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The Bible Now

by Richard Elliott Friedman Shawna Dolansky

For millennia, people have used the Bible as a touchstone on important social and political questions, and rightly so. But many use the Bible simply as a weapon to wield against opponents in a variety of debates--without knowing what the Bible actually says about the issue in question. In The Bible Now, two respected biblical scholars, Richard Elliott Friedman and Shawna Dolansky, tell us carefully what the Hebrew Bible says or does not say about a wide range of issues--including homosexuality, abortion, women's status, capital punishment, and the environment. In fascinating passages that shed new light on some of today's most passionate disputes, the authors reveal how the Bible is frequently misunderstood, misquoted, mistranslated, and misused. For instance, those who quote the Bible in condemning homosexuality often cite the story of Sodom, and those who favor homosexuality point to David's lament over the death of Jonathan. But as the authors show, neither passage is clearly about homosexuality, and these texts do not offer solid footing on which to make an argument. Readers learn that female homosexuality is not prohibited--only male homosexuality. And on the subject of abortion, the Bible is practically silent, with one extraordinary exception. The Bible has inspired people to do great good but has also been used by people to do great harm, so it is vitally important for us to pay attention to it--and to get it right. The Bible Now shows us how we can--and cannot--use this ancient source of wisdom to address our most current and pressing issues.

The Bible Now

by Richard Elliott Friedman Shawna Dolansky

For millennia, people have used the Bible as a touchstone on important social and political questions, and rightly so. But many use the Bible simply as a weapon to wield against opponents in a variety of debates--without knowing what the Bible actually says about the issue in question. In The Bible Now, two respected biblical scholars, Richard Elliott Friedman and Shawna Dolansky, tell us carefully what the Hebrew Bible says or does not say about a wide range of issues--including homosexuality, abortion, women's status, capital punishment, and the environment. In fascinating passages that shed new light on some of today's most passionate disputes, the authors reveal how the Bible is frequently misunderstood, misquoted, mistranslated, and misused. For instance, those who quote the Bible in condemning homosexuality often cite the story of Sodom, and those who favor homosexuality point to David's lament over the death of Jonathan. But as the authors show, neither passage is clearly about homosexuality, and these texts do not offer solid footing on which to make an argument. Readers learn that female homosexuality is not prohibited--only male homosexuality. And on the subject of abortion, the Bible is practically silent, with one extraordinary exception. The Bible has inspired people to do great good but has also been used by people to do great harm, so it is vitally important for us to pay attention to it--and to get it right. The Bible Now shows us how we can--and cannot--use this ancient source of wisdom to address our most current and pressing issues.

The Bible on Television (The Library of New Testament Studies)

by Helen K. Bond Edward Adams

This volume examines and discusses selected Bible documentaries and academically informed dramatizations of the Bible. With a major focus on recent productions in UK mainline television within the past 15 years, the contributors also engage with productions from the USA.After a critical introduction by Helen K. Bond, charting and reflecting on the use of the Bible on television in recent years, the book falls into three sections. First, a number of influential filmmakers and producers, including Ray Bruce and Jean- Claude Bragard, discuss their work in relation to the context and constraints oftelevision - especially religious television - programming. The volume then moves to reflections of various academics who have acted as 'talking heads', historical consultants and presenters, allowing discussion of different aspects of the process, including the extent to which they had influence and how their contributions were used. Finally, a number of scholars assess the finished products, discussing what they tell us about the modern reception of the Bible, with additional consideration of how these productions influence biblical scholars and contribute to the scholarly agenda.

