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American Jewish Year Book 2022: The Annual Record of the North American Jewish Communities Since 1899 (American Jewish Year Book #122)
by Arnold Dashefsky Ira M. SheskinAcross three different centuries, the American Jewish Year Book has provided insight into major trends among Jews primarily in North America. Part I of the current volume contains two chapters: One is a critical assessment of the major American Jewish Population Surveys over the past fifty years (1970-2020). The second chapter is an assessment of the media coverage of Israel in the American Press. Subsequent chapters address recent domestic and international events as they affect the American Jewish community, and the demography and geography of the US, Canada, and World Jewish populations. Part II provides lists of Jewish institutions, including federations, community centers, social service agencies, national organizations, camps, museums, and Israeli consulates. The final chapters present lists of Jewish periodicals and broadcast media, Jewish Studies programs, books, journals, articles, websites, research libraries, and academic conferences as well as lists of major events in the past year, Jewish honorees, and obituaries. This volume employs an accessible style, making it of interest to public officials, Jewish professional and lay leaders, as well as the general public and academic researchers.The American Jewish Year Book is a tremendously useful resource for scholars, Jewish community professionals, pundits, clergy, and policy makers. For over a century, it has offered comprehensive insight into North American Jewish demography, sociology, and culture. It remains a vital source for comprehending the complexities of American and Canadian Jewish life.Robin Judd, Associate Professor of History and Director of the Hoffman Program for Leaders and Leadership in History, The Ohio State UniversityThe American Jewish Year Book is the first draft of history, documenting the trends and topics of interest for such an organized community. Looking through the 100+ volumes, we can track how discussions have changed over time, which concerns have returned, and how we arrived at the current point in time. It is a valuable tool for anyone interested in trends in American Jewish life.David Manchester, Director of the Berman Jewish DataBank and Director of Community Data and Research Development at The Jewish Federations of North America
American Judaism (The Chicago History of American Civilization)
by Nathan GlazerFirst published in 1957, Nathan Glazer's classic, historical study of Judaism in America has been described by the New York Times Book Review as "a remarkable story . . . told briefly and clearly by an objective historical mind, yet with a fine combination of sociological insight and religious sensitivity." Glazer's new introduction describes the drift away from the popular equation of American Judaism with liberalism during the last two decades and considers the threat of divisiveness within American Judaism. Glazer also discusses tensions between American Judaism and Israel as a result of a revivified Orthodoxy and the disillusionment with liberalism. "American Judaism has been arguably the best known and most used introduction to the study of the Jewish religion in the United States. . . . It is an inordinately clear-sighted work that can be read with much profit to this day."—American Jewish History (1987)
American Judaism (The Chicago History of American Civilization)
by Nathan GlazerFirst published in 1957, Nathan Glazer's classic, historical study of Judaism in America has been described by the New York Times Book Review as "a remarkable story . . . told briefly and clearly by an objective historical mind, yet with a fine combination of sociological insight and religious sensitivity." Glazer's new introduction describes the drift away from the popular equation of American Judaism with liberalism during the last two decades and considers the threat of divisiveness within American Judaism. Glazer also discusses tensions between American Judaism and Israel as a result of a revivified Orthodoxy and the disillusionment with liberalism. "American Judaism has been arguably the best known and most used introduction to the study of the Jewish religion in the United States. . . . It is an inordinately clear-sighted work that can be read with much profit to this day."—American Jewish History (1987)
American Judaism (The Chicago History of American Civilization)
by Nathan GlazerFirst published in 1957, Nathan Glazer's classic, historical study of Judaism in America has been described by the New York Times Book Review as "a remarkable story . . . told briefly and clearly by an objective historical mind, yet with a fine combination of sociological insight and religious sensitivity." Glazer's new introduction describes the drift away from the popular equation of American Judaism with liberalism during the last two decades and considers the threat of divisiveness within American Judaism. Glazer also discusses tensions between American Judaism and Israel as a result of a revivified Orthodoxy and the disillusionment with liberalism. "American Judaism has been arguably the best known and most used introduction to the study of the Jewish religion in the United States. . . . It is an inordinately clear-sighted work that can be read with much profit to this day."—American Jewish History (1987)
