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Acts of Belonging in Modern Societies: Sexuality, Immigration, Citizenship (Citizenship, Gender and Diversity)

by Ilgın Yörükoğlu

This book examines the ways in which the need to belong manifests itself in the post 9/11 world, from a cross-disciplinary perspective. Using queer Turkish women in Berlin as its subjects, the book shows how individuals with seemingly contradictory belongings develop strategies of emotional survival in the face of conflict, which Yorukoglu terms “acts of belonging”. It studies the impact of populist discourses on minorities, exploring concepts such as security, integration, sexual tolerance and cohesion within a causal relationship. Questioning this assumed relationship, the book proposes an alternative approach to study belonging. Acts Of Belonging in Modern Societies supports the empirical research behind the argument that cohesion is not a "sine qua non" of belonging. These acts allow the individual to claim belonging in spite of possible differences. The book provides evocative case studies to reveal the affective, dynamic, complex nature of human connectedness.

Acts of Faith: A Novel

by Erich Segal

They met as children, innocents from two different worlds. And from that moment their lives were fated to be forever entwined.Timothy: abandoned at birth, he finds a home and a dazzling career within the Catholic church. But the vows he takes cannot protect him from one soul-igniting passion.Daniel: the scholarly son of a great rabbi, he is destined to follow in his father's footsteps. And destined to break his father's heart.Deborah: she was raised to be docile and dutiful - the perfect rabbi's wife - but love will lead her to rebellion. And into worlds the patriarch would never dare imagine.Reaching across more than a quarter of a century, from the tough streets of Brooklyn to ultramodern Brasilia to an Israeli kibbutz, this is an unforgettable story of three extraordinary lives . . . and one forbidden love.

The Acts Of Peter, Gospel Literature, And The Ancient Novel: Rewriting The Past

by Christine M. Thomas

TheActs of Peter, one of the Apocryphal Acts of the Apostles that detail the exploits of the key figures of early Christianity, provides a unique window into the formation of early Christian narrative. Like the Gospels, theActs of Peterdeveloped from disparate oral and written narrative from the first century. The apocryphal text, however, continued to develop into a number of re-castings, translations, abridgements, and expansions.The Acts of Peterpresent Christian narrative in an alternate universe, in which canonization did not halt the process of creative re-composition. Now, in this groundbreaking book, Thomas examines the sources and subsequent versions of the Acts, from the earliest traditions through the sixth-century Passions of the Apostles, arguing the importance of its "narrative fluidity": the existence of the work in several versions or multiforms. This feature, shared with the Jewish novels of Esther and Daniel, the Greek romance about Alexander the Great, and the Christian Gospels, allows these narratives to adapt to accommodate the changing historical circumstances of their audiences. In each new version, the audiences' defining conflicts were reflected in the text, echoing a historical consciousness more often identified with primary oral societies, in which the account of the past is a malleable script explaining the present. Although the genre most closely comparable to these works is the ancient novel, their serious historical intent separates them from the later, more self-consciously fictive novels, and maintains them within the realm of the earlier historical novels produced by ethnic subcultures within the Roman empire.

The Acts of Peter, Gospel Literature, and the Ancient Novel: Rewriting the Past

by Christine M. Thomas

The Acts of Peter, one of the Apocryphal Acts of the Apostles that detail the exploits of the key figures of early Christianity, provides a unique window into the formation of early Christian narrative. Like the Gospels, the Acts of Peter developed from disparate oral and written narrative from the first century. The apocryphal text, however, continued to develop into a number of re-castings, translations, abridgements, and expansions. The Acts of Peter present Christian narrative in an alternate universe, in which canonization did not halt the process of creative re-composition. Now, in this groundbreaking book, Thomas examines the sources and subsequent versions of the Acts, from the earliest traditions through the sixth-century Passions of the Apostles, arguing the importance of its "narrative fluidity": the existence of the work in several versions or multiforms. This feature, shared with the Jewish novels of Esther and Daniel, the Greek romance about Alexander the Great, and the Christian Gospels, allows these narratives to adapt to accommodate the changing historical circumstances of their audiences. In each new version, the audiences' defining conflicts were reflected in the text, echoing a historical consciousness more often identified with primary oral societies, in which the account of the past is a malleable script explaining the present. Although the genre most closely comparable to these works is the ancient novel, their serious historical intent separates them from the later, more self-consciously fictive novels, and maintains them within the realm of the earlier historical novels produced by ethnic subcultures within the Roman empire.