The Bible on Television (The Library of New Testament Studies)

by Helen K. Bond Edward Adams

This volume examines and discusses selected Bible documentaries and academically informed dramatizations of the Bible. With a major focus on recent productions in UK mainline television within the past 15 years, the contributors also engage with productions from the USA.After a critical introduction by Helen K. Bond, charting and reflecting on the use of the Bible on television in recent years, the book falls into three sections. First, a number of influential filmmakers and producers, including Ray Bruce and Jean- Claude Bragard, discuss their work in relation to the context and constraints oftelevision - especially religious television - programming. The volume then moves to reflections of various academics who have acted as 'talking heads', historical consultants and presenters, allowing discussion of different aspects of the process, including the extent to which they had influence and how their contributions were used. Finally, a number of scholars assess the finished products, discussing what they tell us about the modern reception of the Bible, with additional consideration of how these productions influence biblical scholars and contribute to the scholarly agenda.

The Bible Says So!: From Simple Answers to Insightful Understanding (BibleWorld)

by Edwin D. Freed Jane F. Roberts

Is it possible to apply teachings from the Bible to our world today, given the vast differences between biblical times and ours? Biblical passages are often taken out of context and interpreted to support a particular viewpoint or justify a particular action. 'The Bible Says So!' examines the origins of well-known biblical stories - from Adam and Eve, the Flood, and the Tower of Babel, to the birth of Jesus, his resurrection and the writings of St Paul. The book argues that the meaning of these stories becomes apparent when we read between the lines, using the techniques of biblical scholars. 'The Bible Says So!' explores the original intentions of the biblical writers in their particular context and examines key biblical values. The book does justice to the origins of the biblical text, whilst also affirming the relevance of the Bible today.

The Bible Says So!: From Simple Answers to Insightful Understanding (BibleWorld)

by Edwin D. Freed Jane F. Roberts

Is it possible to apply teachings from the Bible to our world today, given the vast differences between biblical times and ours? Biblical passages are often taken out of context and interpreted to support a particular viewpoint or justify a particular action. 'The Bible Says So!' examines the origins of well-known biblical stories - from Adam and Eve, the Flood, and the Tower of Babel, to the birth of Jesus, his resurrection and the writings of St Paul. The book argues that the meaning of these stories becomes apparent when we read between the lines, using the techniques of biblical scholars. 'The Bible Says So!' explores the original intentions of the biblical writers in their particular context and examines key biblical values. The book does justice to the origins of the biblical text, whilst also affirming the relevance of the Bible today.

The Bible, Social Media and Digital Culture (Routledge Focus on Religion)

by Peter M. Phillips

This book centres on the use of the Bible within contemporary digital social media culture and gives an overview of its use online with examples from brand-new research from the CODEC Research Centre at Durham University, UK. It examines the shift from a propositional to a therapeutic approach to faith from a sociological standpoint. The book covers two research projects in particular: the Twitter Gospels and Online Moralistic Therapeutic Deism. It explores the data as they relate to Abby Day’s concept of performative belief, picking up on Mia Lövheim’s challenge to see how this concept works out in digital culture and social media. It also compares the data to various construals of contemporary approaches to faith performative faith, including Christian Smith and Melissa Lundquist Denton’s concept of moralistic therapeutic deism. Other research is also compared to the findings of these projects, including a micro-project on Celebrities and the Bible, to give a wider perspective on these issues in both the UK and the USA. As a sociological exploration of Digital Millennial culture and its relationship to sacred texts, this will be of keen interest to scholars of Biblical studies, religion and digital media, and contemporary lived religion.

The Bible, Social Media and Digital Culture (Routledge Focus on Religion)

by Peter M. Phillips

This book centres on the use of the Bible within contemporary digital social media culture and gives an overview of its use online with examples from brand-new research from the CODEC Research Centre at Durham University, UK. It examines the shift from a propositional to a therapeutic approach to faith from a sociological standpoint. The book covers two research projects in particular: the Twitter Gospels and Online Moralistic Therapeutic Deism. It explores the data as they relate to Abby Day’s concept of performative belief, picking up on Mia Lövheim’s challenge to see how this concept works out in digital culture and social media. It also compares the data to various construals of contemporary approaches to faith performative faith, including Christian Smith and Melissa Lundquist Denton’s concept of moralistic therapeutic deism. Other research is also compared to the findings of these projects, including a micro-project on Celebrities and the Bible, to give a wider perspective on these issues in both the UK and the USA. As a sociological exploration of Digital Millennial culture and its relationship to sacred texts, this will be of keen interest to scholars of Biblical studies, religion and digital media, and contemporary lived religion.

