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Retheorizing Religion in Nepal (Religion/Culture/Critique)
by G. GrieveRetheorizing Religion in Nepal is an engaging and thought-provoking study of Religion in South Asia, with important insights for the study of religion and culture more broadly conceived. Grieve uses ethnographic material as well as poststructuralist and postcolonialist approaches to critique and expand religious studies as a discipline.
Rethinking Biblical Literacy
by Dr Katie B. EdwardsWhat do people know about the Bible, and how much do they know? The media often discusses the worrying 'decline' in biblical literacy, but what does this really mean, and how can we measure this assumed 'decline'? How can we go about teaching 'biblical literacy', and about teaching teachers how to teach it? Rethinking Biblical Literacy explores the question of biblical literacy, examining the Bible's use, influence and impact in advertising, street art, poetry, popular erotic literature, Irish and UK secondary education, stand-up comedy and The Simpsons TV series to display the different types of literacy and knowledge of the Bible. Katie B. Edwards brings together several specialists in the cultural use, impact and influence of the Bible to examine the contested nature of biblical literacy and to explore the variety of ways of 'knowing' about the Bible. The picture created is one of a broad range and at times surprising depth of knowledge about what remains arguably the most influential collection of texts ever to be published.
Rethinking Biblical Literacy
by Katie B. EdwardsWhat do people know about the Bible, and how much do they know? The media often discusses the worrying 'decline' in biblical literacy, but what does this really mean, and how can we measure this assumed 'decline'? How can we go about teaching 'biblical literacy', and about teaching teachers how to teach it? Rethinking Biblical Literacy explores the question of biblical literacy, examining the Bible's use, influence and impact in advertising, street art, poetry, popular erotic literature, Irish and UK secondary education, stand-up comedy and The Simpsons TV series to display the different types of literacy and knowledge of the Bible. Katie B. Edwards brings together several specialists in the cultural use, impact and influence of the Bible to examine the contested nature of biblical literacy and to explore the variety of ways of 'knowing' about the Bible. The picture created is one of a broad range and at times surprising depth of knowledge about what remains arguably the most influential collection of texts ever to be published.
Rethinking Biblical Scholarship: Changing Perspectives 4 (Copenhagen International Seminar Ser.)
by Philip R. Davies"Rethinking Biblical Scholarship" brings together seminal essays to provide readers with an assessment of the archaeological and exegetical research which has transformed the discipline of biblical studies over the last two decades. The essays focus on history and historiography, exploring how scholarly constructs and ideologies mould historical, literary and cultural data and shape scholarly discourse. Most of the essays illustrate the development of what has been called a "minimalist" methodology. Among the many central topics examined are the formation of the Jewish scriptural canon and how the concepts of "prophecy" and "apocalypse" illuminate the emergence of Judaism in the late Persian and Hellenistic periods.
Rethinking Biblical Scholarship: Changing Perspectives 4
by Philip R. Davies"Rethinking Biblical Scholarship" brings together seminal essays to provide readers with an assessment of the archaeological and exegetical research which has transformed the discipline of biblical studies over the last two decades. The essays focus on history and historiography, exploring how scholarly constructs and ideologies mould historical, literary and cultural data and shape scholarly discourse. Most of the essays illustrate the development of what has been called a "minimalist" methodology. Among the many central topics examined are the formation of the Jewish scriptural canon and how the concepts of "prophecy" and "apocalypse" illuminate the emergence of Judaism in the late Persian and Hellenistic periods.
Rethinking Borders
by John C. WelchmanThe condition of borders has been crucial to many recent exhibitions, conferences and publications. But there does not yet exist a convincing critical frame for the discussion of border discourses. Rethinking Borders offers just such an introduction. It develops important contexts in art and architectural theory, contemporary film-making, criticism and cultural politics, for the proliferation of 'border theories' and 'border practices' that have marked a new stage in the debates over postmodernism, cultural studies and postcolonialism.
