining part of the secular world. After twenty years, Kempe began to compose with the help of scribes a book of consolation, a type of devotional writing found in late medieval religious culture that taught readers how to find spiritual comfort and how to feel about one's spiritual life. In Margery Kempe and the Lonely Reader, Rebecca Krug shows how and why Kempe wrote her Book, arguing that in her engagement with written culture she discovered a desire to experience spiritual comfort and to interact with fellow believers who also sought to live lives of intense emotional engagement.An unlikely candidate for authorship in the late medieval period given her gender and lack of formal education, Kempe wrote her Book as a revisionary act. Krug shows how the Book reinterprets concepts from late medieval devotional writing (comfort, despair, shame, fear, and loneliness) in its search to create a spiritual community that reaches out to and includes Kempe, her friends, family, advisers, and potential readers. Krug offers a fresh analysis of the Book as a written work and draws attention to the importance of reading, revision, and collaboration for understanding both Kempe’s particular decision to write and the social conditions of late medieval women’s authorship.
Marginal At the Center: The Life Story of a Public Sociologist
by Baruch KimmerlingA self-proclaimed guerrilla fighter for ideas, Baruch Kimmerling was an outspoken critic, a prolific writer, and a “public” sociologist. While he lived at the center of the Israeli society in which he was involved as both a scientist and a concerned citizen, he nevertheless felt marginal because of his unconventional worldview, his empathy for the oppressed, and his exceptional sense of universal justice, which were at odds with prevailing views. In this autobiography, the author, who was born in Transylvania in 1939 with cerebral palsy, describes how he and his family escaped the Nazis and the circumstances that brought them to Israel, the development of his understanding of Israeli and Palestinian histories, of the narratives each society tells itself, and of the implacable “situation”—along with predictions of some of the most disturbing developments that are taking place right now as well as solutions he hoped were still possible. Kimmerling’s deep concern for Israel's well-being, peace, and success also reveals that he was in effect a devoted Zionist, contrary to the claims of his detractors. He dreamed of a genuinely democratic Israel, a country able to embrace all of its citizens without discrimination and to adopt peace as its most important objective. It is to this dream that this posthumous translation from Hebrew has been dedicated.
Marginal(ized) Prospects through Biblical Ritual and Law: Lections from the Threshold
by Bernon LeeThis book follows a reader’s logic of association through a series of overlapping constructs in biblical prescription of things prized and lofty—holy hair, unblemished beasts, sacred edibles, wholesome wombs, pristine precincts, esteemed ethnicities and, as unlikely as it seems, dismembered members. Thoroughly intersectional in disposition, Bernon Lee uncovers not just the precariousness of the contrived dichotomies through the identity-building sacred texts, but also the complexities and contentions of a would-be decolonizing hermeneutic bristling with its own tensions and temptations. This volume is an intertextual odyssey through law and ritual from impassioned positions fraught with ambivalence, reticence, and anxiety.
Marginal(ized) Prospects through Biblical Ritual and Law: Lections from the Threshold
by Bernon LeeThis book follows a reader’s logic of association through a series of overlapping constructs in biblical prescription of things prized and lofty—holy hair, unblemished beasts, sacred edibles, wholesome wombs, pristine precincts, esteemed ethnicities and, as unlikely as it seems, dismembered members. Thoroughly intersectional in disposition, Bernon Lee uncovers not just the precariousness of the contrived dichotomies through the identity-building sacred texts, but also the complexities and contentions of a would-be decolonizing hermeneutic bristling with its own tensions and temptations. This volume is an intertextual odyssey through law and ritual from impassioned positions fraught with ambivalence, reticence, and anxiety.
A Marginal Jew: Probing the Authenticity of the Parables (The Anchor Yale Bible Reference Library)
by John P. MeierSince the late nineteenth century, New Testament scholars have operated on the belief that most, if not all, of the narrative parables in the Synoptic Gospels can be attributed to the historical Jesus. This book challenges that consensus and argues instead that only four parables—those of the Mustard Seed, the Evil Tenants, the Talents, and the Great Supper—can be attributed to the historical Jesus with fair certitude. In this eagerly anticipated fifth volume of A Marginal Jew, John Meier approaches this controversial subject with the same rigor and insight that garnered his earlier volumes praise from such publications as the New York Times and Christianity Today. This seminal volume pushes forward his masterful body of work in his ongoing quest for the historical Jesus.