Bible Stories in Cockney Rhyming Slang (PDF)

by Keith Park

'Cos they didn't Adam and Eve it When God said 'Oi! Apple – leave it! This innovative collection of Bible stories, written in cockney rhyming slang, is a fresh and fun approach to learning about the Bible. From Adam and Eve to the Resurrection, the book presents well-known stories in an original and accessible way for everybody to enjoy. The stories are ideal for performance or equally for personal use. They can be used as a form of interactive group storytelling, using a call-and-response method in which a line is read out and is repeated by everyone in the group. They are also very effective as a way of accessing literacy with people who may not read or write, and individuals with learning disabilities. The stories are easy to read and include translations of slang words. Through rhythm and rhyme, Bible Stories in Cockney Rhyming Slang enables everyone to access and understand stories from the Bible regardless of their level of literacy.

The Bible Tells Me So: Why defending Scripture has made us unable to read it (Current Practices in Ophthalmology)

by Peter Enns

Peter Enns recounts his transformative spiritual journey in which he discovered a new, more honest way to love and appreciate God's Word.Trained as an evangelical Bible scholar, Peter Enns loved the Scriptures and shared his devotion, teaching at Westminster Theological Seminary. But the further he studied the Bible, the more he found himself confronted by questions that could neither be answered within the rigid framework of his religious instruction or accepted among the conservative evangelical community.Rejecting the increasingly complicated intellectual games used by conservative Christians to 'protect' the Bible, Enns was conflicted. Is this what God really requires? How could God's plan for divine inspiration mean ignoring what is really written in the Bible? These questions eventually cost Enns his job - but they also opened a new spiritual path for him to follow.The Bible Tells Me So chronicles Enns' spiritual odyssey, how he came to see beyond restrictive doctrine and learned to embrace God's Word as it is actually written. As he explores questions progressive evangelical readers of Scripture commonly face yet fear voicing, Enns reveals that they are the very questions that God wants us to consider - the essence of our spiritual study.

The Bible, the Reformation and the Church: Essays in Honour of James Atkinson (The Library of New Testament Studies #105)

by W. P. Stephens

Festschrift in Honour of Emeritus Professor James Atkinson This volume commemorates the eightieth birthday of James Atkinson, a distinguished Reformation scholar who was Professor of Biblical Studies in the University of Sheffield. It reflects the relationship between the Bible, the Reformation, and the Church in his life and work. Fourteen friends and former colleagues contribute to it. Biblical scholars link the Bible to the Reformation and the Church, and Reformation scholars link the Reformation to the Bible and to the Church. In addition Anthony Thiselton writes a wide-ranging appreciation of James Atkinson. Three biblical scholars, Kingsley Barrett, David Clines, and Anthony Thiselton, deal with the relationship of the Bible to the Reformation - through subjects as diverse as Paul and the Introspective Conscience, Job, and I Corrinthians - and John Rogerson with some of the issues in biblical criticism raised in Colenso's correspondence with Kuenen. Reformation scholars from Britain and abroad examine the Reformation in Germany, Switzerland, and England, in relation to the Bible or to the Church. Four of them, Benjamin Drewery, Peter Stephens, Robert Stupperich, and Robert Walton write on the Continental Reformation - Was Luther a heretic? Zwingli and the Salvation of the Heathen, Luther's Itio Spiritualis, and Erasmus and Marsilius. Patrick Collinson and Basil Hall, deal with the Bible in the English Reformation, and Carl Trueman with the Lord's Supper. Three scholars look forward from the Reformation to the church since then - Donald Coggan from Tyndale to the church today, James Packer from the Reformers to Whitefield, and Alister McGrath to the Role of Theology as Critic and Servant of the Church.

