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Religion, Reason and Nature in Early Modern Europe (International Archives of the History of Ideas Archives internationales d'histoire des idées #180)
by RobertCrockerFrom a variety of perspectives, the essays presented here explore the profound interdependence of natural philosophy and rational religion in the `long seventeenth century' that begins with the burning of Bruno in 1600 and ends with the Enlightenment in the early Eighteenth century. From the writings of Grotius on natural law and natural religion, and the speculative, libertin novels of Cyrano de Bergerac, to the better-known works of Descartes, Malebranche, Cudworth, Leibniz, Boyle, Spinoza, Newton, and Locke, an increasing emphasis was placed on the rational relationship between religious doctrine, natural law, and a personal divine providence. While evidence for this intrinsic relationship was to be located in different places - in the ideas already present in the mind, in the observations and experiments of the natural philosophers, and even in the history, present experience, and prophesied future of mankind - the result enabled and shaped the broader intellectual and scientific discourses of the Enlightenment.
Religion-Regime Relations in Zimbabwe: Co-operation and Resistance (Routledge Studies on Religion in Africa and the Diaspora)
by Ezra Chitando Lovemore Togarasei Joram TarusariraThis book explores religion-regime relations in contemporary Zimbabwe to identify patterns of co-operation and resistance across diverse religious institutions. Using co-operation and resistance as an analytical framework, the book shows how different religious organisations have interacted with Emmerson Mnangagwa’s "Second Republic", following Robert Mugabe’s departure from the political scene. In particular, through case studies on the Zimbabwe Council of Churches, Zimbabwe Catholic Bishops Conference and Pentecostals, African Traditional Religions, Islam, and others, the book explores how different religious institutions have responded to Mnangagwa’s new regime. Chapters highlight the complexities characterising the religion-regime interface, showing how the same religious organisation might co-operate and resist at the same time. Furthermore, the book compares how religious institutions co-operated or resisted Mugabe’s earlier regime to identify patterns of continuity and change. Overall, the book highlights the challenges of deploying simplistic frames in efforts to understand the interface between politics and religion. A significant contribution to global scholarship on religion-regime interfaces, this book will appeal to academics and students in the field of Religious Studies, Political Science, History and African Studies
Religion-Regime Relations in Zimbabwe: Co-operation and Resistance (Routledge Studies on Religion in Africa and the Diaspora)
This book explores religion-regime relations in contemporary Zimbabwe to identify patterns of co-operation and resistance across diverse religious institutions. Using co-operation and resistance as an analytical framework, the book shows how different religious organisations have interacted with Emmerson Mnangagwa’s "Second Republic", following Robert Mugabe’s departure from the political scene. In particular, through case studies on the Zimbabwe Council of Churches, Zimbabwe Catholic Bishops Conference and Pentecostals, African Traditional Religions, Islam, and others, the book explores how different religious institutions have responded to Mnangagwa’s new regime. Chapters highlight the complexities characterising the religion-regime interface, showing how the same religious organisation might co-operate and resist at the same time. Furthermore, the book compares how religious institutions co-operated or resisted Mugabe’s earlier regime to identify patterns of continuity and change. Overall, the book highlights the challenges of deploying simplistic frames in efforts to understand the interface between politics and religion. A significant contribution to global scholarship on religion-regime interfaces, this book will appeal to academics and students in the field of Religious Studies, Political Science, History and African Studies
Religion, Science, and Empire: Classifying Hinduism and Islam in British India
by Peter GottschalkPeter Gottschalk offers a compelling study of how, through the British implementation of scientific taxonomy in the subcontinent, Britons and Indians identified an inherent divide between mutually antagonistic religious communities. England's ascent to power coincided with the rise of empirical science as an authoritative way of knowing not only the natural world, but the human one as well. The British scientific passion for classification, combined with the Christian impulse to differentiate people according to religion, led to a designation of Indians as either Hindu or Muslim according to rigidly defined criteria that paralleled classification in botanical and zoological taxonomies. Through an historical and ethnographic study of the north Indian village of Chainpur, Gottschalk shows that the Britons' presumed categories did not necessarily reflect the Indians' concepts of their own identities, though many Indians came to embrace this scientism and gradually accepted the categories the British instituted through projects like the Census of India, the Archaeological Survey of India, and the India Museum. Today's propogators of Hindu-Muslim violence often cite scientistic formulations of difference that descend directly from the categories introduced by imperial Britain. Religion, Science, and Empire will be a valuable resource to anyone interested in the colonial and postcolonial history of religion in India.