Margins of Citizenship: Muslim Experiences in Urban India (Religion and Citizenship)
by Anasua ChatterjeePart of the ‘Religion and Citizenship’ series, this book is an ethnographic study of marginality of Muslims in urban India. It explores the realities and consequences of socio-spatial segregation faced by Muslim communities and the various ways in which they negotiate it in the course of their everyday lives. By narrating lived experiences of ordinary Muslims, the author attempts to construct their identities as citizens and subjects. What emerges is a highly variegated picture of a group (otherwise viewed as monolithic) that resides in very close quarters, more as a result of compulsion than choice, despite wide differences across language, ethnicity, sect and social class. The book also looks into the potential outcomes that socio-spatial segregation spelt on communal lines hold for the future of the urban landscape in South Asia. Rich in ethnographic data and accessible in its approach, this book will be useful for scholars and researchers of sociology, social anthropology, human geography, political sociology, urban studies, and political science.
Margins of Citizenship: Muslim Experiences in Urban India (Religion and Citizenship)
by Anasua ChatterjeePart of the ‘Religion and Citizenship’ series, this book is an ethnographic study of marginality of Muslims in urban India. It explores the realities and consequences of socio-spatial segregation faced by Muslim communities and the various ways in which they negotiate it in the course of their everyday lives. By narrating lived experiences of ordinary Muslims, the author attempts to construct their identities as citizens and subjects. What emerges is a highly variegated picture of a group (otherwise viewed as monolithic) that resides in very close quarters, more as a result of compulsion than choice, despite wide differences across language, ethnicity, sect and social class. The book also looks into the potential outcomes that socio-spatial segregation spelt on communal lines hold for the future of the urban landscape in South Asia. Rich in ethnographic data and accessible in its approach, this book will be useful for scholars and researchers of sociology, social anthropology, human geography, political sociology, urban studies, and political science.
Maria Maddalena de' Pazzi: The Making of a Counter-Reformation Saint (Oxford Theology and Religion Monographs)
by Dr Clare CopelandThis work offers a detailed reconstruction of the campaigns for and trials resulting in the beatification (in 1626) and subsequent canonization in 1169 of the Florentine mystic nun, Maria Maddalena de' Pazzi (1566-1607). Clare Copeland places her findings in the wide context of the politics of saint-making at a time of particular significance for the history of Roman Catholic canonization. The Protestant Reformation had put the Roman Catholic Church on the defensive in this area of devotional practice and the period covered in this volume (ca. 1600-1669) saw far-reaching reforms in the ways in which sanctity was measured and adjudicated by Rome. Copeland shows how these developments need to be seen less in terms of a top-down attempt by the central organs of ecclesiastical control to impose a hegemony of holiness and more in terms of negotiation over the meanings of sanctity—and how it relates to canonization-between the various stakeholders.
Maria Maddalena de' Pazzi: The Making of a Counter-Reformation Saint (Oxford Theology and Religion Monographs)
by Dr Clare CopelandThis work offers a detailed reconstruction of the campaigns for and trials resulting in the beatification (in 1626) and subsequent canonization in 1169 of the Florentine mystic nun, Maria Maddalena de' Pazzi (1566-1607). Clare Copeland places her findings in the wide context of the politics of saint-making at a time of particular significance for the history of Roman Catholic canonization. The Protestant Reformation had put the Roman Catholic Church on the defensive in this area of devotional practice and the period covered in this volume (ca. 1600-1669) saw far-reaching reforms in the ways in which sanctity was measured and adjudicated by Rome. Copeland shows how these developments need to be seen less in terms of a top-down attempt by the central organs of ecclesiastical control to impose a hegemony of holiness and more in terms of negotiation over the meanings of sanctity—and how it relates to canonization-between the various stakeholders.