American Judaism (The Chicago History of American Civilization)
by Nathan GlazerFirst published in 1957, Nathan Glazer's classic, historical study of Judaism in America has been described by the New York Times Book Review as "a remarkable story . . . told briefly and clearly by an objective historical mind, yet with a fine combination of sociological insight and religious sensitivity." Glazer's new introduction describes the drift away from the popular equation of American Judaism with liberalism during the last two decades and considers the threat of divisiveness within American Judaism. Glazer also discusses tensions between American Judaism and Israel as a result of a revivified Orthodoxy and the disillusionment with liberalism. "American Judaism has been arguably the best known and most used introduction to the study of the Jewish religion in the United States. . . . It is an inordinately clear-sighted work that can be read with much profit to this day."—American Jewish History (1987)
American Judaism: A History, Second Edition
by Jonathan D. SarnaJonathan D. Sarna’s award-winning American Judaism is now available in an updated and revised edition that summarizes recent scholarship and takes into account important historical, cultural, and political developments in American Judaism over the past fifteen years. Praise for the first edition: “Sarna . . . has written the first systematic, comprehensive, and coherent history of Judaism in America; one so well executed, it is likely to set the standard for the next fifty years.”—Jacob Neusner, Jerusalem Post “A masterful overview.”—Jeffrey S. Gurock, American Historical Review “This book is destined to be the new classic of American Jewish history.”—Norman H. Finkelstein, Jewish Book World Winner of the 2004 National Jewish Book Award/Jewish Book of the Year
American Kairos: Washington National Cathedral and the New Civil Religion
by Richard Benjamin CrosbyA history of Washington National Cathedral and the theory of an American civil religion.In 1792, Pierre Charles L'Enfant, the first city planner of Washington, DC, introduced the idea of a "great church for national purposes." Unlike L'Enfant's plans for the White House, the US Capitol, and the National Mall, this grand temple to the republic never materialized. But in 1890, the Episcopal Church began planning what is known today as Washington National Cathedral. In American Kairos, Richard Benjamin Crosby chronicles the history of not only the building but also the idea that animates it, arguing that the cathedral is a touchstone site for the American civil religion—the idea that the United States functions much like a religion, with its own rituals, sacred texts, holy days, and so on. He shows that the National Cathedral can never be the church L'Enfant envisioned, but it can be a starting point for studying the conflicts over belonging, ideology, and America's place in the world that define the American civil religion. By examining correspondence between L'Enfant, George Washington, Thomas Jefferson, and others, and by diving into Washington National Cathedral's archives, Crosby uncovers a crucial gap in the formation of the nation's soul. While L'Enfant's original vision was never realized, Washington National Cathedral reminds us that perhaps it can be. The cathedral is one of the great rhetorical and architectural triumphs in the history of American religion. Without government mandate or public vote, it has claimed its role as America's de facto house of worship, a civil religious temple wherein Americans conduct some of their highest, holiest rituals, including state funerals and National Day of Prayer services.
American Kairos: Washington National Cathedral and the New Civil Religion
by Richard Benjamin CrosbyA history of Washington National Cathedral and the theory of an American civil religion.In 1792, Pierre Charles L'Enfant, the first city planner of Washington, DC, introduced the idea of a "great church for national purposes." Unlike L'Enfant's plans for the White House, the US Capitol, and the National Mall, this grand temple to the republic never materialized. But in 1890, the Episcopal Church began planning what is known today as Washington National Cathedral. In American Kairos, Richard Benjamin Crosby chronicles the history of not only the building but also the idea that animates it, arguing that the cathedral is a touchstone site for the American civil religion—the idea that the United States functions much like a religion, with its own rituals, sacred texts, holy days, and so on. He shows that the National Cathedral can never be the church L'Enfant envisioned, but it can be a starting point for studying the conflicts over belonging, ideology, and America's place in the world that define the American civil religion. By examining correspondence between L'Enfant, George Washington, Thomas Jefferson, and others, and by diving into Washington National Cathedral's archives, Crosby uncovers a crucial gap in the formation of the nation's soul. While L'Enfant's original vision was never realized, Washington National Cathedral reminds us that perhaps it can be. The cathedral is one of the great rhetorical and architectural triumphs in the history of American religion. Without government mandate or public vote, it has claimed its role as America's de facto house of worship, a civil religious temple wherein Americans conduct some of their highest, holiest rituals, including state funerals and National Day of Prayer services.
