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Religion and Poverty: Monotheistic Responses Around the Globe
by Stephen Offutt Susan Crawford Sullivan Shariq Ahmed SiddiquiThis book offers a timely and compelling look at religion and poverty, focusing primarily on the two largest world religions, Christianity and Islam, and considering religion and poverty in the United States and international contexts.Written by social scientists, the book incorporates relevant theology with a focus on how theology is lived in relation to issues of poverty. Topics include religion as it relates to social service provision, lived religion, philanthropy, faith-based social movements, public policy, and more. This volume synthesizes existing research on religion and poverty and includes new original research.It is an essential resource for upper-level undergraduate or graduate courses focused on religion and poverty and is also an outstanding supplementary text for broader courses in religion, poverty, social welfare, philanthropy, and non-profit organizations.
Religion and Power: Pagans, Jews, and Christians in the Greek East
by Douglas R. EdwardsThis book contributes to the small but growing literature on the interaction between religion and power in antiquity. Edwards focusses on the eastern "Greek" provinces in the first and second centuries A.D.--the period during which Christianity, Judaism, and numerous other religions and cults exploded across the Roman Empire. His purpose is to show how the local elite classes appropriated and manipulated mythic and religious images and practices to establish and consolidate their social, political, and economic power. Edwards considers both archaeological and literary evidence. He examines coins, epigraphs, statuary, building complexes, mosaics, and paintings from across Asia Minor and Syria-Palestine looking for evidence of sponsorship by local elites and the meaning of such sponsorship. On the literary side, Edwards selects one representative figure from each of the three major religio-cultural traditions: the Greek writer, Chariton of Aphrodisias; the Jewish historian, Josephus; and the Christian evangelist, the author of Luke Acts. He illustrates how each writer's use of religion reflects the interaction of local elite groups with the "web of power" that existed in political, cultural, and social spheres of the Roman Empire.
Religion and Power: No Logos without Mythos
by David MartinThere are few more contentious issues than the relation of faith to power or the suggestion that religion is irrational compared with politics and peculiarly prone to violence. The former claim is associated with Juergen Habermas and the latter with Richard Dawkins. In this book David Martin argues, against Habermas, that religion and politics share a common mythic basis and that it is misleading to contrast the rationality of politics with the irrationality of religion. In contrast to Richard Dawkins (and New Atheists generally), Martin argues that the approach taken is brazenly unscientific and that the proclivity to violence is a shared feature of religion, nationalism and political ideology alike rooted in the demands of power and social solidarity. The book concludes by considering the changing ecology of faith and power at both centre and periphery in monuments, places and spaces.
Religion and Power: No Logos without Mythos
by David MartinThere are few more contentious issues than the relation of faith to power or the suggestion that religion is irrational compared with politics and peculiarly prone to violence. The former claim is associated with Juergen Habermas and the latter with Richard Dawkins. In this book David Martin argues, against Habermas, that religion and politics share a common mythic basis and that it is misleading to contrast the rationality of politics with the irrationality of religion. In contrast to Richard Dawkins (and New Atheists generally), Martin argues that the approach taken is brazenly unscientific and that the proclivity to violence is a shared feature of religion, nationalism and political ideology alike rooted in the demands of power and social solidarity. The book concludes by considering the changing ecology of faith and power at both centre and periphery in monuments, places and spaces.
Religion and Pride: Hindus in Search of Recognition in La Réunion
by Natalie LangSeeking recognition presents an important driving force in the making of religious minorities, as is shown in this study that examines current debates on religion, globalization, diaspora, and secularism through the lens of Hindus living in the French overseas department of La Réunion. Through the examination of religious practices and public performance, the author offers a compelling study of how the Hindus of the island assert pride in their religion as a means of gaining recognition, self-esteem, and social status.