Marian Devotion Among the Roma in Slovakia: A Post-Modern Religious Response to Marginality
by Tatiana Zachar PodolinskáIn this book Tatiana Zachar Podolinská explores how post-modern Marian devotion represents both the continuation and restoration of tradition in the modern world. Podolinská illuminates how Mary as a Great Enchantress has colonised the modern world and survived mandatory atheism in communist countries. The resilience of Marian devotion in the face of the secularising forces of modernity is due to how fluidly it mixes pre-modern and ultra-modern elements of beliefs and practices with the grassroot current of post-modern Christianity. At the same time, Podolinská elucidates how Mary has become the voice of peripheral ethnic groups and nations. This book specifically explains the devotion of the post-modern Mary among the Roma in Slovakia and explores how this community copes with marginalisation, creating islands of marginal centrality. By approaching the ethnicised and enculturated forms of the Virgin Mary (i.e. Chocolate Marys), the book illuminates her potential for helping the Slovak Roma on their own path from the periphery to the center.
Marian Devotions, Political Mobilization, and Nationalism in Europe and America
by Roberto Di Stefano Francisco Javier Ramón SolansThis volume examines the changing role of Marian devotion in politics, public life, and popular culture in Western Europe and America during the nineteenth and twentieth centuries. The book brings together, for the first time, studies on Marian devotions across the Atlantic, tracing their role as a rallying point to fight secularization, adversarial ideologies, and rival religions. This transnational approach illuminates the deep transformations of devotional cultures across the world. Catholics adopted modern means and new types of religious expression to foster mass devotions that epitomized the catholic essence of the “nation.” In many ways, the development of Marian devotions across the world is also a response to the questioning of Pope Sovereignty. These devotional transformations followed an Ultramontane pattern inspired not only by Rome but also by other successful models approved by the Vatican such as Lourdes. Collectively, they shed new light on the process of globalization and centralization of Catholicism.
Marian maternity in late-medieval England (Manchester Medieval Literature and Culture)
by Mary Beth LongMarian maternity in late-medieval England takes advantage of the fifteenth century’s intense interest in the Virgin Mary, the best-documented mother of the medieval period, to examine the constructions and performances of maternity in vernacular religious texts. By bringing together texts and authors that are not often discussed in tandem, this study offers a rich examination of the multiple factors at play as Marian material circulated among experienced devotional readers. Taking a close look at the private devotional reading of late-medieval patrons, the book shows how texts including Chaucer’s poetry, Margery Kempe’s Boke, and legendaries of female saints are saturated with indirect references to and imitations of the Virgin. Marian maternity in late-medieval England employs a matricentric feminist approach to discern how readers’ devotional literacies inform their understanding and imitation of the Virgin’s maternal practice. Attending to internal cues in the texts, to manuscript contexts, and to the evidence and content of readers’ multiple literacies, the author examines Marian maternity as both theological concept and imitable practice. The result is a book that explains late-medieval perceptions of Mary’s maternity and sets them against readers’ devotional, emotional and relational circumstances.
Marian maternity in late-medieval England (Manchester Medieval Literature and Culture)
by Mary Beth LongMarian maternity in late-medieval England takes advantage of the fifteenth century’s intense interest in the Virgin Mary, the best-documented mother of the medieval period, to examine the constructions and performances of maternity in vernacular religious texts. By bringing together texts and authors that are not often discussed in tandem, this study offers a rich examination of the multiple factors at play as Marian material circulated among experienced devotional readers. Taking a close look at the private devotional reading of late-medieval patrons, the book shows how texts including Chaucer’s poetry, Margery Kempe’s Boke, and legendaries of female saints are saturated with indirect references to and imitations of the Virgin. Marian maternity in late-medieval England employs a matricentric feminist approach to discern how readers’ devotional literacies inform their understanding and imitation of the Virgin’s maternal practice. Attending to internal cues in the texts, to manuscript contexts, and to the evidence and content of readers’ multiple literacies, the author examines Marian maternity as both theological concept and imitable practice. The result is a book that explains late-medieval perceptions of Mary’s maternity and sets them against readers’ devotional, emotional and relational circumstances.