Religion, Secularism, and Ethnicity in Contemporary Nepal
by David N. Gellner Sondra L. Hausner Chiara LetiziaThe socio-political landscape of Nepal has been rocked by dramatic and far-reaching changes in the past thirty years. Following a ten-year Maoist revolution and civil war, the country has transitioned from a monarchy to a republic. The former Hindu kingdom has declared its commitment to secularism, without coming to any agreement on what secularism means or should mean in the Nepalese context. What happens to religion under conditions of such rapid social and political change? How do the changes in public festivals reflect and/or create new group identities? Is the gap between the urban and the rural narrowing? How is the state dealing with Nepal’s multicultural and multi-religious society? How are Nepalis understanding, resisting, and adapting ideas of secularism? In order to answer these important questions, this volume brings together eleven case studies by an international team of anthropologists and ethno-Indologists of Nepal on such diverse topics as secularism, individualism, shamanism, animal sacrifice, the role of state functionaries in festivals, clashes and synergies between Maoism and Buddhism, and conversion to Christianity. In an Afterword, renowned political theorist Rajeev Bhargava presents a comparative analysis of Nepal’s experiences and asks whether the country is finding its own solution to the conundrum of secularism.
Religion, Secularism, and the Spiritual Paths of Virginia Woolf
by Kristina K. GrooverReligion, Secularism, and the Spiritual Paths of Virginia Woolf offers an expansive interdisciplinary study of spirituality in Virginia Woolf's writing, drawing on theology, psychology, geography, history, gender and sexuality studies, and other critical fields. The essays in this collection interrogate conventional approaches to the spiritual, and to Woolf’s work, while contributing to a larger critical reappraisal of modernism, religion, and secularism. While Woolf’s atheism and her sharp criticism of religion have become critical commonplaces, her sometimes withering critique of religion conflicts with what might well be called a religious sensibility in her work. The essays collected here take up a challenge posed by Woolf herself: how to understand her persistent use of religious language, her representation of deeply mysterious human experiences, and her recurrent questions about life's meaning in light of her disparaging attitude toward religion. These essays argue that Woolf's writing reframes and reclaims the spiritual in alternate forms; she strives to find new language for those numinous experiences that remain after the death of God has been pronounced.
Religion, Social Memory and Conflict: The Massacre of Bojayá in Colombia (Palgrave Studies in Compromise after Conflict)
by Sandra Milena Rios OyolaThis book studies how religion influences the way people in Colombia remember a massacre of 79 civilians that occurred in a Catholic church in 2002. It analyses how strategies of memorialisation are part of religious peacebuilding initiatives that aim to resist and denounce crimes against human, ethnic, cultural and economic rights.
Religion, Social Practice, and Contested Hegemonies: Reconstructing the Public Sphere in Muslim Majority Societies (Culture and Religion in International Relations)
by Armando SalvatoreThis collection of essays examines how modern public spheres reflect and mask - often both simultaneously - discourses of order, contests for hegemony, and techniques of power in the Muslim world. It builds on scholarship that re-imagines theories and practices of the public in modern and contemporary societies. While examining disparate time periods and locations, each contributor views modern and contemporary public spheres as crucial to the functioning, and understanding, of political and societal power in Muslim majority countries.
