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Professional Chaplaincy: What Is Happening to It During Health Care Reform?

Choose innovative strategies for ministering to patients, families, and staff in a time of change! In the scramble to cut health care costs and the need to make every penny count, the hospital chaplaincy program is at serious risk for being trimmed or eliminated. Professional Chaplaincy: What Is Happening to It During Health Care Reform? offers a clear look at the current situation and positive suggestions for showing administrators just how essential chaplaincy is.This essential volume includes original research showing the specific consequences of the new emphasis on economic rationalism, as well as moving firsthand accounts of the effects of downsizing and budget cuts. An Australian case study catalogs and analyzes the outcomes of a drive for cost efficiency in a hospital chaplain department. A thorough literature review provides opportunities for chaplains and administrators to investigate the value of pastoral care in hospital settings.Professional Chaplaincy includes practical suggestions for ways to respond to budget cuts, such as: redefining the scope of your ministry strengthening community ties ministering to staff worried about heath care reform efforts offering new programs to enrich spiritual life documenting pastoral care visits researching the value of chaplaincy to the well-being of patients and familiesProfessional Chaplaincy offers positive ways that hospital chaplains can take action in response to the new health care paradigm. This informative book will assist you in developing future plans for maintaining and improving your hospital ministry.

Professional Chaplaincy and Clinical Pastoral Education Should Become More Scientific: Yes and No

Does the scientific process belong in pastoral counseling? Professional Chaplaincy and Clinical Pastoral Education Should Become More Scientific: Yes and No examines the widespread ambivalence among pastoral caregivers and educators over the growing inclusion of science in pastoral care and counseling methodologies. Twenty-three seasoned professionals in the field give candid and sometimes emotional accounts of their interest in-and reservations about-the role scientific research plays in their profession. Some authors look at the issue from a historical perspective; others voice additional concerns. A few make concrete proposals on how chaplaincy can become more scientific. The result is a unique insight into the relationship between the secular and the religious. The question of whether science belongs in pastoral care and counseling is moot; pastoral care already makes extensive use of psychological testing and psychotherapeutic skills-all products of scientific thinking. But as technology becomes more dominant and health care delivery reflects a more corporate perspective, pastoral caregivers and educators are divided on whether the changes represent the significant opportunity to improve a ministry or the surrender of the ministry&’s very essence. The essays collected in Professional Chaplaincy and Clinical Pastoral Education Should Become More Scientific: Yes and No go a step farther, breaking down the issue of faith versus science into more specific questions for pastoral caregivers, such as: Can what you do be measured? Do you have an obligation to embrace the challenge of change? Is becoming more scientific a necessity for staying in touch with your health care peers? How cost effective is the pastoral care you provide if it doesn&’t include the scientific process? Could a reluctance to incorporate science into your counseling cost you your job? Professional Chaplaincy and Clinical Pastoral Education Should Become More Scientific: Yes and No presents thoughtful and thought-provoking debate that is a must-read for all pastoral caregivers and educators.

Professional Chaplaincy and Clinical Pastoral Education Should Become More Scientific: Yes and No

Does the scientific process belong in pastoral counseling? Professional Chaplaincy and Clinical Pastoral Education Should Become More Scientific: Yes and No examines the widespread ambivalence among pastoral caregivers and educators over the growing inclusion of science in pastoral care and counseling methodologies. Twenty-three seasoned professionals in the field give candid and sometimes emotional accounts of their interest in-and reservations about-the role scientific research plays in their profession. Some authors look at the issue from a historical perspective; others voice additional concerns. A few make concrete proposals on how chaplaincy can become more scientific. The result is a unique insight into the relationship between the secular and the religious. The question of whether science belongs in pastoral care and counseling is moot; pastoral care already makes extensive use of psychological testing and psychotherapeutic skills-all products of scientific thinking. But as technology becomes more dominant and health care delivery reflects a more corporate perspective, pastoral caregivers and educators are divided on whether the changes represent the significant opportunity to improve a ministry or the surrender of the ministry&’s very essence. The essays collected in Professional Chaplaincy and Clinical Pastoral Education Should Become More Scientific: Yes and No go a step farther, breaking down the issue of faith versus science into more specific questions for pastoral caregivers, such as: Can what you do be measured? Do you have an obligation to embrace the challenge of change? Is becoming more scientific a necessity for staying in touch with your health care peers? How cost effective is the pastoral care you provide if it doesn&’t include the scientific process? Could a reluctance to incorporate science into your counseling cost you your job? Professional Chaplaincy and Clinical Pastoral Education Should Become More Scientific: Yes and No presents thoughtful and thought-provoking debate that is a must-read for all pastoral caregivers and educators.