Acts of Religion

by Jacques Derrida

Acts of Religion, compiled in close association with Jacques Derrida, brings together for the first time a number of Derrida's writings on religion and questions of faith and their relation to philosophy and political culture. The essays discuss religious texts from Jewish, Christian, and Muslim traditions, as well as religious thinkers such as Kant, Levinas, and Gershom Scholem, and comprise pieces spanning Derrida's career. The collection includes two new essays by Derrida that appear here for the first time in any language, as well as a substantial introduction by Gil Anidjar that explores Derrida's return to his own "religious" origins and his attempts to bring to light hidden religious dimensions of the social, cultural, historical, and political.

Acts of Religion

by Jacques Derrida

Acts of Religion, compiled in close association with Jacques Derrida, brings together for the first time a number of Derrida's writings on religion and questions of faith and their relation to philosophy and political culture. The essays discuss religious texts from Jewish, Christian, and Muslim traditions, as well as religious thinkers such as Kant, Levinas, and Gershom Scholem, and comprise pieces spanning Derrida's career. The collection includes two new essays by Derrida that appear here for the first time in any language, as well as a substantial introduction by Gil Anidjar that explores Derrida's return to his own "religious" origins and his attempts to bring to light hidden religious dimensions of the social, cultural, historical, and political.

Acts of the Apostles: A Shorter Commentary

by C. K. Barrett

An abbreviated edition, in paperback, of the two-volume commentary in the critically-acclaimed International Critical Commentary series.For those who lack the linguistic and historical grounding, or the time, to deal with the ICC volumes, this Shorter Commentary retains all the important elements of the introduction and commentary, but excludes foreign-language material, technical notes and excurses.

The Acts of the Apostles (The Pocket Canons #19)

by P.D. James

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

The Acts of The Apostles: Taming the Tongues of Fire (T&T Clark’s Study Guides to the New Testament)

by Shelly Matthews

The book of Acts opens with the dramatic story of tongues of flame descending upon believers at Pentecost and the prophecy of an egalitarian dispensation of the Spirit being fulfilled. Yet, as the narrative unfolds, we become aware of a tension between the socially egalitarian promise of the Pentecost story and the author's underlying concern to provide reassurance for his elite patron Theophilus that Jesus followers do not disturb the existing social order.In this guide, Acts is read as a struggle to tame the tongues of fire. Acts mutes the egalitarian promise of the Spirit through presenting an 'orderly account' (as its author calls it) of the Jesus movement that appeals to elite sensibilities. And, at the same time, the narrative contains contradictions, gaps and fissures that suggest the outlines of a more complex, and even subversive, religious movement.

The Acts of The Apostles: Taming the Tongues of Fire (T&T Clark’s Study Guides to the New Testament)

by Shelly Matthews

The book of Acts opens with the dramatic story of tongues of flame descending upon believers at Pentecost and the prophecy of an egalitarian dispensation of the Spirit being fulfilled. Yet, as the narrative unfolds, we become aware of a tension between the socially egalitarian promise of the Pentecost story and the author's underlying concern to provide reassurance for his elite patron Theophilus that Jesus followers do not disturb the existing social order.In this guide, Acts is read as a struggle to tame the tongues of fire. Acts mutes the egalitarian promise of the Spirit through presenting an 'orderly account' (as its author calls it) of the Jesus movement that appeals to elite sensibilities. And, at the same time, the narrative contains contradictions, gaps and fissures that suggest the outlines of a more complex, and even subversive, religious movement.

The Acts of the Apostles Through the Centuries (Wiley Blackwell Bible Commentaries)

by Heidi J. Hornik Mikeal C. Parsons

Charting the theological and cultural potency of Acts across the timespan of Christian history, this work of profound scholarship reveals the full extent of the New Testament book’s religious, artistic, literary, and political influence. Reveals the influence of Acts at key turning points in the history of the Christian church Traces the rich and varied artistic and cultural heritage rooted in Acts, from music to literature Analyzes the political significance of the book as a touchstone in the church’s external relations Provides detailed commentary on the exegesis of Acts down the centuries