American Madonna: Images of the Divine Woman in Literary Culture (Religion in America)
by John GattaThis book explores a notable if unlikely undercurrent of interest in Mary as mythical Madonna that has persisted in American life and letters from fairly early in the nineteenth century into the later twentieth. This imaginative involvement with the Divine Woman -- verging at times on devotional homage -- is especially intriguing as manifested in the Protestant writers who are the focus of this study: Nathaniel Hawthorne, Margaret Fuller, Harriet Beecher Stowe, Harold Frederic, Henry Adams, and T.S. Eliot. John Gatta argues that flirtation with the Marian cultus offered Protestant writers symbolic compensation for what might be culturally diagnosed as a deficiency of psychic femininity, or anima, in America. He argues that the literary configurations of the mythical Madonna express a subsurface cultural resistance to the prevailing rationalism and pragmatism of the American mind in an age of entrepreneurial conquest.
American Methodist Worship (Religion in America)
by Karen B. Westerfield Tucker"American Methodist Worship is the most comprehensive history of worship among John Wesley's various American spiritual descendents that has ever been written. It will be a foundational book for anyone who wishes to understand how American Methodists have worshipped."-Sacramental Life "This groundbreaking study will help to reshape the way that we think about early American Methodist worship and how it connects to more recent trends."-- The Journal of Religion "Karen Westerfield Tucker's exhaustive examination of the history of American Methodist worship may indeed launch a new genre in liturgical historiography: denominational liturgical histories. The genius of this contribution is its comprehensiveness in examining for the first time the worship life of an American ecclesiological tradition."--Doxology
American Misfits and the Making of Middle-Class Respectability
by Robert WuthnowHow American respectability has been built by maligning those who don't make the gradeHow did Americans come to think of themselves as respectable members of the middle class? Was it just by earning a decent living? Or did it require something more? And if it did, what can we learn that may still apply?The quest for middle-class respectability in nineteenth-century America is usually described as a process of inculcating positive values such as honesty, hard work, independence, and cultural refinement. But clergy, educators, and community leaders also defined respectability negatively, by maligning individuals and groups—“misfits”—who deviated from accepted norms.Robert Wuthnow argues that respectability is constructed by “othering” people who do not fit into easily recognizable, socially approved categories. He demonstrates this through an in-depth examination of a wide variety of individuals and groups that became objects of derision. We meet a disabled Civil War veteran who worked as a huckster on the edges of the frontier, the wife of a lunatic who raised her family while her husband was institutionalized, an immigrant religious community accused of sedition, and a wealthy scion charged with profiteering.Unlike respected Americans who marched confidently toward worldly and heavenly success, such misfits were usually ignored in paeans about the nation. But they played an important part in the cultural work that made America, and their story is essential for understanding the “othering” that remains so much a part of American culture and politics today.
American Misfits and the Making of Middle-Class Respectability (PDF)
by Robert WuthnowHow American respectability has been built by maligning those who don't make the gradeHow did Americans come to think of themselves as respectable members of the middle class? Was it just by earning a decent living? Or did it require something more? And if it did, what can we learn that may still apply?The quest for middle-class respectability in nineteenth-century America is usually described as a process of inculcating positive values such as honesty, hard work, independence, and cultural refinement. But clergy, educators, and community leaders also defined respectability negatively, by maligning individuals and groups—“misfits”—who deviated from accepted norms.Robert Wuthnow argues that respectability is constructed by “othering” people who do not fit into easily recognizable, socially approved categories. He demonstrates this through an in-depth examination of a wide variety of individuals and groups that became objects of derision. We meet a disabled Civil War veteran who worked as a huckster on the edges of the frontier, the wife of a lunatic who raised her family while her husband was institutionalized, an immigrant religious community accused of sedition, and a wealthy scion charged with profiteering.Unlike respected Americans who marched confidently toward worldly and heavenly success, such misfits were usually ignored in paeans about the nation. But they played an important part in the cultural work that made America, and their story is essential for understanding the “othering” that remains so much a part of American culture and politics today.