Professionalisierung der Moscheegemeinden: Ausgangslage, Herausforderungen und best Practice Beispiele (Islam in der Gesellschaft)

Dieser Sammelband nähert sich dem Thema zunächst aus einer historischen Perspektive an und geht der Frage nach der Entwicklung der Religionsgemeinschaften, insbesondere nach der Gründung der Bundesrepublik Deutschland und der seither verfassungsrechtlich verbrieften Rechte und Privilegien von Religionsgemeinschaften und ihr weitreichenden Kooperationen mit dem säkularen Staat. Der Sammelband geht auch der Frage nach dem juristischen Status von Religionsgemeinschaften. Spätestens seit Anspruchserhebung Islamische Dachverbände in Deutschland auf dem Status der Körperschaft des öffentlichen Rechtes entfacht eine gesellschaftliche Debatte über Möglichkeiten der Anerkennung (oder Nichtanerkennung) von Islamischen Dachverbänden als Religionsgemeinschaften an. Der Sammelband widmet sich dann die Frage nach Aufgaben und Herausforderung (islamische) Religionsgemeinschaft im Kontext von Recht, Gesellschaft und Politik und erforscht die internen und externen Faktoren, die einen Professionalisierungsprozess von Moscheegemeinden fördern oder behindern können.

Professionalität im Kontext formaler und non-formaler Bildung: Orientierungen von Religionspädagoginnen und -pädagogen in Schule und Gemeinde

Magdalena Endres rekonstruiert handlungsleitende Orientierungen von Religionspädagoginnen und -pädagogen, die sowohl am formalen Bildungsort Schule als auch an non-formalen Bildungsorten kirchlicher Bildungsarbeit tätig sind. Die durch narrative Einzelinterviews gewonnenen Ergebnisse verdichtet sie zu vier Orientierungstypen. Es dokumentiert sich ein je unterschiedlicher Umgang mit der Anforderung an das professionelle Handeln, das sich aus dem Zusammenkommen der unterschiedlichen Bildungssettings und dem Auftrag der Kommunikation des Evangeliums ergibt. Die Autorin diskutiert die empirischen Ergebnisse hinsichtlich bildungs- und professionstheoretischer sowie religionspädagogischer und theologischer Überlegungen. Die Studie leistet einen Beitrag für die Entwicklung einer Theorie religionspädagogischer Professionalität.

Professor of Apocalypse: The Many Lives of Jacob Taubes

The controversial Jewish thinker whose tortured path led him into the heart of twentieth-century intellectual lifeScion of a distinguished line of Talmudic scholars, Jacob Taubes (1923–1987) was an intellectual impresario whose inner restlessness led him from prewar Vienna to Zurich, Israel, and Cold War Berlin. Regarded by some as a genius, by others as a charlatan, Taubes moved among yeshivas, monasteries, and leading academic institutions on three continents. He wandered between Judaism and Christianity, left and right, piety and transgression. Along the way, he interacted with many of the leading minds of the age, from Leo Strauss and Gershom Scholem to Herbert Marcuse, Susan Sontag, and Carl Schmitt. Professor of Apocalypse is the definitive biography of this enigmatic figure and a vibrant mosaic of twentieth-century intellectual life.Jerry Muller shows how Taubes&’s personal tensions mirrored broader conflicts between religious belief and scholarship, allegiance to Jewish origins and the urge to escape them, tradition and radicalism, and religion and politics. He traces Taubes&’s emergence as a prominent interpreter of the Apostle Paul, influencing generations of scholars, and how his journey led him from crisis theology to the Frankfurt School, and from a radical Hasidic sect in Jerusalem to the center of academic debates over Gnosticism, secularization, and the revolutionary potential of apocalypticism.Professor of Apocalypse offers an unforgettable account of an electrifying world of ideas, focused on a charismatic personality who thrived on controversy and conflict.

