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The Bible, The Talmud, And The New Testament: Elijah Zvi Soloveitchik's Commentary To The Gospels (pdf) (Jewish Culture And Contexts Ser.)
by Shaul Magid Jordan Gayle Levy Peter Salovey Elijah Zvi SoloveitchikBorn in Slutzk, Russia, in 1805, Elijah Zvi Soloveitchik is a largely forgotten member of the prestigious Soloveitchik rabbinic dynasty. Before Hayyim Soloveitchik developed the standard Brisker method of Talmudic study, or Joseph Dov Soloveitchik helped to found American Modern Orthodox Judaism, Elijah Soloveitchik wrote Qol Qore, a rabbinic commentary on the Gospels of Matthew and Mark. Qol Qore drew on classic rabbinic literature, and particularly on the works of Moses Maimonides, to argue for the compatibility of Christianity with Judaism. To this day, it remains the only rabbinic work to embrace the compatibility of Orthodox Judaism and the Christian Bible. In The Bible, the Talmud, and the New Testament, Shaul Magid presents the first-ever English translation of Qol Qore. In his contextualizing introduction, Magid explains that Qol Qore offers a window onto the turbulent historical context of nineteenth-century European Jewry. With violent anti-Semitic activity on the rise in Europe, Elijah Soloveitchik was unique in believing that the roots of anti-Semitism were theological, based on a misunderstanding of the New Testament by both Jews and Christians. His hope was that the Qol Qore, written in Hebrew and translated into French, German, and Polish, would reach Jewish and Christian audiences, urging each to consider the validity of the other's religious principles. In an era characterized by fractious debates between Jewish communities, Elijah Soloveitchik represents a voice that called for radical unity amongst Jews and Christians alike.
The Bible Told Them So: How Southern Evangelicals Fought to Preserve White Supremacy
by J. Russell HawkinsWhy did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Ultimately, the civil rights movement triumphed in the 1960s and, with its success, fundamentally transformed American society. But this victory did little to change southern white evangelicals' theological commitment to segregation. Rather than abandoning their segregationist theology in the second half of the 1960s, white evangelicals turned their focus on institutions they still controlled--churches, homes, denominations, and private colleges and secondary schools--and fought on. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will. Increasingly caught in the tension between their sincere belief that God desired segregation and their reluctance to give voice to such ideas for fear of being perceived as bigoted or intolerant, by the late 1960s southern white evangelicals embraced the rhetoric of colorblindness and protection of the family as measures to maintain both segregation and respectable social standing. This strategy set southern white evangelicals on an alternative path for race relations in the decades ahead.
The Bible Told Them So: How Southern Evangelicals Fought to Preserve White Supremacy
by J. Russell HawkinsWhy did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Ultimately, the civil rights movement triumphed in the 1960s and, with its success, fundamentally transformed American society. But this victory did little to change southern white evangelicals' theological commitment to segregation. Rather than abandoning their segregationist theology in the second half of the 1960s, white evangelicals turned their focus on institutions they still controlled--churches, homes, denominations, and private colleges and secondary schools--and fought on. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will. Increasingly caught in the tension between their sincere belief that God desired segregation and their reluctance to give voice to such ideas for fear of being perceived as bigoted or intolerant, by the late 1960s southern white evangelicals embraced the rhetoric of colorblindness and protection of the family as measures to maintain both segregation and respectable social standing. This strategy set southern white evangelicals on an alternative path for race relations in the decades ahead.
Bible Translation on the Threshold of the Twenty-First Century: Authority, Reception, Culture and Religion (The Library of Hebrew Bible/Old Testament Studies)
by Athalya Brenner-Idan Jan Willem van HentenThe format of the new The Bible in the 21st Century series reflects an international dialogue between experts and graduate students. In this book, experts on Bible translations present essays on the practices of translating the Bible for the present and the future, through Christian and Jewish approaches, in Western Europe and North America as well as in the former Eastern Bloc and in Africa. Each paper is paired with a response. The international contributors here include Adele Berlin, John Rogerson, Robert Carroll, Mary Phil Korsak, Everett Fox, Jeremy Punt and Athalya Brenner, and the debate is prefaced with an introduction by the Editors.