Rethinking Christian Identity: Doctrine and Discipleship (Challenges in Contemporary Theology)
by Medi Ann VolpeRecent decades have seen major shifts in our understanding of Christian identity. This timely book explores contemporary theological theory in asking what makes a Christian in the twenty-first century. Engages with developments in contemporary theological thought, assessing the work of leading figures Rowan Williams, John Milbank, and Kathryn Tanner Challenges accepted ideas of Christian identity by revealing largely unexplored perspectives on how sin affects its formation Contributes to vexed debates about Christian identity at a time when Christianity is expanding in some regions, yet in decline in many parts of the Western world
Rethinking Christian Identity: Doctrine and Discipleship (Challenges in Contemporary Theology)
by Medi Ann VolpeRecent decades have seen major shifts in our understanding of Christian identity. This timely book explores contemporary theological theory in asking what makes a Christian in the twenty-first century. Engages with developments in contemporary theological thought, assessing the work of leading figures Rowan Williams, John Milbank, and Kathryn Tanner Challenges accepted ideas of Christian identity by revealing largely unexplored perspectives on how sin affects its formation Contributes to vexed debates about Christian identity at a time when Christianity is expanding in some regions, yet in decline in many parts of the Western world
Rethinking Christian Martyrdom: The Blood or the Seed? (Critiquing Religion: Discourse, Culture, Power)
by Matthew ReclaThis book argues that we have been mistaken about the fundamental assumption that Christianity is the key to understanding the “Christian” martyr. Examining martyrdom in early Christian history, Matt Recla argues that the violent deaths of martyrs, real and imagined, were appropriated for Christian institutional life. Through deconstructing martyrdom and appreciating the complexity of the martyr, we recognize martyrdom not as a socio-historical phenomenon inherent to particular ideologies, and not as a religious “identity” but as the institutional co-optation of violence. The Christian apologist Tertullian argued that the blood of the martyrs was the seed of the Church, but while the seed may be the key to martyrdom, the blood is the key to the martyr.The book shows how martyrs exceed the bounds of institutional narrative. Centering analysis of martyrdom first around the martyr's existential difference and the complex biological, psychological, and socio-cultural factors that lead to willing death, this book sheds new light on the motivations of martyrs, our fascination with them, and the parasitic relationship of religion to violent death. In challenging long-held beliefs about the praiseworthiness of martyrdom, this book is of interest to scholars of religion as well as those concerned about the relationship between religion and violence.
Rethinking Christian Martyrdom: The Blood or the Seed? (Critiquing Religion: Discourse, Culture, Power)
by Matthew ReclaThis book argues that we have been mistaken about the fundamental assumption that Christianity is the key to understanding the “Christian” martyr. Examining martyrdom in early Christian history, Matt Recla argues that the violent deaths of martyrs, real and imagined, were appropriated for Christian institutional life. Through deconstructing martyrdom and appreciating the complexity of the martyr, we recognize martyrdom not as a socio-historical phenomenon inherent to particular ideologies, and not as a religious “identity” but as the institutional co-optation of violence. The Christian apologist Tertullian argued that the blood of the martyrs was the seed of the Church, but while the seed may be the key to martyrdom, the blood is the key to the martyr.The book shows how martyrs exceed the bounds of institutional narrative. Centering analysis of martyrdom first around the martyr's existential difference and the complex biological, psychological, and socio-cultural factors that lead to willing death, this book sheds new light on the motivations of martyrs, our fascination with them, and the parasitic relationship of religion to violent death. In challenging long-held beliefs about the praiseworthiness of martyrdom, this book is of interest to scholars of religion as well as those concerned about the relationship between religion and violence.
Rethinking 'Classical Yoga' and Buddhism: Meditation, Metaphors and Materiality (Bloomsbury Advances in Religious Studies)
by Karen O'Brien-KopThis book revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st – 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. By exploring the intertextuality of the Patañjalayogasastra with texts such as Vasubandhu's Abhidharmakosabhasya and Asanga's Yogacarabhumisastra, this book highlights and clarifies many ideologically Buddhist concepts and practices in Patañjala yoga. Karen O'Brien-Kop demonstrates that 'classical yoga' was co-constructed systemically by both Hindu and Buddhist thinkers who were drawing on the same conceptual metaphors of the period. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies.
Rethinking 'Classical Yoga' and Buddhism: Meditation, Metaphors and Materiality (Bloomsbury Advances in Religious Studies)
by Karen O'Brien-KopThis book revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st – 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. By exploring the intertextuality of the Patañjalayogasastra with texts such as Vasubandhu's Abhidharmakosabhasya and Asanga's Yogacarabhumisastra, this book highlights and clarifies many ideologically Buddhist concepts and practices in Patañjala yoga. Karen O'Brien-Kop demonstrates that 'classical yoga' was co-constructed systemically by both Hindu and Buddhist thinkers who were drawing on the same conceptual metaphors of the period. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies.