American Missionaries in Iran during the 1960s and 1970s
by Philip O. HopkinsThis work explores the interaction of American Protestant missionaries with Iranians during the 1960s and 1970s. It focuses on the missionary activities of four American Protestant groups: Presbyterians, Assemblies of God, International Missions, and Southern Baptists. It argues that American missionaries’ predisposition toward their own culture confused their message of the gospel and added to the negative perception of Christianity among Iranians. This bias was seen primarily in the American missionaries’ desire to modernize Iran through education and healthcare, and between the missionaries’ relationship with Iranian Christians. Iranian attitudes towards missionary involvement in these areas are investigated, as is the changing American missionary strategy from a traditional method where missionaries had the final say on most matters related to American and Iranian Christian interaction, to the beginnings of an indigenous system where a partnership developed between the missionary and the Iranian Christian.
American Muslim Perspectives on Radicalization
by Nahid Afrose KabirThis book is a study of American Muslims' perspectives on Muslims who become radicalized and choose to support the Islamic State. Muslim radicalization is a global phenomenon that has affected American Muslims as it has Muslims throughout the world. In 2015, approximately 250 Americans joined the Islamic State (IS), and some still sympathize with it. Based on 51 in-depth interviews conducted in nine states from 2017 to 2021, this book offers a thematic understanding of radicalization, touching on themes such as Islamic history, Muslims' social and political identities, cultural dilemmas, radicalization outlets, mental health, media stereotypes, Islamophobia, security, and the impact of COVID-19 on radicalization. This book differs from previous scholarship on the causes of radicalization by focusing on the perspectives of non-radicalized American Muslims. While some previous scholarship has focused on Muslim radicalization in Europe, this book provides a new spectrum of views from the United States. It also offers pathways to de-radicalization. The interview data is complemented with relevant literature, analysis of media perspectives, and the author's personal observations.
The American Myth of Markets in Social Policy: Ideological Roots of Inequality
by Debra HevenstoneThe American Myth of Markets in Social Policy examines how implementing American tropes in policy design inadvertently frustrates policy goals. The book investigates multiple market-oriented designs including funding for private organizations to deliver public services, funding for individuals to buy services, and policies incentivizing or mandating private actors to provide social policy. Hevenstone shows that these solutions often not only fail to achieve social goals, but actively undermine them. The book carefully details the mechanisms through which this occurs, and examines several policies in depth, covering universal social insurance programs like healthcare and pensions, as well as smaller interventions like programs for the homeless.
American Possessions: Fighting Demons in the Contemporary United States
by Sean McCloudStories of contemporary exorcisms are largely met with ridicule, or even hostility. Sean McCloud argues, however, that there are important themes to consider within these narratives of seemingly well-adjusted people who attend school, go shopping, watch movies, and also happen to fight demons. American Possessions examines Third Wave spiritual warfare, a late twentieth-, early twenty-first century movement of evangelicals focused on banishing demons from human bodies, material objects, land, regions, political parties, and nation states. While Third Wave beliefs may seem far removed from what many scholars view as mainstream religious practice, McCloud argues that the movement provides an ideal case study for identifying some of the most prominent tropes within the contemporary American religious landscape. Drawing on interviews, television shows, documentaries, websites, and dozens of spiritual warfare handbooks, McCloud examines Third Wave practices such deliverance rituals (a uniquely Protestant form of exorcism), spiritual housekeeping (the removal of demons from everyday objects), and spiritual mapping (searching for the demonic in the physical landscape). Demons, he shows, are the central fact of life in the Third Wave imagination. McCloud provides the first book-length study of this influential movement, highlighting the important ways that it reflects and diverts from the larger, neo-liberal culture from which it originates.
American Possessions: Fighting Demons in the Contemporary United States
by Sean McCloudStories of contemporary exorcisms are largely met with ridicule, or even hostility. Sean McCloud argues, however, that there are important themes to consider within these narratives of seemingly well-adjusted people who attend school, go shopping, watch movies, and also happen to fight demons. American Possessions examines Third Wave spiritual warfare, a late twentieth-, early twenty-first century movement of evangelicals focused on banishing demons from human bodies, material objects, land, regions, political parties, and nation states. While Third Wave beliefs may seem far removed from what many scholars view as mainstream religious practice, McCloud argues that the movement provides an ideal case study for identifying some of the most prominent tropes within the contemporary American religious landscape. Drawing on interviews, television shows, documentaries, websites, and dozens of spiritual warfare handbooks, McCloud examines Third Wave practices such deliverance rituals (a uniquely Protestant form of exorcism), spiritual housekeeping (the removal of demons from everyday objects), and spiritual mapping (searching for the demonic in the physical landscape). Demons, he shows, are the central fact of life in the Third Wave imagination. McCloud provides the first book-length study of this influential movement, highlighting the important ways that it reflects and diverts from the larger, neo-liberal culture from which it originates.