Religion and Prison: An Overview of Contemporary Europe (Boundaries of Religious Freedom: Regulating Religion in Diverse Societies #7)
by Julia Martínez-Ariño Anne-Laure ZwillingThis volume offers a European overview of the management of religious diversity in prisons and provides readers with rich empirical material and a comparative perspective. The chapters combine both legal and sociological approaches. Coverage for each country includes historical background, current penitentiary organization, and recent changes or trends. In their exploration of legal aspects, the contributors look at such factors as the status of prison chaplains and regulations concerning religious practice and religious freedom. These include meals, prayers, and visits. The sociological analysis examines religious discrimination in prison, church-prison relations, conversion and proselytism, and more. The European coverage includes countries for which such information is seldom available. The book offers readers a better understanding of governance of religion in prisons. This text appeals to students, researchers and professionals in the field.
Religion and Psychoanalysis in India: Critical Clinical Practice (Concepts for Critical Psychology)
by Sabah SiddiquiReligion and Psychoanalysis in India questions the assumptions of an established scientific, evidence-based global mental health paradigm by examining the practices of faith-based healing. It proposes that human beings demonstrate a dual loyalty: to science as faith and faith as science, both of which get reconfigured in the process. In this particular context, science and faith are deployed in ways that are not only different but at times contrary to mainstream discourses of science and religion, and faith healing becomes a point where these two discourses collide head-on in negotiating cultural values and practices. The book addresses key questions, such as: What is the value of 'faith healing' in understanding distress and treatment in different cultural contexts? What is a critical psychological perspective on faith and religious systems? What challenges do alternative religious practices pose to critical psychology? How should we re-imagine clinical work in a context marked by science and religion? Situated between 'West' and 'East', between the global mental health movement and local faith-based practices in India, the book addresses a wide audience that includes students and researchers in psychology, cultural and medical anthropology, the sociology of religion, cultural theory, postcolonial theory, and the sociology of science. It will also appeal to policy-makers and practitioners interested in the work of NGOs and the legal frameworks driving mental health movements in India.
Religion and Psychoanalysis in India: Critical Clinical Practice (Concepts for Critical Psychology)
by Sabah SiddiquiReligion and Psychoanalysis in India questions the assumptions of an established scientific, evidence-based global mental health paradigm by examining the practices of faith-based healing. It proposes that human beings demonstrate a dual loyalty: to science as faith and faith as science, both of which get reconfigured in the process. In this particular context, science and faith are deployed in ways that are not only different but at times contrary to mainstream discourses of science and religion, and faith healing becomes a point where these two discourses collide head-on in negotiating cultural values and practices. The book addresses key questions, such as: What is the value of 'faith healing' in understanding distress and treatment in different cultural contexts? What is a critical psychological perspective on faith and religious systems? What challenges do alternative religious practices pose to critical psychology? How should we re-imagine clinical work in a context marked by science and religion? Situated between 'West' and 'East', between the global mental health movement and local faith-based practices in India, the book addresses a wide audience that includes students and researchers in psychology, cultural and medical anthropology, the sociology of religion, cultural theory, postcolonial theory, and the sociology of science. It will also appeal to policy-makers and practitioners interested in the work of NGOs and the legal frameworks driving mental health movements in India.