The Professor Of Desire: The Great American Novel; My Life As A Man; The Professor Of Desire (Vintage International Series)

As a student in college, David Kepesh styles himself as 'a rake among scholars, a scholar among rakes' - an identity that will cling to him for a lifetime. As Philip Roth follows Kapesh from the domesticity of childhood out into the vast wilderness of erotic possibility, from a ménage à trois in London to the depths of loneliness in New York, Kapesh confronts the central dilemma of pleasure: how to make a truce between dignity and desire; and how to survive the ordeal of an unhallowed existence.

Profeten

"Profeten vill säga en sak: 'Du är större än du själv vet, och det är gott'."Kahlil Gibran om ProfetenProfeten är en vacker hyllning till livet. Huvudpersonen är en profet som har vistats i främmande land i tolv år och nu gör sig beredd att återvända till platsen där han har sina rötter. De människor han har lärt känna ser helst att deras älskade besökare stannar kvar hos dem, men han är obeveklig. Innan hans skepp seglar i väg vill han dock dela med sig av sina tankar om den jordiska tillvaron. Han berättar med poetisk glöd om kärlek, äktenskap, glädje och sorg, självkännedom, gott och ont, döden och annat som upptar människors tankar. Och han gör det med en vishet som talar direkt till våra hjärtan och skänker oss sinneslugn i en hektisk värld.

Profits and Prophets: Market Economics and Jewish Social Ethics

This book is a study of potential, perceived, and real conflicts and similarities between market economics and Jewish social justice. The book’s ultimate focus is on public policy issues. In the first two chapters, the author presents the conceptual and theoretical foundations of market economics and Jewish social justice. Subsequent chapters analyze minimum wage, immigration, climate change, and usury from both market economics and Jewish social justice perspectives, discussing conflicts, and, if they exist, similarities.

The Profits of Religion

The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva

The Way of the Bodhisattva, composed by the monk and scholar 'S=antideva in eighth-century India, is a Buddhist treatise in verse that beautifully and succinctly lays out the theory and practice of the Mahayana path of a bodhisattva. Over one thousand years after 'S=antideva's composition, Künzang Sönam (1823-1905) produced the most extensive commentary on the Way of the Bodhisattva ever written. This book is the first English translation of Künzang Sönam's overview of 'S=antideva's notoriously difficult ninth chapter on wisdom. The ninth chapter of the Way of the Bodhisattva is philosophically very rich but forbiddingly technical, and can only be read well with a good commentary. Künzang Sönam's commentary offers a unique and complete introduction to the view of Pr=asa:ngika-Madhyamaka, the summit of Buddhist philosophy in Tibet, as articulated by Tsongkhapa. It brings 'S=antideva's text, and Tsongkhapa's interpretation of Pr=asa:ngika-Madhyamaka, into conversation with a vast Buddhist literature from India and Tibet. By articulating the integral relationship between emptiness and interdependence, this text formulates a sustained and powerful argument for emptiness as a metaphysical basis of bodhisattva ethics. This volume makes the ninth chapter accessible to English-speaking teachers and students of the Way of the Bodhisattva.

The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva

The Way of the Bodhisattva, composed by the monk and scholar 'S=antideva in eighth-century India, is a Buddhist treatise in verse that beautifully and succinctly lays out the theory and practice of the Mahayana path of a bodhisattva. Over one thousand years after 'S=antideva's composition, Künzang Sönam (1823-1905) produced the most extensive commentary on the Way of the Bodhisattva ever written. This book is the first English translation of Künzang Sönam's overview of 'S=antideva's notoriously difficult ninth chapter on wisdom. The ninth chapter of the Way of the Bodhisattva is philosophically very rich but forbiddingly technical, and can only be read well with a good commentary. Künzang Sönam's commentary offers a unique and complete introduction to the view of Pr=asa:ngika-Madhyamaka, the summit of Buddhist philosophy in Tibet, as articulated by Tsongkhapa. It brings 'S=antideva's text, and Tsongkhapa's interpretation of Pr=asa:ngika-Madhyamaka, into conversation with a vast Buddhist literature from India and Tibet. By articulating the integral relationship between emptiness and interdependence, this text formulates a sustained and powerful argument for emptiness as a metaphysical basis of bodhisattva ethics. This volume makes the ninth chapter accessible to English-speaking teachers and students of the Way of the Bodhisattva.