The Acts of the Apostles Through the Centuries (Wiley Blackwell Bible Commentaries)

by Heidi J. Hornik Mikeal C. Parsons

Charting the theological and cultural potency of Acts across the timespan of Christian history, this work of profound scholarship reveals the full extent of the New Testament book’s religious, artistic, literary, and political influence. Reveals the influence of Acts at key turning points in the history of the Christian church Traces the rich and varied artistic and cultural heritage rooted in Acts, from music to literature Analyzes the political significance of the book as a touchstone in the church’s external relations Provides detailed commentary on the exegesis of Acts down the centuries

Acts of the Assassins

by Richard Beard

SHORTLISTED FOR THE GOLDSMITHS PRIZEA charismatic cult leader is dead. One by one his followers are being assassinated. Enter Gallio.Gallio does counter-insurgency. But the theft of a body he’s supposed to be guarding ruins his career. Years later, the file is reopened when a second body appears. Gallio is called back by headquarters and ordered to track down everyone involved the first time round. The only problem is they keep dying, in ever more grotesque and violent ways. How can Gallio stay ahead of the game when the game keeps changing?

The Acts of the Early Church Councils: Production and Character (Oxford Early Christian Studies)

by Thomas Graumann

The Acts of Early Church Councils Acts examines the acts of ancient church councils as the objects of textual practices, in their editorial shaping, and in their material conditions. It traces the processes of their production, starting from the recording of spoken interventions during a meeting, to the preparation of minutes of individual sessions, to their collection into larger units, their storage and the earliest attempts at their dissemination. Thomas Graumann demonstrates that the preparation of 'paperwork' is central for the bishops' self-presentation and the projection of prevailing conciliar ideologies. The councils' aspirations to legitimacy and authority before real and imagined audiences of the wider church and the empire, and for posterity, fundamentally reside in the relevant textual and bureaucratic processes. Council leaders and administrators also scrutinized and inspected documents and records of previous occasions. From the evidence of such examinations the volume further reconstructs the textual and physical characteristics of ancient conciliar documents and explores the criteria of their assessment. Reading strategies prompted by the features observed from material textual objects handled in council, and the opportunities and limits afforded by the techniques of 'writing-up' conciliar business are analysed. Papyrological evidence and contemporary legal regulations are used to contextualise these efforts. The book thus offers a unique assessment of the production processes, character and the material conditions of council acts that must be the foundation for any historical and theological research into the councils of the ancient church.

The Acts of the Early Church Councils: Production and Character (Oxford Early Christian Studies)

by Thomas Graumann

The Acts of Early Church Councils Acts examines the acts of ancient church councils as the objects of textual practices, in their editorial shaping, and in their material conditions. It traces the processes of their production, starting from the recording of spoken interventions during a meeting, to the preparation of minutes of individual sessions, to their collection into larger units, their storage and the earliest attempts at their dissemination. Thomas Graumann demonstrates that the preparation of 'paperwork' is central for the bishops' self-presentation and the projection of prevailing conciliar ideologies. The councils' aspirations to legitimacy and authority before real and imagined audiences of the wider church and the empire, and for posterity, fundamentally reside in the relevant textual and bureaucratic processes. Council leaders and administrators also scrutinized and inspected documents and records of previous occasions. From the evidence of such examinations the volume further reconstructs the textual and physical characteristics of ancient conciliar documents and explores the criteria of their assessment. Reading strategies prompted by the features observed from material textual objects handled in council, and the opportunities and limits afforded by the techniques of 'writing-up' conciliar business are analysed. Papyrological evidence and contemporary legal regulations are used to contextualise these efforts. The book thus offers a unique assessment of the production processes, character and the material conditions of council acts that must be the foundation for any historical and theological research into the councils of the ancient church.

The Acts of the Witnesses: The Autobiography of Lodowick Muggleton and Other Early Muggletonian Writings

by T. L. Underwood

This book presents writings produced by the Muggletonians---an unusual seventeenth-century English sect founded in 1652 by John Reeve and Lodowick Muggleton. The volume draws on documents from a recently discovered Muggleton archive and rare seventeenth-century tracts. Among those included are Muggleton's autobiography, excerpts from works co-written by Muggleton and Reeve, letters, songs (including ones composed to celebrate Muggleton's release from prison), and miscellany.

The Actuality of Atonement: A Study of Metaphor, Rationality and the Christian Tradition

by Colin E. Gunton

In a reissue of a masterly examination of both the Christian doctrine of Atonement and the nature and working of theological language, Professor Gunton reassesses the doctrine and the language in which it is expressed in the light of modern scholarly developments. He explains how the traditional metaphors of Atonement, drawn from the battlefield, the altar and the law courts, all express something of the meaning of the life, death and resurrection of Jesus-and examines their bearing on human life in today's world.

