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Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century

John Boswell’s National Book Award–winning study of the history of attitudes toward homosexuality in the early Christian West was a groundbreaking work that challenged preconceptions about the Church’s past relationship to its gay members—among them priests, bishops, and even saints—when it was first published thirty-five years ago. The historical breadth of Boswell’s research (from the Greeks to Aquinas) and the variety of sources consulted make this one of the most extensive treatments of any single aspect of Western social history. Now in this thirty-fifth anniversary edition with a new foreword by leading queer and religious studies scholar Mark D. Jordan, Christianity, Social Tolerance, and Homosexuality is still fiercely relevant. This landmark book helped form the disciplines of gay and gender studies, and it continues to illuminate the origins and operations of intolerance as a social force.

Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century

John Boswell’s National Book Award–winning study of the history of attitudes toward homosexuality in the early Christian West was a groundbreaking work that challenged preconceptions about the Church’s past relationship to its gay members—among them priests, bishops, and even saints—when it was first published thirty-five years ago. The historical breadth of Boswell’s research (from the Greeks to Aquinas) and the variety of sources consulted make this one of the most extensive treatments of any single aspect of Western social history. Now in this thirty-fifth anniversary edition with a new foreword by leading queer and religious studies scholar Mark D. Jordan, Christianity, Social Tolerance, and Homosexuality is still fiercely relevant. This landmark book helped form the disciplines of gay and gender studies, and it continues to illuminate the origins and operations of intolerance as a social force.

Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century

John Boswell’s National Book Award–winning study of the history of attitudes toward homosexuality in the early Christian West was a groundbreaking work that challenged preconceptions about the Church’s past relationship to its gay members—among them priests, bishops, and even saints—when it was first published thirty-five years ago. The historical breadth of Boswell’s research (from the Greeks to Aquinas) and the variety of sources consulted make this one of the most extensive treatments of any single aspect of Western social history. Now in this thirty-fifth anniversary edition with a new foreword by leading queer and religious studies scholar Mark D. Jordan, Christianity, Social Tolerance, and Homosexuality is still fiercely relevant. This landmark book helped form the disciplines of gay and gender studies, and it continues to illuminate the origins and operations of intolerance as a social force.

Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century

John Boswell’s National Book Award–winning study of the history of attitudes toward homosexuality in the early Christian West was a groundbreaking work that challenged preconceptions about the Church’s past relationship to its gay members—among them priests, bishops, and even saints—when it was first published thirty-five years ago. The historical breadth of Boswell’s research (from the Greeks to Aquinas) and the variety of sources consulted make this one of the most extensive treatments of any single aspect of Western social history. Now in this thirty-fifth anniversary edition with a new foreword by leading queer and religious studies scholar Mark D. Jordan, Christianity, Social Tolerance, and Homosexuality is still fiercely relevant. This landmark book helped form the disciplines of gay and gender studies, and it continues to illuminate the origins and operations of intolerance as a social force.

Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century

"Truly groundbreaking work. Boswell reveals unexplored phenomena with an unfailing erudition."—Michel Foucault John Boswell's National Book Award-winning study of the history of attitudes toward homosexuality in the early Christian West was a groundbreaking work that challenged preconceptions about the Church's past relationship to its gay members—among them priests, bishops, and even saints—when it was first published twenty-five years ago. The historical breadth of Boswell's research (from the Greeks to Aquinas) and the variety of sources consulted make this one of the most extensive treatments of any single aspect of Western social history. Christianity, Social Tolerance, and Homosexuality, still fiercely relevant today, helped form the disciplines of gay and gender studies, and it continues to illuminate the origins and operations of intolerance as a social force.

Christianity Through the Thirteenth Century: (pdf) (Document History of Western Civilization)

Christianity Today: An Introduction (Religion Today)

A series of case studies illustrate the contemporary issues facing Christianity in contemporary society. This new introduction aims to present Christianity through the lens of contemporary issues. Illustrated throughout with examples and case studies taken from lived religion, each chapter looks at Christianity in a modern context, and modern issues relevant to the religion. After an initial chapter providing an overview of the faith, its history and basic theological tenets, George Chryssides moves through key contemporary themes: sources of authority in Christianity, science and Christianity, fundamentalism, mission and ecumenism, ethics, and women and Christianity. This title concludes with a final section looking at the future for Christianity in the face of secularism, secularisation and materialism, and its relative growth and decline worldwide. These useful guides aim to introduce religions through the lens of contemporary issues, illustrated throughout with examples and case studies taken from lived religion. The perfect companion for the student of religion, each guide interprets the teachings of the religion in question in a modern context and applies them to modern day scenarios.