Programmatik der Stadterneuerung: Jahrbuch Stadterneuerung 2019 (Jahrbuch Stadterneuerung)

Beinahe drei Jahrzehnte nach dem Fall der Mauer, der nachfolgenden Wiedervereinigung und der rechtlichen und wirtschaftlichen Übertragung des Systems der Städtebauförderung auf die neuen Bundesländer blicken wir auf eine Generation der Stadterneuerungspraxis zurück. Inzwischen ist diese Zeitepoche fast länger und in vielerlei Hinsicht auch facettenreicher als die davor liegenden Jahre, in denen sich die Stadterneuerung seit den 1950er Jahren in der alten Bundesrepublik und der DDR auf ihre je eigene Weise herausgebildet und zum ersten Mal systematisch entfaltet hatte. Zum Zeitpunkt der „Wende“ verlegte sich der Blick auf den erheblichen Sanierungsbedarf der ostdeutschen Altstädte. Hatte es anfangs noch geheißen, die Stadterneuerung in Ostdeutschland sei eine Aufgabe, die eine ganze Generation von Fachleuten für Jahrzehnte beschäftigen würde, so zeigt sich inzwischen ein völlig verändertes Bild.

Programme Notes: Case Studies for Locating Experimental Theatre

Programme Notes is a collection of commissioned essays, case studies and interviews reflecting the exciting and complex relationships between ‘mainstream’ stages and ‘experimental’ theatre practices. The first edition of Programme Notes, published in 2007, featured contributions by Lyn Gardner, Tim Etchells, Neil Bartlett, Stella Hall, John E McGrath, Alan Rivett, Mark Borkowski, Rose Fenton, Brian Logan, Lucy Neal, Keith Khan, Simon Casson, Louise Jeffreys, Judith Knight and Toni Racklin. This revised and expanded edition includes the original contributions whilst illustrating some of the seismic shifts that have taken place across the theatre landscape of the UK since 2007 through profiles of the work of Manchester International Festival, National Theatre of Scotland, BAC (Battersea Arts Centre) and Forest Fringe. Programme Notes features new contributions by Marina Abramovic, Alex Poots, Amanda Coogan, Vicky Featherstone, Mary Brennan, David Micklem, David Jubb, Andy Field and Deborah Pearson.

Progress, Apocalypse, and Completion of History and Life after Death of the Human Person in the World Religions (A Discourse of the World Religions #4)

The soul is so closely connected to life that one cannot think that it could ever be separated from life and, consequently, be mortal. Therefore, it can only be immortal. This argument from Plato's Phaedo for the immortality of the soul exhibits both a great strength and a great weakness. Its strength is that it is dif­ ficult for anyone to think that the soul could ever exist without life. Its weakness is, first, that not all religions accept a soul that remains the same as the center of the person - thus one speaks, for instance, in Buddhism of a "soulless theory of the human being" - and, second, that what is true does not depend on what we can think, but on what we recognize in experience and thought. The religions believe in the existence of a power that can work contrary to our experience that the soul in death is not separated from life. How the reli­ gions believe they can establish this continued life after death and how faith in this life is related in the religions to the interpretation of history, its progress, its apocalyptic end, and its eschatological completion and transfiguration is the theme of this book. In the culture of the West in the nineteenth and twentieth centuries, faith in the secular progress of the technological control of nature and the economic or­ ganization of society was the enemy of faith in the immortality of the soul.