Rethinking Contexts, Rereading Texts: Contributions from the Social Sciences to Biblical Interpretation (The Library of Hebrew Bible/Old Testament Studies)
by Mark Daniel Carroll R.This volume brings together ten essays on the various contexts for texts that social-scientific approaches invoke. These contexts are: the cultural values that inform the writers of texts, the relationship between the text and the reader or community of readers, and the production of texts themselves as social artifacts. In the first, predominantly theoretical, section of the book, John Rogerson applies the perspective of Adorno to the reading of biblical texts; Mark Brett advocates methodological pluralism and deconstructs ethnicity in Genesis; and Gerald West explores the 'graininess' of texts. The second part contains both theory and application: Jonathan Dyck draws a 'map of ideology' for biblical critics and then applies an ideological critical analysis to Ezra 2. M. Daniel Carroll R. reexamines 'popular religion' and uses Amos as a test case; Stanley Porter considers dialect and register in the Greek of the New Testament, then applies it to Mark's Gospel. This is an original as well as wide-ranging exploration of important social-scientific issues and their application to a range of biblical materials.
Rethinking Economics Starting from the Commons: Towards an Economics of Francesco (Contributions to Economics)
by Valentina Rotondi Paolo SantoriThis book proposes a new approach to economics, starting from the commons and based on the Economy of Francesco (EoF), a worldwide movement of young people who aim to change the current economic models and working towards a fair, sustainable, and inclusive economic system. EoF was convened by Pope Francis and is inspired by the example of St. Francis of Assisi, featuring Franciscan economic roots and institutions, as well as theories of the social sciences.The authors raise and answer several important questions throughout the volume, such as: What if the economic courses taught in the universities across the globe focused their attention on the topics of the commons rather than on private goods? What if social businesses, rather than being considered as a hybrid form of businesses, became the normal approach, and ethical and green finance ruled over the standard financial sector? Is it possible to move away from the primacy of the consumers to the preeminence of ethical consumers who express their preferences for an inclusive, sustainable, and workers-friendly economic system with their daily choices? Using a unique approach, the book includes the contributions of prominent scholars which are integrated and discussed by young international scholars, providing a fresh analysis with a glance of hope for the future. The book is a must-read for students, scholars, and researchers of economics and related disciplines interested in alternatives to the current economic mainstream in general, and the Economy of Francesco in particular.
Rethinking European Jewish History (The Littman Library of Jewish Civilization)
National Jewish Book Awards Winner of the Anthologies and Collections Award, 2009.Europe has changed greatly in the last century. Political, social, and ideological transformations have not only redrawn the map of the continent but have rewoven the fabric of its culture. These changes have nourished widespread reassessment in European historical research: in terms of its presuppositions, its methodologies, its directions, its emphases, and its scope. The political boundaries between nations and states, along with the very concepts of 'nation' and 'boundary', have changed significantly, and the self-consciousness of ethnic minorities has likewise evolved in new directions. All these developments have affected how the Jews of Europe perceive themselves, and they help to shape the prism through which historians view the Jewish past. This volume looks at the Jewish past in the spirit of this reassessment. Part I reconsiders the basic parameters of the subject as well as some of its fundamental concepts, suggesting new assumptions and perspectives from which to conduct future studies of European Jewish history. Topics covered here include periodization and the definition of geographical borders, antisemitism, gender and the history of Jewish women, and notions of assimilation. Part II is devoted to articulating the meaning of 'modernity' in the history of European Jewry and demarcating key stages in its crystallization. Contributors here reflect on the defining characteristics of a distinct early modern period in European Jewish history, the Reformation and the Jews, and the fundamental features of the Jewish experience in modern times. Parts III and IV present two scholarly conversations as case studies for the application of the critical and programmatic categories considered thus far: the complex web of relationships between Jews, Christians, and Jewish converts to Christianity (Conversos, New Christians, Marranos) in fifteenth-century Spain; and the impact of American Jewry on Jewish life in Europe in the twentieth century, at a time when the dominant trend was one of migration from Europe to the Americas. This timely volume suggests a new framework for the study of Jewish history and helps to contextualize it within the mainstream of historical scholarship.CONTRIBUTORS: Ram Ben-Shalom, Miriam Bodian, Jeremy Cohen, Judah M. Cohen, David Engel, Gershon David Hundert, Paula Hyman, Maud Mandel, David Nirenberg, Moshe Rosman, David B. Ruderman, Daniel Soyer
Rethinking Faith: Heidegger between Nietzsche and Wittgenstein
by Antonio Cimino Gert-Jan van HeidenHeidegger has often been considered as the proponent of the end of metaphysics in the post-Hegelian philosophy, due to his persistent attempts to overcome the onto-theological framework of traditional metaphysics. Yet, this dismissal of metaphysical, theological, and religious motives is deeply ambiguous since new forms of metaphysical and religious experience re-emerge in his philosophical works. Heidegger shares this ambiguous relation to the notions of faith and religion with authors such as Nietzsche and Wittgenstein whose works are also marked by a critique of metaphysics and by a characteristic rethinking of the role of faith and religion. In fact, all three still remain, among other things, reference points for contemporary philosophical debates relating to the phenomenon of religion and faith. Rethinking Faith explores how the phenomena of religion and faith are present in the works of Heidegger, Nietzsche, and Wittgenstein, and how these phenomena are brought into play in their discussion of the classical metaphysical motives they criticize.