BIBLE WENK C: What Everyone Needs to Know® (What Everyone Needs to Know)
by Michael CooganThe Bible is the most influential book in Western history. As the foundational text of Judaism and Christianity, the Bible has been interpreted and reinterpreted over millennia, utilized to promote a seemingly endless run of theological and political positions. Adherents and detractors alike point to different passages throughout to justify wildly disparate behaviors and beliefs. Translated and retranslated, these texts lead both to unity and intense conflict. Influential books on any topic are typically called "bibles." What is the Bible? As a text considered sacred by some, its stories and language appear throughout the fine arts and popular culture, from Shakespeare to Saturday Night Live. In Michael Coogan's eagerly awaited addition to Oxford's What Everyone Needs to Know® series, conflicts and controversies surrounding the world's bestselling book are addressed in a straightforward Q&A format. This book provides an unbiased look at biblical authority and authorship, the Bible's influence in Western culture, the disputes over meaning and interpretation, and the state of biblical scholarship today. Brimming with information for the student and the expert alike, The Bible: What Everyone Needs to Know ® is a dependable introduction to a most contentious holy book.
Bible Witness in Black Churches (Black Religion/Womanist Thought/Social Justice)
by G. Baker-FletcherBaker-Fletcher explores the Bible as a uniquely authoritative text within the context of Black church worship and service to the world, as well as analysing the Bible's central role in three forms of witness: translation, proclamation, and empowerment.
Bibles and Baedekers: Tourism, Travel, Exile and God
by Michael GrimshawContemporary tourism and travel have become a form of religion, a new opiate of the masses. However, could Church and theology be religious forms of tourism and travel? 'Bibles and Baedekers' offers a theology of tourism and exile for a modern and postmodern world. It examines the ways in which location, identity and movement have made use of religious texts and metaphor and questions the relative absence of secular texts and ideas in theology. The theology of the tourist and traveller is one of new experiences, the acquisition of identity through movement. 'Bibles and Baedekers' uniquely applies this to the postmodern Christian, embodying the fulfilment of Bonhoeffer's 'religionless Christianity', dislocated from both a secular and 'religious' world.
Bibles and Baedekers: Tourism, Travel, Exile and God
by Michael GrimshawContemporary tourism and travel have become a form of religion, a new opiate of the masses. However, could Church and theology be religious forms of tourism and travel? 'Bibles and Baedekers' offers a theology of tourism and exile for a modern and postmodern world. It examines the ways in which location, identity and movement have made use of religious texts and metaphor and questions the relative absence of secular texts and ideas in theology. The theology of the tourist and traveller is one of new experiences, the acquisition of identity through movement. 'Bibles and Baedekers' uniquely applies this to the postmodern Christian, embodying the fulfilment of Bonhoeffer's 'religionless Christianity', dislocated from both a secular and 'religious' world.
The Biblical Accommodation Debate in Germany: Interpretation and the Enlightenment
by Hoon J. LeeThis book redresses a misunderstanding in the history of biblical interpretation. Hoon J. Lee provides the first study of the biblical accommodation debate of the Enlightenment. The heavily contested doctrine spurred numerous biblical scholars, theologians, and philosophers to debate the nature of divine revelation communicated through human words. As biblical accommodation was coupled with historical criticism, the participants in this literary debate fought over the authority, inspiration, and inerrancy of the Bible. Examining the wide range of writing on the doctrine of accommodation, Lee surveys the Dutch discussion of accommodation that leads up to the German debate. In doing so, he provides the historical development of Augustinian and Socinian accommodation.
The Biblical Accommodation Debate in Germany: Interpretation and the Enlightenment
by Hoon J. LeeThis book redresses a misunderstanding in the history of biblical interpretation. Hoon J. Lee provides the first study of the biblical accommodation debate of the Enlightenment. The heavily contested doctrine spurred numerous biblical scholars, theologians, and philosophers to debate the nature of divine revelation communicated through human words. As biblical accommodation was coupled with historical criticism, the participants in this literary debate fought over the authority, inspiration, and inerrancy of the Bible. Examining the wide range of writing on the doctrine of accommodation, Lee surveys the Dutch discussion of accommodation that leads up to the German debate. In doing so, he provides the historical development of Augustinian and Socinian accommodation.