Christianity: A Very Short Introduction (Very Short Introductions)

At a time when Christianity is flourishing in the Southern hemisphere but declining in much of the West, this Very Short Introduction offers an important overview of the world's largest religion. Exploring the cultural and institutional dimensions of Christianity, and tracing its course over two millennia, Linda Woodhead provides a fresh, lively, and candid portrait of Christianity's past and present. Addressing topics including the competition for power between different forms of Christianity, the churches' use of power, and its struggles with modernity, this new edition includes up to date information on the growth and geographical spread of Eastern Christianity, reflecting the global nature of Christianity in our ever-shifting contemporary culture. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Christianity, Wealth, and Spiritual Power in Ghana

This book centers around mid-level charismatic pastors in Ghana. Karen Lauterbach analyzes pastorship as a pathway to becoming small “big men” and achieving status, wealth, and power in the country. The volume investigates both the social processes of becoming a pastor and the spiritual dimensions of how power and wealth are conceptualized, achieved, and legitimized in the particular context of Asante in Ghana. Lauterbach integrates her analysis of charismatic Christianity with a historically informed examination of social mobility—how people in subordinate positions seek to join up with power. She explores how the ideas and experiences surrounding the achievement of wealth and performance of power are shaped and re-shaped. In this way, the book historicizes current expressions of charismatic Christianity in Ghana while also bringing the role of religion and belief to bear on our understanding of wealth and power as they function more broadly in African societies.

Christianity, Wealth, and Spiritual Power in Ghana

This book centers around mid-level charismatic pastors in Ghana. Karen Lauterbach analyzes pastorship as a pathway to becoming small “big men” and achieving status, wealth, and power in the country. The volume investigates both the social processes of becoming a pastor and the spiritual dimensions of how power and wealth are conceptualized, achieved, and legitimized in the particular context of Asante in Ghana. Lauterbach integrates her analysis of charismatic Christianity with a historically informed examination of social mobility—how people in subordinate positions seek to join up with power. She explores how the ideas and experiences surrounding the achievement of wealth and performance of power are shaped and re-shaped. In this way, the book historicizes current expressions of charismatic Christianity in Ghana while also bringing the role of religion and belief to bear on our understanding of wealth and power as they function more broadly in African societies.

Christianity's American Fate: How Religion Became More Conservative and Society More Secular

Tracing the rise of evangelicalism and the decline of mainline Protestantism in American religious and cultural lifeHow did American Christianity become synonymous with conservative white evangelicalism? This sweeping work by a leading historian of modern America traces the rise of the evangelical movement and the decline of mainline Protestantism’s influence on American life. In Christianity’s American Fate, David Hollinger shows how the Protestant establishment, adopting progressive ideas about race, gender, sexuality, empire, and divinity, liberalized too quickly for some and not quickly enough for others. After 1960, mainline Protestantism lost members from both camps—conservatives to evangelicalism and progressives to secular activism. A Protestant evangelicalism that was comfortable with patriarchy and white supremacy soon became the country’s dominant Christian cultural force.Hollinger explains the origins of what he calls Protestantism’s “two-party system” in the United States, finding its roots in America’s religious culture of dissent, as established by seventeenth-century colonists who broke away from Europe’s religious traditions; the constitutional separation of church and state, which enabled religious diversity; and the constant influx of immigrants, who found solidarity in churches. Hollinger argues that the United States became not only overwhelmingly Protestant but Protestant on steroids. By the 1960s, Jews and other non-Christians had diversified the nation ethnoreligiously, inspiring more inclusive notions of community. But by embracing a socially diverse and scientifically engaged modernity, Hollinger tells us, ecumenical Protestants also set the terms by which evangelicals became reactionary.