Rethinking Faith: Heidegger between Nietzsche and Wittgenstein
by Antonio Cimino Gert-Jan van HeidenHeidegger has often been considered as the proponent of the end of metaphysics in the post-Hegelian philosophy, due to his persistent attempts to overcome the onto-theological framework of traditional metaphysics. Yet, this dismissal of metaphysical, theological, and religious motives is deeply ambiguous since new forms of metaphysical and religious experience re-emerge in his philosophical works. Heidegger shares this ambiguous relation to the notions of faith and religion with authors such as Nietzsche and Wittgenstein whose works are also marked by a critique of metaphysics and by a characteristic rethinking of the role of faith and religion. In fact, all three still remain, among other things, reference points for contemporary philosophical debates relating to the phenomenon of religion and faith. Rethinking Faith explores how the phenomena of religion and faith are present in the works of Heidegger, Nietzsche, and Wittgenstein, and how these phenomena are brought into play in their discussion of the classical metaphysical motives they criticize.
Rethinking Galatians: Paul’s Vision of Oneness in the Living Christ
by Peter Oakes Andrew K. BoakyeOakes and Boakye rethink Galatians by examining the text as a vision for the lives of its hearers. They show how, in tackling the difficulties that he faces in Galatia, Paul offers a vision of what the Galatians are in their relationship with the living Christ. This offers a new understanding of the concept of unity in diversity expressed in Gal 3:28.The authors develop their views over six chapters. First, Oakes maps a route from the letter to a focus on its Galatian hearers and on Paul's vision for their identity and existence. In the next chapter, Oakes uses the Christology of Galatians as a way to support the idea of pistis as current relationship with the living Christ. Boakye then offers three chapters analysing the letter's scriptural quotations and ideas about salvation and law. Boakye sees a key dynamic at work in Galatians as being a movement from death to life, as prophesied metaphorically by Ezekiel and as made literal for Paul in his encounter with the resurrected Christ, trust in whom becomes the route to life. Life becomes a key category for evaluating law. Boakye also draws Galatians close to Romans 4 in seeing in both texts the promise of the birth of Isaac, with Paul closely tying that to the resurrection of Jesus. Oakes then argues that the letter has a thematic concern for unity in diversity. In the first instance this is between Jews and gentiles but, in principle, it is between any other socially significant pair of groups.
Rethinking Galatians: Paul’s Vision of Oneness in the Living Christ
by Peter Oakes Andrew K. BoakyeOakes and Boakye rethink Galatians by examining the text as a vision for the lives of its hearers. They show how, in tackling the difficulties that he faces in Galatia, Paul offers a vision of what the Galatians are in their relationship with the living Christ. This offers a new understanding of the concept of unity in diversity expressed in Gal 3:28.The authors develop their views over six chapters. First, Oakes maps a route from the letter to a focus on its Galatian hearers and on Paul's vision for their identity and existence. In the next chapter, Oakes uses the Christology of Galatians as a way to support the idea of pistis as current relationship with the living Christ. Boakye then offers three chapters analysing the letter's scriptural quotations and ideas about salvation and law. Boakye sees a key dynamic at work in Galatians as being a movement from death to life, as prophesied metaphorically by Ezekiel and as made literal for Paul in his encounter with the resurrected Christ, trust in whom becomes the route to life. Life becomes a key category for evaluating law. Boakye also draws Galatians close to Romans 4 in seeing in both texts the promise of the birth of Isaac, with Paul closely tying that to the resurrection of Jesus. Oakes then argues that the letter has a thematic concern for unity in diversity. In the first instance this is between Jews and gentiles but, in principle, it is between any other socially significant pair of groups.
Rethinking Gender, Ethnicity and Religion in Iran: An Intersectional Approach to National Identity (Sex, Family and Culture in the Middle East)
by Azadeh KianCovering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi'ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi'a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women's everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.