Religion soziologisch denken: Reflexionen auf aktuelle Entwicklungen in Theorie und Empirie (Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie)
by Heidemarie Winkel Kornelia SammetDas Buch bündelt aktuelle Weiterentwicklungen religionssoziologischen Denkens und Forschens. Die Beiträge gehen auf jeweils eigene Art und anhand unterschiedlicher Kontextualisierungen und empirischer Felder der Frage nach, wie ein soziologisch differenziertes Verständnis von Religion aussehen kann, das nicht primär auf das (westliche) Christentum und die Herausforderungen westlicher Gesellschaften bezogen ist. Hierzu werden zentrale religionssoziologische Diagnosen quergelesen und durch theoretische Neukonturierungen ergänzt. Empirischer Referenzpunkt der Beiträge sind aktuelle, weltweit zu beobachtende Prozesse religiöser Diversifizierung und Pluralisierung sowie neue Formen religiöser Grenzziehung, der Sinnstabilisierung und Re-Organisation von Religion.
Religion, Space, and the Environment
by Sigurd BergmannReligions often nurture important skills that help believers locate themselves in the world. Religious perceptions, practices, emotions, and beliefs are closely interwoven with the environments from which they emerge. Sigurd Bergmann's driving emphasis here is to explore religion not in relation to, but as a part of the spatiality and movement within the environment from which it arises and is nurtured.Religion, Space, and the Environment emerges from the author's experiences in different places and continents over the past decade. At the book's heart lie the questions of how space, place, and religion amalgamate and how lived space and lived religion influence each other.Bergmann explores how religion and the memory of our past impact our lives in urban spaces; how the sacred geographies in Mayan and northeast Asian lands compare to modern eco-spirituality; and how human images and practices of moving in, with, and through the land are interwoven with the processes of colonization and sacralising, and the practices of power and visions of the sacred, among other topics.
Religion, Space, and the Environment
by Sigurd BergmannReligions often nurture important skills that help believers locate themselves in the world. Religious perceptions, practices, emotions, and beliefs are closely interwoven with the environments from which they emerge. Sigurd Bergmann's driving emphasis here is to explore religion not in relation to, but as a part of the spatiality and movement within the environment from which it arises and is nurtured.Religion, Space, and the Environment emerges from the author's experiences in different places and continents over the past decade. At the book's heart lie the questions of how space, place, and religion amalgamate and how lived space and lived religion influence each other.Bergmann explores how religion and the memory of our past impact our lives in urban spaces; how the sacred geographies in Mayan and northeast Asian lands compare to modern eco-spirituality; and how human images and practices of moving in, with, and through the land are interwoven with the processes of colonization and sacralising, and the practices of power and visions of the sacred, among other topics.
Religion, Spiritualität, Medizin: Alternative Religiosität und Palliative Care in der Schweiz (Religionswissenschaft #10)
by Mirjam MezgerDie Palliative Care hat den Auftrag, den religiösen und spirituellen Bedürfnissen von Sterbenden entgegenzukommen. Doch welche Form kann religiöse Betreuung in einem Umfeld, das von naturwissenschaftlicher Medizin bestimmt wird, annehmen? Welche Rolle spielt dabei die Spiritual Care? Und findet alternative Spiritualität im Krankenhaus vielleicht eher Platz als konfessionell gebundene Religiosität? Mirjam Mezger geht diesen Fragen nach und liefert mit ihrer qualitativen Studie praxisnahe Antworten.