Biblical and Theological Visions of Resilience: Pastoral and Clinical Insights (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)
by Christopher C. H. Cook Nathan H. WhiteIn recent years, resilience has become a near ubiquitous cultural phenomenon whose influence extends into many fields of academic enquiry. Though research suggests that religion and spirituality are significant factors in engendering resilient adaptation, comparatively little biblical and theological reflection has gone into understanding this construct. This book seeks to remedy this deficiency through a breadth of reflection upon human resilience from canonical biblical and Christian theological sources. Divided into three parts, biblical scholars and theologians provide critical accounts of these perspectives, integrating biblical and theological insight with current social scientific understandings of resilience. Part 1 presents a range of biblical visions of resilience. Part 2 considers a variety of theological perspectives on resilience, drawing from figures including Thomas Aquinas, Martin Luther, and Dietrich Bonhoeffer. Part 3 explores the clinical and pastoral applications of such expressions of resilience. This diverse yet cohesive book sets out a new and challenging perspective of how human resilience might be re-envisioned from a Christian perspective. As a result, it will be of interest to scholars of practical and pastoral theology, biblical studies, and religion, spirituality and health. It will also be a valuable resource for chaplains, pastors, and clinicians with an interest in religion and spirituality.
Biblical and Theological Visions of Resilience: Pastoral and Clinical Insights (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)
by Christopher C. H. Cook Nathan H. WhiteIn recent years, resilience has become a near ubiquitous cultural phenomenon whose influence extends into many fields of academic enquiry. Though research suggests that religion and spirituality are significant factors in engendering resilient adaptation, comparatively little biblical and theological reflection has gone into understanding this construct. This book seeks to remedy this deficiency through a breadth of reflection upon human resilience from canonical biblical and Christian theological sources. Divided into three parts, biblical scholars and theologians provide critical accounts of these perspectives, integrating biblical and theological insight with current social scientific understandings of resilience. Part 1 presents a range of biblical visions of resilience. Part 2 considers a variety of theological perspectives on resilience, drawing from figures including Thomas Aquinas, Martin Luther, and Dietrich Bonhoeffer. Part 3 explores the clinical and pastoral applications of such expressions of resilience. This diverse yet cohesive book sets out a new and challenging perspective of how human resilience might be re-envisioned from a Christian perspective. As a result, it will be of interest to scholars of practical and pastoral theology, biblical studies, and religion, spirituality and health. It will also be a valuable resource for chaplains, pastors, and clinicians with an interest in religion and spirituality.
Biblical Archaeology: A Very Short Introduction (Very Short Introductions)
by Eric H ClinePublic interest in biblical archaeology is at an all-time high, as television documentaries pull in millions of viewers to watch shows on the Exodus, the Ark of the Covenant, and the so-called Lost Tomb of Jesus. Important discoveries with relevance to the Bible are made virtually every year--during 2007 and 2008 alone researchers announced at least seven major discoveries in Israel, five of them in or near Jerusalem. Biblical Archaeology offers a passport into this fascinating realm, where ancient religion and modern science meet, and where tomorrow's discovery may answer a riddle that has lasted a thousand years. Archaeologist Eric H. Cline here offers a complete overview of this exciting field. He discusses the early pioneers, such as Sir William Matthew Flinders Petrie and William Foxwell Albright, the origins of biblical archaeology as a discipline, and the major controversies that first prompted explorers to go in search of objects and sites that would "prove" the Bible. He then surveys some of the most well-known biblical archaeologists, including Kathleen Kenyon and Yigael Yadin, the sites that are essential sources of knowledge for biblical archaeology, such as Hazor, Megiddo, Gezer, Lachish, Masada, and Jerusalem, and some of the most important discoveries that have been made, including the Dead Sea Scrolls, the Mesha Inscription, and the Tel Dan Stele. Subsequent chapters examine additional archaeological finds that shed further light on the Hebrew Bible and New Testament, the issue of potential frauds and forgeries, including the James Ossuary and the Jehoash Tablet, and future prospects of the field. Biblical Archaeology: A Very Short Introduction captures the sense of excitement and importance that surrounds not only the past history of the field but also the present and the future, with fascinating new discoveries made each and every season. About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.