Religion and Psychology: Mapping the Terrain
by Diane Jonte-Pace William B. ParsonsReligion and Psychology is a thorough and incisive survey of the current relationship between religion and psychology from the leading scholars in the field. This is an essential resource for students and researchers in the area of psychology of religion. Issues addressed are:* The Psychology-Theology Dialogue* The Psychology-Comparativist Dialogue* Psychology, Religion and Gender Studies* Psychology "as" Religion* Social Scientific Approaches to the Psychology of Religion* The Empirical Approach* International Perspectives
Religion and Psychology: Mapping the Terrain
by Diane Jonte-Pace William B. ParsonsReligion and Psychology is a thorough and incisive survey of the current relationship between religion and psychology from the leading scholars in the field. This is an essential resource for students and researchers in the area of psychology of religion. Issues addressed are:* The Psychology-Theology Dialogue* The Psychology-Comparativist Dialogue* Psychology, Religion and Gender Studies* Psychology "as" Religion* Social Scientific Approaches to the Psychology of Religion* The Empirical Approach* International Perspectives
Religion and Psychology in Transition: Psychoanalysis, Feminism, and Theology
by Professor James W. JonesIn this thought-provoking book, clinical psychologist and professor of religious studies James W. Jones presents a dialogue between contemporary psychoanalytic thinking and contemporary theology. He sheds new light on the interaction of religion and psychology by viewing it from the perspective of world religions, providing an epistemological framework for the psychology of religion that draws on contemporary philosophy of science, and bringing out the importance of gender as a category of analysis.Developments in psychoanalysis provide new resources for theological reflection, Jones contends. The Freudian view that human nature is isolated and instinctual has shifted to a vision of the self as constituted in and through relationships. Jones uses this relational model of human nature to explore the convergence between contemporary psychoanalysis, feminist theorizing, and themes in religious thought found in a variety of traditions. He also critiques the reductionism inherent in Freud's discussion of religion and proposes nonreductionistic and genuinely psychoanalytic ways for psychoanalysis to treat religious topics. For therapists, psychologists, theologians, and others interested in spiritual or psychological issues, Jones offers illuminating clinical material and insightful analysis.
Religion and Psychotherapy in Modern Japan (Routledge Contemporary Japan Series)
by Christopher Harding Iwata Fumiaki Yoshinaga Shin’ichiSince the late nineteenth century, religious ideas and practices in Japan have become increasingly intertwined with those associated with mental health and healing. This relationship developed against the backdrop of a far broader, and deeply consequential meeting: between Japan’s long-standing, Chinese-influenced intellectual and institutional forms, and the politics, science, philosophy, and religion of the post-Enlightenment West. In striving to craft a modern society and culture that could exist on terms with – rather than be subsumed by – western power and influence, Japan became home to a religion--psy dialogue informed by pressing political priorities and rapidly shifting cultural concerns. This book provides a historically contextualized introduction to the dialogue between religion and psychotherapy in modern Japan. In doing so, it draws out connections between developments in medicine, government policy, Japanese religion and spirituality, social and cultural criticism, regional dynamics, and gender relations. The chapters all focus on the meeting and intermingling of religious with psychotherapeutic ideas and draw on a wide range of case studies including: how temple and shrine ‘cures’ of early modern Japan fared in the light of German neuropsychiatry; how Japanese Buddhist theories of mind, body, and self-cultivation negotiated with the findings of western medicine; how Buddhists, Christians, and other organizations and groups drew and redrew the lines between religious praxis and psychological healing; how major European therapies such as Freud’s fed into self-consciously Japanese analyses of and treatments for the ills of the age; and how distress, suffering, and individuality came to be reinterpreted across the twentieth and early twenty-first centuries, from the southern islands of Okinawa to the devastated northern neighbourhoods of the Tohoku region after the earthquake, tsunami, and nuclear disasters of March 2011. Religion and Psychotherapy in Modern Japan will be welcomed by students and scholars working across a broad range of subjects, including Japanese culture and society, religious studies, psychology and psychotherapy, mental health, and international history.