The Bible, the School, and the Constitution: The Clash that Shaped Modern Church-State Doctrine

by Steven K. Green

Steven K. Green tells the story of the nineteenth-century School Question, the nationwide debate over the place and funding of religious education, and how it became a crucial precedent for American thought about the separation of church and state.

The Bible, the School, and the Constitution: The Clash that Shaped Modern Church-State Doctrine

by Steven K. Green

Steven K. Green tells the story of the nineteenth-century School Question, the nationwide debate over the place and funding of religious education, and how it became a crucial precedent for American thought about the separation of church and state.

The Bible, The Talmud, And The New Testament: Elijah Zvi Soloveitchik's Commentary To The Gospels (pdf) (Jewish Culture And Contexts Ser.)

by Shaul Magid Jordan Gayle Levy Peter Salovey Elijah Zvi Soloveitchik

Born in Slutzk, Russia, in 1805, Elijah Zvi Soloveitchik is a largely forgotten member of the prestigious Soloveitchik rabbinic dynasty. Before Hayyim Soloveitchik developed the standard Brisker method of Talmudic study, or Joseph Dov Soloveitchik helped to found American Modern Orthodox Judaism, Elijah Soloveitchik wrote Qol Qore, a rabbinic commentary on the Gospels of Matthew and Mark. Qol Qore drew on classic rabbinic literature, and particularly on the works of Moses Maimonides, to argue for the compatibility of Christianity with Judaism. To this day, it remains the only rabbinic work to embrace the compatibility of Orthodox Judaism and the Christian Bible. In The Bible, the Talmud, and the New Testament, Shaul Magid presents the first-ever English translation of Qol Qore. In his contextualizing introduction, Magid explains that Qol Qore offers a window onto the turbulent historical context of nineteenth-century European Jewry. With violent anti-Semitic activity on the rise in Europe, Elijah Soloveitchik was unique in believing that the roots of anti-Semitism were theological, based on a misunderstanding of the New Testament by both Jews and Christians. His hope was that the Qol Qore, written in Hebrew and translated into French, German, and Polish, would reach Jewish and Christian audiences, urging each to consider the validity of the other's religious principles. In an era characterized by fractious debates between Jewish communities, Elijah Soloveitchik represents a voice that called for radical unity amongst Jews and Christians alike.

The Bible Told Them So: How Southern Evangelicals Fought to Preserve White Supremacy

by J. Russell Hawkins

Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Ultimately, the civil rights movement triumphed in the 1960s and, with its success, fundamentally transformed American society. But this victory did little to change southern white evangelicals' theological commitment to segregation. Rather than abandoning their segregationist theology in the second half of the 1960s, white evangelicals turned their focus on institutions they still controlled--churches, homes, denominations, and private colleges and secondary schools--and fought on. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will. Increasingly caught in the tension between their sincere belief that God desired segregation and their reluctance to give voice to such ideas for fear of being perceived as bigoted or intolerant, by the late 1960s southern white evangelicals embraced the rhetoric of colorblindness and protection of the family as measures to maintain both segregation and respectable social standing. This strategy set southern white evangelicals on an alternative path for race relations in the decades ahead.

The Bible Told Them So: How Southern Evangelicals Fought to Preserve White Supremacy

by J. Russell Hawkins

Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Ultimately, the civil rights movement triumphed in the 1960s and, with its success, fundamentally transformed American society. But this victory did little to change southern white evangelicals' theological commitment to segregation. Rather than abandoning their segregationist theology in the second half of the 1960s, white evangelicals turned their focus on institutions they still controlled--churches, homes, denominations, and private colleges and secondary schools--and fought on. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will. Increasingly caught in the tension between their sincere belief that God desired segregation and their reluctance to give voice to such ideas for fear of being perceived as bigoted or intolerant, by the late 1960s southern white evangelicals embraced the rhetoric of colorblindness and protection of the family as measures to maintain both segregation and respectable social standing. This strategy set southern white evangelicals on an alternative path for race relations in the decades ahead.