Biblical Archaeology: A Very Short Introduction (Very Short Introductions)
by Eric H ClinePublic interest in biblical archaeology is at an all-time high, as television documentaries pull in millions of viewers to watch shows on the Exodus, the Ark of the Covenant, and the so-called Lost Tomb of Jesus. Important discoveries with relevance to the Bible are made virtually every year--during 2007 and 2008 alone researchers announced at least seven major discoveries in Israel, five of them in or near Jerusalem. Biblical Archaeology offers a passport into this fascinating realm, where ancient religion and modern science meet, and where tomorrow's discovery may answer a riddle that has lasted a thousand years. Archaeologist Eric H. Cline here offers a complete overview of this exciting field. He discusses the early pioneers, such as Sir William Matthew Flinders Petrie and William Foxwell Albright, the origins of biblical archaeology as a discipline, and the major controversies that first prompted explorers to go in search of objects and sites that would "prove" the Bible. He then surveys some of the most well-known biblical archaeologists, including Kathleen Kenyon and Yigael Yadin, the sites that are essential sources of knowledge for biblical archaeology, such as Hazor, Megiddo, Gezer, Lachish, Masada, and Jerusalem, and some of the most important discoveries that have been made, including the Dead Sea Scrolls, the Mesha Inscription, and the Tel Dan Stele. Subsequent chapters examine additional archaeological finds that shed further light on the Hebrew Bible and New Testament, the issue of potential frauds and forgeries, including the James Ossuary and the Jehoash Tablet, and future prospects of the field. Biblical Archaeology: A Very Short Introduction captures the sense of excitement and importance that surrounds not only the past history of the field but also the present and the future, with fascinating new discoveries made each and every season. About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.
The Biblical Canon Lists from Early Christianity: Texts and Analysis
by Edmon L. Gallagher John D. MeadeThe Bible took shape over the course of centuries, and today Christian groups continue to disagree over details of its contents. The differences among these groups typically involve the Old Testament, as they mostly accept the same 27-book New Testament. An essential avenue for understanding the development of the Bible are the many early lists of canonical books drawn up by Christians and, occasionally, Jews. Despite the importance of these early lists of books, they have remained relatively inaccessible. This comprehensive volume redresses this unfortunate situation by presenting the early Christian canon lists all together in a single volume. The canon lists, in most cases, unambiguously report what the compilers of the lists considered to belong to the biblical canon. For this reason they bear an undeniable importance in the history of the Bible. The Biblical Canon Lists from Early Christianity provides an accessible presentation of these early canon lists. With a focus on the first four centuries, the volume supplies the full text of the canon lists in English translation alongside the original text, usually Greek or Latin, occasionally Hebrew or Syriac. Edmon L. Gallagher and John D. Meade orient readers to each list with brief introductions and helpful notes, and they point readers to the most significant scholarly discussions. The book begins with a substantial overview of the history of the biblical canon, and an entire chapter is devoted to the evidence of biblical manuscripts from the first millennium. This authoritative work is an indispensable guide for students and scholars of biblical studies and church history.
The Biblical Canon Lists from Early Christianity: Texts and Analysis
by Edmon L. Gallagher John D. MeadeThe Bible took shape over the course of centuries, and today Christian groups continue to disagree over details of its contents. The differences among these groups typically involve the Old Testament, as they mostly accept the same 27-book New Testament. An essential avenue for understanding the development of the Bible are the many early lists of canonical books drawn up by Christians and, occasionally, Jews. Despite the importance of these early lists of books, they have remained relatively inaccessible. This comprehensive volume redresses this unfortunate situation by presenting the early Christian canon lists all together in a single volume. The canon lists, in most cases, unambiguously report what the compilers of the lists considered to belong to the biblical canon. For this reason they bear an undeniable importance in the history of the Bible. The Biblical Canon Lists from Early Christianity provides an accessible presentation of these early canon lists. With a focus on the first four centuries, the volume supplies the full text of the canon lists in English translation alongside the original text, usually Greek or Latin, occasionally Hebrew or Syriac. Edmon L. Gallagher and John D. Meade orient readers to each list with brief introductions and helpful notes, and they point readers to the most significant scholarly discussions. The book begins with a substantial overview of the history of the biblical canon, and an entire chapter is devoted to the evidence of biblical manuscripts from the first millennium. This authoritative work is an indispensable guide for students and scholars of biblical studies and church history.