Progressive and Conservative Religious Ideologies: The Tumultuous Decade of the 1960s

This book explores the surprisingly disruptive role of religion for progressive and conservative ideologies in the tumultuous decade of the 1960s. Conservative movements were far more progressive than the standard religious narrative of the decade alleges and the notoriously progressive ethos of the era was far more conservative than our collective memory has recognized. Lints explores how the themes of protest and retrieval intersect each other in ironic ways in the significant concrete controversies of the 1960s - the Civil Rights Movement, Second Feminist Movement, The Jesus Movements, and the Anti-War Movements - and in the conceptual conflicts of ideas during the era - The Death of God Movement, the end of ideology controversy, and the death of foundationalism. Lints argues that religion and religious ideologies serve both a prophetic function as well as a domesticating one, and that neither "conservative" nor "progressive" movements have cornered the market in either direction. In the process Lints helps us better understand the complex role of religion in cultural formation.

Progressive and Conservative Religious Ideologies: The Tumultuous Decade of the 1960s

This book explores the surprisingly disruptive role of religion for progressive and conservative ideologies in the tumultuous decade of the 1960s. Conservative movements were far more progressive than the standard religious narrative of the decade alleges and the notoriously progressive ethos of the era was far more conservative than our collective memory has recognized. Lints explores how the themes of protest and retrieval intersect each other in ironic ways in the significant concrete controversies of the 1960s - the Civil Rights Movement, Second Feminist Movement, The Jesus Movements, and the Anti-War Movements - and in the conceptual conflicts of ideas during the era - The Death of God Movement, the end of ideology controversy, and the death of foundationalism. Lints argues that religion and religious ideologies serve both a prophetic function as well as a domesticating one, and that neither "conservative" nor "progressive" movements have cornered the market in either direction. In the process Lints helps us better understand the complex role of religion in cultural formation.

Progressive Atheism: How Moral Evolution Changes the God Debate

Progressive Atheism shows how atheism can make progress in humanity's future. It presents a new way of arguing that God doesn't exist, based on a portrayal of God so positive that you may sometimes wonder whether you're reading the thoughts of a believer. Starting with the simple idea that our understanding of what it takes to be a good person has changed and grown over time, J. L. Schellenberg argues that our understanding of the goodness of God must now change too. Masculine images of God as haughty King or distant Father have to be replaced by God as a paragon of nonviolence and relational openness. This more evolved conception of God is incredibly attractive and admirable. But by the same token it has become less believable. Each moral advance, applied to God, makes it even clearer that such a being would never create a world like ours. Atheists have often approached the subject of God with disdain. Progressive Atheism proves that admiration will be far more powerful.

Progressive Atheism: How Moral Evolution Changes the God Debate

Progressive Atheism shows how atheism can make progress in humanity's future. It presents a new way of arguing that God doesn't exist, based on a portrayal of God so positive that you may sometimes wonder whether you're reading the thoughts of a believer. Starting with the simple idea that our understanding of what it takes to be a good person has changed and grown over time, J. L. Schellenberg argues that our understanding of the goodness of God must now change too. Masculine images of God as haughty King or distant Father have to be replaced by God as a paragon of nonviolence and relational openness. This more evolved conception of God is incredibly attractive and admirable. But by the same token it has become less believable. Each moral advance, applied to God, makes it even clearer that such a being would never create a world like ours. Atheists have often approached the subject of God with disdain. Progressive Atheism proves that admiration will be far more powerful.

Progressive Sexuality Education: The Conceits of Secularism (Routledge Research in Education)

This book engages contemporary debates about the notion of secularism outside of the field of education in order to consider how secularism shapes the formation of progressive sexuality education. Focusing on the US, Canada, Ireland, Aotearoa-New Zealand and Australia, this text considers the affinities, prejudices, and attachments of scholars who advocate secular worldviews in the context of sexuality education, and some of the consequences that ensue from these ways of seeing. This study identifies and interrogates how secularism infuses progressive sexuality education. It asks readers to consider their own investments in particular ways of thinking and researching in the field of sexuality education, and to think about how these investments have developed and how they shape existing discourses within the field of sexuality education. It hones in on how progressive sexuality education has come to develop in the way that it has, and how this relates to conceits of secularism. This book prompts a consideration of how "progressive" scholarship and practice might get in the way of meaningful conversations with students, teachers, and peers who think differently about the field of sexuality education.