Religion, Spirituality and Everyday Practice
by Giuseppe Giordan And William H. Swatos Jr.The current generation of young adults, at least in the Western world, has shown a marked tendency toward a preference for describing themselves as “spiritual” as contrasted to “religious.” This book seeks to examine the possible meanings and consequences associated with this contrast in terms of the similarities and differences that affect those who use these terms with respect to the everyday practices that they themselves employ or believe should follow from being self-defined as “religious” or “spiritual” – or not. The several chapters in this volume take up the religious-spiritual contrast specifically through investigations into practice: In what ways do people who claim to be “religious” or “spiritual” define these self-images as manifest in their own lives? How on a daily basis does a person who considers himself or herself “religious” or “spiritual” live out that self-image in specific ways that she or he can describe to others, even if not share with others? Are there ways that being “spiritual” can involve religion or ways that being “religious” can involve spirituality, and if so, how do these differ from concepts in prior eras (e.g., Ignatian spirituality, Orthodox spirituality, Anglican spirituality, etc.)? We also explore if there are institutions of spiritual practice to which those who term themselves “spiritual” turn, or if the difference implied by these terms may instead be between institutionalized and de-institutionalized expressions of practice, including but not limited to self-spiritualities.
Religion, Spirituality, and Positive Psychology: Understanding the Psychological Fruits of Faith
by Thomas G. PlanteA multidisciplinary team of scholars shows how spiritual and religious practices actually do power psychological, physical, and social benefits, producing stronger individuals and healthier societies.In recent years, scholars from an array of disciplines applied cutting-edge research techniques to determining the effects of faith. Religion, Spirituality, and Positive Psychology: Understanding the Psychological Fruits of Faith brings those scholars together to share what they learned. Through their thoughtful, evidence-based reflections, this insightful book demonstrates the positive benefits of spiritual and religious engagement, both for individual practitioners and for society as a whole.The book covers Buddhism, Christianity, Islam, Judaism and other major traditions across culture in two sections. The first focuses on ways in which religious and spiritual engagement improves psychological and behavioral health. The second highlights the application of this knowledge to physical, psychological, and social problems. Each chapter focuses on a spiritual "fruit," among them humility, hope, tolerance, gratitude, forgiveness, better health, and recovery from disease or addiction, explaining how the fruit is "planted" and why faith helps it flourish.
Religion, Spirituality, and Positive Psychology: Understanding the Psychological Fruits of Faith
by Thomas G. Plante, PhD, EditorA multidisciplinary team of scholars shows how spiritual and religious practices actually do power psychological, physical, and social benefits, producing stronger individuals and healthier societies.In recent years, scholars from an array of disciplines applied cutting-edge research techniques to determining the effects of faith. Religion, Spirituality, and Positive Psychology: Understanding the Psychological Fruits of Faith brings those scholars together to share what they learned. Through their thoughtful, evidence-based reflections, this insightful book demonstrates the positive benefits of spiritual and religious engagement, both for individual practitioners and for society as a whole.The book covers Buddhism, Christianity, Islam, Judaism and other major traditions across culture in two sections. The first focuses on ways in which religious and spiritual engagement improves psychological and behavioral health. The second highlights the application of this knowledge to physical, psychological, and social problems. Each chapter focuses on a spiritual "fruit," among them humility, hope, tolerance, gratitude, forgiveness, better health, and recovery from disease or addiction, explaining how the fruit is "planted" and why faith helps it flourish.
Religion, Spirituality and Secularity among Millennials: The Generation Shaping American and Canadian Trends (Routledge Studies in the Sociology of Religion)
by Sarah Wilkins-LaflammeThis book explores the world of religion, spirituality and secularity among the Millennial generation in the United States and Canada, with a focus on the ways Millennials are doing (non)religion differently in their social lives compared with their parents and grandparents. It considers the influences exercised on the (non)religious and spiritual landscapes of young adults in North America by the digital age, precarious work, growing pluralism, extreme individualism, environmental crisis, advanced urbanism, expanded higher education, emerging adulthood, and a secular age. Based on extensive primary and secondary quantitative data, complemented with high-quality qualitative research, including interviews and focus groups, this book offers cross-national comparisons between the United States and Canada to highlight the impact of different social environments on the experience of religion, spirituality and secularity among the continent’s most numerous generation. As such, it will appeal to scholars of religion and sociology, with interests in religious and societal change as well as in religious practice among young adults.