American Pragmatism: A Religious Genealogy (AAR Reflection and Theory in the Study of Religion)
by M. Gail HamnerHamner seeks to discover what makes pragmatism uniquely American. She argues that the inextricably American character of pragmatism of such figures as C.S. Peirce and William James lies in its often understated affirmation of America as a uniquely religious country with a God-given mission and populated by God-fearing citizens.
American Presidents, Religion, and Israel: The Heirs of Cyrus
by Paul MerkleyShortly after the end of the Second World War, President Harry S Truman declared his support for the creation and maintenance of the modern state of Israel, basing that support on religious and theological grounds. This is the first book to explore the connection between the religious backgrounds and beliefs of U.S. presidents in relation to their policies toward Israel. From Truman to Ford, U.S. presidents relied, in part, on their religious and moral commitments to support their policies and views toward Israel. Beginning with Carter, however, presidents have abandoned the role of champions of Israel to become champion of the Peace Process, stressing peace and a secular approach that rises above the religious and theological fray. And yet, even in the context of this attempted fair-mindedness, U.S. presidents reveal their personal religious and moral beliefs in their responses to the issue of Israel. Today, George W. Bush, one of the most vocally religious presidents, seems poised to take up the tradition once again of relying on his religious convictions to justify his positions toward the Arab-Israeli conflict. Here, Merkley argues that while faith alone does not determine action, or that it even has a controlling influence, religious belief does play a role in the policies that U.S. presidents, and the nation, adopt toward Israel.When Truman declared, I am Cyrus, he was emphatically grounding his support of the modern state of Israel in his belief in the Bible. Referring to the Persian king who allowed the Jews to return to Israel, and to build the Second Temple, Truman revealed his religious commitments and supported his policies on biblical grounds. Bringing to the fore neglected evidence of the role of religious belief in policies toward Israel, Merkley explores an overlooked aspect of presidential decision-making, suggesting that religion, while not the only factor, is at least among the influences that determine a president's view of the Arab-Israeli conflict. From Truman to Ford, policies often reflected the Evangelical traditions that dictated unyielding support of Israel, but with Carter's commitment to the peace process above all else, the trend turned toward moral absolutes and more general religious beliefs that could sustain arguments for a negotiated peace. George W. Bush, thus far, however, has clearly demonstrated his personal religious beliefs and may, in the end, reclaim the mantle of Cyrus.
The American Prophecies: Ancient Scriptures Reveal Our Nation's Future
by Michael D. EvansNew York Times bestselling author Michael D. Evans explains ancient biblical prophecies about current events that affect America's role and destiny in the twenty-first century.
American Prophets: Seven Religious Radicals and Their Struggle for Social and Political Justice
by Albert J. RaboteauAmerican Prophets sheds critical new light on the lives and thought of seven major prophetic figures in twentieth-century America whose social activism was motivated by a deeply felt compassion for those suffering injustice.In this compelling and provocative book, acclaimed religious scholar Albert Raboteau tells the remarkable stories of Abraham Joshua Heschel, A. J. Muste, Dorothy Day, Howard Thurman, Thomas Merton, Martin Luther King, Jr., and Fannie Lou Hamer—inspired individuals who succeeded in conveying their vision to the broader public through writing, speaking, demonstrating, and organizing. Raboteau traces how their paths crossed and their lives intertwined, creating a network of committed activists who significantly changed the attitudes of several generations of Americans about contentious political issues such as war, racism, and poverty. Raboteau examines the influences that shaped their ideas and the surprising connections that linked them together. He discusses their theological and ethical positions, and describes the rhetorical and strategic methods these exemplars of modern prophecy used to persuade their fellow citizens to share their commitment to social change.A momentous scholarly achievement as well as a moving testimony to the human spirit, American Prophets represents a major contribution to the history of religion in American politics. This book is essential reading for anyone who is concerned about social justice, or who wants to know what prophetic thought and action can mean in today's world.