Rethinking Gender, Ethnicity and Religion in Iran: An Intersectional Approach to National Identity (Sex, Family and Culture in the Middle East)
by Azadeh KianCovering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi'ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi'a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women's everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.
Rethinking "Gnosticism": An Argument for Dismantling a Dubious Category
by Michael Allen WilliamsMost anyone interested in such topics as creation mythology, Jungian theory, or the idea of "secret teachings" in ancient Judaism and Christianity has found "gnosticism" compelling. Yet the term "gnosticism," which often connotes a single rebellious movement against the prevailing religions of late antiquity, gives the false impression of a monolithic religious phenomenon. Here Michael Williams challenges the validity of the widely invoked category of ancient "gnosticism" and the ways it has been described. Presenting such famous writings and movements as the Apocryphon of John and Valentinian Christianity, Williams uncovers the similarities and differences among some major traditions widely categorized as gnostic. He provides an eloquent, systematic argument for a more accurate way to discuss these interpretive approaches. The modern construct "gnosticism" is not justified by any ancient self-definition, and many of the most commonly cited religious features that supposedly define gnosticism phenomenologically turn out to be questionable. Exploring the sample sets of "gnostic" teachings, Williams refutes generalizations concerning asceticism and libertinism, attitudes toward the body and the created world, and alleged features of protest, parasitism, and elitism. He sketches a fresh model for understanding ancient innovations on more "mainstream" Judaism and Christianity, a model that is informed by modern research on dynamics in new religious movements and is freed from the false stereotypes from which the category "gnosticism" has been constructed.
Rethinking "Gnosticism": An Argument for Dismantling a Dubious Category
by Michael Allen WilliamsMost anyone interested in such topics as creation mythology, Jungian theory, or the idea of "secret teachings" in ancient Judaism and Christianity has found "gnosticism" compelling. Yet the term "gnosticism," which often connotes a single rebellious movement against the prevailing religions of late antiquity, gives the false impression of a monolithic religious phenomenon. Here Michael Williams challenges the validity of the widely invoked category of ancient "gnosticism" and the ways it has been described. Presenting such famous writings and movements as the Apocryphon of John and Valentinian Christianity, Williams uncovers the similarities and differences among some major traditions widely categorized as gnostic. He provides an eloquent, systematic argument for a more accurate way to discuss these interpretive approaches. The modern construct "gnosticism" is not justified by any ancient self-definition, and many of the most commonly cited religious features that supposedly define gnosticism phenomenologically turn out to be questionable. Exploring the sample sets of "gnostic" teachings, Williams refutes generalizations concerning asceticism and libertinism, attitudes toward the body and the created world, and alleged features of protest, parasitism, and elitism. He sketches a fresh model for understanding ancient innovations on more "mainstream" Judaism and Christianity, a model that is informed by modern research on dynamics in new religious movements and is freed from the false stereotypes from which the category "gnosticism" has been constructed.
Rethinking Hindu Identity (Religion in Culture)
by Dwijendra Narayan JhaRecent years have seen the emergence of a virulent version of Hindu nationalism and fundamentalism in India under the banner of Hindutva. This xenophobic movement has obfuscated and mystified the notion of Hindu identity and reinforced its stereotypes. Its arguments range from the patently unscientific - humankind was created in India, as was the first civilisation - to historical whitewash: Hinduism has continued in one, unchanged form for 5000 years; Hinduism has always been a tolerant faith. 'Rethinking Hindu Identity' offers a corrective based on a deep and detailed reading of Indian history. Written in a riveting style, this study provides a fresh history of Hinduism - its practices, its beliefs, its differences and inconsistencies, and its own myths about itself. Along the way, the book systematically demolishes the arguments of Hindu fundamentalism and nationalism, revealing how the real history of Hinduism is much more complex.
Rethinking Hindu Identity (Religion in Culture)
by Dwijendra Narayan JhaRecent years have seen the emergence of a virulent version of Hindu nationalism and fundamentalism in India under the banner of Hindutva. This xenophobic movement has obfuscated and mystified the notion of Hindu identity and reinforced its stereotypes. Its arguments range from the patently unscientific - humankind was created in India, as was the first civilisation - to historical whitewash: Hinduism has continued in one, unchanged form for 5000 years; Hinduism has always been a tolerant faith. 'Rethinking Hindu Identity' offers a corrective based on a deep and detailed reading of Indian history. Written in a riveting style, this study provides a fresh history of Hinduism - its practices, its beliefs, its differences and inconsistencies, and its own myths about itself. Along the way, the book systematically demolishes the arguments of Hindu fundamentalism and nationalism, revealing how the real history of Hinduism is much more complex.