Christianization and Commonwealth in Early Medieval Europe: A Ritual Interpretation

Christianization and Commonwealth in Early Medieval Europe re-examines the alterations in Western European life that followed widespread conversion to Christianity-the phenomena traditionally termed "Christianization". It refocuses scholarly paradigms for Christianization around the development of mandatory rituals. One prominent ritual, Rogationtide supplies an ideal case study demonstrating a new paradigm of "Christianization without religion." Christianization in the Middle Ages was not a slow process through which a Christian system of religious beliefs and practices replaced an earlier pagan system. In the Middle Ages, religion did not exist in the sense of a fixed system of belief bounded off from other spheres of life. Rather, Christianization was primarily ritual performance. Being a Christian meant joining a local church community. After the fall of Rome, mandatory rituals such as Rogationtide arose to separate a Christian commonwealth from the pagans, heretics, and Jews outside it. A Latin West between the polis and the parish had its own institution-the Rogation procession-for organizing local communities. For medieval people, sectarian borders were often flexible and rituals served to demarcate these borders. Rogationtide is an ideal case study of this demarcation, because it was an emotionally powerful feast, which combined pageantry with doctrinal instruction, community formation, social ranking, devotional exercises, and bodily mortification. As a result, rival groups quarrelled over the holiday's meaning and procedure, sometimes violently, in order to reshape the local order and ban people and practices as non-Christian.

Christianization and Commonwealth in Early Medieval Europe: A Ritual Interpretation

Christianization and Commonwealth in Early Medieval Europe re-examines the alterations in Western European life that followed widespread conversion to Christianity-the phenomena traditionally termed "Christianization". It refocuses scholarly paradigms for Christianization around the development of mandatory rituals. One prominent ritual, Rogationtide supplies an ideal case study demonstrating a new paradigm of "Christianization without religion." Christianization in the Middle Ages was not a slow process through which a Christian system of religious beliefs and practices replaced an earlier pagan system. In the Middle Ages, religion did not exist in the sense of a fixed system of belief bounded off from other spheres of life. Rather, Christianization was primarily ritual performance. Being a Christian meant joining a local church community. After the fall of Rome, mandatory rituals such as Rogationtide arose to separate a Christian commonwealth from the pagans, heretics, and Jews outside it. A Latin West between the polis and the parish had its own institution-the Rogation procession-for organizing local communities. For medieval people, sectarian borders were often flexible and rituals served to demarcate these borders. Rogationtide is an ideal case study of this demarcation, because it was an emotionally powerful feast, which combined pageantry with doctrinal instruction, community formation, social ranking, devotional exercises, and bodily mortification. As a result, rival groups quarrelled over the holiday's meaning and procedure, sometimes violently, in order to reshape the local order and ban people and practices as non-Christian.

The Christianization of Pyrrhonism: Scepticism and Faith in Pascal, Kierkegaard, and Shestov (International Archives of the History of Ideas Archives internationales d'histoire des idées #144)

Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity

How does a culture become Christian, especially one that is heir to such ancient traditions and spectacular monuments as Egypt? This book offers a new model for envisioning the process of Christianization by looking at the construction of Christianity in the various social and creative worlds active in Egyptian culture during late antiquity.As David Frankfurter shows, members of these different social and creative worlds came to create different forms of Christianity according to their specific interests, their traditional idioms, and their sense of what the religion could offer. Reintroducing the term “syncretism” for the inevitable and continuous process by which a religion is acculturated, the book addresses the various formations of Egyptian Christianity that developed in the domestic sphere, the worlds of holy men and saints’ shrines, the work of craftsmen and artisans, the culture of monastic scribes, and the reimagination of the landscape itself, through processions, architecture, and the potent remains of the past.Drawing on sermons and magical texts, saints’ lives and figurines, letters and amulets, and comparisons with Christianization elsewhere in the Roman empire and beyond, Christianizing Egypt reconceives religious change—from the “conversion” of hearts and minds to the selective incorporation and application of strategies for protection, authority, and efficacy, and for imagining the environment.

Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity

How does a culture become Christian, especially one that is heir to such ancient traditions and spectacular monuments as Egypt? This book offers a new model for envisioning the process of Christianization by looking at the construction of Christianity in the various social and creative worlds active in Egyptian culture during late antiquity.As David Frankfurter shows, members of these different social and creative worlds came to create different forms of Christianity according to their specific interests, their traditional idioms, and their sense of what the religion could offer. Reintroducing the term “syncretism” for the inevitable and continuous process by which a religion is acculturated, the book addresses the various formations of Egyptian Christianity that developed in the domestic sphere, the worlds of holy men and saints’ shrines, the work of craftsmen and artisans, the culture of monastic scribes, and the reimagination of the landscape itself, through processions, architecture, and the potent remains of the past.Drawing on sermons and magical texts, saints’ lives and figurines, letters and amulets, and comparisons with Christianization elsewhere in the Roman empire and beyond, Christianizing Egypt reconceives religious change—from the “conversion” of hearts and minds to the selective incorporation and application of strategies for protection, authority, and efficacy, and for imagining the environment.

Christianizing Homer: The Odyssey, Plato, and the Acts of Andrew

This study focuses on the apocryphal Acts of Andrew (c. 200 CE), which purports to tell the story of the travels, miracles, and martyrdom of the apostle Andrew. Traditional scholarship has looked for the background of such writings in Jewish and Christian scriptures. MacDonald, however, breaks with that model and looks to classic literature for the sources of this story. Specifically, he argues that the Acts represent an attempt to transform Greco-Roman myth into Christian narrative categories by telling the story of Andrew in terms of Homeric epic, in particular the Odyssey. MacDonald presents a point-by-point comparison of the two works, finding the resemblances so strong, numerous, and tendentious that they virtually compel the reader to consider the Acts a transformative "rewriting" of the epic. This discovery not only sheds valuable light on the uses of Homer in the early church but also significantly contributes to our understanding of the reception of Homer in the empire as a whole.

Christianizing South China: Mission, Development, and Identity in Modern Chaoshan

Christianity flourishes in areas facing profound dislocations amidst regime change and warfare. This book explains the appeal of Christianity in the Chaozhou-Shantou (Chaoshan) region during a time of transition, from a stage of disintegration in the late imperial era into the cosmopolitan and entrepreneurial area it is today. The authors argue that Christianity played multiple roles in Chaoshan, facilitating mutual accommodations and adaptations among foreign missionaries and native converts. The trajectory of Christianization should be understood as a process of civilizational change that inspired individuals and communities to construct a sacred order capable of empowerment in times of chaos and confusion.

Christianizing South China: Mission, Development, and Identity in Modern Chaoshan

Christianity flourishes in areas facing profound dislocations amidst regime change and warfare. This book explains the appeal of Christianity in the Chaozhou-Shantou (Chaoshan) region during a time of transition, from a stage of disintegration in the late imperial era into the cosmopolitan and entrepreneurial area it is today. The authors argue that Christianity played multiple roles in Chaoshan, facilitating mutual accommodations and adaptations among foreign missionaries and native converts. The trajectory of Christianization should be understood as a process of civilizational change that inspired individuals and communities to construct a sacred order capable of empowerment in times of chaos and confusion.

Christianophobia: A Faith Under Attack

The aim of this book is twofold: One is to counter the huge weight of column inches being spent on the perceived, and actual, persecution of Islam. The second is to turn up the volume on the side of Christians rather than Atheists (a position which has been underpinned so vociferously by Dawkins et al in recent times).In fact there have been - and still are - many terrible stories of murder, oppression and persecution of Christians around the world, in East Timor, Burma, Egypt, China, Iran, and many other countries. The reason we don't hear much about them, says the author, is the fear of giving offence; the fact young Christians don't become radicalised; and persecuted Christians tend not to respond with violence. Yet Christians are persecuted in greater numbers than any other global religious body, and this fact is severely under-recognised.It looks likely interfaith relations will be a major challenge of the 21st century, and harmony between religions is looking pretty remote. Why are faiths now so associated with violent conflict? Why has the communications revolution had a deeper impact on Islam than on Christianity? Why is there a tendency to associate Christianity with the West, and with overt/covert forms of colonialism? Just how insular and prejudiced are we in the West about Christians abroad?