Actuality, Possibility, and Worlds (Continuum Studies in Philosophy of Religion)

by Alexander R. Pruss

Actuality, Possibility and Worlds is an exploration of the Aristotelian account that sees possibilities as grounded in causal powers. On his way to that account, Pruss surveys a number of historical approaches and argues that logicist approaches to possibility are implausible.The notion of possible worlds appears to be useful for many purposes, such as the analysis of counterfactuals or elucidating the nature of propositions and properties. This usefulness of possible worlds makes for a second general question: Are there any possible worlds and, if so, what are they? Are they concrete universes as David Lewis thinks, Platonic abstracta as per Robert M. Adams and Alvin Plantinga, or maybe linguistic or mathematical constructs such as Heller thinks? Or is perhaps Leibniz right in thinking that possibilia are not on par with actualities and that abstracta can only exist in a mind, so that possible worlds are ideas in the mind of God?

Actuality, Possibility, and Worlds (Continuum Studies in Philosophy of Religion)

by Alexander R. Pruss

Actuality, Possibility and Worlds is an exploration of the Aristotelian account that sees possibilities as grounded in causal powers. On his way to that account, Pruss surveys a number of historical approaches and argues that logicist approaches to possibility are implausible.The notion of possible worlds appears to be useful for many purposes, such as the analysis of counterfactuals or elucidating the nature of propositions and properties. This usefulness of possible worlds makes for a second general question: Are there any possible worlds and, if so, what are they? Are they concrete universes as David Lewis thinks, Platonic abstracta as per Robert M. Adams and Alvin Plantinga, or maybe linguistic or mathematical constructs such as Heller thinks? Or is perhaps Leibniz right in thinking that possibilia are not on par with actualities and that abstracta can only exist in a mind, so that possible worlds are ideas in the mind of God?

Acute Religious Experiences: Madness, Psychosis and Religious Studies (Bloomsbury Advances in Religious Studies)

by Richard Saville-Smith

This book engages the problem of how, in the 21st century, we are to speak about experiences of the extraordinary/anomalous/extreme which occur on a transhistorical and transcultural basis. Critical re-readings of seminal texts show how 20th-century theoreticians in the humanities sought to erase madness from their irrational subjects. This propensity to sanitize madness in the study of religions was mirrored by the instinct of psychiatrists to degrade religious experiences by reducing mad consciousness to psychosis or dissociation. Richard Saville-Smith introduces explanatory pluralism as a way of recognizing these disciplinary biases and mad studies as a way of negotiating this understanding. The disproportionate significance of madness in shaping the fabric of the human story can then be recovered from both erasure and dismissal to be given the recognition previously denied - as acute religious experiences. Acute Religious Experiences divides into three sections, beginning with re-readings of William James's pathological programme, Rudolf Otto's numinous, T. K. Oesterreich's possession, Mircea Eliade's shamanism, Walter Stace's mysticism, Walter Pahnke's psychedelic experience, and Abraham Maslow's peak experiences. These ideas are shown to constitute the beginnings of a fractured discourse on the irrational. In part two, contemporary psychiatry's Diagnostic and Statistical Manual (DSM) and Foucault's History of Madness are re-read to reposition madness as not necessarily pathological. This opens the way for the identification of acute religious experiences as a new holistic and post-colonial approach through which religious data can be organized and addressed on a comparative basis. In part three, The Gospel of Mark is re-read as a case study to demonstrate the novel insights which flow from the identification of acute religious experiences. Richard Saville-Smith draws on his own experiences of madness and his PhD from the School of Divinity at The University of Edinburgh to elucidate his research.

Acute Religious Experiences: Madness, Psychosis and Religious Studies (Bloomsbury Advances in Religious Studies)