Religion and Psychotherapy in Modern Japan (Routledge Contemporary Japan Series)
Since the late nineteenth century, religious ideas and practices in Japan have become increasingly intertwined with those associated with mental health and healing. This relationship developed against the backdrop of a far broader, and deeply consequential meeting: between Japan’s long-standing, Chinese-influenced intellectual and institutional forms, and the politics, science, philosophy, and religion of the post-Enlightenment West. In striving to craft a modern society and culture that could exist on terms with – rather than be subsumed by – western power and influence, Japan became home to a religion--psy dialogue informed by pressing political priorities and rapidly shifting cultural concerns. This book provides a historically contextualized introduction to the dialogue between religion and psychotherapy in modern Japan. In doing so, it draws out connections between developments in medicine, government policy, Japanese religion and spirituality, social and cultural criticism, regional dynamics, and gender relations. The chapters all focus on the meeting and intermingling of religious with psychotherapeutic ideas and draw on a wide range of case studies including: how temple and shrine ‘cures’ of early modern Japan fared in the light of German neuropsychiatry; how Japanese Buddhist theories of mind, body, and self-cultivation negotiated with the findings of western medicine; how Buddhists, Christians, and other organizations and groups drew and redrew the lines between religious praxis and psychological healing; how major European therapies such as Freud’s fed into self-consciously Japanese analyses of and treatments for the ills of the age; and how distress, suffering, and individuality came to be reinterpreted across the twentieth and early twenty-first centuries, from the southern islands of Okinawa to the devastated northern neighbourhoods of the Tohoku region after the earthquake, tsunami, and nuclear disasters of March 2011. Religion and Psychotherapy in Modern Japan will be welcomed by students and scholars working across a broad range of subjects, including Japanese culture and society, religious studies, psychology and psychotherapy, mental health, and international history.
Religion and Public Administration: An Introduction
by Edoardo Ongaro Michele TantardiniExploring the manifold relationships between religion and public administration, this topical book conceptualises and theorises the diverse influence of religions on the functioning of public administrative systems across the globe.International and comparative in approach, this book analyses the social and public dimensions to religion and its interplay with public administration as a field of social scientific inquiry and an area of professional activity. Taking methodological agnosticism as its sociological perspective to the study of the religious experience, chapters focus on Hinduism, Buddhism, Confucianism, Shintoism, Judaism, Christianity, and Islam to examine diverse religious compositions across both secularised and non-secularised societies and political regimes. The book uses a distinctive theoretical lens to analyse the influence of religions on organisational fit, public service motivation, individual and organisational behaviours and values, bureaucratic discretion, government funding, the delivery of public services, and the dynamics of social cohesion overall. It provides a fresh perspective on religion as a source of legitimacy and basis of accountability, responsibility, and delegation of power in public administration, institutional quality, and ethics.Students and scholars interested in the religious dimensions to public administration, policy, governance and management will find use in this book’s theoretical analyses. Its empirical findings will also be valuable to policymakers working in public administration and leaders of faith organisations engaged in public services.
Religion and Public Diplomacy (Palgrave Macmillan Series in Global Public Diplomacy)
by Philip SeibMixing religion and public diplomacy can produce volatile results, but in a world in which the dissemination and influence of religious beliefs are enhanced by new communications technologies, religion is a factor in many foreign policy issues and must be addressed. Faith is such a powerful part of so many people's lives that it should be incorporated in public diplomacy efforts if they are to have meaningful resonance among the publics they are trying to reach. This book addresses key issues of faith in an increasingly connected and religious world and provides a better understanding of the role religion plays in public diplomacy.
Religion and Public Life: Tom Butler's Thoughts For The Day
by Tom ButlerFor more than twenty years, Bishop Tom Butler has related religious belief to the events of public life, both national and global, in regular contributions to BBC Radio 4's Thought for the Day. Each 'Thought' is prompted by current events, without knowing how the news will develop, thereby illustrating how religion relates to contemporary life and how the insights it offers may develop over time. Here, Tom Butler explores themes ranging from The Gulf Wars and Terrorism via Science, Medical Ethics and Political Life to Religion itself. Drawing on (and incorporating) a selection of Thought for the Day scripts covering a twenty-year period, he charts the developing relationship between religion and public life and explores the Church's role of bringing religious values and insights to bear on topical issues and restating the public's hopes and fears in religious language.