Marilynne Robinson, Theologian of the Ordinary
by Andrew CunningMarilynne Robinson, Theologian of the Ordinary posits that Robinson's widely celebrated novels and essays are best understood as emerging from a foundational theology that has 'the Ordinary' as its source. Reading Robinson's published work, and drawing on an original interview with Robinson, Andrew Cunning constructs an authentically Robinsonian theology that is at once distinctly American and conversant with contemporary continental philosophy of religion.This book demonstrates that the Ordinary is the source of Robinson's writing and, as a phenomenon that opens onto a surplus of meaning, is where Robinson's notion of transcendence emerges. Robinson's theology is one centered on the material reality of the world and on the subjective nature of one's encounter with oneself and the physical stuff of existence. Arguing that the Ordinary demands an artistic response, this book reads Robinson's fiction as her theological response to the surplus of meaning in ordinary experience. Under the themes of grace, language, time and self, Cunning locates the ordinary, everyday grounding of Robinson's metaphysics.
Marilynne Robinson, Theologian of the Ordinary
by Andrew CunningMarilynne Robinson, Theologian of the Ordinary posits that Robinson's widely celebrated novels and essays are best understood as emerging from a foundational theology that has 'the Ordinary' as its source. Reading Robinson's published work, and drawing on an original interview with Robinson, Andrew Cunning constructs an authentically Robinsonian theology that is at once distinctly American and conversant with contemporary continental philosophy of religion.This book demonstrates that the Ordinary is the source of Robinson's writing and, as a phenomenon that opens onto a surplus of meaning, is where Robinson's notion of transcendence emerges. Robinson's theology is one centered on the material reality of the world and on the subjective nature of one's encounter with oneself and the physical stuff of existence. Arguing that the Ordinary demands an artistic response, this book reads Robinson's fiction as her theological response to the surplus of meaning in ordinary experience. Under the themes of grace, language, time and self, Cunning locates the ordinary, everyday grounding of Robinson's metaphysics.
Marilynne Robinson's Worldly Gospel: A Philosophical Account of Her Christian Vision (New Directions in Religion and Literature)
by Ryan S. Kemp Jordan RodgersIn her five novels and many essays, Marilynne Robinson develops a distinctive Christian vision animated by a powerfully affirmative and sacramental attitude toward the physical world and everyday human life.An in-depth philosophical exploration of her work – from Gilead to her extensive non-fiction writing – Marilynne Robinson's Worldly Gospel reads the author's theology as articulating a compelling response to the claim that Christianity is an otherworldly religion whose adherents seek through it to escape the misfortunes of this life. Ryan Kemp and Jordan Rodgers argue that Robinson's work challenges the modern atheistic tradition dating back to Friedrich Nietzsche to present a unique form of contemporary faith that seeks to affirm the world rather than deny its claims.
Marilynne Robinson's Worldly Gospel: A Philosophical Account of Her Christian Vision (New Directions in Religion and Literature)
by Ryan S. Kemp Jordan RodgersIn her five novels and many essays, Marilynne Robinson develops a distinctive Christian vision animated by a powerfully affirmative and sacramental attitude toward the physical world and everyday human life.An in-depth philosophical exploration of her work – from Gilead to her extensive non-fiction writing – Marilynne Robinson's Worldly Gospel reads the author's theology as articulating a compelling response to the claim that Christianity is an otherworldly religion whose adherents seek through it to escape the misfortunes of this life. Ryan Kemp and Jordan Rodgers argue that Robinson's work challenges the modern atheistic tradition dating back to Friedrich Nietzsche to present a unique form of contemporary faith that seeks to affirm the world rather than deny its claims.
The Marine's Baby (Mills And Boon Love Inspired Ser.)
by Deb KastnerThe U.S. Marine Corps made a man out of Nathan Morningway.
The Marine's New Family: The Amish Mother Rekindling The Widower's Heart The Marine's New Family (Mills And Boon Love Inspired Ser.)
by Roz DunbarReturning from active duty, Gunnery Sergeant Luke Barrett is shocked to learn he's a father. Having just lost his mom, ten-year-old Caleb is reserved and wary—and Luke is simply overwhelmed.