Religion, Spirituality and Secularity among Millennials: The Generation Shaping American and Canadian Trends (Routledge Studies in the Sociology of Religion)
by Sarah Wilkins-LaflammeThis book explores the world of religion, spirituality and secularity among the Millennial generation in the United States and Canada, with a focus on the ways Millennials are doing (non)religion differently in their social lives compared with their parents and grandparents. It considers the influences exercised on the (non)religious and spiritual landscapes of young adults in North America by the digital age, precarious work, growing pluralism, extreme individualism, environmental crisis, advanced urbanism, expanded higher education, emerging adulthood, and a secular age. Based on extensive primary and secondary quantitative data, complemented with high-quality qualitative research, including interviews and focus groups, this book offers cross-national comparisons between the United States and Canada to highlight the impact of different social environments on the experience of religion, spirituality and secularity among the continent’s most numerous generation. As such, it will appeal to scholars of religion and sociology, with interests in religious and societal change as well as in religious practice among young adults.
Religion, Spirituality and the Near-Death Experience
by Mark FoxThis dramatic and sustained response to decades of research into near-death experiences (NDEs) is the first book to credibly bridge the gap between the competing factions of science and spirituality. Neither a religious argument touting NDEs as hard evidence for God, nor a scientific rebuke to religious interpretations, it balances investigation of these much-reported yet baffling phenomena, and brings fresh urgency to the study of our hopes for a life beyond.
Religion, Spirituality and the Near-Death Experience
by Mark FoxThis dramatic and sustained response to decades of research into near-death experiences (NDEs) is the first book to credibly bridge the gap between the competing factions of science and spirituality. Neither a religious argument touting NDEs as hard evidence for God, nor a scientific rebuke to religious interpretations, it balances investigation of these much-reported yet baffling phenomena, and brings fresh urgency to the study of our hopes for a life beyond.
Religion, spirituality and the social sciences: Challenging marginalisation
by Basia Spalek Alia ImtoualA growing number of people are claiming or reclaiming a religious or spiritual identity for themselves. Yet, in contemporary Western societies, the frameworks of understanding that have developed within the social science disciplines, and which are used to analyse data, are secular in nature, and so may be inappropriate for investigating some aspects of religion, spirituality and faith and how these intersect with individuals' lives. This edited collection addresses important theoretical and methodological issues to explore ways of engaging with religion and spirituality when carrying out social science research. Divided into three sections, the book examines the notion of secularism in relation to contemporary western society, including a focus upon secularisation; explores how the values underpinning social scientific enquiry might serve to marginalise religion and spirituality; and reflects on social science research methodologies when researching religion and spirituality. With international contributions from key academics in the fields of religious studies, cultural studies, political science, criminology, sociology, health and social policy, this engaging book will provide social science students, educators, researchers and practitioners with an essential overview of key debates around secularism, faith, spirituality and social science research.
Religion, State, and Society: Jefferson's Wall of Separation in Comparative Perspective
by R. Ramazani Robert FattonThe book examines the relationship between religion and state in a comparative perspective with special attention paid to Western and Middle-Eastern experiences. It examines the resurgence of 'fundamentalism' not only in developing nations but also in economically affluent 'post-modern' societies.