Religion and Public Life: Tom Butler's Thoughts For The Day
by Tom ButlerFor more than twenty years, Bishop Tom Butler has related religious belief to the events of public life, both national and global, in regular contributions to BBC Radio 4's Thought for the Day. Each 'Thought' is prompted by current events, without knowing how the news will develop, thereby illustrating how religion relates to contemporary life and how the insights it offers may develop over time. Here, Tom Butler explores themes ranging from The Gulf Wars and Terrorism via Science, Medical Ethics and Political Life to Religion itself. Drawing on (and incorporating) a selection of Thought for the Day scripts covering a twenty-year period, he charts the developing relationship between religion and public life and explores the Church's role of bringing religious values and insights to bear on topical issues and restating the public's hopes and fears in religious language.
Religion and Public Opinion in Britain: Continuity and Change
by B. ClementsBased on extensive analysis of surveys from recent decades, this book provides a detailed study of the attitudes of religious groups in Britain. It looks at continuity and change in relation to party support, ideology, abortion, homosexuality and gay rights, foreign policy, and public opinion towards religion in public life.
Religion And Public Reasons: Collected Essays Volume V (Collected Essays Of John Finnis Ser.)
by John FinnisThe essays in Religion and Public Reasons seek to argue for, and illustrate, a central element of John Finnis's theory of natural law: that the main tenets of personal and political morality, and of a good legal order, are taught both by reason (arguments accessible to everyone) and by authentic divine revelation (teachings accessible to all who have a reasonable faith in its witnesses). The author's main books each include arguments for rejecting atheism and agnosticism; several papers here take up these arguments and indicate ways in which they open onto the reasonable grounds for accepting that more about God's nature, and about the meaning of Creation (including ongoing natural evolution), is disclosed by the revelation carried far forward among the Jewish people, and given definitive form by the Jews and Greeks who assembled in the universal Church, as witnesses of Christ, to carry forward that revelation into our present. Several papers argue that "public reason" properly includes such a religion, and that Humeian, Nietzschean, Deweyian, Rawlsian or other atheistical or deistic understandings of a reasonable secularism are badly mistaken. Many substantial papers record the author's position in controversies within Catholicism since the 1960s: on social justice, contraception and abortion; nuclear deterrence; Newman on conscience before pope; Maritain's hopes for a new Christendom and von Balthasar's for a hell empty of human persons; and on "proportionalism" and Lonerganian "historical consciousness" as moral-theological methods. Previously unpublished papers include several University and college sermons, and a substantial introduction.
Religion And Public Reasons: Collected Essays Volume V (Collected Essays of John Finnis)
by John FinnisThe essays in Religion and Public Reasons seek to argue for, and illustrate, a central element of John Finnis's theory of natural law: that the main tenets of personal and political morality, and of a good legal order, are taught both by reason (arguments accessible to everyone) and by authentic divine revelation (teachings accessible to all who have a reasonable faith in its witnesses). The author's main books each include arguments for rejecting atheism and agnosticism; several papers here take up these arguments and indicate ways in which they open onto the reasonable grounds for accepting that more about God's nature, and about the meaning of Creation (including ongoing natural evolution), is disclosed by the revelation carried far forward among the Jewish people, and given definitive form by the Jews and Greeks who assembled in the universal Church, as witnesses of Christ, to carry forward that revelation into our present. Several papers argue that "public reason" properly includes such a religion, and that Humeian, Nietzschean, Deweyian, Rawlsian or other atheistical or deistic understandings of a reasonable secularism are badly mistaken. Many substantial papers record the author's position in controversies within Catholicism since the 1960s: on social justice, contraception and abortion; nuclear deterrence; Newman on conscience before pope; Maritain's hopes for a new Christendom and von Balthasar's for a hell empty of human persons; and on "proportionalism" and Lonerganian "historical consciousness" as moral-theological methods. Previously unpublished papers include several University and college sermons, and a substantial introduction.