American Prophets: Seven Religious Radicals and Their Struggle for Social and Political Justice
by Albert J. RaboteauAmerican Prophets sheds critical new light on the lives and thought of seven major prophetic figures in twentieth-century America whose social activism was motivated by a deeply felt compassion for those suffering injustice.In this compelling and provocative book, acclaimed religious scholar Albert Raboteau tells the remarkable stories of Abraham Joshua Heschel, A. J. Muste, Dorothy Day, Howard Thurman, Thomas Merton, Martin Luther King, Jr., and Fannie Lou Hamer—inspired individuals who succeeded in conveying their vision to the broader public through writing, speaking, demonstrating, and organizing. Raboteau traces how their paths crossed and their lives intertwined, creating a network of committed activists who significantly changed the attitudes of several generations of Americans about contentious political issues such as war, racism, and poverty. Raboteau examines the influences that shaped their ideas and the surprising connections that linked them together. He discusses their theological and ethical positions, and describes the rhetorical and strategic methods these exemplars of modern prophecy used to persuade their fellow citizens to share their commitment to social change.A momentous scholarly achievement as well as a moving testimony to the human spirit, American Prophets represents a major contribution to the history of religion in American politics. This book is essential reading for anyone who is concerned about social justice, or who wants to know what prophetic thought and action can mean in today's world.
American Protestants and TV in the 1950s: Responses to a New Medium (Religion/Culture/Critique)
by M. RosenthalAmericans in the 1950s faced the challenge of negotiating the new medium's place in the home and in American culture in general. Using the American Protestant experience of the introduction of television, Rosenthal illustrates the importance of the interplay between a new medium and its users.
American Religion: Contemporary Trends
by Mark ChavesMost Americans say they believe in God, and more than a third say they attend religious services every week. Yet studies show that people do not really go to church as often as they claim, and it is not always clear what they mean when they tell pollsters they believe in God or pray. American Religion presents the best and most up-to-date information about religious trends in the United States, in a succinct and accessible manner. This sourcebook provides essential information about key developments in American religion since 1972, and is the first major resource of its kind to appear in more than two decades. Mark Chaves looks at trends in diversity, belief, involvement, congregational life, leadership, liberal Protestant decline, and polarization. He draws on two important surveys: the General Social Survey, an ongoing survey of Americans' changing attitudes and behaviors, begun in 1972; and the National Congregations Study, a survey of American religious congregations across the religious spectrum. Chaves finds that American religious life has seen much continuity in recent decades, but also much change. He challenges the popular notion that religion is witnessing a resurgence in the United States--in fact, traditional belief and practice is either stable or declining. Chaves examines why the decline in liberal Protestant denominations has been accompanied by the spread of liberal Protestant attitudes about religious and social tolerance, how confidence in religious institutions has declined more than confidence in secular institutions, and a host of other crucial trends.
American Religion: Contemporary Trends (PDF)
by Mark ChavesMost Americans say they believe in God, and more than a third say they attend religious services every week. Yet studies show that people do not really go to church as often as they claim, and it is not always clear what they mean when they tell pollsters they believe in God or pray. American Religion presents the best and most up-to-date information about religious trends in the United States, in a succinct and accessible manner. This sourcebook provides essential information about key developments in American religion since 1972, and is the first major resource of its kind to appear in more than two decades. Mark Chaves looks at trends in diversity, belief, involvement, congregational life, leadership, liberal Protestant decline, and polarization. He draws on two important surveys: the General Social Survey, an ongoing survey of Americans' changing attitudes and behaviors, begun in 1972; and the National Congregations Study, a survey of American religious congregations across the religious spectrum. Chaves finds that American religious life has seen much continuity in recent decades, but also much change. He challenges the popular notion that religion is witnessing a resurgence in the United States--in fact, traditional belief and practice is either stable or declining. Chaves examines why the decline in liberal Protestant denominations has been accompanied by the spread of liberal Protestant attitudes about religious and social tolerance, how confidence in religious institutions has declined more than confidence in secular institutions, and a host of other crucial trends.