by Richard Saville-Smith

This book engages the problem of how, in the 21st century, we are to speak about experiences of the extraordinary/anomalous/extreme which occur on a transhistorical and transcultural basis. Critical re-readings of seminal texts show how 20th-century theoreticians in the humanities sought to erase madness from their irrational subjects. This propensity to sanitize madness in the study of religions was mirrored by the instinct of psychiatrists to degrade religious experiences by reducing mad consciousness to psychosis or dissociation. Richard Saville-Smith introduces explanatory pluralism as a way of recognizing these disciplinary biases and mad studies as a way of negotiating this understanding. The disproportionate significance of madness in shaping the fabric of the human story can then be recovered from both erasure and dismissal to be given the recognition previously denied - as acute religious experiences. Acute Religious Experiences divides into three sections, beginning with re-readings of William James's pathological programme, Rudolf Otto's numinous, T. K. Oesterreich's possession, Mircea Eliade's shamanism, Walter Stace's mysticism, Walter Pahnke's psychedelic experience, and Abraham Maslow's peak experiences. These ideas are shown to constitute the beginnings of a fractured discourse on the irrational. In part two, contemporary psychiatry's Diagnostic and Statistical Manual (DSM) and Foucault's History of Madness are re-read to reposition madness as not necessarily pathological. This opens the way for the identification of acute religious experiences as a new holistic and post-colonial approach through which religious data can be organized and addressed on a comparative basis. In part three, The Gospel of Mark is re-read as a case study to demonstrate the novel insights which flow from the identification of acute religious experiences. Richard Saville-Smith draws on his own experiences of madness and his PhD from the School of Divinity at The University of Edinburgh to elucidate his research.

AD 381: Heretics, Pagans and the Christian State

by Charles Freeman

In AD 381, Theodosius, emperor of the eastern Roman empire, issued a decree in which all his subjects were required to subscribe to a belief in the Trinity of the Father, Son and Holy Spirit. This edict defined Christian orthodoxy and brought to an end a lively and wide-ranging debate about the nature of the Godhead; all other interpretations were now declared heretical. Moreover, for the first time in a thousand years of Greco-Roman civilization free thought was unambiguously suppressed. Yet surprisingly this political revolution, intended to bring inner cohesion to an empire under threat from the outside, has been airbrushed from the historical record. Instead, it has been claimed that the Christian Church had reached a consensus on the Trinity which was promulgated at the Council of Constantinople in AD 381.In this groundbreaking new book, Freeman argues that Theodosius's edict and the subsequent suppression of paganism not only brought an end to the diversity of religious and philosophical beliefs throughout the empire but created numerous theological problems for the Church, which have remained unsolved. The year AD 381, Freeman concludes, marked 'a turning point which time forgot'.

?ad?th As Scripture: Discussions on the Authority of Prophetic Traditions in Islam

by A. Musa

This work explores the earliest extant discussions on the authority of the Hadith in Islam and compares them with contemporary debates. These lively and often polemical debates are mostly popular discussions in which Muslims from different backgrounds and cultures participate - making this topic relevant to Muslims in their daily lives, as well as a question of academic interest. What makes this book unique is that it is the first study to take into account both the earliest and most recent discussions of the oral tradition of the prophet Muhammad. The book also includes the first Western language translation of al-Shafi'i's Kitab Jima' al-'Ilm, which articulates arguments that were critical in establishing the position of the Hadith in mainstream Islam.

Adam in Seventeenth Century Political Writing in England and New England

by Julia Ipgrave

Designed to contribute to a greater understanding of the religious foundations of seventeenth century political writing, this study offers a detailed exploration of the significance of the figure and story of Adam at that time. The book investigates seventeenth-century writings from England and New England-examining writings by Roger Williams and John Eliot, Gerrard Winstanley, John Milton, and John Locke-to explore the varying significance afforded to the Biblical figure of Adam in theories of the polity. In so doing, it counters over-simplified views of modern secular political thought breaking free from the confines of religion, by showing the diversity of political models and possibilities that Adamic theories supported. It provides contextual background for the appreciation of seventeenth-century culture and other cultural artefacts, and feeds into current scholarly interest in the relationship between religion and the public sphere, and in stories of origins and Creation.

Adam in Seventeenth Century Political Writing in England and New England

by Julia Ipgrave

Designed to contribute to a greater understanding of the religious foundations of seventeenth century political writing, this study offers a detailed exploration of the significance of the figure and story of Adam at that time. The book investigates seventeenth-century writings from England and New England-examining writings by Roger Williams and John Eliot, Gerrard Winstanley, John Milton, and John Locke-to explore the varying significance afforded to the Biblical figure of Adam in theories of the polity. In so doing, it counters over-simplified views of modern secular political thought breaking free from the confines of religion, by showing the diversity of political models and possibilities that Adamic theories supported. It provides contextual background for the appreciation of seventeenth-century culture and other cultural artefacts, and feeds into current scholarly interest in the relationship between religion and the public sphere, and in stories of origins and Creation.

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