Religion and Rabindranath Tagore: Select Discourses, Addresses, and Letters in Translation
by Translated from SenThis work focuses exclusively on Rabindranath Tagore's sermons/addresses and miscellaneous prose writings in Bengali. With a substantive introduction by Amiya P. Sen identifying various stages in the evolution of Tagore's religious thoughts, beginning from about the 1880s, the book includes representative writings from each of the stage so identified. It brings to light some of Tagore's speeches and writings on religion in the pre-Gitanjali phase, which are largely unknown and un-appreciated. The sermons collectively known as Santiniketan (delivered between 1908 and 1914) and which perhaps carry his deepest spiritual insights is a case in this point. Among other important essays of this genre yet un-translated and relatively unknown are those included in the collections Dharma (Religion), Alochana(Criticism), Parichay(Introduction), and Sanchay (Collection). This volume intends to recover them in translation.
Religion and Racial Progress in Twentieth-Century Britain: Bishop Barnes of Birmingham
by Patrick T. MerricksThis book is the first in-depth analysis of Ernest William Barnes’ Christian-eugenic philosophy: ‘bio-spiritual determinism’. As a testament to the popularity of the movement, mid-twentieth century British eugenics is contextualized within a remarkably diverse selection of discourses including secular and Anglican interpretations of modernism, poverty, population, gender equality, pacifism and racism. This begins to address the scholastic gap on Christian eugenics while highlighting the perseverance of eugenic racism after World War Two.
Religion and Racial Progress in Twentieth-Century Britain: Bishop Barnes of Birmingham
by Patrick T. MerricksThis book is the first in-depth analysis of Ernest William Barnes’ Christian-eugenic philosophy: ‘bio-spiritual determinism’. As a testament to the popularity of the movement, mid-twentieth century British eugenics is contextualized within a remarkably diverse selection of discourses including secular and Anglican interpretations of modernism, poverty, population, gender equality, pacifism and racism. This begins to address the scholastic gap on Christian eugenics while highlighting the perseverance of eugenic racism after World War Two.
Religion and Rationality: Essays on Reason, God and Modernity
by Jürgen HabermasThis important new volume brings together Habermas' key writing on religion and religious belief. Habermas explores the relations between Christian and Jewish thought, on the one hand, and the Western philosophical tradition on the other. In so doing, he examines a range of important figures, including Benjamin, Heidegger, Johann Baptist Metz and Gershom Scholem. In a new introduction written especially for this volume, Eduardo Mendieta places Habermas' engagement with religion in the context of his work as a whole. Mendieta also discusses Habermas' writings in relation to Jewish Messianism and the Frankfurt School, showing how the essays in Religion and Rationality, one of which is translated into English for the first time, foreground an important, yet often neglected, dimension of critical theory. The volume concludes with an original extended interview, also in English for the first time, in which Habermas develops his current views on religion in modern society. This book will be of great interest to students and scholars in theology, religious studies and philosophy, as well as to all those already familiar with Habermas' work.
Religion and Rationality: Essays on Reason, God and Modernity
by Jürgen HabermasThis important new volume brings together Habermas' key writing on religion and religious belief. Habermas explores the relations between Christian and Jewish thought, on the one hand, and the Western philosophical tradition on the other. In so doing, he examines a range of important figures, including Benjamin, Heidegger, Johann Baptist Metz and Gershom Scholem. In a new introduction written especially for this volume, Eduardo Mendieta places Habermas' engagement with religion in the context of his work as a whole. Mendieta also discusses Habermas' writings in relation to Jewish Messianism and the Frankfurt School, showing how the essays in Religion and Rationality, one of which is translated into English for the first time, foreground an important, yet often neglected, dimension of critical theory. The volume concludes with an original extended interview, also in English for the first time, in which Habermas develops his current views on religion in modern society. This book will be of great interest to students and scholars in theology, religious studies and philosophy, as well as to all those already familiar with Habermas' work.