Biblical Concepts and our World (Claremont Studies in the Philosophy of Religion)
by M. Von Der Ruhr D. Phillips Mario Von Der RuhrIn this collection, distinguished theologians and philosophers of religion explore the relation of key Biblical concepts to our world. They examine a range of concepts, including authority, faith and history, the historical Jesus, the resurrection and miracles.
Biblical Corpora: Representations of Disability in Hebrew Biblical Literature (The Library of Hebrew Bible/Old Testament Studies)
by Rebecca RaphaelThe book is organized by genre of biblical literature. First, the priestly literature articulates a binary concept of disability as impure and passive, i.e. as 'other' to the pure, holy, and active. By contrast, in the prophetic literature and the Psalms, images of disability structure communication among God, prophets, leaders, and people. Here, disability does not simply mean impurity; its valuation depends on its possessor. Wisdom literature and narrative present figures (e.g. Job, Mephibosheth) whose innate or acquired disabilities are nevertheless placed, and not simply as impurities, within cosmic and social order. Although priestly literature seems anomalous, all strata of biblical literature use disability imagery not primarily to represent disabled persons, but mainly to represent the power of Israel's God. Physical norms and disability thus play a pervasive and previously neglected role in biblical categories of holy/unholy, pure/impure, election/rejection, and God/idols. This book provides a literary critical method focused on representation in the canonical form of the text allows a comprehensive view of how images of disability operate in relation to major concepts, and also provides a foundation for studies in the history of interpretation. All discussion of biblical passages and books draw on existing historical studies as a necessary precondition for understanding.
Biblical Criticism: A Guide for the Perplexed (Guides for the Perplexed #264)
by Eryl W. DaviesThis Guide for the Perplexed will demonstrate how modern biblical scholars have expressed dissatisfaction with a one-sided historical-critical approach to biblical texts and have argued that developments in secular literary theory should be applied in biblical studies. Whereas the historical-critical approach was concerned with the moment of a text's production (authorship, date, place of writing etc), the literary approach is concerned with the moment of the text's reception. Eryl W. Davies shows how and why approaches such as 'reader-response criticism', 'feminist criticism', 'ideological criticism', 'canonical criticism' and 'post-colonial criticism' are now becoming more popular in many quarters. The volume explains to the uninitiated in a readable and accessible form how strategies originally derived from secular literary criticism have been adopted by biblical scholars in order to understand the text of Scripture and to appreciate its relevance.
Biblical Criticism: A Guide for the Perplexed (Guides for the Perplexed #264)
by Eryl W. DaviesThis Guide for the Perplexed will demonstrate how modern biblical scholars have expressed dissatisfaction with a one-sided historical-critical approach to biblical texts and have argued that developments in secular literary theory should be applied in biblical studies. Whereas the historical-critical approach was concerned with the moment of a text's production (authorship, date, place of writing etc), the literary approach is concerned with the moment of the text's reception. Eryl W. Davies shows how and why approaches such as 'reader-response criticism', 'feminist criticism', 'ideological criticism', 'canonical criticism' and 'post-colonial criticism' are now becoming more popular in many quarters. The volume explains to the uninitiated in a readable and accessible form how strategies originally derived from secular literary criticism have been adopted by biblical scholars in order to understand the text of Scripture and to appreciate its relevance.
Biblical Ethics and Social Change
by Stephen MottThis scholarly synthesis of biblical studies and Christian social ethics is designed to provide a biblical argument for intentional institutional change on behalf of social justice. Stephen Charles Mott provides a biblical and ethical guide on ways to implement that change. The first part of the book, providing the biblical theology of intentional social change, deals with the central concepts in biblical and theological ethics: grace, evil, love, justice, and the Reign of God. Christian social change must be rooted not only in justice, but in the grace received through the death and resurrection of Christ. The second part evaluates ethical and theological methods for carrying out that intentional social change. It offers a study of evangelism, counter community, civil disobedience, armed revolution, and political reform. It shows the contribution of each as well as the strong limitations of each used in isolation. A recurring theme of the book is the scriptural insistence on the priority of justice as taking upon oneself the cause of the oppressed. Justice is understood on bringing back into the community those who are near to falling out of it. Political authority has a vital role in social change for justice. It is essential that a Christian use all available and legitimate means of meeting basic needs by providing for all what is essential for inclusion in society. In this revised edition, Mott updates the contemporary illustrations and includes his own further reflections in the last thirty years on this topic.