Bible Translation on the Threshold of the Twenty-First Century: Authority, Reception, Culture and Religion (The Library of Hebrew Bible/Old Testament Studies)

by Athalya Brenner-Idan Jan Willem van Henten

The format of the new The Bible in the 21st Century series reflects an international dialogue between experts and graduate students. In this book, experts on Bible translations present essays on the practices of translating the Bible for the present and the future, through Christian and Jewish approaches, in Western Europe and North America as well as in the former Eastern Bloc and in Africa. Each paper is paired with a response. The international contributors here include Adele Berlin, John Rogerson, Robert Carroll, Mary Phil Korsak, Everett Fox, Jeremy Punt and Athalya Brenner, and the debate is prefaced with an introduction by the Editors.

BIBLE WENK C: What Everyone Needs to Know® (What Everyone Needs to Know)

by Michael Coogan

The Bible is the most influential book in Western history. As the foundational text of Judaism and Christianity, the Bible has been interpreted and reinterpreted over millennia, utilized to promote a seemingly endless run of theological and political positions. Adherents and detractors alike point to different passages throughout to justify wildly disparate behaviors and beliefs. Translated and retranslated, these texts lead both to unity and intense conflict. Influential books on any topic are typically called "bibles." What is the Bible? As a text considered sacred by some, its stories and language appear throughout the fine arts and popular culture, from Shakespeare to Saturday Night Live. In Michael Coogan's eagerly awaited addition to Oxford's What Everyone Needs to Know® series, conflicts and controversies surrounding the world's bestselling book are addressed in a straightforward Q&A format. This book provides an unbiased look at biblical authority and authorship, the Bible's influence in Western culture, the disputes over meaning and interpretation, and the state of biblical scholarship today. Brimming with information for the student and the expert alike, The Bible: What Everyone Needs to Know ® is a dependable introduction to a most contentious holy book.

Bible Witness in Black Churches (Black Religion/Womanist Thought/Social Justice)

by G. Baker-Fletcher

Baker-Fletcher explores the Bible as a uniquely authoritative text within the context of Black church worship and service to the world, as well as analysing the Bible's central role in three forms of witness: translation, proclamation, and empowerment.

Bibles and Baedekers: Tourism, Travel, Exile and God

by Michael Grimshaw

Contemporary tourism and travel have become a form of religion, a new opiate of the masses. However, could Church and theology be religious forms of tourism and travel? 'Bibles and Baedekers' offers a theology of tourism and exile for a modern and postmodern world. It examines the ways in which location, identity and movement have made use of religious texts and metaphor and questions the relative absence of secular texts and ideas in theology. The theology of the tourist and traveller is one of new experiences, the acquisition of identity through movement. 'Bibles and Baedekers' uniquely applies this to the postmodern Christian, embodying the fulfilment of Bonhoeffer's 'religionless Christianity', dislocated from both a secular and 'religious' world.

Bibles and Baedekers: Tourism, Travel, Exile and God

by Michael Grimshaw

Contemporary tourism and travel have become a form of religion, a new opiate of the masses. However, could Church and theology be religious forms of tourism and travel? 'Bibles and Baedekers' offers a theology of tourism and exile for a modern and postmodern world. It examines the ways in which location, identity and movement have made use of religious texts and metaphor and questions the relative absence of secular texts and ideas in theology. The theology of the tourist and traveller is one of new experiences, the acquisition of identity through movement. 'Bibles and Baedekers' uniquely applies this to the postmodern Christian, embodying the fulfilment of Bonhoeffer's 'religionless Christianity', dislocated from both a secular and 'religious' world.