Progressive Sexuality Education: The Conceits of Secularism (Routledge Research in Education #153)

This book engages contemporary debates about the notion of secularism outside of the field of education in order to consider how secularism shapes the formation of progressive sexuality education. Focusing on the US, Canada, Ireland, Aotearoa-New Zealand and Australia, this text considers the affinities, prejudices, and attachments of scholars who advocate secular worldviews in the context of sexuality education, and some of the consequences that ensue from these ways of seeing. This study identifies and interrogates how secularism infuses progressive sexuality education. It asks readers to consider their own investments in particular ways of thinking and researching in the field of sexuality education, and to think about how these investments have developed and how they shape existing discourses within the field of sexuality education. It hones in on how progressive sexuality education has come to develop in the way that it has, and how this relates to conceits of secularism. This book prompts a consideration of how "progressive" scholarship and practice might get in the way of meaningful conversations with students, teachers, and peers who think differently about the field of sexuality education.

Prohibition, Religious Freedom, and Human Rights: Regulating Traditional Drug Use

This book addresses the use and regulation of traditional drugs such as peyote, ayahuasca, coca leaf, cannabis, khat and Salvia divinorum. The uses of these substances can often be found at the intersection of diverse areas of life, including politics, medicine, shamanism, religion, aesthetics, knowledge transmission, socialization, and celebration. The collection analyzes how some of these psychoactive plants have been progressively incorporated and regulated in developed Western societies by both national legislation and by the United Nations Drug Conventions. It focuses mainly, but not only, on the debates in court cases around the world involving the claim of religious use and the legal definitions of “religion.” It further touches upon issues of human rights and cognitive liberty as they relate to the consumption of drugs. While this collection emphasizes certain uses of psychoactive substances in different cultures and historical periods, it is also useful for thinking about the consumption of drugs in general in contemporary societies. The cultural and informal controls discussed here represent alternatives to the current merely prohibitionist policies, which are linked to the spread of illicit and violent markets. By addressing the disputes involved in the regulation of traditional drug use, this volume reflects on notions such as origin, place, authenticity, and tradition, thereby relating drug policy to broader social science debates.

Projektmanagement für Kulturmanager

In Zeiten beschleunigten gesellschaftlichen Wandels lassen sich komplexe Aufgabenstellungen immer weniger mit herkömmlichen Methoden und Mitteln bewältigen. Effizientes Projektmanagement ist deshalb in allen gesellschaftlichen Bereichen das zentrale Instrument, um bei begrenzten Ressourcen bestmögliche Ergebnisse zu erzielen. Das Buch stellt daher die Grundzüge des Projektmanagements im Kulturbereich dar, erläutert die einzelnen Instrumente und verdeutlicht an zahlreichen Praxisbeispielen, wie sie richtig eingesetzt werden.

Prolegomena to a Philosophy of Religion

"There is no attempt here to lay down as inviolable or to legislate certain ways of looking at things or ways of proceeding for philosophers of religion, only proposals for how to deal with a range of basic issues—proposals that I hope will ignite much fruitful discussion and which, in any case, I shall take as a basis for my own ongoing work in the field."—from the PrefaceProviding an original and systematic treatment of foundational issues in philosophy of religion, J. L. Schellenberg's new book addresses the structure of religious and irreligious belief, the varieties of religious skepticism, and the nature of religion itself. From the author's searching analysis of faith emerges a novel understanding of propositional faith as requiring the absence of belief. Schellenberg asks what the aims of the field should be, setting out a series of principles for carrying out some of the most important of these aims. His account of justification considers not only belief but also other responses to religious claims and distinguishes the justification of responses, propositions, and persons. Throughout Prolegomena to a Philosophy of Religion, Schellenberg is laying the groundwork for an elaboration of his own vision while at the same time suggesting how philosophers might rethink assumptions guiding most of today's work in analytic philosophy of religion.

Prolegomena to Religious Pluralism: Reference and Realism in Religion

This book surveys the thesis that all religions are alike in referring and relating to a single, common transcendent and sacred reality. It treats this thesis as one in the philosophy of religion and systematically sets out its main philosophical strengths and weaknesses. The key to understanding and defending pluralism is argued to lie in a realist understanding of religion, which is defined by way of an account of the reference of names for sacred, transcendent reality.