Religion-State Encounters in Hindu Domains: From the Straits Settlements to Singapore (ARI - Springer Asia Series #1)
by Vineeta SinhaThe historical and empirical project presented here is grounded in a desire to theorize ‘religion-state’ relations in the multi-ethnic, multi-religious, secular city-state of Singapore. The core research problematic of this project has emerged out of the confluence of two domains, ‘religion, law and bureaucracy’ and ‘religion and colonial encounters.’ This work has two core objectives: one, to articulate the actual points of engagement between institutions of religion and the state, and two, to identify the various processes, mechanisms and strategies through which relations across these spheres are sustained. The thematic foundations of this book rest on disentangling the complex interactions between religious communities, individuals and the various manifestations of the Singapore state, relationships that are framed within a culture of bureaucracy. This is accomplished through a scrutiny of Hindu domains on the island nation-state, from her identity as part of the Straits Settlements to the present day. The empirical and analytical emphases of this book rest on the author's engagement with the realm of Hinduism as it is conceived, structured, framed and practiced within the context of a strong state in Singapore today. Ethnographically,the book focusses on Hindu temple management and the observance of Hindu festivals and processions, enacted within administrative and bureaucratic frames.
Religion, Sustainability, and Place: Moral Geographies of the Anthropocene
by Steven E. Silvern Edward H. DavisThis book explores how religious groups work to create sustainable relationships between people, places and environments. This interdisciplinary volume deepens our understanding of this relationship, revealing that the geographical imagination—our sense of place—is a key aspect of the sustainability ideas and practices of religious groups. The book begins with a broad examination of how place shapes faith-based ideas about sustainability, with examples drawn from indigenous Hawaiians and the sacred texts of Judaism and Islam. Empirical case studies from North America, Europe, Central Asia and Africa follow, illustrating how a local, bounded, and sacred sense of place informs religious-based efforts to protect people and natural resources from threatening economic and political forces. Other contributors demonstrate that a cosmopolitan geographical imagination, viewing place as extending from the local to the global, shapes the struggles of Christian, Jewish and interfaith groups to promote just and sustainable food systems and battle the climate crisis.
Religion, Terror, and Error: U.S. Foreign Policy and the Challenge of Spiritual Engagement (Praeger Security International)
by Douglas M. JohnstonThis book describes how the United States can integrate religious considerations into its foreign policy, moving towards a new leadership paradigm that effectively counters the challenge of Islamist extremism.How should the United States deal with the jihadist challenge and other religious imperatives that permeate today's geopolitical landscape? Religion, Terror, and Error: U.S. Foreign Policy and the Challenge of Spiritual Engagement argues that what is required is a longer-term strategy of cultural engagement, backed by a deeper understanding of how others view the world and what is important to them. The means by which that can be accomplished are the subject of this book.This work achieves three important goals. It shows how religious considerations can be incorporated into the practice of U.S. foreign policy; offers a successor to the rational-actor model of decision-making that has heretofore excluded "irrational" factors like religion; and suggests a new paradigm for U.S. leadership in anticipation of tomorrow's multipolar world. In describing how the United States should realign itself to deal more effectively with the causal factors that underlying religious extremism, this innovative treatise explains how existing capabilities can be redirected to respond to the challenge and identifies additional capabilities that will be needed to complete the task.
Religion, Terror, and Error: U.S. Foreign Policy and the Challenge of Spiritual Engagement (Praeger Security International)
by Douglas M. JohnstonThis book describes how the United States can integrate religious considerations into its foreign policy, moving towards a new leadership paradigm that effectively counters the challenge of Islamist extremism.How should the United States deal with the jihadist challenge and other religious imperatives that permeate today's geopolitical landscape? Religion, Terror, and Error: U.S. Foreign Policy and the Challenge of Spiritual Engagement argues that what is required is a longer-term strategy of cultural engagement, backed by a deeper understanding of how others view the world and what is important to them. The means by which that can be accomplished are the subject of this book.This work achieves three important goals. It shows how religious considerations can be incorporated into the practice of U.S. foreign policy; offers a successor to the rational-actor model of decision-making that has heretofore excluded "irrational" factors like religion; and suggests a new paradigm for U.S. leadership in anticipation of tomorrow's multipolar world. In describing how the United States should realign itself to deal more effectively with the causal factors that underlying religious extremism, this innovative treatise explains how existing capabilities can be redirected to respond to the challenge and identifies additional capabilities that will be needed to complete the task.