The Biblical Accommodation Debate in Germany: Interpretation and the Enlightenment

by Hoon J. Lee

This book redresses a misunderstanding in the history of biblical interpretation. Hoon J. Lee provides the first study of the biblical accommodation debate of the Enlightenment. The heavily contested doctrine spurred numerous biblical scholars, theologians, and philosophers to debate the nature of divine revelation communicated through human words. As biblical accommodation was coupled with historical criticism, the participants in this literary debate fought over the authority, inspiration, and inerrancy of the Bible. Examining the wide range of writing on the doctrine of accommodation, Lee surveys the Dutch discussion of accommodation that leads up to the German debate. In doing so, he provides the historical development of Augustinian and Socinian accommodation.

The Biblical Accommodation Debate in Germany: Interpretation and the Enlightenment

by Hoon J. Lee

This book redresses a misunderstanding in the history of biblical interpretation. Hoon J. Lee provides the first study of the biblical accommodation debate of the Enlightenment. The heavily contested doctrine spurred numerous biblical scholars, theologians, and philosophers to debate the nature of divine revelation communicated through human words. As biblical accommodation was coupled with historical criticism, the participants in this literary debate fought over the authority, inspiration, and inerrancy of the Bible. Examining the wide range of writing on the doctrine of accommodation, Lee surveys the Dutch discussion of accommodation that leads up to the German debate. In doing so, he provides the historical development of Augustinian and Socinian accommodation.

Biblical and Theological Visions of Resilience: Pastoral and Clinical Insights (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)

by Christopher C. H. Cook Nathan H. White

In recent years, resilience has become a near ubiquitous cultural phenomenon whose influence extends into many fields of academic enquiry. Though research suggests that religion and spirituality are significant factors in engendering resilient adaptation, comparatively little biblical and theological reflection has gone into understanding this construct. This book seeks to remedy this deficiency through a breadth of reflection upon human resilience from canonical biblical and Christian theological sources. Divided into three parts, biblical scholars and theologians provide critical accounts of these perspectives, integrating biblical and theological insight with current social scientific understandings of resilience. Part 1 presents a range of biblical visions of resilience. Part 2 considers a variety of theological perspectives on resilience, drawing from figures including Thomas Aquinas, Martin Luther, and Dietrich Bonhoeffer. Part 3 explores the clinical and pastoral applications of such expressions of resilience. This diverse yet cohesive book sets out a new and challenging perspective of how human resilience might be re-envisioned from a Christian perspective. As a result, it will be of interest to scholars of practical and pastoral theology, biblical studies, and religion, spirituality and health. It will also be a valuable resource for chaplains, pastors, and clinicians with an interest in religion and spirituality.

Biblical and Theological Visions of Resilience: Pastoral and Clinical Insights (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)

by Christopher C. H. Cook Nathan H. White

In recent years, resilience has become a near ubiquitous cultural phenomenon whose influence extends into many fields of academic enquiry. Though research suggests that religion and spirituality are significant factors in engendering resilient adaptation, comparatively little biblical and theological reflection has gone into understanding this construct. This book seeks to remedy this deficiency through a breadth of reflection upon human resilience from canonical biblical and Christian theological sources. Divided into three parts, biblical scholars and theologians provide critical accounts of these perspectives, integrating biblical and theological insight with current social scientific understandings of resilience. Part 1 presents a range of biblical visions of resilience. Part 2 considers a variety of theological perspectives on resilience, drawing from figures including Thomas Aquinas, Martin Luther, and Dietrich Bonhoeffer. Part 3 explores the clinical and pastoral applications of such expressions of resilience. This diverse yet cohesive book sets out a new and challenging perspective of how human resilience might be re-envisioned from a Christian perspective. As a result, it will be of interest to scholars of practical and pastoral theology, biblical studies, and religion, spirituality and health. It will also be a valuable resource for chaplains, pastors, and clinicians with an interest in religion and spirituality.

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