Biblical Exegesis and Mystical Theology in the Venerable Bede (Variorum Collected Studies)
by Arthur HolderBiblical Exegesis and Mystical Theology in the Venerable Bede brings together 17 essays by Arthur Holder exploring the theology and spirituality found in Bede’s biblical commentaries and homilies. The volume shows that Bede was both a masterful student of received tradition and a creative thinker concerned to address the needs and interests of his audience of Christian pastors and teachers in the eighth-century Northumbrian church.Although Bede is best known as the author of The Ecclesiastical History of the English People, the last half-century of scholarship has demonstrated the sophistication and vast influence of his work in the fields of grammar, biblical interpretation, hagiography, poetry, computus, natural science, and theology. The chapters in this volume show how Bede’s exegesis was integrally connected with his work in all those genres and with the monumental artistic productions of his monastery such as the illuminated bible manuscript known as the Codex Amiatinus. The five parts of the book deal with Bede as teacher and biblical scholar, his interpretations of the tabernacle and the temple, his commentary on the Song of Songs, his attitudes toward philosophy and heresy, and his mystical theology.This book will be of interest to students of Christian theology, mysticism, the development of biblical interpretation, and the history of early medieval England.
Biblical Exegesis and Mystical Theology in the Venerable Bede (Variorum Collected Studies)
by Arthur HolderBiblical Exegesis and Mystical Theology in the Venerable Bede brings together 17 essays by Arthur Holder exploring the theology and spirituality found in Bede’s biblical commentaries and homilies. The volume shows that Bede was both a masterful student of received tradition and a creative thinker concerned to address the needs and interests of his audience of Christian pastors and teachers in the eighth-century Northumbrian church.Although Bede is best known as the author of The Ecclesiastical History of the English People, the last half-century of scholarship has demonstrated the sophistication and vast influence of his work in the fields of grammar, biblical interpretation, hagiography, poetry, computus, natural science, and theology. The chapters in this volume show how Bede’s exegesis was integrally connected with his work in all those genres and with the monumental artistic productions of his monastery such as the illuminated bible manuscript known as the Codex Amiatinus. The five parts of the book deal with Bede as teacher and biblical scholar, his interpretations of the tabernacle and the temple, his commentary on the Song of Songs, his attitudes toward philosophy and heresy, and his mystical theology.This book will be of interest to students of Christian theology, mysticism, the development of biblical interpretation, and the history of early medieval England.
Biblical Form Criticism in its Context (The Library of Hebrew Bible/Old Testament Studies)
by Martin J. BussThis magnum opus is not another catalogue of the forms of biblical literature, but a deeply reflected account of the significance of form itself. Buss writes out of his experience in Western philosophy and the intricate involvement of biblical criticism in philosophical history. Equally, biblical criticism and the development of notions of form are related to social contexts, whether from the side of the aristocracy (tending towards generality) or of the bourgeois (tending towards particularity) or of an inclusive society (favouring a relational view). Form criticism, in Buss's conception, is no mere formal exercise, but the observation of interrelationships among thoughts and moods, linguistic regularities and the experiences and activities of life. This work, with its many examples from both Testaments, will be fundamental for Old and New Testament scholars alike.
Biblical Greek Language and Linguistics: Open Questions in Current Research (The Library of New Testament Studies)
by Stanley E. Porter D. A. CarsonThis collection of essays brings together into one volume papers from the Society of Biblical Literature meetings in 1990 and 1991. This volume divides itself neatly into two sections. Part I, Verbal Aspect, includes two major presentations and responses on the topic of Greek verbal aspect. The subject is an important one, and one that promises not to go away in the next several years. If the proponents of the theory are correct, the semantic category of verbal aspect will prove vital to future analysis and exegesis of Greek, including that of the New Testament. Part II includes four substantial papers on various topics in Greek grammar and linguistics, including work on discourse analysis, construction grammar, the phrase as a constituent in Greek grammatical description and the possible Semitic origins of the finite verb with cognate participle. These interesting and varied essays are designed both to illustrate the current state of discussion of New Testament Greek grammar and to provide impetus for future research and publication.