Christians and Christianity in India and Pakistan: A General Survey of the Progress of Christianity in India from Apostolic Times to the Present Day

Originally published in 1954, Christians and Christianity in India and Pakistan is an historical account of Christianity from the time of Apostle Thomas through to contemporary times. The book records the vicissitudes of the Church prior to the Reformation, the work of the early Protestant missions, and the results of British influence. It provides an overview of Christianity in contemporary India and Pakistan, and explores a range of topics including Indian traditions, the labours of Armenians and the missionaries of the West, the political and social position of Indian Christians, and Christian influences on Hinduism. Christians and Christianity in India and Pakistan will appeal to those with an interest in the history of Christianity.

Christians and Christianity in India and Pakistan: A General Survey of the Progress of Christianity in India from Apostolic Times to the Present Day

Originally published in 1954, Christians and Christianity in India and Pakistan is an historical account of Christianity from the time of Apostle Thomas through to contemporary times. The book records the vicissitudes of the Church prior to the Reformation, the work of the early Protestant missions, and the results of British influence. It provides an overview of Christianity in contemporary India and Pakistan, and explores a range of topics including Indian traditions, the labours of Armenians and the missionaries of the West, the political and social position of Indian Christians, and Christian influences on Hinduism. Christians and Christianity in India and Pakistan will appeal to those with an interest in the history of Christianity.

Christians and Muslims in Early Islamic Egypt (American Studies in Papyrology #56)

This volume collects studies exploring the relationship of Christians and Muslims in everyday life in Early Islamic Egypt (642–10th c.) focusing mainly, but not exclusively on administrative and social history. The contributions concentrate on the papyrological documentation preserved in Greek, Coptic, and Arabic. By doing so, this book transcends traditional disciplinary boundaries and offers results based on a holistic view of the documentary material. The articles of this volume discuss various aspects of change and continuity from Byzantine to Islamic Egypt and offer also the (re)edition of 23 papyrus documents in Greek, Coptic, and Arabic. The authors provide a showcase of recent papyrological research on this under-studied, but dynamically evolving field. After an introduction by the editor of the volume that outlines the most important trends and developments of the period, the first two essays shed light on Egypt as part of the Caliphate. The following six articles, the bulk of the volume, deal with the interaction and involvement of the Egyptian population with the new Muslim administrative apparatus. The last three studies of the volume focus on naming practices and language change.

Christians and Their Many Identities in Late Antiquity, North Africa, 200-450 CE

For too long, the study of religious life in Late Antiquity has relied on the premise that Jews, pagans, and Christians were largely discrete groups divided by clear markers of belief, ritual, and social practice. More recently, however, a growing body of scholarship is revealing the degree to which identities in the late Roman world were fluid, blurred by ethnic, social, and gender differences. Christianness, for example, was only one of a plurality of identities available to Christians in this period. In Christians and Their Many Identities in Late Antiquity, North Africa, 200–450 CE, Éric Rebillard explores how Christians in North Africa between the age of Tertullian and the age of Augustine were selective in identifying as Christian, giving salience to their religious identity only intermittently. By shifting the focus from groups to individuals, Rebillard more broadly questions the existence of bounded, stable, and homogeneous groups based on Christianness. In emphasizing that the intermittency of Christianness is structurally consistent in the everyday life of Christians from the end of the second to the middle of the fifth century, this book opens a whole range of new questions for the understanding of a crucial period in the history of Christianity.

Christians at Rome in the First Two Centuries: From Paul to Valentinus

Investigating the rise and shape of the earliest churches in Rome, Lampe integrates history, archaeology, theology, and social analysis. He also takes a close look at inscriptional evidence to complement the reading of the great literary texts: from Paul's letter to the Romans to the writings of Clement of Rome, Montanus and Valentinus. 'I want to learn about the daily lives of the urban Roman Christians of the first two centuries, the realities of their social lives... my ultimate goal is to contribute at least one element to a multidimensional interpretation of texts and faith expressions of early Christianity.' Peter Lampe